Guest guest Posted February 13, 2002 Report Share Posted February 13, 2002 Please accept my humble obeisances. All glories to Srila Prabhupada. I volunteered to write a 500-word description of brahmacarya for the BBT web site. Please let me know if I made any serious omissions or errors. Thank you for your kind assistance. your servant, Krishna-kripa das moderator --------- Brahmacarya, or student life, is the first of the four asramas or spiritual orders. The brahmacari, or student lives under the care of the guru, or teacher, and renders menial service to him in exchange for spiritual enlightenment. A brahmacari practices absorbing himself in spiritual consciousness by always hearing and chanting the glories of God and by rendering service to his guru. The brahmacari lives as simply as possible. The spiritual happiness he experiences in the discharge of spiritual duties minimizes whatever difficulty he feels in renouncing material desires. Celibacy is necessary for student life since the male-female attraction disturbs the mind and makes it difficult to focus on study. "Brahmacarya, the life of celibacy, has eight aspects: one should not think of women, speak about sex life, dally with women, look lustfully at women, talk intimately with women or decide to engage in sexual intercourse, nor should one endeavor for sex life or engage in sex life. One should not even think of women or look at them, to say nothing of talking with them. This is called first-class brahmacarya. If a brahmacari or sannyasi talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacari practices just the opposite. If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating." (Srimad-Bhagavatam 6.1.13-14, purport). After a brahmacari completes his studies, he may either continue in the brahmacarya asrama for the rest of his life, which is considered a nice facility for spiritual development, or as most people do, he may marry a suitable wife and enter the second asrama, grhastha, or householder life. After one's children grow up, the grhastha gradually becomes detached from household life and resumes the simple life of spiritual development he formerly had as a brahmacari. This is the third order of life known as vanaprastha. Quote Link to comment Share on other sites More sharing options...
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