Guest guest Posted October 1, 2005 Report Share Posted October 1, 2005 Dear Members, I have seen many asking and arguing on the birth time rectification methods. One shouldn't run away from such vital questions. Let me share my humble understanding on the subject. I have searched the classics and other books and this is what I could find. What is birth time? ------------------ 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand could be considered as the time of birth accordingly considering the Asc sign at birth time. (One sloka in Saravali supports this view) 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat sounaka hora) 3) The coming out of head, feet or hand could be considered as the time of birth irrespective of the Asc sign at birth time. (Garga jathakam) 4) The time of cutting of Umbilical cord (No classics supports this view) 5) The time of first breath (No classics supports this view) 6) The time of first cry (No classics supports this view) 7) Adhana time (Saravali and Lakhujathakam supports this view) 8) Laladodayam - The time at which forehead of the child is seen (Saravali) 9) Bhoosparsa - The time at which the child touches the earth (Saravali) 10) Any time that is tightly related to the person can be taken to predict his future - conclusion drawn by considering all the above views. (There are systems for predicting future by considering the first menses period and the time of marriage. This also supports this view) Mathematical methods to correct birth time --------- 1) Kunda Multiplication method - Asc x 81 (Presnamarga, Presnareethi, Varaha hora, Sounaka hora) 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath prajapathyam) 3) Navamsa - Asc x 9 (Sounaka hora) 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga, Presnarathna, Skanda hora) 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi, Regular use of this theory by ancient astrologers, Some slokas in Uthara kalamritha also initiates thoughts in these lines) 7) Use of nirayana longitude of Sun - It is long calculation method (Presnamarga) 8) Ghati-vighati at birth time - It is also another calculation method (Uthara kalamritha) 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is also at times quoted as supportive of this) 10) Nadi system - Method not clearly stated (Chandrakala nadi, Sphujidhwaja hora also initiates thoughts in these lines) Methods to verify whether Asc is correct ------- 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, Presnasara, Phaladeepika) 2) Using Pranapada (Jyothisha Rathnakaram) 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, Phaladeepika, Uthara kalamritham) 4) Using Trisputa (Presnamarga) This is the essence of what I could find. i.e. Totally there are 10 arguments as to what is birth time, of which the 10th is the most acceptable one. 10 methods for birth time rectification and 4 methods for cross checking and verifying whether Asc sign is correct. Of the birth time rectification methods Varga chathushtaya method is the most supported one by classics. Even though there is not slokas that supports Pancha tatwa method it some how gets special reputation by the learned scholars (for example both PVR and Chandrahari are supportive of this method) As an elaborate discussion of all these methods will take much time, space and effort, I humbly request the learned scholars who are well versed in any of these methods to explain each in detail, for the benefit of others. Concerning Kunda calculation I have explained my views earlier, and certainly ready to share my thoughts on other methods as time permits, if many are ready to share this effort of explaining all these methods to the benefit of learners and seekers. With warm regards, Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 1, 2005 Report Share Posted October 1, 2005 hello srinadh as u mentined lots of method are available for birth time rectification. and we can not apply 10 methods and drwa conclusion by average we got to stop some where. my expereance with birth time rectifictaion is i rely on kunda method and nvamasha dwadasma method. finaly verifying with sookshma dasa couple of event occured very soon after birth. there is another method of rectification of birth time found by krishnamurthy. where he uses sub sub sub lord as ruling planet to evaluate time of birth. i came across prashna method where longitude of lagna found based on prashna and omen but guess very crude method to fix lagna suresh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 3, 2005 Report Share Posted October 3, 2005 There is a method of tatwa - antartattwa for birth time rectification too. Thanks and Regards BharatOn 10/1/05, Sreenadh <sreelid > wrote: Dear Members, I have seen many asking and arguing on the birth time rectification methods. One shouldn't run away from such vital questions. Let me share my humble understanding on the subject. I have searched the classics and other books and this is what I could find. What is birth time? ------------------ 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand could be considered as the time of birth accordingly considering the Asc sign at birth time. (One sloka in Saravali supports this view) 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat sounaka hora) 3) The coming out of head, feet or hand could be considered as the time of birth irrespective of the Asc sign at birth time. (Garga jathakam) 4) The time of cutting of Umbilical cord (No classics supports this view) 5) The time of first breath (No classics supports this view) 6) The time of first cry (No classics supports this view) 7) Adhana time (Saravali and Lakhujathakam supports this view) 8) Laladodayam - The time at which forehead of the child is seen (Saravali) 9) Bhoosparsa - The time at which the child touches the earth (Saravali) 10) Any time that is tightly related to the person can be taken to predict his future - conclusion drawn by considering all the above views. (There are systems for predicting future by considering the first menses period and the time of marriage. This also supports this view) Mathematical methods to correct birth time --------- 1) Kunda Multiplication method - Asc x 81 (Presnamarga, Presnareethi, Varaha hora, Sounaka hora) 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath prajapathyam) 3) Navamsa - Asc x 9 (Sounaka hora) 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga, Presnarathna, Skanda hora) 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi, Regular use of this theory by ancient astrologers, Some slokas in Uthara kalamritha also initiates thoughts in these lines) 7) Use of nirayana longitude of Sun - It is long calculation method (Presnamarga) 8) Ghati-vighati at birth time - It is also another calculation method (Uthara kalamritha) 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is also at times quoted as supportive of this) 10) Nadi system - Method not clearly stated (Chandrakala nadi, Sphujidhwaja hora also initiates thoughts in these lines) Methods to verify whether Asc is correct ------- 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, Presnasara, Phaladeepika) 2) Using Pranapada (Jyothisha Rathnakaram) 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, Phaladeepika, Uthara kalamritham) 4) Using Trisputa (Presnamarga) This is the essence of what I could find. i.e. Totally there are 10 arguments as to what is birth time, of which the 10th is the most acceptable one. 10 methods for birth time rectification and 4 methods for cross checking and verifying whether Asc sign is correct. Of the birth time rectification methods Varga chathushtaya method is the most supported one by classics. Even though there is not slokas that supports Pancha tatwa method it some how gets special reputation by the learned scholars (for example both PVR and Chandrahari are supportive of this method) As an elaborate discussion of all these methods will take much time, space and effort, I humbly request the learned scholars who are well versed in any of these methods to explain each in detail, for the benefit of others. Concerning Kunda calculation I have explained my views earlier, and certainly ready to share my thoughts on other methods as time permits, if many are ready to share this effort of explaining all these methods to the benefit of learners and seekers. With warm regards, Sreenadh Visit your group "vedic astrology" on the web. vedic astrology Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 3, 2005 Report Share Posted October 3, 2005 Dear Bharah, Do you mean that Pancha tatwa method and Pancha Boothodaya methods are different? I thought they are the same! Did I make a mistake? Please clarify. With love, Sreenadh Do you vedic astrology, Bharat Hindu Astrology <hinduastrology@g...> wrote: > Namaskaar Sri Sreenadh > > There is a method of tatwa - antartattwa for birth time rectification too. > > Thanks and Regards > Bharat > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > Dear Members, > > I have seen many asking and arguing on the birth time rectification > > methods. One shouldn't run away from such vital questions. Let me > > share my humble understanding on the subject. I have searched the > > classics and other books and this is what I could find. > > What is birth time? > > ------------------ > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand > > could be considered as the time of birth accordingly considering the > > Asc sign at birth time. (One sloka in Saravali supports this view) > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat > > sounaka hora) > > 3) The coming out of head, feet or hand could be considered as the > > time of birth irrespective of the Asc sign at birth time. (Garga > > jathakam) > > 4) The time of cutting of Umbilical cord (No classics supports this > > view) > > 5) The time of first breath (No classics supports this view) > > 6) The time of first cry (No classics supports this view) > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > 8) Laladodayam - The time at which forehead of the child is seen > > (Saravali) > > 9) Bhoosparsa - The time at which the child touches the earth > > (Saravali) > > 10) Any time that is tightly related to the person can be taken to > > predict his future - conclusion drawn by considering all the above > > views. (There are systems for predicting future by considering the > > first menses period and the time of marriage. This also supports this > > view) > > Mathematical methods to correct birth time > > --------- > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > Presnareethi, Varaha hora, Sounaka hora) > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > prajapathyam) > > 3) Navamsa - Asc x 9 (Sounaka hora) > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga, > > Presnarathna, Skanda hora) > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi, > > Regular use of this theory by ancient astrologers, Some slokas in > > Uthara kalamritha also initiates thoughts in these lines) > > 7) Use of nirayana longitude of Sun - It is long calculation method > > (Presnamarga) > > 8) Ghati-vighati at birth time - It is also another calculation > > method (Uthara kalamritha) > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is > > also at times quoted as supportive of this) > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > Sphujidhwaja hora also initiates thoughts in these lines) > > Methods to verify whether Asc is correct > > ------- > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, > > Presnasara, Phaladeepika) > > 2) Using Pranapada (Jyothisha Rathnakaram) > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > Phaladeepika, Uthara kalamritham) > > 4) Using Trisputa (Presnamarga) > > This is the essence of what I could find. i.e. Totally there are 10 > > arguments as to what is birth time, of which the 10th is the most > > acceptable one. 10 methods for birth time rectification and 4 methods > > for cross checking and verifying whether Asc sign is correct. Of the > > birth time rectification methods Varga chathushtaya method is the most > > supported one by classics. Even though there is not slokas that > > supports Pancha tatwa method it some how gets special reputation by > > the learned scholars (for example both PVR and Chandrahari are > > supportive of this method) > > As an elaborate discussion of all these methods will take much time, > > space and effort, I humbly request the learned scholars who are well > > versed in any of these methods to explain each in detail, for the > > benefit of others. Concerning Kunda calculation I have explained my > > views earlier, and certainly ready to share my thoughts on other > > methods as time permits, if many are ready to share this effort of > > explaining all these methods to the benefit of learners and seekers. > > > > With warm regards, > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 3, 2005 Report Share Posted October 3, 2005 Namaskaar Sreenadh, It would be helpful to all the learners and students, if you can take one example chart and show computations for 10 methods enumerated in your e-mail, as well as cross verification principles. Given time constraints, it may be difficult to explain all, but may be you can initiate this discussion by showing few of these. I am sure lot of people would like to learn these methods and it would be helpful to many. Regards Raj Bharat Hindu Astrology <hinduastrology > wrote: Namaskaar Sri SreenadhThere is a method of tatwa - antartattwa for birth time rectification too.Thanks and RegardsBharat On 10/1/05, Sreenadh <sreelid > wrote: Dear Members,I have seen many asking and arguing on the birth time rectification methods. One shouldn't run away from such vital questions. Let me share my humble understanding on the subject. I have searched the classics and other books and this is what I could find.What is birth time?------------------ 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand could be considered as the time of birth accordingly considering the Asc sign at birth time. (One sloka in Saravali supports this view) 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat sounaka hora) 3) The coming out of head, feet or hand could be considered as the time of birth irrespective of the Asc sign at birth time. (Garga jathakam) 4) The time of cutting of Umbilical cord (No classics supports this view) 5) The time of first breath (No classics supports this view) 6) The time of first cry (No classics supports this view) 7) Adhana time (Saravali and Lakhujathakam supports this view) 8) Laladodayam - The time at which forehead of the child is seen (Saravali) 9) Bhoosparsa - The time at which the child touches the earth (Saravali) 10) Any time that is tightly related to the person can be taken to predict his future - conclusion drawn by considering all the above views. (There are systems for predicting future by considering the first menses period and the time of marriage. This also supports this view)Mathematical methods to correct birth time--------- 1) Kunda Multiplication method - Asc x 81 (Presnamarga, Presnareethi, Varaha hora, Sounaka hora) 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath prajapathyam) 3) Navamsa - Asc x 9 (Sounaka hora) 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga, Presnarathna, Skanda hora) 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi, Regular use of this theory by ancient astrologers, Some slokas in Uthara kalamritha also initiates thoughts in these lines) 7) Use of nirayana longitude of Sun - It is long calculation method (Presnamarga) 8) Ghati-vighati at birth time - It is also another calculation method (Uthara kalamritha) 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is also at times quoted as supportive of this)10) Nadi system - Method not clearly stated (Chandrakala nadi, Sphujidhwaja hora also initiates thoughts in these lines)Methods to verify whether Asc is correct------- 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, Presnasara, Phaladeepika) 2) Using Pranapada (Jyothisha Rathnakaram) 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, Phaladeepika, Uthara kalamritham) 4) Using Trisputa (Presnamarga)This is the essence of what I could find. i.e. Totally there are 10 arguments as to what is birth time, of which the 10th is the most acceptable one. 10 methods for birth time rectification and 4 methods for cross checking and verifying whether Asc sign is correct. Of the birth time rectification methods Varga chathushtaya method is the most supported one by classics. Even though there is not slokas that supports Pancha tatwa method it some how gets special reputation by the learned scholars (for example both PVR and Chandrahari are supportive of this method) As an elaborate discussion of all these methods will take much time, space and effort, I humbly request the learned scholars who are well versed in any of these methods to explain each in detail, for the benefit of others. Concerning Kunda calculation I have explained my views earlier, and certainly ready to share my thoughts on other methods as time permits, if many are ready to share this effort of explaining all these methods to the benefit of learners and seekers.With warm regards,SreenadhArchives: vedic astrologyGroup info: vedic astrology/info.htmlTo UNSUBSCRIBE: Blank mail to vedic astrology-....... May Jupiter's light shine on us ....... Visit your group "vedic astrology" on the web. vedic astrology for Good Click here to donate to the Hurricane Katrina relief effort. