Can someone explain the meaning of this mantra pls

[Guest guest]

Namashkar Respected Gurujans,

 

can anyone of you explaing to me the meaning & purpouse of the following

mantra:

 

Patnim Manor Maamdehi Manovrutranu Taranim

Taranim Durga Samsara Sagarasya Kulodbhavaan.

 

Please reply, its very urgent.

 

Thanks,

 

Rohit.

[Guest guest]

Dear Rohit

 

This is a sidha mantra in sri Durga saptashati and it is asking

godess to bless the person with a beautiful, religious wife who can

help him allthrogh life and lead life as it should be....I am sorry I

do not know the exact meaning and the right words but basically it is

the same.

 

Get a copy of sri durga saptashati published by Geeta Press gorakhpur

which has both sanskrit slokas as well as hindi translation and you

can read it. Its mentioned at the end of the book with a heading

 

Durga saptashati ke sidha mantra.

 

Hope this helps

 

Best of luck

 

Deven

vedic astrology, <rohit_singh wrote:

>

> Namashkar Respected Gurujans,

>

> can anyone of you explaing to me the meaning & purpouse of the

following

> mantra:

>

> Patnim Manor Maamdehi Manovrutranu Taranim

> Taranim Durga Samsara Sagarasya Kulodbhavaan.

>

> Please reply, its very urgent.

>

> Thanks,

>

> Rohit.

>

>

>

[Guest guest]

Dear Shri. Rohit:

 

There is a small correction in the form of the mantra you have given:

 

It is not "Patniim manor maam dehi"...The correct form is "PATNIIM

MANORAMAAM DEHI....."

 

The meaning is "Give me a wife who will abide by my wishes, who will

be such that my mind can dwell on her (due to her qualities and

endowments), who should have been born in a good family and will be a

boat enabling me to cross the ocean of Life (samsaara - worldly

existence)".

 

This is a prayer in Durga SApta sati (Chandi paath).

 

Chanting this every day is believed to improve the marital prospects

of men. This is a powerful hymn.

 

Blessed be.

Pandit. R.DAKSHINAMOORTHI.vedic astrology,

<rohit_singh wrote:

>

> Namashkar Respected Gurujans,

>

> can anyone of you explaing to me the meaning & purpouse of the

following

> mantra:

>

> Patnim Manor Maamdehi Manovrutranu Taranim

> Taranim Durga Samsara Sagarasya Kulodbhavaan.

>

> Please reply, its very urgent.

>

> Thanks,

>

> Rohit.

>

>

>

[Guest guest]

||Jai Ramakrishna||

Dear Mr.Rohit & Shree Daksinamurtiji,

The original verse is :

"Bhaaryam Manoramaam dehi manobrityanusaariniim|

Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi||"

or-O Blessed Mother, Please give me a wife according to

my "Manobritti" or according to my wishes & who will be able to fulfil

all my wishes. O mother please give me "rupa" or good looks, give

me "jaya" or i can succeed everywhere, please give "yash" or fame

& "dwisho jahi" or destroy all my enemies.

Men who are not getting married should recite this.

Thanq,

Wish u all success,

.

 

[Guest guest]

Dear Shri. Gaurav:

 

Probably what you are saying is a "paada Betham" (slightly modified

version that exists of a slokha which is due to difference in

paaraayana traditions). But, the Maarkandeya Puraanam in which the

Chandi Path appears carries the slokham in the version I have

mentioned.

 

Even in tantrik traditions that I am aware of, the version that Ihave

mentioned only finds its place. It appears in the arghala sthothram.

(It is the last but one stanza of the arghala sthothram).

 

Of course, Rupam dehi.....appears as a suffix for most slokhams in the

arghala sthothram.

 

In any case, the sthothram is designed to improve the marital

prospects of the native and to get a suitable, virtuous wife. There

are many different versions by which popular sthothrams are recited;

but I believe in this case, the version I have mentioned is the

majority one. Probably other members could also refer the Arghala

sthothram of Chandi Path (also called as Devi Mahatmyam or Durga

Saptha Sati)and write their views on this so that I will know that

there is a paada bedham as the respected member has written in his

mail.

 

"Roopam dehi jayam dehi...." can be actually used as a suffix for all

the 700 verses of Chandi path and every mantra can be prefixed with

Chandi navaakshari to improve the efficacy of the chanting.

