Guest guest Posted July 22, 2006 Report Share Posted July 22, 2006 Respected Members, The rest of this thread is at the Srijagannath Group. Dear Shri Dasa, I was actually considering the meaning of the various D-60 deities with respect to my chart:11th June, 1972; Cuttack, Orissa, India;10:17:52 AM. The reason was that the nature of events prompted me to think that the past lives were very much at play. It was in this context that I wanted the meanings of some of the deities to better understand the Karmic role of the Grahas. Upon being referred to Shri PVR Narasimha Rao's illuminating MP3 on Pt. Sanjay Rath's chart, I also found that the rule pertaining to conjunction of planets was being strictly followed and the Yuti of Shukra-Mangal in Pt. Rath's D-60 was taken to mean that the Moola Dasha of one would give the results of the other. In the chart given above, Rahu is conjunct the debilitated Lagnesh (in both Rashi and D-60) and its Dasha in Kaala Paavaka D-60 would give the results of the AK Sun in Bhrashta Amsha. This appears plausible because of the somewhat amazing routing of life to Jyotish and spirituality. Even though Rahu can himself give Jyotish, this seems to be the work of the AK, ensuring that the various Karma(s) for which the birth has occured, do take place. Also, as discussed in the thread, the next Moola Dasha is in Vahni Amsha. But before that Ketu AD will soon start and this Jnana has come in Guru PD in the Moola Dasha. It does appear to tie in. Also, as stated elsewhere in the thread, the Moola Dashas snce birth have almost all involved curses in the Rashi and the D-60, and this coupled with the Amavasya birth have made for some serious intensity. Of course, all this coupled with protective blessings. Also, as per Pt. Rath's instruction the remedial measures for the Amavasya Dosha have been performed. It is quite true: this Tithi does involve hellish suffering. But as PVR in his lecture on Inauspicious Births indicates, Sage Parashara does say that once the remedies for these major Doshas are performed, there is 'Kalyanam' or relief/ auspicious results are felt. All these factors tie in from the Arudha level too. Regards. Anurag Sharma http://www.planetarytransformation.blogspot.com Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 22, 2006 Report Share Posted July 22, 2006 Dear Hari, The ritual uses the Pancha Pallava or the five types of leaves: Mango, Vat, Goolar, Neem and Pipal. A water pot containing water from the Holy Ganges is to be established in the South Western direction (ruled by Rahu) lording the Amavasya Tithi. The luminaries are to be worshipped with the Mantra 'Savita' for the Sun and 'Aapyaayasva' for the Moon. Idols of the luminaries might be installed in this direction. After the worship, the water is to be poured over the head of the Jataka and his/ her parents. A Havan is also recommended along with feeding Brahmins in the BPHS Vol 2. Please refer to Pt. Sanjay Rath's text Vedic Remedies in Astrology (VRA) for further details. I also donated a black cow (Shyama Cow) to a Brahmin along with some gold (affordable; it can be a small piece). Pt. Rath advises that for those who cannot do this elaborate ritual, installing a water pot and worshipping the luminaries might do. Best Wishes. Anurag Sharma http://www.planetarytransformation.blogspot.com , "Jyotisa Shisya" <achyutagaddi wrote: > > |om| > Dear Anurag, namaste > > Please share the specific details of how to perform the remedial measures > for amavasya tithi dosha so that I can communicate the same to a priest in > Chennai. > > Thanks in advance and best regards > Hari > vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > Respected Members, > > The rest of this thread is at the Srijagannath Group. > > > Dear Shri Dasa, > > I was actually considering the meaning of the various D-60 deities > with respect to my chart:11th June, 1972; Cuttack, Orissa, > India;10:17:52 AM. > > The reason was that the nature of events prompted me to think that > the past lives were very much at play. It was in this context that I > wanted the meanings of some of the deities to better understand the > Karmic role of the Grahas. > > Upon being referred to Shri PVR Narasimha Rao's illuminating MP3 on > Pt. Sanjay Rath's chart, I also found that the rule pertaining to > conjunction of planets was being strictly followed and the Yuti of > Shukra-Mangal in Pt. Rath's D-60 was taken to mean that the Moola > Dasha of one would give the results of the other. > > In the chart given above, Rahu