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2005 Report Share Posted October 4, 2005 I missed that out in your original post. They are the same. thanks and regards BharatOn 10/3/05, Sreenadh <sreelid > wrote: Dear Bharah, Do you mean that Pancha tatwa method and Pancha Boothodaya methods are different? I thought they are the same! Did I make a mistake? Please clarify. With love, Sreenadh Do you vedic astrology, Bharat Hindu Astrology <hinduastrology@g...> wrote: > Namaskaar Sri Sreenadh > > There is a method of tatwa - antartattwa for birth time rectification too. > > Thanks and Regards > Bharat > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > Dear Members, > > I have seen many asking and arguing on the birth time rectification > > methods. One shouldn't run away from such vital questions. Let me > > share my humble understanding on the subject. I have searched the > > classics and other books and this is what I could find. > > What is birth time? > > ------------------ > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand > > could be considered as the time of birth accordingly considering the > > Asc sign at birth time. (One sloka in Saravali supports this view) > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat > > sounaka hora) > > 3) The coming out of head, feet or hand could be considered as the > > time of birth irrespective of the Asc sign at birth time. (Garga > > jathakam) > > 4) The time of cutting of Umbilical cord (No classics supports this > > view) > > 5) The time of first breath (No classics supports this view) > > 6) The time of first cry (No classics supports this view) > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > 8) Laladodayam - The time at which forehead of the child is seen > > (Saravali) > > 9) Bhoosparsa - The time at which the child touches the earth > > (Saravali) > > 10) Any time that is tightly related to the person can be taken to > > predict his future - conclusion drawn by considering all the above > > views. (There are systems for predicting future by considering the > > first menses period and the time of marriage. This also supports this > > view) > > Mathematical methods to correct birth time > > --------- > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > Presnareethi, Varaha hora, Sounaka hora) > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > prajapathyam) > > 3) Navamsa - Asc x 9 (Sounaka hora) > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga, > > Presnarathna, Skanda hora) > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi, > > Regular use of this theory by ancient astrologers, Some slokas in > > Uthara kalamritha also initiates thoughts in these lines) > > 7) Use of nirayana longitude of Sun - It is long calculation method > > (Presnamarga) > > 8) Ghati-vighati at birth time - It is also another calculation > > method (Uthara kalamritha) > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is > > also at times quoted as supportive of this) > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > Sphujidhwaja hora also initiates thoughts in these lines) > > Methods to verify whether Asc is correct > > ------- > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, > > Presnasara, Phaladeepika) > > 2) Using Pranapada (Jyothisha Rathnakaram) > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > Phaladeepika, Uthara kalamritham) > > 4) Using Trisputa (Presnamarga) > > This is the essence of what I could find. i.e. Totally there are 10 > > arguments as to what is birth time, of which the 10th is the most > > acceptable one. 10 methods for birth time rectification and 4 methods > > for cross checking and verifying whether Asc sign is correct. Of the > > birth time rectification methods Varga chathushtaya method is the most > > supported one by classics. Even though there is not slokas that > > supports Pancha tatwa method it some how gets special reputation by > > the learned scholars (for example both PVR and Chandrahari are > > supportive of this method) > > As an elaborate discussion of all these methods will take much time, > > space and effort, I humbly request the learned scholars who are well > > versed in any of these methods to explain each in detail, for the > > benefit of others. Concerning Kunda calculation I have explained my > > views earlier, and certainly ready to share my thoughts on other > > methods as time permits, if many are ready to share this effort of > > explaining all these methods to the benefit of learners and seekers. > > > > With warm regards, > > Sreenadh Visit your group "vedic astrology" on the web. vedic astrology Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2005 Report Share Posted October 4, 2005 Dear Raj ji, Due to time constraints I cannot do that. There are many learned scholars in this list other than me. If they are willing to share their knowledge in each of these methods, I will do my share, for the benefit of all. (In this way my knowledge will also improve). As I told earlier, an elaborate discussion of all these methods will take much time, space and effort, please ask the scholars to share this work. With warm regards, Sreenadh vedic astrology, Raj Sharma <kngcl> wrote: > > Namaskaar Sreenadh, > > > > It would be helpful to all the learners and students, if you can take one example chart and show computations for 10 methods enumerated in your e-mail, as well as cross verification principles. > > > > Given time constraints, it may be difficult to explain all, but may be you can initiate this discussion by showing few of these. > > > > I am sure lot of people would like to learn these methods and it would be helpful to many. > > > > Regards > > > > Raj Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2005 Report Share Posted October 4, 2005 I am posting a short article on pancha tatwa method. Hope atleat some will bebefit from it. Pancha Tatwa method =================== Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8 th part of the day/night is called Yama. Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. The Yamas are classified as Oja/Yuga (Odd/Even). Odd Yamas : 1, 3, 5, 7 Even Yamas : 2, 4, 6, 8 In every Yama the 5 Tatwas are supposed to rise in succession. In Odd Yama it starts with Earth and in Even Yama it starts with Sky (i.e. In reverse order). Odd Yama : Earth, Water, Fire, Air, Sky Even Yama : Sky, Air, Fire, Water, Earth The time period allotted for each Tatwa is: Earth : 30 min Water : 24 min Fire : 18 min Air : 12 min Sky : 6 min It is true only when the length of day is 12 hrs. When the day/night length changes necessary changes should be made in the time span allotted to each Tatwa as well. Each Tatwa period (period allotted to each Tatwa) can be again subdivided into 5, and Antara Tatwas (Antharas) can be calculated. The order of calculating antharas in each Tatwa period is given below: Earth : Earth, Water, Fire, Air, Sky Water : Water, Fire, Air, Sky, Earth Fire : Fire, Air, Sky, Earth, Water Air : Air, Sky, Earth, Water, Fire Sky : Sky, Earth, Water, Fire, Air Why all this mathematical exercise? The theory is that: ----------------------------- | Birth will happen only in the Tatwa period allotted to Air | | (Vayu boothodaya) or its anthara tatwa period in any other | | Tatwa period. | ----------------------------- An analysis of the system reveals the following facts: 1) Pancha Tatwa theory coupled with Yama concept as applied here shows the rhythm of the day. 2) Another primary assumption that seems to be considered is that 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth to take place'. What could the reasons for the second assumption? In Yanjnchavalkya smrithi we can see the following statement. Navame desame vapi prebalaiH soothi maruthaiH NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air Tatwa), the child is thrown out (through the vagina) like an arrow that comes out through a hole. It is possible that, it is this ancient reference in the smrithi that caused the concept of Vayu boothodaya to get associated with birth. (It is only a historical possibility, I am not sure) But what ever that be, the Kerala and Tamil astrologers stick to the concept that the rise of Air Tatwa is a must for the birth to take place. If the given birth time is not in Air Tatwa or Air Anthara necessary adjustment is done so as to move it to the air Tatwa or air anthara. (An example may clarify the calculations, but as it will take much time and effort I had restricted myself only to presenting the theory of Pancha Tatwa method) Whether boy or girl? (Analysis by Pancha Tatwa method) ------------------- As I said earlier the Yamas are classified as Odd and Even. Odd - Male Even - Female Now each Tatwa also comes under the same classification of Odd and Even. Earth - Odd - Male Water - Even - Female Fire - Odd - Male Air - Even - Female Sky - Odd - Male [Let us use the notation M for Male and F for Female] If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it would be a Boy. Similarly, Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy Remember birth can take place either in Air Tatwa period or in Air Antara. One sloka in Uthara kalamritha gives the above concept (followed in Kerala and Tamilnadu) without considering the Odd/Even variation of Yama. For the sake of scholers who are interested in old quotes I will supply the same. Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho BanelaH kha gunascha bana nigama shashtischa banadrayaH Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho (Uthara kalamritham) Ps: At times birth time is altered even up to 10 or more min just to move it to the Air Tatwa or Antara period. To what extend this could be accepted? It is a qn the scholars should answer. The absence of classical references concerning this system raises questions on the acceptability of this system. If included in s/w like JHora we could do research on the acceptability of this method. With warm regards, Sreenadh vedic astrology, Bharat Hindu Astrology <hinduastrology@g...> wrote: > Namaskaar Sri Sreenadh > > I missed that out in your original post. They are the same. > > thanks and regards > Bharat > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > Dear Bharah, > > Do you mean that Pancha tatwa method and Pancha Boothodaya methods > > are different? I thought they are the same! Did I make a mistake? > > Please clarify. > > With love, > > Sreenadh > > > > Do you > > vedic astrology, Bharat Hindu Astrology > > <hinduastrology@g...> wrote: > > > Namaskaar Sri Sreenadh > > > > > > There is a method of tatwa - antartattwa for birth time > > rectification too. > > > > > > Thanks and Regards > > > Bharat > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear Members, > > > > I have seen many asking and arguing on the birth time > > rectification > > > > methods. One shouldn't run away from such vital questions. Let me > > > > share my humble understanding on the subject. I have searched the > > > > classics and other books and this is what I could find. > > > > What is birth time? > > > > ------------------ > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand > > > > could be considered as the time of birth accordingly considering > > the > > > > Asc sign at birth time. (One sloka in Saravali supports this view) > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > (Brihat > > > > sounaka hora) > > > > 3) The coming out of head, feet or hand could be considered as the > > > > time of birth irrespective of the Asc sign at birth time. (Garga > > > > jathakam) > > > > 4) The time of cutting of Umbilical cord (No classics supports > > this > > > > view) > > > > 5) The time of first breath (No classics supports this view) > > > > 6) The time of first cry (No classics supports this view) > > > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > > > 8) Laladodayam - The time at which forehead of the child is seen > > > > (Saravali) > > > > 9) Bhoosparsa - The time at which the child touches the earth > > > > (Saravali) > > > > 10) Any time that is tightly related to the person can be taken to > > > > predict his future - conclusion drawn by considering all the above > > > > views. (There are systems for predicting future by considering the > > > > first menses period and the time of marriage. This also supports > > this > > > > view) > > > > Mathematical methods to correct birth time > > > > --------- > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > > > prajapathyam) > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > (Presnamarga, > > > > Presnarathna, Skanda hora) > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > smrithi, > > > > Regular use of this theory by ancient astrologers, Some slokas in > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > method > > > > (Presnamarga) > > > > 8) Ghati-vighati at birth time - It is also another calculation > > > > method (Uthara kalamritha) > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is > > > > also at times quoted as supportive of this) > > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > Methods to verify whether Asc is correct > > > > ------- > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, > > > > Presnasara, Phaladeepika) > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > Phaladeepika, Uthara kalamritham) > > > > 4) Using Trisputa (Presnamarga) > > > > This is the essence of what I could find. i.e. Totally there are > > 10 > > > > arguments as to what is birth time, of which the 10th is the most > > > > acceptable one. 10 methods for birth time rectification and 4 > > methods > > > > for cross checking and verifying whether Asc sign is correct. Of > > the > > > > birth time rectification methods Varga chathushtaya method is the > > most > > > > supported one by classics. Even though there is not slokas that > > > > supports Pancha tatwa method it some how gets special reputation > > by > > > > the learned scholars (for example both PVR and Chandrahari are > > > > supportive of this method) > > > > As an elaborate discussion of all these methods will take much > > time, > > > > space and effort, I humbly request the learned scholars who are > > well > > > > versed in any of these methods to explain each in detail, for the > > > > benefit of others. Concerning Kunda calculation I have explained > > my > > > > views earlier, and certainly ready to share my thoughts on other > > > > methods as time permits, if many are ready to share this effort of > > > > explaining all these methods to the benefit of learners and > > seekers. > > > > > > > > With warm regards, > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 4, 2005 Report Share Posted October 4, 2005 || Om Gurave Namah || Namaste Sreednadh, A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set), whereas A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions. One Yaama for approximation is taken as 3 hours One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in most panchanga is for 1.5 hours 12hr day / 8) Hope