 

Of course, there are different traditions regarding the usage of the

suffix and prefix mantras also. Each has its own potency, and these

can be learnt by approaching a suitable Guru initiated in Shri Vidya

traditions ( can be either vaamaachara, dakshinaacharaa or

samayaachaaraa tradition; it does not matter. They all will know

about these usages).

 

Chandi Path is a powerful remedy for any of the troubles that could

ever haunt a human existence including famines, protection from

chronic killer diseases, natural calamities, disasters, terrorist

problems, problem arising from spirits, curses, or whatever. A

sincere and devotional attitude combined with proper incantation of

the spells will definitely yield to manifest results.

 

Blessed be.

Pandit. R.DAKSHINAMOORTHI.

 

vedic astrology, "" <gg_0202

wrote:

>

> ||Jai Ramakrishna||

> Dear Mr.Rohit & Shree Daksinamurtiji,

> The original verse is :

> "Bhaaryam Manoramaam dehi manobrityanusaariniim|

> Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi||"

> or-O Blessed Mother, Please give me a wife according to

> my "Manobritti" or according to my wishes & who will be able to

fulfil

> all my wishes. O mother please give me "rupa" or good looks, give

> me "jaya" or i can succeed everywhere, please give "yash" or fame

> & "dwisho jahi" or destroy all my enemies.

> Men who are not getting married should recite this.

> Thanq,

> Wish u all success,

> .

>

>

[Guest guest]

Respected Dakshinamoorthiji Pranam,

Excuse me for my impertinenece, but mere mention of Devi Mahatmya makes me to write this email. Sir, as per my humble understanding, astrology, and astrological remedies are meant for novitates and laymen. For devotees of Maa Adya Shakti ( Maa Durga is one of her many swaroopas) Grahas, Graha Dasha, and related Doshas do not matter. If I am not mistaken the penultimate lines of Devi Kavach state as under

Graha Bhuta pishachshcha yaksha gandharva rakshasa,

Brahma rakshasa, vetala, kushmanda, bhairvadaya,

Nashyanti darshanatasya kavache hridi-sansithe,

Manonnati bhavedrajyam tejovridhhi karmama param,

For an uninitiated bhakta like me the first line implies that true devotees under the protection of Maa would be what they wish to be by their efforts and won't be fettered by Graha Dasha, and related doshas. To use western term , the necessary condition is extreme devotion without expecting any return.

If I may add, to my mind reciting a mantra with some thing in view in return is antithetical to very concept of undiluted devotion. No mantra how-so-ever potent would give results if tainted with self seeking interest.

On the other hand, the same mantra when recited by a devotee without seeking anything becomes most potent force.

I beg your pardon but to my mind the above shloka from Devi kavach applies to such devotees only.I am sorry to say so but mere recitation of mantra would not be remedy.

I seek your indulgence and pardon for having dared to write all these lines, kidly take them as prattlings of a Bhakta.

Yours sincerely,

Budhhiyogo

 

dakshinastrologer <dakshinastrologer (AT) (DOT) co.in> wrote:

Dear Shri. Gaurav:

 

Probably what you are saying is a "paada Betham" (slightly modified

version that exists of a slokha which is due to difference in

paaraayana traditions). But, the Maarkandeya Puraanam in which the

Chandi Path appears carries the slokham in the version I have

mentioned.

 

Even in tantrik traditions that I am aware of, the version that Ihave

mentioned only finds its place. It appears in the arghala sthothram.

(It is the last but one stanza of the arghala sthothram).

 

Of course, Rupam dehi.....appears as a suffix for most slokhams in the

arghala sthothram.

 

In any case, the sthothram is designed to improve the marital

prospects of the native and to get a suitable, virtuous wife. There

are many different versions by which popular sthothrams are recited;

but I believe in this case, the version I have mentioned is the

majority one. Probably other members could also refer the Arghala

sthothram of Chandi Path (also called as Devi Mahatmyam or Durga

Saptha Sati)and write their views on this so that I will know that

there is a paada bedham as the respected member has written in his

mail.

 

"Roopam dehi jayam dehi...." can be actually used as a suffix for all

the 700 verses of Chandi path and every mantra can be prefixed with

Chandi navaakshari to improve the efficacy of the chanting.