is conjunct the debilitated Lagnesh > (in both Rashi and D-60) and its Dasha in Kaala Paavaka D-60 would > give the results of the AK Sun in Bhrashta Amsha. This appears > plausible because of the somewhat amazing routing of life to Jyotish > and spirituality. Even though Rahu can himself give Jyotish, this > seems to be the work of the AK, ensuring that the various Karma(s) > for which the birth has occured, do take place. > > Also, as discussed in the thread, the next Moola Dasha is in Vahni > Amsha. But before that Ketu AD will soon start and this Jnana has > come in Guru PD in the Moola Dasha. > > It does appear to tie in. > > Also, as stated elsewhere in the thread, the Moola Dashas snce birth > have almost all involved curses in the Rashi and the D-60, and this > coupled with the Amavasya birth have made for some serious > intensity. Of course, all this coupled with protective blessings. > > Also, as per Pt. Rath's instruction the remedial measures for the > Amavasya Dosha have been performed. It is quite true: this Tithi > does involve hellish suffering. But as PVR in his lecture on > Inauspicious Births indicates, Sage Parashara does say that once the > remedies for these major Doshas are performed, there is 'Kalyanam' > or relief/ auspicious results are felt. > > All these factors tie in from the Arudha level too. > > Regards. > > Anurag Sharma > http://www.planetarytransformation.blogspot.com > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 22, 2006 Report Share Posted July 22, 2006 Dear Sourav Ji, Yes, there is room for clarification on this issue. However, in Pt. Rath's D-60 according to the most wonderful MP3 by Sri PVR Narasimha Rao, the Moola Dasha of Venus is stated to give the results of Mars. But Mars and Venus are also opposed to each other. Accd. to Shri PVR Narasimha Rao, the only exception to this is when one of the Grahas is in its own Rashi and then this Graha tends to dominate. In my case, I feel the exchange of results might have come to pass. However, since Rahu and Surya associate so closely in both Rashi and D-60, it is tough to decide. Trials in career are better indicated by Sun, the Karaka of job availability in MKS in D-10 in Rajyapada and testing in Rashi as the AK in 10th. Rahu is very well placed in this regard in both Rashi and D-10. Again, inner soul level suffering and assaults to the ego and the pride can be indicated by either Graha. Rahu is the BK but perhaps the Jyotish is a fruit of this AK in Bhrashta Amsha insisting that I participate in these matters. Once again due to Amavasya Dosha in the 10th House, these tests are indicated again and make the decision more difficult. Once remedies were started, immediate letting up was felt. Before that, and in the accompanying Sade-Sati it had become very difficult. Maybe Sanjay Ji can give the final view as to whether Rahu itself will give the results in Moola Dasha in such a case, or would it be the Sun due to Yuti. Regards. Anurag http://www.planetarytransformation.blogspot.com sohamsa, "Sourav" <souravc108 wrote: > > > || Hare Rama Krishna || > > Dear Sri Anuraag-ji, > > Namaskar. I would request you > to reassess the analysis on one point. You have taken the exchange of > dasas in yuti grahas. To my understanding, this is possible only when > there is a good sambandha between grahas. Rahu-Surya or Rahu-Guru does > not exchange each other's dasas because they are completely opposites in > character. However, Guru-Chandra can exchange dasas. The sambandha has > to be atleast neutral if not friendly. > > I have seen some Guru's take this exchange and some do not. If someone > can clarify our parampara stand it would be helpful for me. > > Best wishes, > > Sourav > vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > > Dear Hari, > > The ritual uses the Pancha Pallava or the five types of leaves: > Mango, Vat, Goolar, Neem and Pipal. A water pot containing water > from the Holy Ganges is to be established in the South Western > direction (ruled by Rahu) lording the Amavasya Tithi. The luminaries > are to be worshipped with the Mantra 'Savita' for the Sun > and 'Aapyaayasva' for the Moon. Idols of the luminaries might be > installed in this direction. After the worship, the water is to be > poured over the head of the Jataka and his/ her parents. A Havan is > also recommended along with feeding Brahmins in the BPHS Vol 2. > Please refer to Pt. Sanjay Rath's text Vedic Remedies in Astrology > (VRA) for further details. > > I also donated a black cow (Shyama Cow) to a