this helps, Warm Regards Sanjay P yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours , the 8th part of a day Mn. MBh. &c. [Dict:MW] vedic astrology, "Sreenadh" <sreelid> wrote: > I am posting a short article on pancha tatwa method. Hope atleat some > will bebefit from it. > Pancha Tatwa method > =================== > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8 > th part of the day/night is called Yama. > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > The Yamas are classified as Oja/Yuga (Odd/Even). > Odd Yamas : 1, 3, 5, 7 > Even Yamas : 2, 4, 6, 8 > In every Yama the 5 Tatwas are supposed to rise in succession. In Odd > Yama it starts with Earth and in Even Yama it starts with Sky (i.e. In > reverse order). > Odd Yama : Earth, Water, Fire, Air, Sky > Even Yama : Sky, Air, Fire, Water, Earth > The time period allotted for each Tatwa is: > Earth : 30 min > Water : 24 min > Fire : 18 min > Air : 12 min > Sky : 6 min > It is true only when the length of day is 12 hrs. When the day/night > length changes necessary changes should be made in the time span > allotted to each Tatwa as well. Each Tatwa period (period allotted to > each Tatwa) can be again subdivided into 5, and Antara Tatwas > (Antharas) can be calculated. The order of calculating antharas in > each Tatwa period is given below: > Earth : Earth, Water, Fire, Air, Sky > Water : Water, Fire, Air, Sky, Earth > Fire : Fire, Air, Sky, Earth, Water > Air : Air, Sky, Earth, Water, Fire > Sky : Sky, Earth, Water, Fire, Air > > Why all this mathematical exercise? The theory is that: > > ----------------------------- > | Birth will happen only in the Tatwa period allotted to Air | > | (Vayu boothodaya) or its anthara tatwa period in any other | > | Tatwa period. | > ----------------------------- > > An analysis of the system reveals the following facts: > 1) Pancha Tatwa theory coupled with Yama concept as applied here > shows the rhythm of the day. > 2) Another primary assumption that seems to be considered is that > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth > to take place'. > > What could the reasons for the second assumption? In Yanjnchavalkya > smrithi we can see the following statement. > Navame desame vapi prebalaiH soothi maruthaiH > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > Tatwa), the child is thrown out (through the vagina) like an arrow > that comes out through a hole. > > It is possible that, it is this ancient reference in the smrithi that > caused the concept of Vayu boothodaya to get associated with birth. > (It is only a historical possibility, I am not sure) > But what ever that be, the Kerala and Tamil astrologers stick to the > concept that the rise of Air Tatwa is a must for the birth to take > place. If the given birth time is not in Air Tatwa or Air Anthara > necessary adjustment is done so as to move it to the air Tatwa or air > anthara. > (An example may clarify the calculations, but as it will take much > time and effort I had restricted myself only to presenting the theory > of Pancha Tatwa method) > > Whether boy or girl? (Analysis by Pancha Tatwa method) > ------------------- > As I said earlier the Yamas are classified as Odd and Even. > Odd - Male > Even - Female > Now each Tatwa also comes under the same classification of Odd and > Even. > Earth - Odd - Male > Water - Even - Female > Fire - Odd - Male > Air - Even - Female > Sky - Odd - Male > [Let us use the notation M for Male and F for Female] > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it > would be a Boy. > > Similarly, > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > Remember birth can take place either in Air Tatwa period or in Air > Antara. > > One sloka in Uthara kalamritha gives the above concept (followed in > Kerala and Tamilnadu) without considering the Odd/Even variation of > Yama. For the sake of scholers who are interested in old quotes I > will supply the same. > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > BanelaH kha gunascha bana nigama shashtischa banadrayaH > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > (Uthara kalamritham) > Ps: At times birth time is altered even up to 10 or more min just to > move it to the Air Tatwa or Antara period. To what extend this could > be accepted? It is a qn the scholars should answer. The absence of > classical references concerning this system raises questions on the > acceptability of this system. If included in s/w like JHora we could > do research on the acceptability of this method. > > With warm regards, > Sreenadh > vedic astrology, Bharat Hindu Astrology > <hinduastrology@g...> wrote: > > Namaskaar Sri Sreenadh > > > > I missed that out in your original post. They are the same. > > > > thanks and regards > > Bharat > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > Dear Bharah, > > > Do you mean that Pancha tatwa method and Pancha Boothodaya methods > > > are different? I thought they are the same! Did I make a mistake? > > > Please clarify. > > > With love, > > > Sreenadh > > > > > > Do you > > > vedic astrology, Bharat Hindu Astrology > > > <hinduastrology@g...> wrote: > > > > Namaskaar Sri Sreenadh > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > rectification too. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > Dear Members, > > > > > I have seen many asking and arguing on the birth time > > > rectification > > > > > methods. One shouldn't run away from such vital questions. Let > me > > > > > share my humble understanding on the subject. I have searched > the > > > > > classics and other books and this is what I could find. > > > > > What is birth time? > > > > > ------------------ > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or > hand > > > > > could be considered as the time of birth accordingly > considering > > > the > > > > > Asc sign at birth time. (One sloka in Saravali supports this > view) > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > > (Brihat > > > > > sounaka hora) > > > > > 3) The coming out of head, feet or hand could be considered as > the > > > > > time of birth irrespective of the Asc sign at birth time. > (Garga > > > > > jathakam) > > > > > 4) The time of cutting of Umbilical cord (No classics supports > > > this > > > > > view) > > > > > 5) The time of first breath (No classics supports this view) > > > > > 6) The time of first cry (No classics supports this view) > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > > > > 8) Laladodayam - The time at which forehead of the child is > seen > > > > > (Saravali) > > > > > 9) Bhoosparsa - The time at which the child touches the earth > > > > > (Saravali) > > > > > 10) Any time that is tightly related to the person can be > taken to > > > > > predict his future - conclusion drawn by considering all the > above > > > > > views. (There are systems for predicting future by considering > the > > > > > first menses period and the time of marriage. This also > supports > > > this > > > > > view) > > > > > Mathematical methods to correct birth time > > > > > --------- > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > > > > prajapathyam) > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > (Presnamarga, > > > > > Presnarathna, Skanda hora) > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > smrithi, > > > > > Regular use of this theory by ancient astrologers, Some slokas > in > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > > method > > > > > (Presnamarga) > > > > > 8) Ghati-vighati at birth time - It is also another > calculation > > > > > method (Uthara kalamritha) > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > Saravali is > > > > > also at times quoted as supportive of this) > > > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > Methods to verify whether Asc is correct > > > > > ------- > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > parijatha, > > > > > Presnasara, Phaladeepika) > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > > Phaladeepika, Uthara kalamritham) > > > > > 4) Using Trisputa (Presnamarga) > > > > > This is the essence of what I could find. i.e. Totally there > are > > > 10 > > > > > arguments as to what is birth time, of which the 10th is the > most > > > > > acceptable one. 10 methods for birth time rectification and 4 > > > methods > > > > > for cross checking and verifying whether Asc sign is correct. > Of > > > the > > > > > birth time rectification methods Varga chathushtaya method is > the > > > most > > > > > supported one by classics. Even though there is not slokas > that > > > > > supports Pancha tatwa method it some how gets special > reputation > > > by > > > > > the learned scholars (for example both PVR and Chandrahari are > > > > > supportive of this method) > > > > > As an elaborate discussion of all these methods will take much > > > time, > > > > > space and effort, I humbly request the learned scholars who > are > > > well > > > > > versed in any of these methods to explain each in detail, for > the > > > > > benefit of others. Concerning Kunda calculation I have > explained > > > my > > > > > views earlier, and certainly ready to share my thoughts on > other > > > > > methods as time permits, if many are ready to share this > effort of > > > > > explaining all these methods to the benefit of learners and > > > seekers. > > > > > > > > > > With warm regards, > > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 5, 2005 Report Share Posted October 5, 2005 ||Shree Radhike Namah || Dear Sreenadh Ji, Thank you very much for this beautiful explaination of tatwas to analyze the correct time of birth. Please explain how will we analyze the right time when a tatwa would rise. I mean the exact allocation is been explained but how will one analyze the starting point. Sorry i am bit ignorant and do not understand things properly. Please explain. I have one more thing to add. I was working on time rectification theory from many years. I have used the method of thumb impressions to find out the correct time of birth. It works well i cause i have checked it many times. But still i need to learn the theory you have got. I once learned about Sarvodaya and i got an ancient book on the same subject. It explained soemthing of that effect. But it also explained to learn Tatwa Shuddhi Sadhna. According to it one cannot identify the right Tatwa without the proper Sadhna. My Guruji was also of the same opinion. He believed that one can tell the exact location of planets just with the help of Tatwa rising. I would love to read anything you can explain. Please pardon my ignorance on this subject. Moorkha --- Sreenadh <sreelid wrote: > I am posting a short article on pancha tatwa > method. Hope atleat some > will bebefit from it. > Pancha Tatwa method > =================== > Earth, Water, Air, Fire, Sky are the 5 Tatwas > (Pancha Bhoothas). 1/8 > th part of the day/night is called Yama. > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 > min. > The Yamas are classified as Oja/Yuga (Odd/Even). > Odd Yamas : 1, 3, 5, 7 > Even Yamas : 2, 4, 6, 8 > In every Yama the 5 Tatwas are supposed to rise in > succession. In Odd > Yama it starts with Earth and in Even Yama it starts > with Sky (i.e. In > reverse order). > Odd Yama : Earth, Water, Fire, Air, Sky > Even Yama : Sky, Air, Fire, Water, Earth > The time period allotted for each Tatwa is: > Earth : 30 min > Water : 24 min > Fire : 18 min > Air : 12 min > Sky : 6 min > It is true only when the length of day is 12 hrs. > When the day/night > length changes necessary changes should be made in > the time span > allotted to each Tatwa as well. Each Tatwa period > (period allotted to > each Tatwa) can be again subdivided into 5, and > Antara Tatwas > (Antharas) can be calculated. The order of > calculating antharas in > each Tatwa period is given below: > Earth : Earth, Water, Fire, Air, Sky > Water : Water, Fire, Air, Sky, Earth > Fire : Fire, Air, Sky, Earth, Water > Air : Air, Sky, Earth, Water, Fire > Sky : Sky, Earth, Water, Fire, Air > > Why all this mathematical exercise? The theory is > that: > > > ----------------------------- > | Birth will happen only in the Tatwa period > allotted to Air | > | (Vayu boothodaya) or its anthara tatwa period in > any other | > | Tatwa period. > | > > ----------------------------- > > An analysis of the system reveals the following > facts: > 1) Pancha Tatwa theory coupled with Yama concept as > applied here > shows the rhythm of the day. > 2) Another primary assumption that seems to be > considered is that > 'the rise of Air Tatwa (Vayu bhoothodaya) is > necessary for the birth > to take place'. > > What could the reasons for the second assumption? > In Yanjnchavalkya > smrithi we can see the following statement. > Navame desame vapi prebalaiH soothi maruthaiH > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > Meaning, in the 9th or 10th month, prompted by > Soothi Vayu (Air > Tatwa), the child is thrown out (through the vagina) > like an arrow > that comes out through a hole. > > It is possible that, it is this ancient reference > in the smrithi that > caused the concept of Vayu boothodaya to get > associated with birth. > (It is only a historical possibility, I am not sure) > But what ever that be, the Kerala and Tamil > astrologers stick to the > concept that the rise of Air Tatwa is a must for the > birth to take > place. If the given birth time is not in Air Tatwa > or Air Anthara > necessary adjustment is done so as to move it to the > air Tatwa or air > anthara. > (An example may clarify the calculations, but as it > will take much > time and effort I had restricted myself only to > presenting the theory > of Pancha Tatwa method) > > Whether boy or girl? (Analysis by Pancha Tatwa > method) > ------------------- > As I said earlier the Yamas are classified as Odd > and Even. > Odd - Male > Even - Female > Now each Tatwa also comes under the same > classification of Odd and > Even. > Earth - Odd - Male > Water - Even - Female > Fire - Odd - Male > Air - Even - Female > Sky - Odd - Male > [Let us use the notation M for Male and F for > Female] > > If a child is born in Odd Yama [M]-Earth Tatwa > [M]-Air Antara [F] it > would be a Boy. > > Similarly, > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = > Girl. > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = > Girl > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = > Boy > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = > Boy > Remember birth can take place either in Air Tatwa > period or in Air > Antara. > > One sloka in Uthara kalamritha gives the above > concept (followed in > Kerala and Tamilnadu) without considering the > Odd/Even variation of > Yama. For the sake of scholers who are interested > in old quotes I > will supply the same. > Yedvabheeshta ghatisthada vikhatikasthaschasvi > hrith seshatho > BanelaH kha gunascha bana nigama shashtischa > banadrayaH > Sudha sta vikhateeH kremannaravadhoo pum stryadi > bhedaH smritho > > (Uthara kalamritham) > Ps: At times birth time is altered even up to 10 or > more min just to > move it to the Air Tatwa or Antara period. To what > extend this could > be accepted? It is a qn the scholars should answer. > The absence of > classical references concerning this system raises > questions on the > acceptability of this system. If included in s/w > like JHora we could > do research on the acceptability of this method. > > With warm regards, > Sreenadh > vedic astrology, Bharat Hindu > Astrology > <hinduastrology@g...> wrote: > > Namaskaar Sri Sreenadh > > > > I missed that out in your original post. They are > the same. > > > > thanks and regards > > Bharat > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > Dear Bharah, > > > Do you mean that Pancha tatwa method and Pancha > Boothodaya methods > > > are different? I thought they are the same! Did > I make a mistake? > > > Please clarify. > > > With love, > > > Sreenadh > > > > > > Do you > > > vedic astrology, Bharat > Hindu Astrology > > > <hinduastrology@g...> wrote: > > > > Namaskaar Sri Sreenadh > > > > > > > > There is a method of tatwa - antartattwa for > birth time > > > rectification too. