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Dear Members,

I have seen many asking and arguing on the birth time rectification

methods. One shouldn't run away from such vital questions. Let me

share my humble understanding on the subject. I have searched the

classics and other books and this is what I could find.

What is birth time?

------------------

1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand

could be considered as the time of birth accordingly considering the

Asc sign at birth time. (One sloka in Saravali supports this view)

2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat

sounaka hora)

3) The coming out of head, feet or hand could be considered as the

time of birth irrespective of the Asc sign at birth time. (Garga

jathakam)

4) The time of cutting of Umbilical cord (No classics supports this

view)

5) The time of first breath (No classics supports this view)

6) The time of first cry (No classics supports this view)

7) Adhana time (Saravali and Lakhujathakam supports this view)

8) Laladodayam - The time at which forehead of the child is seen

(Saravali)

9) Bhoosparsa - The time at which the child touches the earth

(Saravali)

10) Any time that is tightly related to the person can be taken to

predict his future - conclusion drawn by considering all the above

views. (There are systems for predicting future by considering the

first menses period and the time of marriage. This also supports this

view)

Mathematical methods to correct birth time

---------

1) Kunda Multiplication method - Asc x 81 (Presnamarga,

Presnareethi, Varaha hora, Sounaka hora)

2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

prajapathyam)

3) Navamsa - Asc x 9 (Sounaka hora)

4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga,

Presnarathna, Skanda hora)

6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi,

Regular use of this theory by ancient astrologers, Some slokas in

Uthara kalamritha also initiates thoughts in these lines)

7) Use of nirayana longitude of Sun - It is long calculation method

(Presnamarga)

8) Ghati-vighati at birth time - It is also another calculation

method (Uthara kalamritha)

9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is

also at times quoted as supportive of this)

10) Nadi system - Method not clearly stated (Chandrakala nadi,

Sphujidhwaja hora also initiates thoughts in these lines)

Methods to verify whether Asc is correct

-------

1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha,

Presnasara, Phaladeepika)

2) Using Pranapada (Jyothisha Rathnakaram)

3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

Phaladeepika, Uthara kalamritham)

4) Using Trisputa (Presnamarga)

This is the essence of what I could find. i.e. Totally there are 10

arguments as to what is birth time, of which the 10th is the most

acceptable one. 10 methods for birth time rectification and 4 methods

for cross checking and verifying whether Asc sign is correct. Of the

birth time rectification methods Varga chathushtaya method is the most

supported one by classics. Even though there is not slokas that

supports Pancha tatwa method it some how gets special reputation by

the learned scholars (for example both PVR and Chandrahari are

supportive of this method)

As an elaborate discussion of all these methods will take much time,

space and effort, I humbly request the learned scholars who are well

versed in any of these methods to explain each in detail, for the

benefit of others. Concerning Kunda calculation I have explained my

views earlier, and certainly ready to share my thoughts on other

methods as time permits, if many are ready to share this effort of

explaining all these methods to the benefit of learners and seekers.

 

With warm regards,

Sreenadh

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hello srinadh

as u mentined lots of method are available for birth time

rectification. and we can not apply 10 methods and drwa conclusion by

average we got to stop some where. my expereance with birth time

rectifictaion is i rely on kunda method and nvamasha dwadasma method.

finaly verifying with sookshma dasa couple of event occured very soon

after birth.

 

there is another method of rectification of birth time found by

krishnamurthy. where he uses sub sub sub lord as ruling planet to

evaluate time of birth.

 

i came across prashna method where longitude of lagna found based on

prashna and omen but guess very crude method to fix lagna

 

suresh

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There is a method of tatwa - antartattwa for birth time rectification too.

Thanks and Regards

BharatOn 10/1/05, Sreenadh <sreelid > wrote:

Dear Members,

I have seen many asking and arguing on the birth time rectification

methods. One shouldn't run away from such vital questions. Let me

share my humble understanding on the subject. I have searched the

classics and other books and this is what I could find.

What is birth time?

