[vedic astrology] My research work on Kal Sarpa Yoga

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||Jai Ramakrishna||

Namaste Karunakaramji & other members who have gone through my

posting & replied,

Thanq all of you for going through my posting..I need all of your

blessings so that I can work better in future..both in astrology &

also in my material studies...

Wish you all success,

With Humbleness,

.

 

 

 

 

vedic astrology, KARUNAAKARAM RAAGHAVAM

<munisevitham wrote:

>

> Namaste,

> > .......we can deduce, that Kal Sarpa Yoga is nothing but

> a "cultivated" yoga, only to scare people who come to seek

> astrological advice. As the examples given above it is true that

> whatever incomplete they felt in their life, was due to planetary

> position, not due to the so called "Kal Sarpa Yoga". ......

>

> Your above conclusions seems to be reasonably true to my

experience.I know a person born in "Kal Surpa yoga" born on 5th

February 1938 @ 10.04 hrs - 79 E 39 , 12 N 15

> [ + 5.30 East of GMT] He was born in a middle class family,from

the day one of his birth seen lot of improvements, no brothers,he

had education up to ' ESSLC '[8TH STANDARD] , in business amassed

wealth for several crores , now happily settled.

> Please keep it up, done a good job! good job!!

>

> <gg_0202 wrote: The Myth of Kal Sarpa Yoga

> The Mystery of Kal Sarpa Yoga "unveiled"

>

> Introduction

> In the recent times, Kal Sarpa Yoga has become the most common

point

> of discussion in the country. It is said that this is most

ominous

> combination, all the beneficial roles of planets are destroyed &

the

> native having Kal Sarpa yoga in his chart is said to be suffering

> through all kind of hardships throughout his life, while his

> hardship doesn't yield any good result.

> Now let's see what is the combination of this Kal Sarpa yoga?

> It is said that if all the planets are between Rahu & Ketu, then

it

> becomes Kal Sarpa Yoga, giving result to an ominous combination.

> However, books are being published under this name, with

suggested

> remedies etc. while astrologers keep themselves busy by

discussing

> about this topic in newspapers, television & internet with the

> relevant information they have about the effects of this yoga.

> The word, "Kal Sarpa" itself frightens anybody as the "Kal"

(meaning

> a bad period) takes the form of "Sarpa" (Snake) & troubles the

> native. For no reason, even the astrologers of today are talking

> about the frightening effects of Kal Sarpa Yoga. Some of the

> results, which they opine are, the native's fate is damned, he

> cannot earn name & fame in his/hers life, may not get a job or

> his/hers work atmosphere will never be good, may suffer from

> financial problems, problems in having offspring etc. all such

craps.

> According to the modern "orators" of Kal Sarpa Yoga, if all the

> planets are within the half of Rahu & Ketu or if one or more

planets

> are with Rahu or Ketu, while the others are in between, then it

> is, "Purna Kal Sarpa Yoga" (Total Kal Sarpa yoga). However if six

> planets are in between Rahu & Ketu, while another one is located

in

> the other half, then it is termed as, "Ardha Kal Sarpa Yoga

(Partial

> Kal Sarpa Yoga).

> Some of them say that people born with Partial Kal Sarpa Yoga

lead

> more disastrous life than people having Total Kal Sarpa Yoga.

>

> Searching the classics for the existence of KSY

> Whenever a problem arises, we consult the classics of Vedic

> astrology, but in this case the problem is that we don't find

> anything regarding Kal Sarpa Yoga in Brihat Parasara Hora Sastra,

> Jaiminisutram, Brihat Jatakam, Uttar Kalamrita, Phaladeepika,

Jatak

> Parijat, Sarbartha Chintamani, Bhabartharatnakar, Jatakabharanam,

> Sanketnidhi, Bhabakutuhalam, Manasagari Paddhati, even the modern

> Astro books like, jataktatwa etc. don't speak anything about this

> Kal Sarpa Yoga.