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > Dear Members, > === message truncated === ____ for Good Donate to the Hurricane Katrina relief effort. http://store./redcross-donate3/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 5, 2005 Report Share Posted October 5, 2005 Om Krishna Guru Namaste Sreenadh Ji, That was a good note from you. I have been working on a similar method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for the past year or so and testing on many charts. When I finish I will write more on this method later. Meanwhile, if you or some one is interested in knowing and working on the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification" method by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then please look at the following link: http://www.loudoun-net.com/kamesh/BirthTimeRec.htm You will also find many other wonderful articles by Sri Rayudu Garu too. Hope the above is helpful. Regards Raghunatha Rao vedic astrology, "Sreenadh" <sreelid> wrote: > I am posting a short article on pancha tatwa method. Hope atleat some > will bebefit from it. > Pancha Tatwa method > =================== > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8 > th part of the day/night is called Yama. > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > The Yamas are classified as Oja/Yuga (Odd/Even). > Odd Yamas : 1, 3, 5, 7 > Even Yamas : 2, 4, 6, 8 > In every Yama the 5 Tatwas are supposed to rise in succession. In Odd > Yama it starts with Earth and in Even Yama it starts with Sky (i.e. In > reverse order). > Odd Yama : Earth, Water, Fire, Air, Sky > Even Yama : Sky, Air, Fire, Water, Earth > The time period allotted for each Tatwa is: > Earth : 30 min > Water : 24 min > Fire : 18 min > Air : 12 min > Sky : 6 min > It is true only when the length of day is 12 hrs. When the day/night > length changes necessary changes should be made in the time span > allotted to each Tatwa as well. Each Tatwa period (period allotted to > each Tatwa) can be again subdivided into 5, and Antara Tatwas > (Antharas) can be calculated. The order of calculating antharas in > each Tatwa period is given below: > Earth : Earth, Water, Fire, Air, Sky > Water : Water, Fire, Air, Sky, Earth > Fire : Fire, Air, Sky, Earth, Water > Air : Air, Sky, Earth, Water, Fire > Sky : Sky, Earth, Water, Fire, Air > > Why all this mathematical exercise? The theory is that: > > ----------------------------- > | Birth will happen only in the Tatwa period allotted to Air | > | (Vayu boothodaya) or its anthara tatwa period in any other | > | Tatwa period. | > ----------------------------- > > An analysis of the system reveals the following facts: > 1) Pancha Tatwa theory coupled with Yama concept as applied here > shows the rhythm of the day. > 2) Another primary assumption that seems to be considered is that > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth > to take place'. > > What could the reasons for the second assumption? In Yanjnchavalkya > smrithi we can see the following statement. > Navame desame vapi prebalaiH soothi maruthaiH > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > Tatwa), the child is thrown out (through the vagina) like an arrow > that comes out through a hole. > > It is possible that, it is this ancient reference in the smrithi that > caused the concept of Vayu boothodaya to get associated with birth. > (It is only a historical possibility, I am not sure) > But what ever that be, the Kerala and Tamil astrologers stick to the > concept that the rise of Air Tatwa is a must for the birth to take > place. If the given birth time is not in Air Tatwa or Air Anthara > necessary adjustment is done so as to move it to the air Tatwa or air > anthara. > (An example may clarify the calculations, but as it will take much > time and effort I had restricted myself only to presenting the theory > of Pancha Tatwa method) > > Whether boy or girl? (Analysis by Pancha Tatwa method) > ------------------- > As I said earlier the Yamas are classified as Odd and Even. > Odd - Male > Even - Female > Now each Tatwa also comes under the same classification of Odd and > Even. > Earth - Odd - Male > Water - Even - Female > Fire - Odd - Male > Air - Even - Female > Sky - Odd - Male > [Let us use the notation M for Male and F for Female] > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it > would be a Boy. > > Similarly, > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > Remember birth can take place either in Air Tatwa period or in Air > Antara. > > One sloka in Uthara kalamritha gives the above concept (followed in > Kerala and Tamilnadu) without considering the Odd/Even variation of > Yama. For the sake of scholers who are interested in old quotes I > will supply the same. > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > BanelaH kha gunascha bana nigama shashtischa banadrayaH > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > (Uthara kalamritham) > Ps: At times birth time is altered even up to 10 or more min just to > move it to the Air Tatwa or Antara period. To what extend this could > be accepted? It is a qn the scholars should answer. The absence of > classical references concerning this system raises questions on the > acceptability of this system. If included in s/w like JHora we could > do research on the acceptability of this method. > > With warm regards, > Sreenadh > vedic astrology, Bharat Hindu Astrology > <hinduastrology@g...> wrote: > > Namaskaar Sri Sreenadh > > > > I missed that out in your original post. They are the same. > > > > thanks and regards > > Bharat > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > Dear Bharah, > > > Do you mean that Pancha tatwa method and Pancha Boothodaya methods > > > are different? I thought they are the same! Did I make a mistake? > > > Please clarify. > > > With love, > > > Sreenadh > > > > > > Do you > > > vedic astrology, Bharat Hindu Astrology > > > <hinduastrology@g...> wrote: > > > > Namaskaar Sri Sreenadh > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > rectification too. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > Dear Members, > > > > > I have seen many asking and arguing on the birth time > > > rectification > > > > > methods. One shouldn't run away from such vital questions. Let > me > > > > > share my humble understanding on the subject. I have searched > the > > > > > classics and other books and this is what I could find. > > > > > What is birth time? > > > > > ------------------ > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or > hand > > > > > could be considered as the time of birth accordingly > considering > > > the > > > > > Asc sign at birth time. (One sloka in Saravali supports this > view) > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > > (Brihat > > > > > sounaka hora) > > > > > 3) The coming out of head, feet or hand could be considered as > the > > > > > time of birth irrespective of the Asc sign at birth time. > (Garga > > > > > jathakam) > > > > > 4) The time of cutting of Umbilical cord (No classics supports > > > this > > > > > view) > > > > > 5) The time of first breath (No classics supports this view) > > > > > 6) The time of first cry (No classics supports this view) > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > > > > 8) Laladodayam - The time at which forehead of the child is > seen > > > > > (Saravali) > > > > > 9) Bhoosparsa - The time at which the child touches the earth > > > > > (Saravali) > > > > > 10) Any time that is tightly related to the person can be > taken to > > > > > predict his future - conclusion drawn by considering all the > above > > > > > views. (There are systems for predicting future by considering > the > > > > > first menses period and the time of marriage. This also > supports > > > this > > > > > view) > > > > > Mathematical methods to correct birth time > > > > > --------- > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > > > > prajapathyam) > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > (Presnamarga, > > > > > Presnarathna, Skanda hora) > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > smrithi, > > > > > Regular use of this theory by ancient astrologers, Some slokas > in > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > > method > > > > > (Presnamarga) > > > > > 8) Ghati-vighati at birth time - It is also another > calculation > > > > > method (Uthara kalamritha) > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > Saravali is > > > > > also at times quoted as supportive of this) > > > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > Methods to verify whether Asc is correct > > > > > ------- > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > parijatha, > > > > > Presnasara, Phaladeepika) > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > > Phaladeepika, Uthara kalamritham) > > > > > 4) Using Trisputa (Presnamarga) > > > > > This is the essence of what I could find. i.e. Totally there > are > > > 10 > > > > > arguments as to what is birth time, of which the 10th is the > most > > > > > acceptable one. 10 methods for birth time rectification and 4 > > > methods > > > > > for cross checking and verifying whether Asc sign is correct. > Of > > > the > > > > > birth time rectification methods Varga chathushtaya method is > the > > > most > > > > > supported one by classics. Even though there is not slokas > that > > > > > supports Pancha tatwa method it some how gets special > reputation > > > by > > > > > the learned scholars (for example both PVR and Chandrahari are > > > > > supportive of this method) > > > > > As an elaborate discussion of all these methods will take much > > > time, > > > > > space and effort, I humbly request the learned scholars who > are > > > well > > > > > versed in any of these methods to explain each in detail, for > the > > > > > benefit of others. Concerning Kunda calculation I have > explained > > > my > > > > > views earlier, and certainly ready to share my thoughts on > other > > > > > methods as time permits, if many are ready to share this > effort of > > > > > explaining all these methods to the benefit of learners and > > > seekers. > > > > > > > > > > With warm regards, > > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 5, 2005 Report Share Posted October 5, 2005 Om Krishna Guru Namsate Sreenadh Ji, Sorry the link I have provided earlier, looks outdated and may be you should look at the following Rayudu Ji's web site http://webpages.charter.net/rayudu/rayudu.html Go to the Articles option and look for the "Tatwa / Antar Tatwa Siddhanta" paper and there every thing is there. It is simply a brilliant method, at least for me. Regards Raghunatha Rao vedic astrology, "Raghunatha RaoNemani" <raon1008> wrote: > Om Krishna Guru > > Namaste Sreenadh Ji, > > That was a good note from you. I have been working on a similar > method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for > the past year or so and testing on many charts. When I finish I will > write more on this method later. > > Meanwhile, if you or some one is interested in knowing and working on > the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification" method > by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then please > look at the following link: > > http://www.loudoun-net.com/kamesh/BirthTimeRec.htm > > You will also find many other wonderful articles by Sri Rayudu Garu > too. > > Hope the above is helpful. > > Regards > Raghunatha Rao > > > vedic astrology, "Sreenadh" <sreelid> > wrote: > > I am posting a short article on pancha tatwa method. Hope atleat > some > > will bebefit from it. > > Pancha Tatwa method > > =================== > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). > 1/8 > > th part of the day/night is called Yama. > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > > The Yamas are classified as Oja/Yuga (Odd/Even). > > Odd Yamas : 1, 3, 5, 7 > > Even Yamas : 2, 4, 6, 8 > > In every Yama the 5 Tatwas are supposed to rise in succession. In > Odd > > Yama it starts with Earth and in Even Yama it starts with Sky (i.e. > In > > reverse order). > > Odd Yama : Earth, Water, Fire, Air, Sky > > Even Yama : Sky, Air, Fire, Water, Earth > > The time period allotted for each Tatwa is: > > Earth : 30 min > > Water : 24 min > > Fire : 18 min > > Air : 12 min > > Sky : 6 min > > It is true only when the length of day is 12 hrs. When the > day/night > > length changes necessary changes should be made in the time span > > allotted to each Tatwa as well. Each Tatwa period (period allotted > to > > each Tatwa) can be again subdivided into 5, and Antara Tatwas > > (Antharas) can be calculated. The order of calculating antharas in > > each Tatwa period is given below: > > Earth : Earth, Water, Fire, Air, Sky > > Water : Water, Fire, Air, Sky, Earth > > Fire : Fire, Air, Sky, Earth, Water > > Air : Air, Sky, Earth, Water, Fire > > Sky : Sky, Earth, Water, Fire, Air > > > > Why all this mathematical exercise? The theory is that: > > > > ----------------------------- > > | Birth will happen only in the Tatwa period allotted to Air | > > | (Vayu boothodaya) or its anthara tatwa period in any other | > > | Tatwa period. | > > ----------------------------- > > > > An analysis of the system reveals the following facts: > > 1) Pancha Tatwa theory coupled with Yama concept as applied here > > shows the rhythm of the day. > > 2) Another primary assumption that seems to be considered is that > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the > birth > > to take place'. > > > > What could the reasons for the second assumption? In > Yanjnchavalkya > > smrithi we can see the following statement. > > Navame desame vapi prebalaiH soothi maruthaiH > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > > Tatwa), the child is thrown out (through the vagina) like an arrow > > that comes out through a hole. > > > > It is possible that, it is this ancient reference in the smrithi > that > > caused the concept of Vayu boothodaya to get associated with birth. > > (It is only a historical possibility, I am not sure) > > But what ever that be, the Kerala and Tamil astrologers stick to > the > > concept that the rise of Air Tatwa is a must for the birth to take > > place. If the given birth time is not in Air Tatwa or Air Anthara > > necessary adjustment is done so as to move it to the air Tatwa or > air > > anthara. > > (An example may clarify the calculations, but as it will take much > > time and effort I had restricted myself only to presenting the > theory > > of Pancha Tatwa method) > > > > Whether boy or girl? (Analysis by Pancha Tatwa method) > > ------------------- > > As I said earlier the Yamas are classified as Odd and Even. > > Odd - Male > > Even - Female > > Now each Tatwa also comes under the same classification of Odd and > > Even. > > Earth - Odd - Male > > Water - Even - Female > > Fire - Odd - Male > > Air - Even - Female > > Sky - Odd - Male > > [Let us use the notation M for Male and F for Female] > > > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] > it > > would be a Boy. > > > > Similarly, > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > > Remember birth can take place either in Air Tatwa period or in Air > > Antara. > > > > One sloka in Uthara kalamritha gives the above concept (followed > in > > Kerala and Tamilnadu) without considering the Odd/Even variation of > > Yama. For the sake of scholers who are interested in old quotes I > > will supply the same. > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > > BanelaH kha gunascha bana nigama shashtischa banadrayaH > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > > (Uthara kalamritham) > > Ps: At times birth time is altered even up to 10 or more min just > to > > move it to the Air Tatwa or Antara period. To what extend this > could > > be accepted? It is a qn the scholars should answer. The absence of > > classical references concerning this system raises questions on the > > acceptability of this system. If included in s/w like JHora we > could > > do research on the acceptability of this method. > > > > With warm regards, > > Sreenadh > > vedic astrology, Bharat Hindu Astrology > > <hinduastrology@g...