Brahmin along with some > gold (affordable; it can be a small piece). > > Pt. Rath advises that for those who cannot do this elaborate ritual, > installing a water pot and worshipping the luminaries might do. > > Best Wishes. > > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > > > > , "Jyotisa Shisya" > <achyutagaddi@> wrote: > > > > |om| > > Dear Anurag, namaste > > > > Please share the specific details of how to perform the remedial > measures > > for amavasya tithi dosha so that I can communicate the same to a > priest in > > Chennai. > > > > Thanks in advance and best regards > > Hari > > > > vedic astrology, "Anurag Sharma" > <anuraagsharma27@> wrote: > > > > Respected Members, > > > > The rest of this thread is at the Srijagannath Group. > > > > > > Dear Shri Dasa, > > > > I was actually considering the meaning of the various D-60 deities > > with respect to my chart:11th June, 1972; Cuttack, Orissa, > > India;10:17:52 AM. > > > > The reason was that the nature of events prompted me to think that > > the past lives were very much at play. It was in this context that > I > > wanted the meanings of some of the deities to better understand > the > > Karmic role of the Grahas. > > > > Upon being referred to Shri PVR Narasimha Rao's illuminating MP3 > on > > Pt. Sanjay Rath's chart, I also found that the rule pertaining to > > conjunction of planets was being strictly followed and the Yuti of > > Shukra-Mangal in Pt. Rath's D-60 was taken to mean that the Moola > > Dasha of one would give the results of the other. > > > > In the chart given above, Rahu is conjunct the debilitated Lagnesh > > (in both Rashi and D-60) and its Dasha in Kaala Paavaka D-60 would > > give the results of the AK Sun in Bhrashta Amsha. This appears > > plausible because of the somewhat amazing routing of life to > Jyotish > > and spirituality. Even though Rahu can himself give Jyotish, this > > seems to be the work of the AK, ensuring that the various Karma (s) > > for which the birth has occured, do take place. > > > > Also, as discussed in the thread, the next Moola Dasha is in Vahni > > Amsha. But before that Ketu AD will soon start and this Jnana has > > come in Guru PD in the Moola Dasha. > > > > It does appear to tie in. > > > > Also, as stated elsewhere in the thread, the Moola Dashas snce > birth > > have almost all involved curses in the Rashi and the D-60, and > this > > coupled with the Amavasya birth have made for some serious > > intensity. Of course, all this coupled with protective blessings. > > > > Also, as per Pt. Rath's instruction the remedial measures for the > > Amavasya Dosha have been performed. It is quite true: this Tithi > > does involve hellish suffering. But as PVR in his lecture on > > Inauspicious Births indicates, Sage Parashara does say that once > the > > remedies for these major Doshas are performed, there is 'Kalyanam' > > or relief/ auspicious results are felt. > > > > All these factors tie in from the Arudha level too. > > > > Regards. > > > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 26, 2006 Report Share Posted July 26, 2006 sohamsa, "pvr108" <pvr wrote: Namaste friends, > Regrettably, my knowledge of the Sanskrit is scant. Sanjay Ji is > unambiguous in VRA about the direction. The translations by Santhanam and GC Sharma also mention "southwest" and both give the Sanskrit text as "vahni konake". Literally, "vahni konake" means "in the corner of fire god". The southeast is ruled by Agni (fire god) and the Sanskrit term for southeast is Aagneya (belonging to Agni/fire). There is *absolutely* no way "vahni konake" can be translated as "in the southwest corner". It is curious that the two BPHS translations into English had the same typo! I wonder if Sanjay ji followed the translations in VRA without cross-checking with the Sanskrit text. > I think South West is a > reasonable conclusion to draw as the Tithi is lorded by Rahu who > rules this Disha. Parasara never refers to Rahu in the entire Amavasya remedy procedure. He refers to Rahu only in Grahana (eclipse) remedy. Parasara refers to Sun and Moon as the "ruling deities of Amavasya". Thus, he is not at all referring to the tithi lords as we use them at SJC. In fact, he suggests the same south east corner for placing the kalasha in both Amavasya remedy and Krishna Chaturdasi remedy. So this is irrespective of the ruling planet of tithi. I wonder if southeast ruled by Venus in dik-chakra is used in all tithi based remedies, as watery Venus rules over the overall tithi element of