> Pundit Shree P.S. Sastri discussed about Kal Sarpa Yoga in the

> Astrological magazine published from Bangalore in the volume of

> December 1965, October 1987 & September 1994. While discussing

about

> KSY, Mr. Sastri quoted a sloka, but didn't mention about its

root.

> However he admitted that classics don't talk KSY. The sloka he

> quoted is as under:-

> agre rähuù ante ketu sarbe madhyagatä grahäù

> yogam kälasarpäkhyam nåpa çasya binäçanam

> -the meaning is quite clear. If rahu is at front & ketu is at

last

> while all other planets are in between, then this combination is

> called Kal Sarpa Yoga & results into death of king of destruction

of

> grains.

> It is clear that the above mentioned sloka has nothing to do with

> personal astrology (Jatak Jyotish) & is related to mundane

astrology

> (Rashtriya Jyotish).

> In that same magazine, another writer supported this combination

by

> refering it to classics like Brihat Jatakam by Varahamihira & he

> wrote about Sarpa Yoga, the condition of which is Sun, Mars &

Saturn

> in kendras while the rest of the planets in houses other than

> kendras, & this combination is mentioned in the chapter of nabhas

> Yoga of Brihat Jatakam, Saravali by KalyanVarma, & in the texts

of

> Badarayan, Manish & garga etc.

> We know that Varahamihira has discussed about the existence of

Sarpa

> Yoga in his Brihat Jatakam(chapter of Nabhas Yogas). According to

> him, if malefics are in Kendras then that combination is known

> as "Sarpa Yoga", & he has taken the name of Maharshi Parasara to

> support this yoga. Bhattotpal, commentator of Brihat Jatakam,

also

> named Mahrshi Manish & Badarayan. However, this yoga didn't

include

> Rahu & Ketu, as in the texts of Varahamihira, Rahu or Ketu hasn't

> been accepted or any importance. Bhattotpal has made it clear

about

> the condition for Sarpa Yoga, he says, "yeñu keñu triñu kendreñu

> päpakñaya süryabhaumasaurä tabanti na kaçcit kendre bhabati

saumya

> graha tadä sarpo näm yogo bhabiçyati"---that means if Sun, Saturn

&

> Mars occupy then it is Sarpa Yoga (while other planets are not in

> kendras). Dr. P.S. Shastri has said the same in the Astrological

> magazine of June, 1994. So we can see rahu or ketu has got

nothing

> to do with this ominous yoga viz., Sarpa Yoga.

> We can deduce that Kal Sarpa Yoga has no reference in classical

> texts, nor supported by any astrological texts, because Maharshi

> Parasar, Jaimini, Varahamihira, Ramanujacharya, Kalidas,

Baidyanath

> Dixit, Benkateswar Daivajna, Mantreswar, Chuntiraj or famous

> astrologers didn't accept this yoga.

> Results of Rahu & Ketu

> It is generally considered that one having Kal sarpa Yoga will

have

> a ruined life will devastating results, as all other planets

start

> acting as malefics as they lose their potential to do good---

thus

> violating the basic rule as prescribed by Maharshi Parasara. In

his

> book Brihat Parasara Hora Sastra, Maharshi Parasara has told us

how

> to analyse the results of Rahu & Ketu-"yad yad bhävagato rähuù

> ketuçca janane nåëäm

> yad yad bhäbeçasaàyuktastat falaà pradiçedalam" , Rahu & ketu

will

> give results according to their houses they are placed &

according

> to the conditions the lord of those houses that are placed in a

> given chart. If rahu & ketu, who do not have any power of their

won

> to give results, then how the good results of planets placed

between

> Rahu & Ketu will nullify does not have any reasonable answer.

> It is clear according to Maharshi Parasara, that Rahu & Ketu does

> not have anything of their own(as they are Nodes).

> So we cant agree that presence of all planets between Rahu & ketu

> will nullify all the good results of the planets placed, &

results

> into Kal Sarpa Yoga.