------------------

1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand

could be considered as the time of birth accordingly considering the

Asc sign at birth time. (One sloka in Saravali supports this view)

2) Time of Garbhodhodaka Sruthi - breaking time of placenta. (Brihat

sounaka hora)

3) The coming out of head, feet or hand could be considered as the

time of birth irrespective of the Asc sign at birth time. (Garga

jathakam)

4) The time of cutting of Umbilical cord (No classics supports this

view)

5) The time of first breath (No classics supports this view)

6) The time of first cry (No classics supports this view)

7) Adhana time (Saravali and Lakhujathakam supports this view)

8) Laladodayam - The time at which forehead of the child is seen

(Saravali)

9) Bhoosparsa - The time at which the child touches the earth

(Saravali)

10) Any time that is tightly related to the person can be taken to

predict his future - conclusion drawn by considering all the above

views. (There are systems for predicting future by considering the

first menses period and the time of marriage. This also supports this

view)

Mathematical methods to correct birth time

---------

1) Kunda Multiplication method - Asc x 81 (Presnamarga,

Presnareethi, Varaha hora, Sounaka hora)

2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

prajapathyam)

3) Navamsa - Asc x 9 (Sounaka hora)

4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

5) Varga Chathushtaya - Joined use of methods 1-2-3-4. (Presnamarga,

Presnarathna, Skanda hora)

6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya smrithi,

Regular use of this theory by ancient astrologers, Some slokas in

Uthara kalamritha also initiates thoughts in these lines)

7) Use of nirayana longitude of Sun - It is long calculation method

(Presnamarga)

8) Ghati-vighati at birth time - It is also another calculation

method (Uthara kalamritha)

9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is

also at times quoted as supportive of this)

10) Nadi system - Method not clearly stated (Chandrakala nadi,

Sphujidhwaja hora also initiates thoughts in these lines)

Methods to verify whether Asc is correct

-------

1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha,

Presnasara, Phaladeepika)

2) Using Pranapada (Jyothisha Rathnakaram)

3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

Phaladeepika, Uthara kalamritham)

4) Using Trisputa (Presnamarga)

This is the essence of what I could find. i.e. Totally there are 10

arguments as to what is birth time, of which the 10th is the most

acceptable one. 10 methods for birth time rectification and 4 methods

for cross checking and verifying whether Asc sign is correct. Of the

birth time rectification methods Varga chathushtaya method is the most

supported one by classics. Even though there is not slokas that

supports Pancha tatwa method it some how gets special reputation by

the learned scholars (for example both PVR and Chandrahari are

supportive of this method)

As an elaborate discussion of all these methods will take much time,

space and effort, I humbly request the learned scholars who are well

versed in any of these methods to explain each in detail, for the

benefit of others. Concerning Kunda calculation I have explained my

views earlier, and certainly ready to share my thoughts on other

methods as time permits, if many are ready to share this effort of

explaining all these methods to the benefit of learners and seekers.

With warm regards,

Sreenadh

 

 

 

 

 

 

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vedic astrology

 

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Dear Bharah,

Do you mean that Pancha tatwa method and Pancha Boothodaya methods

are different? I thought they are the same! Did I make a mistake?

Please clarify.

With love,

Sreenadh

 

Do you

vedic astrology, Bharat Hindu Astrology

<hinduastrology@g...> wrote:

> Namaskaar Sri Sreenadh

>

> There is a method of tatwa - antartattwa for birth time

rectification too.

>

> Thanks and Regards

> Bharat

>

> On 10/1/05, Sreenadh <sreelid> wrote:

> >

> > Dear Members,

> > I have seen many asking and arguing on the birth time

rectification

> > methods. One shouldn't run away from such vital questions. Let me

> > share my humble understanding on the subject. I have searched the

> > classics and other books and this is what I could find.

> > What is birth time?

> > ------------------

> > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

> > Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand

> > could be considered as the time of birth accordingly considering

the

> > Asc sign at birth time. (One sloka in Saravali supports this view)

> > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta.

