Guest guest Posted May 21, 2006 Report Share Posted May 21, 2006 CHAPTER TWO It is now established after a review of the issues dealt with in detail in the earlier chapter that the Supreme God is only one; He is the Creator, the Preserver and the Destroyer of the entire universe and that He is Omnipotent, Omniscient, and Omnipresent and the 'Inner Self’ of all living beings. My friend might have felt that Hindu Gods like Sri Vishnu, Sri Krishna, Sri Sankara, Parvati, Sri Rama, Satyanarayana, Ganapati etc., are worshiped as separate Gods when he enquired "Are the present Gods not enough"? We now realize that all these forms represent One and Only God but are known by different names and different forms. The devotees worship them according to their liking. The term God is beyond our comprehension and is inexplicable. God is nameless, formless, and He is Infinite. The God perceived by our senses is the form we imagine Him to be. Let us realise that Vishnu, Sri Rama, Sri Krishna, Parvati, Sankara, Ganapati, Buddha, etc., are all the incarnations of the Almighty, in varied forms. Avatars (Incarnations) God who is endless, imperceptible and beyond the comprehension of the mind and word, becomes the one who settles down at a place with a definite objective in an Incarnation. The form, so assumed can be within the powers of mind. An Avatara or Incarnation is the expressive form of an inexpressive state. He is all pervasive, yet He steps down from the formless state (Nirakara) to a definite form (Sahara) in order to uplift the demoralised, the oppressed and the suffering people. This does confine to a particular place or time alone. Lord Sri Krishna says: Whenever there is decay of Dharma (righteousness) and rise of Adharma (wickedness and cruelty) and people are tormented! God embodies himself and takes birth age after age for the protection of the good and for the annihilation of the evil", (Gita 4.7.8) These Incarnations of God are known differently by different people, in view of the prevailing times, locations, and conditions: We cannot think of one incarnation to be either superior of inferior to the other. Each Avatara has a specific role to play and once its objective is achieved, it disappears from the scene paving way for the other. To be contd.... (Source : http://www.saileelas.org/book/agod.htm Sri Satchidananda Sadguru Sainath Maharaj ki Jai !!! Baba Bless us all Quote Link to comment Share on other sites More sharing options...
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