> Without any doubt, Rahu & Ketu are natural malefics and in Brihat

> Parasara Hora sastra we find many yogas formed by Rahu & Ketu

> alongwith any other malefics, but no yogas are mentioned, which

is

> formed by Rahu & Ketu. We know that a planet's role (both as a

> benefic & a melefic) depends upon its natural, according to

> lordships, according to its position, according to combinations

> formed.As for Rahu & Ketu, they can't give results according to

> lorshipd, but they have a major role to play according to their

> placements. If Rahu & Ketu is posited in a benefic's house or

> related to any benefic, then definitely it will give good

results,

> which has been seen in many of the charts.

> Now let us discuss on Rahu & ketu according to various classical

> literatures. In Laghu Parasari, in 2nd Chapter, 8th sloka, it is

> clearly said that if Rahu or Ketu are posited in Kendras or

Trikonas

> & if they are related to lords of Kendras or Trikonas, then they

> become Rajyogakaraks.

> As you know, malefics if occupy Upachayas(3,6,10,11 houses from

> Lagna) then they give good results. So if Rahu & Ketu occupies

the

> above said houses, no doubt they will give good results.

> In Manasagari Paddhati, a very similar sloka is very appropriate

in

> the current context of discussion. In that very text, presence of

> Rahu in Brishabh, Kark, Simha & in Kanya have been eulogised & it

is

> said that Rahu acts as a Rajyoga karaka. The results have been

seen

> in many natives life, where Rahu is posted in any of the above

signs

> of zodiac.

> In Bhavarthratnakar by Shree Ramanujacharya, we find that

presence

> of Rahu in 4th, 5th, 10th, 11th, & in Kendras & konas & presence

of

> ketu in 3rd bhava is considered to be auspicious & there it is

said

> that Rahu & ketu in their own dasas will give results of similar

to

> rajyoga (9th Chapter, Sloka-3-4). In the same text, Shree

> Ramanujacharya has considered Rahu to be a Rajyoga Karak, even if

he

> occupies the 7th bhava.

> As said earlier in the same text viz., Laghu Parasari it is said

> that Rahu & ketu if occupies the kendras & konas & even if they

are

> not related to kendra or trikona lords, still in their own antar

> dasas will give results similar to Raj Yogas (chapter 4, sloka 8).

> While discussing about Rahu bhukti under Rahu dasa, Maharshi

Parasar

> says in his book that it is always auspicious to have Rahu in

Kark,

> Dhanush, Kanya or Brischik (chapter 41 sloka 1) & in Shani Dasa

Rahu

> Bhukti, he says that it is auspicious to have Rahu in Mesh,

> Brishabh, Karka, Simha, Kanya, Dhanush or in Meen (chapter 43

sloka

> 67).

> As you all know that Sarbarth Chintamani is a good reference

while

> analysing dasa results. In the same text the dasa results of rahu

> has been said to be good, provided it is posted in Mesh,

Brishabh,

> Karkata, Kanya, Dhanu or in Meen (chapter 16, sloka 21 & 22).

> According to Phaladeepika dasa of Rahu is good when it is posted

in

> signs like Kanya, Brischik or Meen (chapter 19, sloka 16).

> Moreover according to Maharshi Parasara, one should predict about

> ones wealth from the position of Rahu (chapter 14 sloka 19). It

is

> expected from a learner of Jyotish to know that a well-placed

Rahu

> in his dasa gives wealth.

> While speaking about the dasa results of Rahu when it is well

> placed, he says- All are beneficial for the native, be it

regarding

> to Kingdom, begetting son, money, wealth, vehicles, construction

of

> new home, patronised by the king etc. (chapter 36 sloka 42,46-49).

> Both Parasara & Jaimini are of the opinion that when Ketu is

> auspiciously placed it might result into Moksha.