(Brihat

> > sounaka hora)

> > 3) The coming out of head, feet or hand could be considered as the

> > time of birth irrespective of the Asc sign at birth time. (Garga

> > jathakam)

> > 4) The time of cutting of Umbilical cord (No classics supports

this

> > view)

> > 5) The time of first breath (No classics supports this view)

> > 6) The time of first cry (No classics supports this view)

> > 7) Adhana time (Saravali and Lakhujathakam supports this view)

> > 8) Laladodayam - The time at which forehead of the child is seen

> > (Saravali)

> > 9) Bhoosparsa - The time at which the child touches the earth

> > (Saravali)

> > 10) Any time that is tightly related to the person can be taken to

> > predict his future - conclusion drawn by considering all the above

> > views. (There are systems for predicting future by considering the

> > first menses period and the time of marriage. This also supports

this

> > view)

> > Mathematical methods to correct birth time

> > ---------

> > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > Presnareethi, Varaha hora, Sounaka hora)

> > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

> > prajapathyam)

> > 3) Navamsa - Asc x 9 (Sounaka hora)

> > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

(Presnamarga,

> > Presnarathna, Skanda hora)

> > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

smrithi,

> > Regular use of this theory by ancient astrologers, Some slokas in

> > Uthara kalamritha also initiates thoughts in these lines)

> > 7) Use of nirayana longitude of Sun - It is long calculation

method

> > (Presnamarga)

> > 8) Ghati-vighati at birth time - It is also another calculation

> > method (Uthara kalamritha)

> > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is

> > also at times quoted as supportive of this)

> > 10) Nadi system - Method not clearly stated (Chandrakala nadi,

> > Sphujidhwaja hora also initiates thoughts in these lines)

> > Methods to verify whether Asc is correct

> > -------

> > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha,

> > Presnasara, Phaladeepika)

> > 2) Using Pranapada (Jyothisha Rathnakaram)

> > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

> > Phaladeepika, Uthara kalamritham)

> > 4) Using Trisputa (Presnamarga)

> > This is the essence of what I could find. i.e. Totally there are

10

> > arguments as to what is birth time, of which the 10th is the most

> > acceptable one. 10 methods for birth time rectification and 4

methods

> > for cross checking and verifying whether Asc sign is correct. Of

the

> > birth time rectification methods Varga chathushtaya method is the

most

> > supported one by classics. Even though there is not slokas that

> > supports Pancha tatwa method it some how gets special reputation

by

> > the learned scholars (for example both PVR and Chandrahari are

> > supportive of this method)

> > As an elaborate discussion of all these methods will take much

time,

> > space and effort, I humbly request the learned scholars who are

well

> > versed in any of these methods to explain each in detail, for the

> > benefit of others. Concerning Kunda calculation I have explained

my

> > views earlier, and certainly ready to share my thoughts on other

> > methods as time permits, if many are ready to share this effort of

> > explaining all these methods to the benefit of learners and

seekers.

> >

> > With warm regards,

> > Sreenadh

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Namaskaar Sreenadh,

 

It would be helpful to all the learners and students, if you can take one

example chart and show computations for 10 methods enumerated in your e-mail,

as well as cross verification principles.

 

Given time constraints, it may be difficult to explain all, but may be you can

initiate this discussion by showing few of these.

 

I am sure lot of people would like to learn these methods and it would be helpful to many.

 

Regards

 

Raj

Bharat Hindu Astrology <hinduastrology > wrote:

Namaskaar Sri SreenadhThere is a method of tatwa - antartattwa for birth time

rectification too.Thanks and RegardsBharat

On 10/1/05, Sreenadh <sreelid > wrote:

Dear Members,I have seen many asking and arguing on the birth time rectification

methods. One shouldn't run away from such vital questions. Let me share my

humble understanding on the subject. I have searched the classics and other

books and this is what I could find.What is birth time?------------------ 1)