 

Of course, there are different traditions regarding the usage of the

suffix and prefix mantras also. Each has its own potency, and these

can be learnt by approaching a suitable Guru initiated in Shri Vidya

traditions ( can be either vaamaachara, dakshinaacharaa or

samayaachaaraa tradition; it does not matter. They all will know

about these usages).

 

Chandi Path is a powerful remedy for any of the troubles that could

ever haunt a human existence including famines, protection from

chronic killer diseases, natural calamities, disasters, terrorist

problems, problem arising from spirits, curses, or whatever. A

sincere and devotional attitude combined with proper incantation of

the spells will definitely yield to manifest results.

 

Blessed be.

Pandit. R.DAKSHINAMOORTHI.

 

vedic astrology, "" <gg_0202

wrote:

>

> ||Jai Ramakrishna||

> Dear Mr.Rohit & Shree Daksinamurtiji,

> The original verse is :

> "Bhaaryam Manoramaam dehi manobrityanusaariniim|

> Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi||"

> or-O Blessed Mother, Please give me a wife according to

> my "Manobritti" or according to my wishes & who will be able to

fulfil

> all my wishes. O mother please give me "rupa" or good looks, give

> me "jaya" or i can succeed everywhere, please give "yash" or fame

> & "dwisho jahi" or destroy all my enemies.

> Men who are not getting married should recite this.

> Thanq,

> Wish u all success,

> .

>

>

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

[Guest guest]

To all Respected Gurujans,

 

Thanks a lot for your humble replies. Thank you very much for correcting

me & explaining me the meaning of this mantra.

 

Jai Shree Ram,

 

Rohit.

 

________________________________

 

vedic astrology

[vedic astrology] On Behalf Of chopradeven81

Tuesday, May 23, 2006 4:38 AM

vedic astrology

[vedic astrology] Re: Can someone explain the meaning of this

mantra pls

 

 

Dear Rohit

 

This is a sidha mantra in sri Durga saptashati and it is asking

godess to bless the person with a beautiful, religious wife who can

help him allthrogh life and lead life as it should be....I am sorry I

do not know the exact meaning and the right words but basically it is

the same.

 

Get a copy of sri durga saptashati published by Geeta Press gorakhpur

which has both sanskrit slokas as well as hindi translation and you

can read it. Its mentioned at the end of the book with a heading

 

Durga saptashati ke sidha mantra.

 

Hope this helps

 

Best of luck

 

Deven

vedic astrology, <rohit_singh wrote:

>

> Namashkar Respected Gurujans,

>

> can anyone of you explaing to me the meaning & purpouse of the

following

> mantra:

>

> Patnim Manor Maamdehi Manovrutranu Taranim

> Taranim Durga Samsara Sagarasya Kulodbhavaan.

>

> Please reply, its very urgent.

>

> Thanks,

>

> Rohit.

>

>

>

[Guest guest]

Dear Shri. Rajendra:

 

What you have written is very much valid.....Without devotion, mere

chanting of mantras without bhavam will not yield results.

 

However, in the slokham you have quoted "Graha" does not mean planets.

In sanskrit lexicon, you have same words implying different meanings

in different contexts.....If you see the context of the slokha, in

this slokham, "graha" indicates "malefic elementals that seek to

possess the body of humans". It will be clear from the listing of

Bhutaas, pisachaas, brahma raakshas, etc. in succession after the word

"Graha". In fact even planets are called "grahaas" because they seem

to "catch" persons and hold them in their influence - "Gruhnanti

Grahaaha" is the saying that alludes to this.

 

Again, though Mother will unfetter Her devotees from all bonds, it

should be understood clearly that the planets that afflict people due

to karmaas themselves are doing so according to the laws of Nature as

ordained by Ma Aadya Shakti.

 

In modern life, maybe, it is possible for kith and kin of powerful

persons to get away with breaking rules...but not so in the Law of

Divine Dispensation! Mother will give Her Guidance, protection, and

strength to overcome odds in life, but she will not let Her children

to escape the troubles arising out of Graha doshaas because, what we

see as troubles are actually "Karmic lessons" to be essentially

learnt. Only when God REalization comes does a person actually escape

the clutches of "grahaas" (here I mean planets).

 

Lives of various devotees as depicted in the Puraanaas will bear

testimony to this. Even SAge VAsishta lost his own son to the evil

designs of others (Sage Vasishtaa's tapas is too well known for my

elaboration here!). Whoever it is, Everyone has to answer his/ her

karma.