> All these above said conditions are stated to prove that Rahu &

Ketu

> are not always inauspicious & not at all inauspicious to minimise

> all the good effects of planets posted between them. So, Kal

Sarpa

> Yoga is not established by the astrological writings & none of

the

> classics mention about it.

> Predicting ones future using this Yoga

> Many of the Astrologers, who all believe this Yoga, tries to

prove

> their prediction while using his yoga & if those natives have

> experienced anything ominous, then they rule out that Kal Sarpa

Yoga

> is responsible for such ill effects. If one yoga is enough to

> nullify all good results & if ones relies upon a single yoga,

then

> there is no point in talking about such yoga which is irrelevent.

> All the charts published in the "Astrological Magazine" regarding

> Kal Sarpa Yoga, was gone through by another learned astrologer &

in

> the same Magazine, he said that all the ill results caused to

those

> concerned persons are not due to Kal Sarpa Yoga, but due to the

> presence of planets in inauspicious places.

> Some examples

> Still, we are ready to accept such yoga, which is not supported

by

> any classics. But for general belief, we need to give examples

for

> proving what we decide, as we do in Science & in Arts. It is

> generally considered that one having Kal Sarpa Yoga suffers

> throughout his life, while "Ardha" Kal Sarpa Yoga is much

> more "poisonous" than "Purna" Kal Sarpa Yoga. Is it relevent to

the

> present situation?? Or is it possible?? But we are surprised to

find

> horoscopes of many famous personalities who had Kal Sarpa Yoga

> according to the "present" astrologers, still they had no problem

in

> achieving success.

> Some example of Purna Kal Sarpa yoga:-

> 1) Shree Shree Mahaprabhu Chaitanyadev- Simha Lagna, Moon & Ketu

in

> Lagna, Sun, Mercury, Venus & Rahu in 7th, rest of the planets

> between Rahu & Ketu.

> 2) Pt. Jawaharlal Nehru- Karkata lagna, Rahu in 12th, Jupiter

with

> Ketu in 6th, rest of the planets between Rahu & Ketu.

> 3) Scientist Dr. K.S. Krishnan- Mesh Lagna, Mercury & Rahu in

9th,

> Ketu in 3rd, rest of the planets between rahu & Ketu.

> There are plenty of examples but I don't want it to be

unnecessarily

> large, so have refrained from giving more examples of Purna Kal

> Sarpa Yoga.

> Now, some examples of Ardha Kal Sarpa yoga or "Bhanga Kal Sarpa

> Yoga": -

> 1) "Father of the Nation" Mahatma Gandhi- Except Jupiter, all

> planets are between Rahu & Ketu.

> 2) Author of the book "Bande Mataram" Bankim Chandra

Chattopadhyay-

> Except Saturn, all planets are between Rahu & Ketu.

> 3) Adi Shankaracharya- Except Saturn, all are between Rahu & Ketu.

> 4) Swami Ramanujacharya- Except Jupiter, all planets are between

> Rahu & Ketu.

> 5) Singer Hemanta Mukhopadhayay (better known as Hemant Kumar)-

> Except Mars, all planets are between Rahu & Ketu.

> The list is endless.

> Conclusion

> Thus we can deduce, that Kal Sarpa Yoga is nothing but

> a "cultivated" yoga, only to scare people who come to seek

> astrological advice. As the examples given above it is true that

> whatever incomplete they felt in their life, was due to planetary

> position, not due to the so called "Kal Sarpa Yoga". I have a

number

> of horoscopes where there is presence of Kal Sarpa Yoga, but

those

> persons have felt the height of success in their life, but

inclusion

> of those examples will unnecessarily make this work pretty large.

> I have tried my best to support my article with relevent sources.

> Please forgive the shortcomings, if any.

> I am dedicating this article to my dear lord "Shree Salagram Sila

> rupi Shree NarasimhaNarayanji"….

>

> Thanq,

> Wish u all success,

>

>

>

>

>

>

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> ....... May Jupiter's light shine on us .......

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