If Seerishodaya sign - head, if Prishtodaya sign - feet, if Ubhayodaya sign -

hand. i.e. The coming out of head, feet or hand could be considered as the time

of birth accordingly considering the Asc sign at birth time. (One sloka in

Saravali supports this view) 2) Time of Garbhodhodaka Sruthi - breaking time

of placenta. (Brihat sounaka hora) 3) The coming out of head, feet or hand

could be considered as the time of birth irrespective of the Asc sign at birth

time. (Garga

jathakam) 4) The time of cutting of Umbilical cord (No classics supports this

view) 5) The time of first breath (No classics supports this view) 6) The

time of first cry (No classics supports this view) 7) Adhana time (Saravali

and Lakhujathakam supports this view) 8) Laladodayam - The time at which

forehead of the child is seen (Saravali) 9) Bhoosparsa - The time at which the

child touches the earth (Saravali) 10) Any time that is tightly related to the

person can be taken to predict his future - conclusion drawn by considering all

the above views. (There are systems for predicting future by considering the

first menses period and the time of marriage. This also supports this

view)Mathematical methods to correct birth

time--------- 1) Kunda Multiplication method

- Asc x 81 (Presnamarga, Presnareethi, Varaha hora,

Sounaka hora) 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

prajapathyam) 3) Navamsa - Asc x 9 (Sounaka hora) 4) Dwadesamsa - Asc x 12

(Brihath prajapathyam) 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

(Presnamarga, Presnarathna, Skanda hora) 6) Pancha Boothodaya - Pancha tatwa

method (Yanjcha valkya smrithi, Regular use of this theory by ancient

astrologers, Some slokas in Uthara kalamritha also initiates thoughts in these

lines) 7) Use of nirayana longitude of Sun - It is long calculation method

(Presnamarga) 8) Ghati-vighati at birth time - It is also another calculation

method (Uthara kalamritha) 9) Sookshma hora - Asc x 972 (Presnasara, One sloka

of Saravali is also at times quoted as supportive of this)10) Nadi system -

Method not clearly stated (Chandrakala nadi, Sphujidhwaja hora also initiates

thoughts in these lines)Methods to

verify whether Asc is correct------- 1) Using

Gulika (Presnarathna, Presna samgraha, Jathaka parijatha, Presnasara,

Phaladeepika) 2) Using Pranapada (Jyothisha Rathnakaram) 3) Using Mandi

(Jathaka parijatha, Brihath jathaka padhathi, Phaladeepika, Uthara kalamritham)

4) Using Trisputa (Presnamarga)This is the essence of what I could find. i.e.

Totally there are 10 arguments as to what is birth time, of which the 10th is

the most acceptable one. 10 methods for birth time rectification and 4 methods

for cross checking and verifying whether Asc sign is correct. Of the birth time

rectification methods Varga chathushtaya method is the most supported one by

classics. Even though there is not slokas that supports Pancha tatwa method it

some how gets special reputation by the learned scholars (for example both PVR

and Chandrahari are supportive of this method)

As an elaborate discussion of all these methods will take much time, space and

effort, I humbly request the learned scholars who are well versed in any of

these methods to explain each in detail, for the benefit of others. Concerning

Kunda calculation I have explained my views earlier, and certainly ready to

share my thoughts on other methods as time permits, if many are ready to share

this effort of explaining all these methods to the benefit of learners and

seekers.With warm regards,SreenadhArchives:

vedic astrologyGroup info:

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I missed that out in your original post. They are the same.

thanks and regards

BharatOn 10/3/05, Sreenadh <sreelid > wrote:

Dear Bharah,

Do you mean that Pancha tatwa method and Pancha Boothodaya methods

are different? I thought they are the same! Did I make a mistake?

Please clarify.

With love,

Sreenadh

Do you

vedic astrology, Bharat Hindu Astrology

<hinduastrology@g...> wrote:

> Namaskaar Sri Sreenadh

>

> There is a method of tatwa - antartattwa for birth time

rectification too.

>

> Thanks and Regards

> Bharat

>

> On 10/1/05, Sreenadh <sreelid> wrote:

> >

> > Dear Members,

> > I have seen many asking and arguing on the birth time

rectification

> > methods. One shouldn't run away from such vital questions. Let me

> > share my humble understanding on the subject. I have searched the

> > classics and other books and this is what I could find.