 

Mother definitely ensures that Her Devotees are handled with kid-

gloves....That is all to it. With sincere devotion and with real

inner transformation by which a person becomes perfect, a person will

by Mother's Grace win over the karmic effects. Only such persons are

called "Jivan-muktaas" or "Siddhaas".

 

My post is not to contradict your views....Just I wanted to add up to

it so that it could prove a guideline for all aspirants.

 

Blessed be.

Pandit. R.DAKSHINAMOORTHI.

 

 

 

-astrology, rajendra asthana <budhhiyogo wrote:

>

> Respected Dakshinamoorthiji Pranam,

>

> Excuse me for my impertinenece, but mere mention of Devi Mahatmya

makes me to write this email. Sir, as per my humble understanding,

astrology, and astrological remedies are meant for novitates and

laymen. For devotees of Maa Adya Shakti ( Maa Durga is one of her many

swaroopas) Grahas, Graha Dasha, and related Doshas do not matter. If I

am not mistaken the penultimate lines of Devi Kavach state as under

> Graha Bhuta pishachshcha yaksha gandharva rakshasa,

> Brahma rakshasa, vetala, kushmanda, bhairvadaya,

> Nashyanti darshanatasya kavache hridi-sansithe,

> Manonnati bhavedrajyam tejovridhhi karmama param,

> For an uninitiated bhakta like me the first line implies that true

devotees under the protection of Maa would be what they wish to be by

their efforts and won't be fettered by Graha Dasha, and related

doshas. To use western term , the necessary condition is extreme

devotion without expecting any return.

> If I may add, to my mind reciting a mantra with some thing in view

in return is antithetical to very concept of undiluted devotion. No

mantra how-so-ever potent would give results if tainted with self

seeking interest.

> On the other hand, the same mantra when recited by a devotee

without seeking anything becomes most potent force.

> I beg your pardon but to my mind the above shloka from Devi kavach

applies to such devotees only.I am sorry to say so but mere recitation

of mantra would not be remedy.

> I seek your indulgence and pardon for having dared to write all

these lines, kidly take them as prattlings of a Bhakta.

> Yours sincerely,

>

> Budhhiyogo

>

> dakshinastrologer <dakshinastrologer wrote:

> Dear Shri. Gaurav:

>

> Probably what you are saying is a "paada Betham" (slightly modified

> version that exists of a slokha which is due to difference in

> paaraayana traditions). But, the Maarkandeya Puraanam in which the

> Chandi Path appears carries the slokham in the version I have

> mentioned.

>

> Even in tantrik traditions that I am aware of, the version that

Ihave

> mentioned only finds its place. It appears in the arghala

sthothram.

> (It is the last but one stanza of the arghala sthothram).

>

> Of course, Rupam dehi.....appears as a suffix for most slokhams in

the

> arghala sthothram.

>

> In any case, the sthothram is designed to improve the marital

> prospects of the native and to get a suitable, virtuous wife. There

> are many different versions by which popular sthothrams are recited;

> but I believe in this case, the version I have mentioned is the

> majority one. Probably other members could also refer the Arghala

> sthothram of Chandi Path (also called as Devi Mahatmyam or Durga

> Saptha Sati)and write their views on this so that I will know that

> there is a paada bedham as the respected member has written in his

> mail.

>

> "Roopam dehi jayam dehi...." can be actually used as a suffix for

all

> the 700 verses of Chandi path and every mantra can be prefixed with

> Chandi navaakshari to improve the efficacy of the chanting.

>

> Of course, there are different traditions regarding the usage of the

> suffix and prefix mantras also. Each has its own potency, and these

> can be learnt by approaching a suitable Guru initiated in Shri Vidya

> traditions ( can be either vaamaachara, dakshinaacharaa or

> samayaachaaraa tradition; it does not matter. They all will know

> about these usages).

>

> Chandi Path is a powerful remedy for any of the troubles that could

> ever haunt a human existence including famines, protection from

> chronic killer diseases, natural calamities, disasters, terrorist

> problems, problem arising from spirits, curses, or whatever. A

> sincere and devotional attitude combined with proper incantation of

> the spells will definitely yield to manifest results.

>

> Blessed be.

> Pandit. R.DAKSHINAMOORTHI.