> wrote: > > > Namaskaar Sri Sreenadh > > > > > > I missed that out in your original post. They are the same. > > > > > > thanks and regards > > > Bharat > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear Bharah, > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya > methods > > > > are different? I thought they are the same! Did I make a > mistake? > > > > Please clarify. > > > > With love, > > > > Sreenadh > > > > > > > > Do you > > > > vedic astrology, Bharat Hindu Astrology > > > > <hinduastrology@g...> wrote: > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > > rectification too. > > > > > > > > > > Thanks and Regards > > > > > Bharat > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > Dear Members, > > > > > > I have seen many asking and arguing on the birth time > > > > rectification > > > > > > methods. One shouldn't run away from such vital questions. > Let > > me > > > > > > share my humble understanding on the subject. I have > searched > > the > > > > > > classics and other books and this is what I could find. > > > > > > What is birth time? > > > > > > ------------------ > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, > if > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet > or > > hand > > > > > > could be considered as the time of birth accordingly > > considering > > > > the > > > > > > Asc sign at birth time. (One sloka in Saravali supports > this > > view) > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > > > (Brihat > > > > > > sounaka hora) > > > > > > 3) The coming out of head, feet or hand could be considered > as > > the > > > > > > time of birth irrespective of the Asc sign at birth time. > > (Garga > > > > > > jathakam) > > > > > > 4) The time of cutting of Umbilical cord (No classics > supports > > > > this > > > > > > view) > > > > > > 5) The time of first breath (No classics supports this view) > > > > > > 6) The time of first cry (No classics supports this view) > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this > view) > > > > > > 8) Laladodayam - The time at which forehead of the child is > > seen > > > > > > (Saravali) > > > > > > 9) Bhoosparsa - The time at which the child touches the > earth > > > > > > (Saravali) > > > > > > 10) Any time that is tightly related to the person can be > > taken to > > > > > > predict his future - conclusion drawn by considering all > the > > above > > > > > > views. (There are systems for predicting future by > considering > > the > > > > > > first menses period and the time of marriage. This also > > supports > > > > this > > > > > > view) > > > > > > Mathematical methods to correct birth time > > > > > > --------- > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, > Brihath > > > > > > prajapathyam) > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > > (Presnamarga, > > > > > > Presnarathna, Skanda hora) > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > > smrithi, > > > > > > Regular use of this theory by ancient astrologers, Some > slokas > > in > > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > > > method > > > > > > (Presnamarga) > > > > > > 8) Ghati-vighati at birth time - It is also another > > calculation > > > > > > method (Uthara kalamritha) > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > > Saravali is > > > > > > also at times quoted as supportive of this) > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala > nadi, > > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > > Methods to verify whether Asc is correct > > > > > > ------- > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > > parijatha, > > > > > > Presnasara, Phaladeepika) > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > > > Phaladeepika, Uthara kalamritham) > > > > > > 4) Using Trisputa (Presnamarga) > > > > > > This is the essence of what I could find. i.e. Totally > there > > are > > > > 10 > > > > > > arguments as to what is birth time, of which the 10th is > the > > most > > > > > > acceptable one. 10 methods for birth time rectification and > 4 > > > > methods > > > > > > for cross checking and verifying whether Asc sign is > correct. > > Of > > > > the > > > > > > birth time rectification methods Varga chathushtaya method > is > > the > > > > most > > > > > > supported one by classics. Even though there is not slokas > > that > > > > > > supports Pancha tatwa method it some how gets special > > reputation > > > > by > > > > > > the learned scholars (for example both PVR and Chandrahari > are > > > > > > supportive of this method) > > > > > > As an elaborate discussion of all these methods will take > much > > > > time, > > > > > > space and effort, I humbly request the learned scholars who > > are > > > > well > > > > > > versed in any of these methods to explain each in detail, > for > > the > > > > > > benefit of others. Concerning Kunda calculation I have > > explained > > > > my > > > > > > views earlier, and certainly ready to share my thoughts on > > other > > > > > > methods as time permits, if many are ready to share this > > effort of > > > > > > explaining all these methods to the benefit of learners and > > > > seekers. > > > > > > > > > > > > With warm regards, > > > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 6, 2005 Report Share Posted October 6, 2005 Dear Sanjay, You are referring to an older definition of Yama. As per Amarakosam 'Dau yama preharou samau' meaning Yama and Prehara are equal in length. Prehara = 3 hrs (i.e. 1/8 th of 24 hours). In those days Prehara was also called Yama and 1/8th of 12 hours was called Yamardha. But later the definition changed and 1/8th of 12 hours came to be known as Yama. You can see it in Presananushtanapadhathi, Presnamargam, Phaladeepika and many other texts. One sloka bit that comes to mind is 'Yama syad divasashta bahaga' (Presnamargam), meaning Yama is 1/8th of day time (12 hours). As I told you there is many other references as well. (Just see the Yama definition of Parasara as well). In the time of Presnamarga the clear def. was, Yama = 1 hr 30 min (i.e. 1/8th of 12 hours) Prehara = 3 hrs (i.e. 1/8th of 24 hours) Now also we use the same def of Yama. (Please refer the books) Hope this will clear your doubt. With warm regards and respect, Sreenadh vedic astrology, "sanjayprabhakaran" <sanjaychettiar@g...> wrote: > || Om Gurave Namah || > > Namaste Sreednadh, > > A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set), whereas > A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions. > > One Yaama for approximation is taken as 3 hours > One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in > most panchanga is for 1.5 hours 12hr day / 8) > > Hope this helps, > Warm Regards > Sanjay P > > yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours , the > 8th part of a day Mn. MBh. &c. > [Dict:MW] > > > > vedic astrology, "Sreenadh" <sreelid> wrote: > > I am posting a short article on pancha tatwa method. Hope atleat some > > will bebefit from it. > > Pancha Tatwa method > > =================== > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8 > > th part of the day/night is called Yama. > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > > The Yamas are classified as Oja/Yuga (Odd/Even). > > Odd Yamas : 1, 3, 5, 7 > > Even Yamas : 2, 4, 6, 8 > > In every Yama the 5 Tatwas are supposed to rise in succession. In Odd > > Yama it starts with Earth and in Even Yama it starts with Sky (i. e. In > > reverse order). > > Odd Yama : Earth, Water, Fire, Air, Sky > > Even Yama : Sky, Air, Fire, Water, Earth > > The time period allotted for each Tatwa is: > > Earth : 30 min > > Water : 24 min > > Fire : 18 min > > Air : 12 min > > Sky : 6 min > > It is true only when the length of day is 12 hrs. When the day/ night > > length changes necessary changes should be made in the time span > > allotted to each Tatwa as well. Each Tatwa period (period allotted to > > each Tatwa) can be again subdivided into 5, and Antara Tatwas > > (Antharas) can be calculated. The order of calculating antharas in > > each Tatwa period is given below: > > Earth : Earth, Water, Fire, Air, Sky > > Water : Water, Fire, Air, Sky, Earth > > Fire : Fire, Air, Sky, Earth, Water > > Air : Air, Sky, Earth, Water, Fire > > Sky : Sky, Earth, Water, Fire, Air > > > > Why all this mathematical exercise? The theory is that: > > > > ----------------------------- > > | Birth will happen only in the Tatwa period allotted to Air | > > | (Vayu boothodaya) or its anthara tatwa period in any other | > > | Tatwa period. | > > ----------------------------- > > > > An analysis of the system reveals the following facts: > > 1) Pancha Tatwa theory coupled with Yama concept as applied here > > shows the rhythm of the day. > > 2) Another primary assumption that seems to be considered is that > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth > > to take place'. > > > > What could the reasons for the second assumption? In Yanjnchavalkya > > smrithi we can see the following statement. > > Navame desame vapi prebalaiH soothi maruthaiH > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > > Tatwa), the child is thrown out (through the vagina) like an arrow > > that comes out through a hole. > > > > It is possible that, it is this ancient reference in the smrithi that > > caused the concept of Vayu boothodaya to get associated with birth. > > (It is only a historical possibility, I am not sure) > > But what ever that be, the Kerala and Tamil astrologers stick to the > > concept that the rise of Air Tatwa is a must for the birth to take > > place. If the given birth time is not in Air Tatwa or Air Anthara > > necessary adjustment is done so as to move it to the air Tatwa or air > > anthara. > > (An example may clarify the calculations, but as it will take much > > time and effort I had restricted myself only to presenting the theory > > of Pancha Tatwa method) > > > > Whether boy or girl? (Analysis by Pancha Tatwa method) > > ------------------- > > As I said earlier the Yamas are classified as Odd and Even. > > Odd - Male > > Even - Female > > Now each Tatwa also comes under the same classification of Odd and > > Even. > > Earth - Odd - Male > > Water - Even - Female > > Fire - Odd - Male > > Air - Even - Female > > Sky - Odd - Male > > [Let us use the notation M for Male and F for Female] > > > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it > > would be a Boy. > > > > Similarly, > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > > Remember birth can take place either in Air Tatwa period or in Air > > Antara. > > > > One sloka in Uthara kalamritha gives the above concept (followed in > > Kerala and Tamilnadu) without considering the Odd/Even variation of > > Yama. For the sake of scholers who are interested in old quotes I > > will supply the same. > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > > BanelaH kha gunascha bana nigama shashtischa banadrayaH > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > > (Uthara kalamritham) > > Ps: At times birth time is altered even up to 10 or more min just to > > move it to the Air Tatwa or Antara period. To what extend this could > > be accepted? It is a qn the scholars should answer. The absence of > > classical references concerning this system raises questions on the > > acceptability of this system. If included in s/w like JHora we could > > do research on the acceptability of this method. > > > > With warm regards, > > Sreenadh > > vedic astrology, Bharat Hindu Astrology > > <hinduastrology@g...> wrote: > > > Namaskaar Sri Sreenadh > > > > > > I missed that out in your original post. They are the same. > > > > > > thanks and regards > > > Bharat > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear Bharah, > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya methods > > > > are different? I thought they are the same! Did I make a mistake? > > > > Please clarify. > > > > With love, > > > > Sreenadh > > > > > > > > Do you > > > > vedic astrology, Bharat Hindu Astrology > > > > <hinduastrology@g...> wrote: > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > > rectification too. > > > > > > > > > > Thanks and Regards > > > > > Bharat > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > Dear Members, > > > > > > I have seen many asking and arguing on the birth time > > > > rectification > > > > > > methods. One shouldn't run away from such vital questions. Let > > me > > > > > > share my humble understanding on the subject. I have searched > > the > > > > > > classics and other books and this is what I could find. > > > > > > What is birth time? > > > > > > ------------------ > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or > > hand > > > > > > could be considered as the time of birth accordingly > > considering > > > > the > > > > > > Asc sign at birth time. (One sloka in Saravali supports this > > view) > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > > > (Brihat > > > > > > sounaka hora) > > > > > > 3) The coming out of head, feet or hand could be considered as > > the > > > > > > time of birth irrespective of the Asc sign at birth time. > > (Garga > > > > > > jathakam) > > > > > > 4) The time of cutting of Umbilical cord (No classics supports > > > > this > > > > > > view) > > > > > > 5) The time of first breath (No classics supports this view) > > > > > > 6) The time of first cry (No classics supports this view) > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this view) > > > > > > 8) Laladodayam - The time at which forehead of the child is > > seen > > > > > > (Saravali) > > > > > > 9) Bhoosparsa - The time at which the child touches the earth > > > > > > (Saravali) > > > > > > 10) Any time that is tightly related to the person can be > > taken to > > > > > > predict his future - conclusion drawn by considering all the > > above > > > > > > views. (There are systems for predicting future by considering > > the > > > > > > first menses period and the time of marriage. This also > > supports > > > > this > > > > > > view) > > > > > > Mathematical methods to correct birth time > > > > > > --------- > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath > > > > > > prajapathyam) > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > > (Presnamarga, > > > > > > Presnarathna, Skanda hora) > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > > smrithi, > > > > > > Regular use of this theory by ancient astrologers, Some slokas > > in > > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > > > method > > > > > > (Presnamarga) > > > > > > 8) Ghati-vighati at birth time - It is also another > > calculation > > > > > > method (Uthara kalamritha) > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > > Saravali is > > > > > > also at times quoted as supportive of this) > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi, > > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > > Methods to verify whether Asc is correct > > > > > > ------- > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > > parijatha, > > > > > > Presnasara, Phaladeepika) > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > > > Phaladeepika, Uthara kalamritham) > > > > > > 4) Using Trisputa (Presnamarga) > > > > > > This is the essence of what I could find. i.e. Totally there > > are > > > > 10 > > > > > > arguments as to what is birth time, of which the 10th is the > > most > > > > > > acceptable one. 10 methods for birth time rectification and 4 > > > > methods > > > > > > for cross checking and verifying whether Asc sign is correct. > > Of > > > > the > > > > > > birth time rectification methods Varga chathushtaya method is > > the > > > > most > > > > > > supported one by classics. Even though there is not slokas > > that > > > > > > supports Pancha tatwa method it some how gets special > > reputation > > > > by > > > > > > the learned scholars (for example both PVR and Chandrahari are > > > > > > supportive of this method) > > > > > > As an elaborate discussion of all these methods will take much > > > > time, > > > > > > space and effort, I humbly request the learned scholars who > > are > > > > well > > > > > > versed in any of these methods to explain each in detail, for > > the > > > > > > benefit of others. Concerning Kunda calculation I have > > explained > > > > my > > > > > > views earlier, and certainly ready to share my thoughts on > > other > > > > > > methods as time permits, if many are ready to share this > > effort of > > > > > > explaining all these methods to the benefit of learners and > > > > seekers. > > > > > > > > > > > > With warm regards, > > > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 6, 2005 Report Share Posted October 6, 2005 Dear Alok, You said: "I was working on time rectification theory from many years.