> > What is birth time?

> > ------------------

> > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

> > Ubhayodaya sign - hand. i.e. The coming out of head, feet or hand

> > could be considered as the time of birth accordingly considering

the

> > Asc sign at birth time. (One sloka in Saravali supports this view)

> > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta.

(Brihat

> > sounaka hora)

> > 3) The coming out of head, feet or hand could be considered as the

> > time of birth irrespective of the Asc sign at birth time. (Garga

> > jathakam)

> > 4) The time of cutting of Umbilical cord (No classics supports

this

> > view)

> > 5) The time of first breath (No classics supports this view)

> > 6) The time of first cry (No classics supports this view)

> > 7) Adhana time (Saravali and Lakhujathakam supports this view)

> > 8) Laladodayam - The time at which forehead of the child is seen

> > (Saravali)

> > 9) Bhoosparsa - The time at which the child touches the earth

> > (Saravali)

> > 10) Any time that is tightly related to the person can be taken to

> > predict his future - conclusion drawn by considering all the above

> > views. (There are systems for predicting future by considering the

> > first menses period and the time of marriage. This also supports

this

> > view)

> > Mathematical methods to correct birth time

> > ---------

> > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > Presnareethi, Varaha hora, Sounaka hora)

> > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

> > prajapathyam)

> > 3) Navamsa - Asc x 9 (Sounaka hora)

> > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

(Presnamarga,

> > Presnarathna, Skanda hora)

> > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

smrithi,

> > Regular use of this theory by ancient astrologers, Some slokas in

> > Uthara kalamritha also initiates thoughts in these lines)

> > 7) Use of nirayana longitude of Sun - It is long calculation

method

> > (Presnamarga)

> > 8) Ghati-vighati at birth time - It is also another calculation

> > method (Uthara kalamritha)

> > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of Saravali is

> > also at times quoted as supportive of this)

> > 10) Nadi system - Method not clearly stated (Chandrakala nadi,

> > Sphujidhwaja hora also initiates thoughts in these lines)

> > Methods to verify whether Asc is correct

> > -------

> > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka parijatha,

> > Presnasara, Phaladeepika)

> > 2) Using Pranapada (Jyothisha Rathnakaram)

> > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

> > Phaladeepika, Uthara kalamritham)

> > 4) Using Trisputa (Presnamarga)

> > This is the essence of what I could find. i.e. Totally there are

10

> > arguments as to what is birth time, of which the 10th is the most

> > acceptable one. 10 methods for birth time rectification and 4

methods

> > for cross checking and verifying whether Asc sign is correct. Of

the

> > birth time rectification methods Varga chathushtaya method is the

most

> > supported one by classics. Even though there is not slokas that

> > supports Pancha tatwa method it some how gets special reputation

by

> > the learned scholars (for example both PVR and Chandrahari are

> > supportive of this method)

> > As an elaborate discussion of all these methods will take much

time,

> > space and effort, I humbly request the learned scholars who are

well

> > versed in any of these methods to explain each in detail, for the

> > benefit of others. Concerning Kunda calculation I have explained

my

> > views earlier, and certainly ready to share my thoughts on other

> > methods as time permits, if many are ready to share this effort of

> > explaining all these methods to the benefit of learners and

seekers.

> >

> > With warm regards,

> > Sreenadh

 

 

 

 

 

 

Visit your group "vedic astrology" on the web.

vedic astrology

 

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Dear Raj ji,

Due to time constraints I cannot do that. There are many learned

scholars in this list other than me. If they are willing to share

their knowledge in each of these methods, I will do my share, for the

benefit of all. (In this way my knowledge will also improve).

As I told earlier, an elaborate discussion of all these methods will

take much time, space and effort, please ask the scholars to share

this work.