>

> vedic astrology, "" <gg_0202@>

> wrote:

> >

> > ||Jai Ramakrishna||

> > Dear Mr.Rohit & Shree Daksinamurtiji,

> > The original verse is :

> > "Bhaaryam Manoramaam dehi manobrityanusaariniim|

> > Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi||"

> > or-O Blessed Mother, Please give me a wife according to

> > my "Manobritti" or according to my wishes & who will be able to

> fulfil

> > all my wishes. O mother please give me "rupa" or good looks, give

> > me "jaya" or i can succeed everywhere, please give "yash" or fame

> > & "dwisho jahi" or destroy all my enemies.

> > Men who are not getting married should recite this.

> > Thanq,

> > Wish u all success,

> > .

> >

> >

>

>

>

>

>

>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology- (AT) (DOT)

com

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

[Guest guest]

Respected Dakshinmoorthiji, Pranam

I am deeply obliged to you for erudite and highly analytical advice given to me. My knowledge of Sanskrit and Shastras is limited and it was for this purpose I mentioned that I was writing to you as a Bhakta ( implication being that I am not from Jnana Marg). May I request for your indulgence to be kind enough to guide me as and when I gather courage to write to you, in future, on matters that relate both to Jnana and Bhakti. I remain Sir, for ever obligated to you for giving me opportunity to share some of my thoughts with you. May lord Mahakaal of Ujjayini bestow upon you all knowledge to be a "Trikaalagya".

In prayers to Maa Adya Shakti for good of every one , I remain

yours sincerely,

Rajendra

 

dakshinastrologer <dakshinastrologer (AT) (DOT) co.in> wrote:

Dear Shri. Rajendra:

 

What you have written is very much valid.....Without devotion, mere

chanting of mantras without bhavam will not yield results.

 

However, in the slokham you have quoted "Graha" does not mean planets.

In sanskrit lexicon, you have same words implying different meanings

in different contexts.....If you see the context of the slokha, in

this slokham, "graha" indicates "malefic elementals that seek to

possess the body of humans". It will be clear from the listing of

Bhutaas, pisachaas, brahma raakshas, etc. in succession after the word

"Graha". In fact even planets are called "grahaas" because they seem

to "catch" persons and hold them in their influence - "Gruhnanti

Grahaaha" is the saying that alludes to this.

 

Again, though Mother will unfetter Her devotees from all bonds, it

should be understood clearly that the planets that afflict people due

to karmaas themselves are doing so according to the laws of Nature as

ordained by Ma Aadya Shakti.

 

In modern life, maybe, it is possible for kith and kin of powerful

persons to get away with breaking rules...but not so in the Law of

Divine Dispensation! Mother will give Her Guidance, protection, and

strength to overcome odds in life, but she will not let Her children

to escape the troubles arising out of Graha doshaas because, what we

see as troubles are actually "Karmic lessons" to be essentially

learnt. Only when God REalization comes does a person actually escape

the clutches of "grahaas" (here I mean planets).

 

Lives of various devotees as depicted in the Puraanaas will bear

testimony to this. Even SAge VAsishta lost his own son to the evil

designs of others (Sage Vasishtaa's tapas is too well known for my

elaboration here!). Whoever it is, Everyone has to answer his/ her

karma.

 

Mother definitely ensures that Her Devotees are handled with kid-

gloves....That is all to it. With sincere devotion and with real

inner transformation by which a person becomes perfect, a person will

by Mother's Grace win over the karmic effects. Only such persons are

called "Jivan-muktaas" or "Siddhaas".

 

My post is not to contradict your views....Just I wanted to add up to

it so that it could prove a guideline for all aspirants.

 

Blessed be.

Pandit. R.DAKSHINAMOORTHI.

 

 

 

-astrology, rajendra asthana <budhhiyogo wrote:

>

> Respected Dakshinamoorthiji Pranam,

>

> Excuse me for my impertinenece, but mere mention of Devi Mahatmya

makes me to write this email. Sir, as per my humble understanding,

astrology, and astrological remedies are meant for novitates and

laymen. For devotees of Maa Adya Shakti ( Maa Durga is one of her many

swaroopas) Grahas, Graha Dasha, and related Doshas do not matter. If I

am not mistaken the penultimate lines of Devi Kavach state as under

> Graha Bhuta pishachshcha yaksha gandharva rakshasa,

> Brahma rakshasa, vetala, kushmanda, bhairvadaya,

> Nashyanti darshanatasya kavache hridi-sansithe,

> Manonnati bhavedrajyam tejovridhhi karmama param,

> For an uninitiated bhakta like me the first line implies that true

devotees under the protection of Maa would be what they wish to be by

their efforts and won't be fettered by Graha Dasha, and related

doshas. To use western term , the necessary condition is extreme

devotion without expecting any return.