>>>> But still i need to learn the theory you have got." I don't have any theory on Birth rectification! All those methods are their in classics, or already there in use. I have nothing to do with them, expect explaining. Again You says: "I once learned about Sarvodaya and i got an ancient book on the same subject. It explained soemthing of that effect. But it also explained to learn Tatwa Shuddhi Sadhna. According to it one cannot identify the right Tatwa without the proper Sadhna. My Guruji was also of the same opinion. He believed that one can tell the exact location of planets just with the help of Tatwa rising." We are not speaking about the kind of Tatwa you are mentioning. In Pancha tatwa method we are speaking about the Rhythem of the day, and the Tatwas are nothing but 'names' given to some time-spans. With warm regards, Sreenadh vedic astrology, ALOK JAGAWAT <osho_shadow > wrote: > ||Shree Radhike Namah || > > Dear Sreenadh Ji, > > Thank you very much for this beautiful explaination of > tatwas to analyze the correct time of birth. Please > explain how will we analyze the right time when a > tatwa would rise. I mean the exact allocation is been > explained but how will one analyze the starting point. > > Sorry i am bit ignorant and do not understand things > properly. Please explain. > > I have one more thing to add. I was working on time > rectification theory from many years. I have used the > method of thumb impressions to find out the correct > time of birth. It works well i cause i have checked it > many times. But still i need to learn the theory you > have got. > > I once learned about Sarvodaya and i got an ancient > book on the same subject. It explained soemthing of > that effect. But it also explained to learn Tatwa > Shuddhi Sadhna. According to it one cannot identify > the right Tatwa without the proper Sadhna. My Guruji > was also of the same opinion. He believed that one can > tell the exact location of planets just with the help > of Tatwa rising. > > I would love to read anything you can explain. Please > pardon my ignorance on this subject. > > Moorkha > --- Sreenadh <sreelid> wrote: > > > I am posting a short article on pancha tatwa > > method. Hope atleat some > > will bebefit from it. > > Pancha Tatwa method > > =================== > > Earth, Water, Air, Fire, Sky are the 5 Tatwas > > (Pancha Bhoothas). 1/8 > > th part of the day/night is called Yama. > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 > > min. > > The Yamas are classified as Oja/Yuga (Odd/Even). > > Odd Yamas : 1, 3, 5, 7 > > Even Yamas : 2, 4, 6, 8 > > In every Yama the 5 Tatwas are supposed to rise in > > succession. In Odd > > Yama it starts with Earth and in Even Yama it starts > > with Sky (i.e. In > > reverse order). > > Odd Yama : Earth, Water, Fire, Air, Sky > > Even Yama : Sky, Air, Fire, Water, Earth > > The time period allotted for each Tatwa is: > > Earth : 30 min > > Water : 24 min > > Fire : 18 min > > Air : 12 min > > Sky : 6 min > > It is true only when the length of day is 12 hrs. > > When the day/night > > length changes necessary changes should be made in > > the time span > > allotted to each Tatwa as well. Each Tatwa period > > (period allotted to > > each Tatwa) can be again subdivided into 5, and > > Antara Tatwas > > (Antharas) can be calculated. The order of > > calculating antharas in > > each Tatwa period is given below: > > Earth : Earth, Water, Fire, Air, Sky > > Water : Water, Fire, Air, Sky, Earth > > Fire : Fire, Air, Sky, Earth, Water > > Air : Air, Sky, Earth, Water, Fire > > Sky : Sky, Earth, Water, Fire, Air > > > > Why all this mathematical exercise? The theory is > > that: > > > > > > > ----------------------------- > > | Birth will happen only in the Tatwa period > > allotted to Air | > > | (Vayu boothodaya) or its anthara tatwa period in > > any other | > > | Tatwa period. > > | > > > > > ----------------------------- > > > > An analysis of the system reveals the following > > facts: > > 1) Pancha Tatwa theory coupled with Yama concept as > > applied here > > shows the rhythm of the day. > > 2) Another primary assumption that seems to be > > considered is that > > 'the rise of Air Tatwa (Vayu bhoothodaya) is > > necessary for the birth > > to take place'. > > > > What could the reasons for the second assumption? > > In Yanjnchavalkya > > smrithi we can see the following statement. > > Navame desame vapi prebalaiH soothi maruthaiH > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > Meaning, in the 9th or 10th month, prompted by > > Soothi Vayu (Air > > Tatwa), the child is thrown out (through the vagina) > > like an arrow > > that comes out through a hole. > > > > It is possible that, it is this ancient reference > > in the smrithi that > > caused the concept of Vayu boothodaya to get > > associated with birth. > > (It is only a historical possibility, I am not sure) > > But what ever that be, the Kerala and Tamil > > astrologers stick to the > > concept that the rise of Air Tatwa is a must for the > > birth to take > > place. If the given birth time is not in Air Tatwa > > or Air Anthara > > necessary adjustment is done so as to move it to the > > air Tatwa or air > > anthara. > > (An example may clarify the calculations, but as it > > will take much > > time and effort I had restricted myself only to > > presenting the theory > > of Pancha Tatwa method) > > > > Whether boy or girl? (Analysis by Pancha Tatwa > > method) > > ------------------- > > As I said earlier the Yamas are classified as Odd > > and Even. > > Odd - Male > > Even - Female > > Now each Tatwa also comes under the same > > classification of Odd and > > Even. > > Earth - Odd - Male > > Water - Even - Female > > Fire - Odd - Male > > Air - Even - Female > > Sky - Odd - Male > > [Let us use the notation M for Male and F for > > Female] > > > > If a child is born in Odd Yama [M]-Earth Tatwa > > [M]-Air Antara [F] it > > would be a Boy. > > > > Similarly, > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = > > Girl. > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = > > Girl > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = > > Boy > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = > > Boy > > Remember birth can take place either in Air Tatwa > > period or in Air > > Antara. > > > > One sloka in Uthara kalamritha gives the above > > concept (followed in > > Kerala and Tamilnadu) without considering the > > Odd/Even variation of > > Yama. For the sake of scholers who are interested > > in old quotes I > > will supply the same. > > Yedvabheeshta ghatisthada vikhatikasthaschasvi > > hrith seshatho > > BanelaH kha gunascha bana nigama shashtischa > > banadrayaH > > Sudha sta vikhateeH kremannaravadhoo pum stryadi > > bhedaH smritho > > > > (Uthara kalamritham) > > Ps: At times birth time is altered even up to 10 or > > more min just to > > move it to the Air Tatwa or Antara period. To what > > extend this could > > be accepted? It is a qn the scholars should answer. > > The absence of > > classical references concerning this system raises > > questions on the > > acceptability of this system. If included in s/w > > like JHora we could > > do research on the acceptability of this method. > > > > With warm regards, > > Sreenadh > > vedic astrology, Bharat Hindu > > Astrology > > <hinduastrology@g...> wrote: > > > Namaskaar Sri Sreenadh > > > > > > I missed that out in your original post. They are > > the same. > > > > > > thanks and regards > > > Bharat > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear Bharah, > > > > Do you mean that Pancha tatwa method and Pancha > > Boothodaya methods > > > > are different? I thought they are the same! Did > > I make a mistake? > > > > Please clarify. > > > > With love, > > > > Sreenadh > > > > > > > > Do you > > > > vedic astrology, Bharat > > Hindu Astrology > > > > <hinduastrology@g...> wrote: > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > There is a method of tatwa - antartattwa for > > birth time > > > > rectification too. > > > > > > > > > > Thanks and Regards > > > > > Bharat > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > Dear Members, > > > === message truncated === > > > > > > ____ > for Good > Donate to the Hurricane Katrina relief effort. > http://store./redcross-donate3/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 6, 2005 Report Share Posted October 6, 2005 || Om Gurave Namah || Namaste Sreenadh, Please do not take offence, when I expressed my views. I was taught to use Yaama 8th part of 24 Hour period and Kaala for 8th part of either day or night. Hence I told the same. I was aware there was a confusion between various texts on certain usage. The confusion in certain places was when authors used "day" to mean a night and a day. or Just the Day portion. My understanding was, kaala can also mean to derive from word kala. kala means 16. as we know moon has 16 kala. so dividing a whole 24 house period in 16 parts is kaala. Like Raahukaalam is 1.5 hours (appx) which 1/16 of day. The day and night portion of 24 hours is taken like Krishna paksha and shukla paksha of moon. Hence kala form of division is used. My main concern was We as a Jyotish community should have uniform naming convention when use mathematical terms, So we dont have some confusion. Warm Regards Sanjay P References[MW] Kalaa: f. (etym. doubtful) a small part of anything , any single part or portion of a whole , esp. a sixteenth part [RigVeda]. viii , 47 , 17 TS[Taitriya samhita]. [s3Braahmana]. Mn. &c. a digit or one-sixteenth of the moon's diameter Hit. Katha1s. a division of time (said to be 1/900 of a day or 1-6 minutes Mn. i , 64 Hariv. ; or 1/1800 of a day or 0-8 minutes Comm. on VP. ; or 2 minutes and 26 54/201 seconds Sus3r. ; or 1 minute and 35 205/301 , seconds , or 8 seconds BhavP.) the sixtieth part of one-thirtieth of a zodiacal sign , a minute of a degree Su1ryas. Yaama (ifc. f. %{A}) a night-watch , period or watch of 3 hours , the 8th part of a day Mn[Manu]. MBh[Mahabharata]. &c. vedic astrology, "Sreenadh" <sreelid> wrote: > Dear Sanjay, > You are referring to an older definition of Yama. As per Amarakosam > 'Dau yama preharou samau' meaning Yama and Prehara are equal in > length. Prehara = 3 hrs (i.e. 1/8 th of 24 hours). In those days > Prehara was also called Yama and 1/8th of 12 hours was called > Yamardha. But later the definition changed and 1/8th of 12 hours came > to be known as Yama. You can see it in Presananushtanapadhathi, > Presnamargam, Phaladeepika and many other texts. One sloka bit that > comes to mind is 'Yama syad divasashta bahaga' (Presnamargam), meaning > Yama is 1/8th of day time (12 hours). As I told you there is many > other references as well. (Just see the Yama definition of Parasara as > well). In the time of Presnamarga the clear def. was, > Yama = 1 hr 30 min (i.e. 1/8th of 12 hours) > Prehara = 3 hrs (i.e. 1/8th of 24 hours) > Now also we use the same def of Yama. (Please refer the books) > Hope this will clear your doubt. > With warm regards and respect, > Sreenadh > > > > vedic astrology, "sanjayprabhakaran" > <sanjaychettiar@g...> wrote: > > || Om Gurave Namah || > > > > Namaste Sreednadh, > > > > A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set), > whereas > > A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions. > > > > One Yaama for approximation is taken as 3 hours > > One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in > > most panchanga is for 1.5 hours 12hr day / 8) > > > > Hope this helps, > > Warm Regards > > Sanjay P > > > > yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours , > the > > 8th part of a day Mn. MBh. &c. > > [Dict:MW] > > > > > > > > vedic astrology, "Sreenadh" <sreelid> > wrote: > > > I am posting a short article on pancha tatwa method. Hope atleat > some > > > will bebefit from it. > > > Pancha Tatwa method > > > =================== > > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). > 1/8 > > > th part of the day/night is called Yama. > > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > > > The Yamas are classified as Oja/Yuga (Odd/Even). > > > Odd Yamas : 1, 3, 5, 7 > > > Even Yamas : 2, 4, 6, 8 > > > In every Yama the 5 Tatwas are supposed to rise in succession. In > Odd > > > Yama it starts with Earth and in Even Yama it starts with Sky (i. > e. In > > > reverse order). > > > Odd Yama : Earth, Water, Fire, Air, Sky > > > Even Yama : Sky, Air, Fire, Water, Earth > > > The time period allotted for each Tatwa is: > > > Earth : 30 min > > > Water : 24 min > > > Fire : 18 min > > > Air : 12 min > > > Sky : 6 min > > > It is true only when the length of day is 12 hrs. When the day/ > night > > > length changes necessary changes should be made in the time span > > > allotted to each Tatwa as well. Each Tatwa period (period > allotted to > > > each Tatwa) can be again subdivided into 5, and Antara Tatwas > > > (Antharas) can be calculated. The order of calculating antharas in > > > each Tatwa period is given below: > > > Earth : Earth, Water, Fire, Air, Sky > > > Water : Water, Fire, Air, Sky, Earth > > > Fire : Fire, Air, Sky, Earth, Water > > > Air : Air, Sky, Earth, Water, Fire > > > Sky : Sky, Earth, Water, Fire, Air > > > > > > Why all this mathematical exercise? The theory is that: > > > > > > ----------------------------- > > > | Birth will happen only in the Tatwa period allotted to Air | > > > | (Vayu boothodaya) or its anthara tatwa period in any other | > > > | Tatwa period. | > > > ----------------------------- > > > > > > An analysis of the system reveals the following facts: > > > 1) Pancha Tatwa theory coupled with Yama concept as applied here > > > shows the rhythm of the day. > > > 2) Another primary assumption that seems to be considered is that > > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the > birth > > > to take place'. > > > > > > What could the reasons for the second assumption? In > Yanjnchavalkya > > > smrithi we can see the following statement. > > > Navame desame vapi prebalaiH soothi maruthaiH > > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > > > Tatwa), the child is thrown out (through the vagina) like an arrow > > > that comes out through a hole. > > > > > > It is possible that, it is this ancient reference in the smrithi > that > > > caused the concept of Vayu boothodaya to get associated with > birth. > > > (It is only a historical possibility, I am not sure) > > > But what ever that be, the Kerala and Tamil astrologers stick to > the > > > concept that the rise of Air Tatwa is a must for the birth to take > > > place. If the given birth time is not in Air Tatwa or Air Anthara > > > necessary adjustment is done so as to move it to the air Tatwa or > air > > > anthara. > > > (An example may clarify the calculations, but as it will take > much > > > time and effort I had restricted myself only to presenting the > theory > > > of Pancha Tatwa method) > > > > > > Whether boy or girl? (Analysis by Pancha Tatwa method) > > > ------------------- > > > As I said earlier the Yamas are classified as Odd and Even. > > > Odd - Male > > > Even - Female > > > Now each Tatwa also comes under the same classification of Odd > and > > > Even. > > > Earth - Odd - Male > > > Water - Even - Female > > > Fire - Odd - Male > > > Air - Even - Female > > > Sky - Odd - Male > > > [Let us use the notation M for Male and F for Female] > > > > > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] > it > > > would be a Boy. > > > > > > Similarly, > > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > > > Remember birth can take place either in Air Tatwa period or in > Air > > > Antara. > > > > > > One sloka in Uthara kalamritha gives the above concept (followed > in > > > Kerala and Tamilnadu) without considering the Odd/Even variation > of > > > Yama. For the sake of scholers who are interested in old quotes I > > > will supply the same. > > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > > > BanelaH kha gunascha bana nigama shashtischa banadrayaH > > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > > > (Uthara kalamritham) > > > Ps: At times birth time is altered even up to 10 or more min just > to > > > move it to the Air Tatwa or Antara period. To what extend this > could > > > be accepted? It is a qn the scholars should answer. The absence of > > > classical references concerning this system raises questions on > the > > > acceptability of this system. If included in s/w like JHora we > could > > > do research on the acceptability of this method. > > > > > > With warm regards, > > > Sreenadh > > > vedic astrology, Bharat Hindu Astrology > > > <hinduastrology@g...