Guest guest Posted July 23, 2006 Report Share Posted July 23, 2006 Hi Shanracer, Why do you say mind is not part of self? If I say I went to the market, then who is saying this-isnt it my mind? Thanks Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 23, 2006 Report Share Posted July 23, 2006 Hi Koolkanya, The mind is a tool, like the body, the senses etc, that can be used by the Self in its goal of Moksha. When you say "I went to the market", you are identifying with your body. But the real you doesnt go anywhere, it merely observes. By commiting acts when identifying with your body, you get stuck in the Karmic cycle. But if you merely observe all actions and refuse to identify with them, you are not bound by Karma. An example of this that you write checks, but dont sign them. This is very difficult- commiting actions, living in the world without identifying with them. So Krishna gave a simpler way- merely surrender all actions to him, this way also you are not bound by laws of Karma. The mind is just our slave, but like a naughty child it has become the master of the house, forcing us to satisfy its every whim. Then we become identified with those actions, and get stuck in th Karmic trap. Like a master, if we refuse to listen to the slave, but make it dance to our tune, we can make it do wonders. The mind is a super powerful tool, only thing it has gone psycho, like a child in a big toy store, and is refusing to complete its real goal- Moksha for us. So we have to grab the mind by the neck, and get it start working for what it was made for. Hopefully this long winded essay answered your question! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 23, 2006 Report Share Posted July 23, 2006 > What do you mean that Shiv is beyond Cause and Effect? What about > Vishnu or Bramha? Can you elaborate further Shanracer? > Hi Lalu bhai, When I say Shiv, I mean the Divine Conciousness that is the cause of the whole world, including the trinity Brahma-Vishnu-Mahesh. The Trinity is a part of him, but is above Maya. So Vishnu know he is also Mahesh, and Brahma is also Vishnu. There is no difference between them, no matter what the Vaishnavites/Shaivites tell you. Since Shiv created the World(there is also the concept of Shakti here, as it She who creates the World, while Shiv just observes, but for the moment I will assume they are one), he is the first cause. It is because of him that the Law of Cause and Effect come into being, but he is above them, as if he werent, he would not be the Lord, but just another being. There are several bondages like Karma, Maya, Aanav Mala which bind normal souls in Law of Cause and Effect, but not Shiv. He puts these Malas on Him to make Him forget Himself, so He can discover the joy of rediscovering Himself. I will discuss these later. Quote Link to comment Share on other sites More sharing options...
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