> If I may add, to my mind reciting a mantra with some thing in view

in return is antithetical to very concept of undiluted devotion. No

mantra how-so-ever potent would give results if tainted with self

seeking interest.

> On the other hand, the same mantra when recited by a devotee

without seeking anything becomes most potent force.

> I beg your pardon but to my mind the above shloka from Devi kavach

applies to such devotees only.I am sorry to say so but mere recitation

of mantra would not be remedy.

> I seek your indulgence and pardon for having dared to write all

these lines, kidly take them as prattlings of a Bhakta.

> Yours sincerely,

>

> Budhhiyogo

>

> dakshinastrologer <dakshinastrologer wrote:

> Dear Shri. Gaurav:

>

> Probably what you are saying is a "paada Betham" (slightly modified

> version that exists of a slokha which is due to difference in

> paaraayana traditions). But, the Maarkandeya Puraanam in which the

> Chandi Path appears carries the slokham in the version I have

> mentioned.

>

> Even in tantrik traditions that I am aware of, the version that

Ihave

> mentioned only finds its place. It appears in the arghala

sthothram.

> (It is the last but one stanza of the arghala sthothram).

>

> Of course, Rupam dehi.....appears as a suffix for most slokhams in

the

> arghala sthothram.

>

> In any case, the sthothram is designed to improve the marital

> prospects of the native and to get a suitable, virtuous wife. There

> are many different versions by which popular sthothrams are recited;

> but I believe in this case, the version I have mentioned is the

> majority one. Probably other members could also refer the Arghala

> sthothram of Chandi Path (also called as Devi Mahatmyam or Durga

> Saptha Sati)and write their views on this so that I will know that

> there is a paada bedham as the respected member has written in his

> mail.

>

> "Roopam dehi jayam dehi...." can be actually used as a suffix for

all

> the 700 verses of Chandi path and every mantra can be prefixed with

> Chandi navaakshari to improve the efficacy of the chanting.

>

> Of course, there are different traditions regarding the usage of the

> suffix and prefix mantras also. Each has its own potency, and these

> can be learnt by approaching a suitable Guru initiated in Shri Vidya

> traditions ( can be either vaamaachara, dakshinaacharaa or

> samayaachaaraa tradition; it does not matter. They all will know

> about these usages).

>

> Chandi Path is a powerful remedy for any of the troubles that could

> ever haunt a human existence including famines, protection from

> chronic killer diseases, natural calamities, disasters, terrorist

> problems, problem arising from spirits, curses, or whatever. A

> sincere and devotional attitude combined with proper incantation of

> the spells will definitely yield to manifest results.

>

> Blessed be.

> Pandit. R.DAKSHINAMOORTHI.

>

> vedic astrology, "" <gg_0202@>

> wrote:

> >

> > ||Jai Ramakrishna||

> > Dear Mr.Rohit & Shree Daksinamurtiji,

> > The original verse is :

> > "Bhaaryam Manoramaam dehi manobrityanusaariniim|

> > Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi||"

> > or-O Blessed Mother, Please give me a wife according to

> > my "Manobritti" or according to my wishes & who will be able to

> fulfil

> > all my wishes. O mother please give me "rupa" or good looks, give

> > me "jaya" or i can succeed everywhere, please give "yash" or fame

> > & "dwisho jahi" or destroy all my enemies.

> > Men who are not getting married should recite this.

> > Thanq,

> > Wish u all success,

> > .

> >

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> To UNSUBSCRIBE: Blank mail to vedic astrology- (AT) (DOT)

com

>

> ....... May Jupiter's light shine on us .......

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[Guest guest]

||Jai Ramakrishna||

Dear Shree Dakshinamoorthiji,

I also think that there may be some Pathabheda..please dont think i am

doubting your knowledge or challenging the verse...As in Mumbai Press,

there are only 23 slokas of Argala Stotram, while in the version that

i have, has 27 slokas...so there are patha bhedas, which is obvious.

Thanq for ur reply to my mail,