> wrote: > > > > Namaskaar Sri Sreenadh > > > > > > > > I missed that out in your original post. They are the same. > > > > > > > > thanks and regards > > > > Bharat > > > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > > > Dear Bharah, > > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya > methods > > > > > are different? I thought they are the same! Did I make a > mistake? > > > > > Please clarify. > > > > > With love, > > > > > Sreenadh > > > > > > > > > > Do you > > > > > vedic astrology, Bharat Hindu Astrology > > > > > <hinduastrology@g...> wrote: > > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > > > rectification too. > > > > > > > > > > > > Thanks and Regards > > > > > > Bharat > > > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > > > Dear Members, > > > > > > > I have seen many asking and arguing on the birth time > > > > > rectification > > > > > > > methods. One shouldn't run away from such vital questions. > Let > > > me > > > > > > > share my humble understanding on the subject. I have > searched > > > the > > > > > > > classics and other books and this is what I could find. > > > > > > > What is birth time? > > > > > > > ------------------ > > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - > feet, if > > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet > or > > > hand > > > > > > > could be considered as the time of birth accordingly > > > considering > > > > > the > > > > > > > Asc sign at birth time. (One sloka in Saravali supports > this > > > view) > > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of > placenta. > > > > > (Brihat > > > > > > > sounaka hora) > > > > > > > 3) The coming out of head, feet or hand could be > considered as > > > the > > > > > > > time of birth irrespective of the Asc sign at birth time. > > > (Garga > > > > > > > jathakam) > > > > > > > 4) The time of cutting of Umbilical cord (No classics > supports > > > > > this > > > > > > > view) > > > > > > > 5) The time of first breath (No classics supports this > view) > > > > > > > 6) The time of first cry (No classics supports this view) > > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this > view) > > > > > > > 8) Laladodayam - The time at which forehead of the child > is > > > seen > > > > > > > (Saravali) > > > > > > > 9) Bhoosparsa - The time at which the child touches the > earth > > > > > > > (Saravali) > > > > > > > 10) Any time that is tightly related to the person can be > > > taken to > > > > > > > predict his future - conclusion drawn by considering all > the > > > above > > > > > > > views. (There are systems for predicting future by > considering > > > the > > > > > > > first menses period and the time of marriage. This also > > > supports > > > > > this > > > > > > > view) > > > > > > > Mathematical methods to correct birth time > > > > > > > --------- > > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, > Brihath > > > > > > > prajapathyam) > > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > > > (Presnamarga, > > > > > > > Presnarathna, Skanda hora) > > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > > > smrithi, > > > > > > > Regular use of this theory by ancient astrologers, Some > slokas > > > in > > > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > > > 7) Use of nirayana longitude of Sun - It is long > calculation > > > > > method > > > > > > > (Presnamarga) > > > > > > > 8) Ghati-vighati at birth time - It is also another > > > calculation > > > > > > > method (Uthara kalamritha) > > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > > > Saravali is > > > > > > > also at times quoted as supportive of this) > > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala > nadi, > > > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > > > Methods to verify whether Asc is correct > > > > > > > ------- > > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > > > parijatha, > > > > > > > Presnasara, Phaladeepika) > > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka > padhathi, > > > > > > > Phaladeepika, Uthara kalamritham) > > > > > > > 4) Using Trisputa (Presnamarga) > > > > > > > This is the essence of what I could find. i.e. Totally > there > > > are > > > > > 10 > > > > > > > arguments as to what is birth time, of which the 10th is > the > > > most > > > > > > > acceptable one. 10 methods for birth time rectification > and 4 > > > > > methods > > > > > > > for cross checking and verifying whether Asc sign is > correct. > > > Of > > > > > the > > > > > > > birth time rectification methods Varga chathushtaya method > is > > > the > > > > > most > > > > > > > supported one by classics. Even though there is not slokas > > > that > > > > > > > supports Pancha tatwa method it some how gets special > > > reputation > > > > > by > > > > > > > the learned scholars (for example both PVR and Chandrahari > are > > > > > > > supportive of this method) > > > > > > > As an elaborate discussion of all these methods will take > much > > > > > time, > > > > > > > space and effort, I humbly request the learned scholars > who > > > are > > > > > well > > > > > > > versed in any of these methods to explain each in detail, > for > > > the > > > > > > > benefit of others. Concerning Kunda calculation I have > > > explained > > > > > my > > > > > > > views earlier, and certainly ready to share my thoughts on > > > other > > > > > > > methods as time permits, if many are ready to share this > > > effort of > > > > > > > explaining all these methods to the benefit of learners > and > > > > > seekers. > > > > > > > > > > > > > > With warm regards, > > > > > > > Sreenadh Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 8, 2005 Report Share Posted October 8, 2005 Satyam Bruyat Priyam Bruyat Dear Rao, I would like to share my observation and seek some clarification. 1. If the tatwa based time is a bit far from reported time, time is selected based on antar tatwa. Once we go to antar tatwa, it is usually possible to find a match within a couple of minutes of reported time. Detecting errors of larger magnitude may therefore have to be done differently. 2. Now the tatwa check involves matching nakshtra lord, lagna rashi and weekday, whereas once we go to antar-tatwa level, matching with nakshtra lord or lagna rashi is not done! Wonder if there is something missing! Thanks & Regards, Ramesh vedic astrology [vedic astrology]On Behalf Of Raghunatha RaoNemani Wednesday, October 05, 2005 4:10 PM vedic astrology [vedic astrology] Re: Birth Time Rectification Om Krishna Guru Namsate Sreenadh Ji, Sorry the link I have provided earlier, looks outdated and may be you should look at the following Rayudu Ji's web site http://webpages.charter.net/rayudu/rayudu.html Go to the Articles option and look for the "Tatwa / Antar Tatwa Siddhanta" paper and there every thing is there. It is simply a brilliant method, at least for me. Regards Raghunatha Rao vedic astrology, "Raghunatha RaoNemani" <raon1008> wrote: > Om Krishna Guru > > Namaste Sreenadh Ji, > > That was a good note from you. I have been working on a similar > method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for > the past year or so and testing on many charts. When I finish I will > write more on this method later. > > Meanwhile, if you or some one is interested in knowing and working on > the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification" method > by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then please > look at the following link: > > http://www.loudoun-net.com/kamesh/BirthTimeRec.htm > > You will also find many other wonderful articles by Sri Rayudu Garu > too. > > Hope the above is helpful. > > Regards > Raghunatha Rao > > > vedic astrology, "Sreenadh" <sreelid> > wrote: > > I am posting a short article on pancha tatwa method. Hope atleat > some > > will bebefit from it. > > Pancha Tatwa method > > =================== > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). > 1/8 > > th part of the day/night is called Yama. > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > > The Yamas are classified as Oja/Yuga (Odd/Even). > > Odd Yamas : 1, 3, 5, 7 > > Even Yamas : 2, 4, 6, 8 > > In every Yama the 5 Tatwas are supposed to rise in succession. In > Odd > > Yama it starts with Earth and in Even Yama it starts with Sky (i.e. > In > > reverse order). > > Odd Yama : Earth, Water, Fire, Air, Sky > > Even Yama : Sky, Air, Fire, Water, Earth > > The time period allotted for each Tatwa is: > > Earth : 30 min > > Water : 24 min > > Fire : 18 min > > Air : 12 min > > Sky : 6 min > > It is true only when the length of day is 12 hrs. When the > day/night > > length changes necessary changes should be made in the time span > > allotted to each Tatwa as well. Each Tatwa period (period allotted > to > > each Tatwa) can be again subdivided into 5, and Antara Tatwas > > (Antharas) can be calculated. The order of calculating antharas in > > each Tatwa period is given below: > > Earth : Earth, Water, Fire, Air, Sky > > Water : Water, Fire, Air, Sky, Earth > > Fire : Fire, Air, Sky, Earth, Water > > Air : Air, Sky, Earth, Water, Fire > > Sky : Sky, Earth, Water, Fire, Air > > > > Why all this mathematical exercise? The theory is that: > > > > ----------------------------- > > | Birth will happen only in the Tatwa period allotted to Air | > > | (Vayu boothodaya) or its anthara tatwa period in any other | > > | Tatwa period. | > > ----------------------------- > > > > An analysis of the system reveals the following facts: > > 1) Pancha Tatwa theory coupled with Yama concept as applied here > > shows the rhythm of the day. > > 2) Another primary assumption that seems to be considered is that > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the > birth > > to take place'. > > > > What could the reasons for the second assumption? In > Yanjnchavalkya > > smrithi we can see the following statement. > > Navame desame vapi prebalaiH soothi maruthaiH > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > > Tatwa), the child is thrown out (through the vagina) like an arrow > > that comes out through a hole. > > > > It is possible that, it is this ancient reference in the smrithi > that > > caused the concept of Vayu boothodaya to get associated with birth. > > (It is only a historical possibility, I am not sure) > > But what ever that be, the Kerala and Tamil astrologers stick to > the > > concept that the rise of Air Tatwa is a must for the birth to take > > place. If the given birth time is not in Air Tatwa or Air Anthara > > necessary adjustment is done so as to move it to the air Tatwa or > air > > anthara. > > (An example may clarify the calculations, but as it will take much > > time and effort I had restricted myself only to presenting the > theory > > of Pancha Tatwa method) > > > > Whether boy or girl? (Analysis by Pancha Tatwa method) > > ------------------- > > As I said earlier the Yamas are classified as Odd and Even. > > Odd - Male > > Even - Female > > Now each Tatwa also comes under the same classification of Odd and > > Even. > > Earth - Odd - Male > > Water - Even - Female > > Fire - Odd - Male > > Air - Even - Female > > Sky - Odd - Male > > [Let us use the notation M for Male and F for Female] > > > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] > it > > would be a Boy. > > > > Similarly, > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > > Remember birth can take place either in Air Tatwa period or in Air > > Antara. > > > > One sloka in Uthara kalamritha gives the above concept (followed > in > > Kerala and Tamilnadu) without considering the Odd/Even variation of > > Yama. For the sake of scholers who are interested in old quotes I > > will supply the same. > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > > BanelaH kha gunascha bana nigama shashtischa banadrayaH > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > > (Uthara kalamritham) > > Ps: At times birth time is altered even up to 10 or more min just > to > > move it to the Air Tatwa or Antara period. To what extend this > could > > be accepted? It is a qn the scholars should answer. The absence of > > classical references concerning this system raises questions on the > > acceptability of this system. If included in s/w like JHora we > could > > do research on the acceptability of this method. > > > > With warm regards, > > Sreenadh > > vedic astrology, Bharat Hindu Astrology > > <hinduastrology@g...> wrote: > > > Namaskaar Sri Sreenadh > > > > > > I missed that out in your original post. They are the same. > > > > > > thanks and regards > > > Bharat > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear Bharah, > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya > methods > > > > are different? I thought they are the same! Did I make a > mistake? > > > > Please clarify. > > > > With love, > > > > Sreenadh > > > > > > > > Do you > > > > vedic astrology, Bharat Hindu Astrology > > > > <hinduastrology@g...> wrote: > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > > rectification too. > > > > > > > > > > Thanks and Regards > > > > > Bharat > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > Dear Members, > > > > > > I have seen many asking and arguing on the birth time > > > > rectification > > > > > > methods. One shouldn't run away from such vital questions. > Let > > me > > > > > > share my humble understanding on the subject. I have > searched > > the > > > > > > classics and other books and this is what I could find. > > > > > > What is birth time? > > > > > > ------------------ > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, > if > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet > or > > hand > > > > > > could be considered as the time of birth accordingly > > considering > > > > the > > > > > > Asc sign at birth time. (One sloka in Saravali supports > this > > view) > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta. > > > > (Brihat > > > > > > sounaka hora) > > > > > > 3) The coming out of head, feet or hand could be considered > as > > the > > > > > > time of birth irrespective of the Asc sign at birth time. > > (Garga > > > > > > jathakam) > > > > > > 4) The time of cutting of Umbilical cord (No classics > supports > > > > this > > > > > > view) > > > > > > 5) The time of first breath (No classics supports this view) > > > > > > 6) The time of first cry (No classics supports this view) > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this > view) > > > > > > 8) Laladodayam - The time at which forehead of the child is > > seen > > > > > > (Saravali) > > > > > > 9) Bhoosparsa - The time at which the child touches the > earth > > > > > > (Saravali) > > > > > > 10) Any time that is tightly related to the person can be > > taken to > > > > > > predict his future - conclusion drawn by considering all > the > > above > > > > > > views. (There are systems for predicting future by > considering > > the > > > > > > first menses period and the time of marriage. This also > > supports > > > > this > > > > > > view) > > > > > > Mathematical methods to correct birth time > > > > > > --------- > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, > Brihath > > > > > > prajapathyam) > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > > (Presnamarga, > > > > > > Presnarathna, Skanda hora) > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > > smrithi, > > > > > > Regular use of this theory by ancient astrologers, Some > slokas > > in > > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > > 7) Use of nirayana longitude of Sun - It is long calculation > > > > method > > > > > > (Presnamarga) > > > > > > 8) Ghati-vighati at birth time - It is also another > > calculation > > > > > > method (Uthara kalamritha) > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > > Saravali is > > > > > > also at times quoted as supportive of this) > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala > nadi, > > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > > Methods to verify whether Asc is correct > > > > > > ------- > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > > parijatha, > > > > > > Presnasara, Phaladeepika) > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi, > > > > > > Phaladeepika, Uthara kalamritham) > > > > > > 4) Using Trisputa (Presnamarga) > > > > > > This is the essence of what I could find. i.e. Totally > there > > are > > > > 10 > > > > > > arguments as to what is birth time, of which the 10th is > the > > most > > > > > > acceptable one. 10 methods for birth time rectification and > 4 > > > > methods > > > > > > for cross checking and verifying whether Asc sign is > correct. > > Of > > > > the > > > > > > birth time rectification methods Varga chathushtaya method > is > > the > > > > most > > > > > > supported one by classics. Even though there is not slokas > > that > > > > > > supports Pancha tatwa method it some how gets special > > reputation > > > > by > > > > > > the learned scholars (for example both PVR and Chandrahari > are > > > > > > supportive of this method) > > > > > > As an elaborate discussion of all these methods will take > much > > > > time, > > > > > > space and effort, I humbly request the learned scholars who > > are > > > > well > > > > > > versed in any of these methods to explain each in detail, > for > > the > > > > > > benefit of others. Concerning Kunda calculation I have > > explained > > > > my > > > > > > views earlier, and certainly ready to share my thoughts on > > other > > > > > > methods as time permits, if many are ready to share this > > effort of > > > > > > explaining all these methods to the benefit of learners and > > > > seekers. > > > > > > > > > > > > With warm regards, > > > > > > Sreenadh Links Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 8, 2005 Report Share Posted October 8, 2005 Om Krishna Guru Namaste Ramesh Ji, I do not know the answer to your question, let us wait for Gurus and learned members to give you some clarification. Regards Raghunatha Rao vedic astrology, "Ramesh Gangaramani" <ramesh.gangaramani> wrote: > > Satyam Bruyat Priyam Bruyat > > Dear Rao, > I would like to share my observation and seek some clarification. > 1. If the tatwa based time is a bit far from reported time, time is selected > based on antar tatwa. Once we go to antar tatwa, it is usually possible to > find a match within a couple of minutes of reported time. Detecting errors > of larger magnitude may therefore have to be done differently. > 2. Now the tatwa check involves matching nakshtra lord, lagna rashi and > weekday, whereas once we go to antar-tatwa level, matching with nakshtra > lord or lagna rashi is not done! Wonder if there is something missing! > Thanks & Regards, > Ramesh > > > vedic astrology > [vedic astrology]On Behalf Of Raghunatha > RaoNemani > Wednesday, October 05, 2005 4:10 PM > vedic astrology > [vedic astrology] Re: Birth Time Rectification > > > Om Krishna Guru > > Namsate Sreenadh Ji, > > Sorry the link I have provided earlier, looks outdated and > may be you should look at the following Rayudu Ji's web site > > http://webpages.charter.net/rayudu/rayudu.html > > Go to the Articles option and look for the "Tatwa / Antar Tatwa > Siddhanta" paper and there every thing is there. > > It is simply a brilliant method, at least for me. > > Regards > Raghunatha Rao > > vedic astrology, "Raghunatha RaoNemani" > <raon1008> wrote: > > Om Krishna Guru > > > > Namaste Sreenadh Ji, > > > > That was a good note from you. I have been working on a similar > > method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for > > the past year or so and testing on many charts. When I finish I > will > > write more on this method later. > > > > Meanwhile, if you or some one is interested in knowing and working > on > > the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification" > method > > by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then > please > > look at the following link: > > > > http://www.loudoun-net.com/kamesh/BirthTimeRec.htm > > > > You will also find many other wonderful articles by Sri Rayudu Garu > > too. > > > > Hope the above is helpful. > > > > Regards > > Raghunatha Rao > > > > > > vedic astrology, "Sreenadh" <sreelid> > > wrote: > > > I am posting a short article on pancha tatwa method. Hope atleat > > some > > > will bebefit from it. > > > Pancha Tatwa method > > > =================== > > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). > > 1/8 > > > th part of the day/night is called Yama. > > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min. > > > The Yamas are classified as Oja/Yuga (Odd/Even). > > > Odd Yamas : 1, 3, 5, 7 > > > Even Yamas : 2, 4, 6, 8 > > > In every Yama the 5 Tatwas are supposed to rise in succession. > In > > Odd > > > Yama it starts with Earth and in Even Yama it starts with Sky > (i.e. > > In > > > reverse order). > > > Odd Yama : Earth, Water, Fire, Air, Sky > > > Even Yama : Sky, Air, Fire, Water, Earth > > > The time period allotted for each Tatwa is: > > > Earth : 30 min > > > Water : 24 min > > > Fire : 18 min > > > Air : 12 min > > > Sky : 6 min > > > It is true only when the length of day is 12 hrs. When the > > day/night > > > length changes necessary changes should be made in the time span > > > allotted to each Tatwa as well. Each Tatwa period (period > allotted > > to > > > each Tatwa) can be again subdivided into 5, and Antara Tatwas > > > (Antharas) can be calculated. The order of calculating antharas > in > > > each Tatwa period is given below: > > > Earth : Earth, Water, Fire, Air, Sky > > > Water : Water, Fire, Air, Sky, Earth > > > Fire : Fire, Air, Sky, Earth, Water > > > Air : Air, Sky, Earth, Water, Fire > > > Sky : Sky, Earth, Water, Fire, Air > > > > > > Why all this mathematical exercise? The theory is that: > > > > > > ----------------------------- > > > | Birth will happen only in the Tatwa period allotted to Air | > > > | (Vayu boothodaya) or its anthara tatwa period in any other | > > > | Tatwa period. | > > > ----------------------------- > > > > > > An analysis of the system reveals the following facts: > > > 1) Pancha Tatwa theory coupled with Yama concept as applied here > > > shows the rhythm of the day. > > > 2) Another primary assumption that seems to be considered is > that > > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the > > birth > > > to take place'. > > > > > > What could the reasons for the second assumption? In > > Yanjnchavalkya > > > smrithi we can see the following statement. > > > Navame desame vapi prebalaiH soothi maruthaiH > > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH > > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air > > > Tatwa), the child is thrown out (through the vagina) like an > arrow > > > that comes out through a hole. > > > > > > It is possible that, it is this ancient reference in the smrithi > > that > > > caused the concept of Vayu boothodaya to get associated with > birth. > > > (It is only a historical possibility, I am not sure) > > > But what ever that be, the Kerala and Tamil astrologers stick to > > the > > > concept that the rise of Air Tatwa is a must for the birth to > take > > > place. If the given birth time is not in Air Tatwa or Air Anthara > > > necessary adjustment is done so as to move it to the air Tatwa or > > air > > > anthara. > > > (An example may clarify the calculations, but as it will take > much > > > time and effort I had restricted myself only to presenting the > > theory > > > of Pancha Tatwa method) > > > > > > Whether boy or girl? (Analysis by Pancha Tatwa method) > > > ------------------- > > > As I said earlier the Yamas are classified as Odd and Even. > > > Odd - Male > > > Even - Female > > > Now each Tatwa also comes under the same classification of Odd > and > > > Even. > > > Earth - Odd - Male > > > Water - Even - Female > > > Fire - Odd - Male > > > Air - Even - Female > > > Sky - Odd - Male > > > [Let us use the notation M for Male and F for Female] > > > > > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara > [F] > > it > > > would be a Boy. > > > > > > Similarly, > > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl. > > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl > > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy > > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy > > > Remember birth can take place either in Air Tatwa period or in > Air > > > Antara. > > > > > > One sloka in Uthara kalamritha gives the above concept (followed > > in > > > Kerala and Tamilnadu) without considering the Odd/Even variation > of > > > Yama. For the sake of scholers who are interested in old quotes > I > > > will supply the same. > > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho > > > BanelaH kha gunascha bana nigama shashtischa banadrayaH > > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho > > > (Uthara kalamritham) > > > Ps: At times birth time is altered even up to 10 or more min > just > > to > > > move it to the Air Tatwa or Antara period. To what extend this > > could > > > be accepted? It is a qn the scholars should answer. The absence > of > > > classical references concerning this system raises questions on > the > > > acceptability of this system. If included in s/w like JHora we > > could > > > do research on the acceptability of this method. > > > > > > With warm regards, > > > Sreenadh > > > vedic astrology, Bharat Hindu Astrology > > > <hinduastrology@g...> wrote: > > > > Namaskaar Sri Sreenadh > > > > > > > > I missed that out in your original post. They are the same. > > > > > > > > thanks and regards > > > > Bharat > > > > > > > > On 10/3/05, Sreenadh <sreelid> wrote: > > > > > > > > > > Dear Bharah, > > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya > > methods > > > > > are different? I thought they are the same! Did I make a > > mistake? > > > > > Please clarify. > > > > > With love, > > > > > Sreenadh > > > > > > > > > > Do you > > > > > vedic astrology, Bharat Hindu Astrology > > > > > <hinduastrology@g...> wrote: > > > > > > Namaskaar Sri Sreenadh > > > > > > > > > > > > There is a method of tatwa - antartattwa for birth time > > > > > rectification too. > > > > > > > > > > > > Thanks and Regards > > > > > > Bharat > > > > > > > > > > > > On 10/1/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > > > Dear Members, > > > > > > > I have seen many asking and arguing on the birth time > > > > > rectification > > > > > > > methods. One shouldn't run away from such vital > questions. > > Let > > > me > > > > > > > share my humble understanding on the subject. I have > > searched > > > the > > > > > > > classics and other books and this is what I could find. > > > > > > > What is birth time? > > > > > > > ------------------ > > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - > feet, > > if > > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet > > or > > > hand > > > > > > > could be considered as the time of birth accordingly > > > considering > > > > > the > > > > > > > Asc sign at birth time. (One sloka in Saravali supports > > this > > > view) > > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of > placenta. > > > > > (Brihat > > > > > > > sounaka hora) > > > > > > > 3) The coming out of head, feet or hand could be > considered > > as > > > the > > > > > > > time of birth irrespective of the Asc sign at birth time. > > > (Garga > > > > > > > jathakam) > > > > > > > 4) The time of cutting of Umbilical cord (No classics > > supports > > > > > this > > > > > > > view) > > > > > > > 5) The time of first breath (No classics supports this > view) > > > > > > > 6) The time of first cry (No classics supports this view) > > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this > > view) > > > > > > > 8) Laladodayam - The time at which forehead of the child > is > > > seen > > > > > > > (Saravali) > > > > > > > 9) Bhoosparsa - The time at which the child touches the > > earth > > > > > > > (Saravali) > > > > > > > 10) Any time that is tightly related to the person can be > > > taken to > > > > > > > predict his future - conclusion drawn by considering all > > the > > > above > > > > > > > views. (There are systems for predicting future by > > considering > > > the > > > > > > > first menses period and the time of marriage. This also > > > supports > > > > > this > > > > > > > view) > > > > > > > Mathematical methods to correct birth time > > > > > > > --------- > > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga, > > > > > > > Presnareethi, Varaha hora, Sounaka hora) > > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, > > Brihath > > > > > > > prajapathyam) > > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora) > > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam) > > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4. > > > > > (Presnamarga, > > > > > > > Presnarathna, Skanda hora) > > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya > > > > > smrithi, > > > > > > > Regular use of this theory by ancient astrologers, Some > > slokas > > > in > > > > > > > Uthara kalamritha also initiates thoughts in these lines) > > > > > > > 7) Use of nirayana longitude of Sun - It is long > calculation > > > > > method > > > > > > > (Presnamarga) > > > > > > > 8) Ghati-vighati at birth time - It is also another > > > calculation > > > > > > > method (Uthara kalamritha) > > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of > > > Saravali is > > > > > > > also at times quoted as supportive of this) > > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala > > nadi, > > > > > > > Sphujidhwaja hora also initiates thoughts in these lines) > > > > > > > Methods to verify whether Asc is correct > > > > > > > ------- > > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka > > > parijatha, > > > > > > > Presnasara, Phaladeepika) > > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram) > > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka > padhathi, > > > > > > > Phaladeepika, Uthara kalamritham) > > > > > > > 4) Using Trisputa (Presnamarga) > > > > > > > This is the essence of what I could find. i.e. Totally > > there > > > are > > > > > 10 > > > > > > > arguments as to what is birth time, of which the 10th is > > the > > > most > > > > > > > acceptable one. 10 methods for birth time rectification > and > > 4 > > > > > methods > > > > > > > for cross checking and verifying whether Asc sign is > > correct. > > > Of > > > > > the > > > > > > > birth time rectification methods Varga chathushtaya > method > > is > > > the > > > > > most > > > > > > > supported one by classics. Even though there is not > slokas > > > that > > > > > > > supports Pancha tatwa method it some how gets special > > > reputation > > > > > by > > > > > > > the learned scholars (for example both PVR and > Chandrahari > > are > > > > > > > supportive of this method) > > > > > > > As an elaborate discussion of all these methods will take > > much > > > > > time, > > > > > > > space and effort, I humbly request the learned scholars > who > > > are > > > > > well > > > > > > > versed in any of these methods to explain each in detail, > > for > > > the > > > > > > > benefit of others. Concerning Kunda calculation I have > > > explained > > > > > my > > > > > > > views earlier, and certainly ready to share my thoughts > on > > > other > > > > > > > methods as time permits, if many are ready to share this > > > effort of > > > > > > > explaining all these methods to the benefit of learners > and > > > > > seekers. > > > > > > > > > > > > > > With warm regards, > > > > > > > Sreenadh > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > ....... May Jupiter's light shine on us ....... > > > Links > Quote Link to comment Share on other sites More sharing options...
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