With warm regards,

Sreenadh

 

vedic astrology, Raj Sharma <kngcl> wrote:

>

> Namaskaar Sreenadh,

>

>

>

> It would be helpful to all the learners and students, if you can

take one example chart and show computations for 10 methods enumerated

in your e-mail, as well as cross verification principles.

>

>

>

> Given time constraints, it may be difficult to explain all, but may

be you can initiate this discussion by showing few of these.

>

>

>

> I am sure lot of people would like to learn these methods and it

would be helpful to many.

>

>

>

> Regards

>

>

>

> Raj

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Share on other sites

I am posting a short article on pancha tatwa method. Hope atleat some

will bebefit from it.

Pancha Tatwa method

===================

Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8

th part of the day/night is called Yama.

Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

The Yamas are classified as Oja/Yuga (Odd/Even).

Odd Yamas : 1, 3, 5, 7

Even Yamas : 2, 4, 6, 8

In every Yama the 5 Tatwas are supposed to rise in succession. In Odd

Yama it starts with Earth and in Even Yama it starts with Sky (i.e. In

reverse order).

Odd Yama : Earth, Water, Fire, Air, Sky

Even Yama : Sky, Air, Fire, Water, Earth

The time period allotted for each Tatwa is:

Earth : 30 min

Water : 24 min

Fire : 18 min

Air : 12 min

Sky : 6 min

It is true only when the length of day is 12 hrs. When the day/night

length changes necessary changes should be made in the time span

allotted to each Tatwa as well. Each Tatwa period (period allotted to

each Tatwa) can be again subdivided into 5, and Antara Tatwas

(Antharas) can be calculated. The order of calculating antharas in

each Tatwa period is given below:

Earth : Earth, Water, Fire, Air, Sky

Water : Water, Fire, Air, Sky, Earth

Fire : Fire, Air, Sky, Earth, Water

Air : Air, Sky, Earth, Water, Fire

Sky : Sky, Earth, Water, Fire, Air

 

Why all this mathematical exercise? The theory is that:

 

-----------------------------

| Birth will happen only in the Tatwa period allotted to Air |

| (Vayu boothodaya) or its anthara tatwa period in any other |

| Tatwa period. |

-----------------------------

 

An analysis of the system reveals the following facts:

1) Pancha Tatwa theory coupled with Yama concept as applied here

shows the rhythm of the day.

2) Another primary assumption that seems to be considered is that

'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth

to take place'.

 

What could the reasons for the second assumption? In Yanjnchavalkya

smrithi we can see the following statement.

Navame desame vapi prebalaiH soothi maruthaiH

NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

Tatwa), the child is thrown out (through the vagina) like an arrow

that comes out through a hole.

 

It is possible that, it is this ancient reference in the smrithi that

caused the concept of Vayu boothodaya to get associated with birth.

(It is only a historical possibility, I am not sure)

But what ever that be, the Kerala and Tamil astrologers stick to the

concept that the rise of Air Tatwa is a must for the birth to take

place. If the given birth time is not in Air Tatwa or Air Anthara

necessary adjustment is done so as to move it to the air Tatwa or air

anthara.

(An example may clarify the calculations, but as it will take much

time and effort I had restricted myself only to presenting the theory

of Pancha Tatwa method)

 

Whether boy or girl? (Analysis by Pancha Tatwa method)

-------------------

As I said earlier the Yamas are classified as Odd and Even.

Odd - Male

Even - Female

Now each Tatwa also comes under the same classification of Odd and

Even.

Earth - Odd - Male

Water - Even - Female

Fire - Odd - Male

Air - Even - Female

Sky - Odd - Male

[Let us use the notation M for Male and F for Female]

 

If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it

would be a Boy.

 

Similarly,

Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

Remember birth can take place either in Air Tatwa period or in Air

Antara.

 

One sloka in Uthara kalamritha gives the above concept (followed in

Kerala and Tamilnadu) without considering the Odd/Even variation of

Yama. For the sake of scholers who are interested in old quotes I

will supply the same.

Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

BanelaH kha gunascha bana nigama shashtischa banadrayaH

Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

(Uthara kalamritham)

Ps: At times birth time is altered even up to 10 or more min just to

move it to the Air Tatwa or Antara period. To what extend this could

be accepted? It is a qn the scholars should answer. The absence of

classical references concerning this system raises questions on the

acceptability of this system. If included in s/w like JHora we could

do research on the acceptability of this method.

 

With warm regards,

Sreenadh

vedic astrology, Bharat Hindu Astrology

<hinduastrology@g...> wrote:

> Namaskaar Sri Sreenadh

>

> I missed that out in your original post. They are the same.

>

> thanks and regards

> Bharat

>

> On 10/3/05, Sreenadh <sreelid> wrote:

> >

> > Dear Bharah,

> > Do you mean that Pancha tatwa method and Pancha Boothodaya methods

> > are different? I thought they are the same! Did I make a mistake?

> > Please clarify.

> > With love,

> > Sreenadh

> >

> > Do you

> > vedic astrology, Bharat Hindu Astrology

> > <hinduastrology@g...> wrote:

> > > Namaskaar Sri Sreenadh

> > >

> > > There is a method of tatwa - antartattwa for birth time

> > rectification too.

> > >

> > > Thanks and Regards

> > > Bharat

> > >

> > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear Members,

> > > > I have seen many asking and arguing on the birth time

> > rectification

> > > > methods. One shouldn't run away from such vital questions. Let

me

> > > > share my humble understanding on the subject. I have searched

the

> > > > classics and other books and this is what I could find.

> > > > What is birth time?

> > > > ------------------

> > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

> > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or

hand

> > > > could be considered as the time of birth accordingly

considering

> > the

> > > > Asc sign at birth time. (One sloka in Saravali supports this

view)

> > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta.

> > (Brihat

> > > > sounaka hora)

> > > > 3) The coming out of head, feet or hand could be considered as

the

> > > > time of birth irrespective of the Asc sign at birth time.

(Garga

> > > > jathakam)

> > > > 4) The time of cutting of Umbilical cord (No classics supports

> > this

> > > > view)

> > > > 5) The time of first breath (No classics supports this view)

> > > > 6) The time of first cry (No classics supports this view)

> > > > 7) Adhana time (Saravali and Lakhujathakam supports this view)

> > > > 8) Laladodayam - The time at which forehead of the child is

seen

> > > > (Saravali)

> > > > 9) Bhoosparsa - The time at which the child touches the earth

> > > > (Saravali)

> > > > 10) Any time that is tightly related to the person can be

taken to

> > > > predict his future - conclusion drawn by considering all the

above

> > > > views. (There are systems for predicting future by considering

the

> > > > first menses period and the time of marriage. This also

supports

> > this

> > > > view)

> > > > Mathematical methods to correct birth time

> > > > ---------

> > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

> > > > prajapathyam)

> > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > (Presnamarga,

> > > > Presnarathna, Skanda hora)

> > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > smrithi,

> > > > Regular use of this theory by ancient astrologers, Some slokas

in

> > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > 7) Use of nirayana longitude of Sun - It is long calculation

> > method

> > > > (Presnamarga)

> > > > 8) Ghati-vighati at birth time - It is also another

calculation

> > > > method (Uthara kalamritha)

> > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

Saravali is

> > > > also at times quoted as supportive of this)

> > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi,

> > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > Methods to verify whether Asc is correct

> > > > -------

> > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

parijatha,

> > > > Presnasara, Phaladeepika)

> > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

> > > > Phaladeepika, Uthara kalamritham)

> > > > 4) Using Trisputa (Presnamarga)

> > > > This is the essence of what I could find. i.e. Totally there

are

> > 10

> > > > arguments as to what is birth time, of which the 10th is the

most

> > > > acceptable one. 10 methods for birth time rectification and 4

> > methods

> > > > for cross checking and verifying whether Asc sign is correct.