panchanga. Similarly, airy Saturn rules over the nakshatra element of panchanga and he is associated with the western direction in dik-chakra. I wonder if that is why kalasha is supposed to be placed westward in abhukta-Moola nakshatra remedy. Anyway, that is just some loud thinking. But what is clear is that Parasara recommends placing the kalasha in southeast corner in both Amavasya and Krishna Chaturdasi remedies, as per the Sanskrit verse given by both Santhanam and Sharma. I am giving my independent interpretation of the remedy chapters in BPHS these days in my Boston classes. You may want to listen to the MP3's. Sarvam SreeKrishnaarpanamastu, Narasimha ------------------------------- Free Jyotish lessons (MP3): <http://vedicastro.home.comcast.net> Free Jyotish software (Windows): <http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: <http://www.SriJagannath.org> ------------------------------- sohamsa, "Anurag Sharma" <anuraagsharma27@> wrote: > > Dear Hari, > > Regrettably, my knowledge of the Sanskrit is scant. Sanjay Ji is > unambiguous in VRA about the direction. I think South West is a > reasonable conclusion to draw as the Tithi is lorded by Rahu who > rules this Disha. > > In case the elaborate ritual cannot be performed, I would go with > what Pt. Rath suggests: install a water pot in the South West and > worship the luminaries. > > In Shri PVR Narasimha Rao's lecture, using Shri Santhanam's > translation of the BPHS, he interprets certain words to mean 'tender > leaves' rather than just leaves and also includes the 'bark' of the > trees to be put in the water. Further, he recommends that the > Kalasha be covered with a coconut as per the standard practice, > though the Shloka itself does not mention it. Shri Narasimha Rao > also recommends placing a red cloth under the Kalasha with the > Pancha Pallava OR the tender/ young Pancha Pallava and a yellow > cloth on the top. This again is not part of the Shloka but > presumably a standard ritualistic practice and thus recommended by > Shri Narasimha Rao. So these things could also be kept in mind. > > Though the Dosha is stated to have financial implications of the > negative sort for the parents, I feel it is a potent inauspicious > Yoga for the Jatak himself as well and must be remedied. The Sage > says at birth but if not then whenever. Shri PVR suggested that the > Sage did not stop at enumerating the challenging consequences of the > Yoga but kindly prescribed remedies and also said that if performed > they would lead to "Kalyanam' or pacification/ Shanti or auspicious > results. > > There is yet another MP3 on the subject by PVR but I have not had > the occasion to listen to it just yet. > > Best Wishes. > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > sohamsa, "Jyotisa Shisya" <achyutagaddi@> > wrote: > > > > |om| > > Dear Anurag, namaste > > > > Please clarify if the said 86th adhyayah of BPHS is the reference > for the > > amavasya tithi dosha remedy. In this chapter, the direction is > mentioned as > > 'vahnikonage' which my learned friend advises to be interpreted as > > south-east direction. > > > > This chapter talks about darshajatanam...anybody can tell me what > does this > > mean? > > > > best regards > > Hari > > > > On 7/22/06, Anurag Sharma <anuraagsharma27@> wrote: > > > > > > Dear Hari, > > > > > > The ritual uses the Pancha Pallava or the five types of leaves: > > > Mango, Vat, Goolar, Neem and Pipal. A water pot containing water > > > from the Holy Ganges is to be established in the South Western > > > direction (ruled by Rahu) lording the Amavasya Tithi. The > luminaries > > > are to be worshipped with the Mantra 'Savita' for the Sun > > > and 'Aapyaayasva' for the Moon. Idols of the luminaries might be > > > installed in this direction. After the worship, the water is to > be > > > poured over the head of the Jataka and his/ her parents. A Havan > is > > > also recommended along with feeding Brahmins in the BPHS Vol 2. > > > Please refer to Pt. Sanjay Rath's text Vedic Remedies in > Astrology > > > (VRA) for further details. > > > > > > I also donated a black cow (Shyama Cow) to a Brahmin along with > some > > > gold (affordable; it can be a small piece). > > > > > > Pt. Rath advises that for those who cannot do this elaborate > ritual, > > > installing a water pot and worshipping the luminaries might do. > > > > > > Best Wishes. > > > > > > > > > > > > > > > > > > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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