Of

> > the

> > > > birth time rectification methods Varga chathushtaya method is

the

> > most

> > > > supported one by classics. Even though there is not slokas

that

> > > > supports Pancha tatwa method it some how gets special

reputation

> > by

> > > > the learned scholars (for example both PVR and Chandrahari are

> > > > supportive of this method)

> > > > As an elaborate discussion of all these methods will take much

> > time,

> > > > space and effort, I humbly request the learned scholars who

are

> > well

> > > > versed in any of these methods to explain each in detail, for

the

> > > > benefit of others. Concerning Kunda calculation I have

explained

> > my

> > > > views earlier, and certainly ready to share my thoughts on

other

> > > > methods as time permits, if many are ready to share this

effort of

> > > > explaining all these methods to the benefit of learners and

> > seekers.

> > > >

> > > > With warm regards,

> > > > Sreenadh

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|| Om Gurave Namah ||

 

Namaste Sreednadh,

 

A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set), whereas

A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions.

 

One Yaama for approximation is taken as 3 hours

One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in

most panchanga is for 1.5 hours 12hr day / 8)

 

Hope this helps,

Warm Regards

Sanjay P

 

yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours , the

8th part of a day Mn. MBh. &c.

[Dict:MW]

 

 

 

vedic astrology, "Sreenadh" <sreelid> wrote:

> I am posting a short article on pancha tatwa method. Hope atleat some

> will bebefit from it.

> Pancha Tatwa method

> ===================

> Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas). 1/8

> th part of the day/night is called Yama.

> Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> The Yamas are classified as Oja/Yuga (Odd/Even).

> Odd Yamas : 1, 3, 5, 7

> Even Yamas : 2, 4, 6, 8

> In every Yama the 5 Tatwas are supposed to rise in succession. In Odd

> Yama it starts with Earth and in Even Yama it starts with Sky (i.e. In

> reverse order).

> Odd Yama : Earth, Water, Fire, Air, Sky

> Even Yama : Sky, Air, Fire, Water, Earth

> The time period allotted for each Tatwa is:

> Earth : 30 min

> Water : 24 min

> Fire : 18 min

> Air : 12 min

> Sky : 6 min

> It is true only when the length of day is 12 hrs. When the day/night

> length changes necessary changes should be made in the time span

> allotted to each Tatwa as well. Each Tatwa period (period allotted to

> each Tatwa) can be again subdivided into 5, and Antara Tatwas

> (Antharas) can be calculated. The order of calculating antharas in

> each Tatwa period is given below:

> Earth : Earth, Water, Fire, Air, Sky

> Water : Water, Fire, Air, Sky, Earth

> Fire : Fire, Air, Sky, Earth, Water

> Air : Air, Sky, Earth, Water, Fire

> Sky : Sky, Earth, Water, Fire, Air

>

> Why all this mathematical exercise? The theory is that:

>

> -----------------------------

> | Birth will happen only in the Tatwa period allotted to Air |

> | (Vayu boothodaya) or its anthara tatwa period in any other |

> | Tatwa period. |

> -----------------------------

>

> An analysis of the system reveals the following facts:

> 1) Pancha Tatwa theory coupled with Yama concept as applied here

> shows the rhythm of the day.

> 2) Another primary assumption that seems to be considered is that

> 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the birth

> to take place'.

>

> What could the reasons for the second assumption? In Yanjnchavalkya

> smrithi we can see the following statement.

> Navame desame vapi prebalaiH soothi maruthaiH

> NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> Tatwa), the child is thrown out (through the vagina) like an arrow

> that comes out through a hole.

>

> It is possible that, it is this ancient reference in the smrithi that

> caused the concept of Vayu boothodaya to get associated with birth.

> (It is only a historical possibility, I am not sure)

> But what ever that be, the Kerala and Tamil astrologers stick to the

> concept that the rise of Air Tatwa is a must for the birth to take

> place. If the given birth time is not in Air Tatwa or Air Anthara

> necessary adjustment is done so as to move it to the air Tatwa or air

> anthara.

> (An example may clarify the calculations, but as it will take much

> time and effort I had restricted myself only to presenting the theory

> of Pancha Tatwa method)

>

> Whether boy or girl? (Analysis by Pancha Tatwa method)

> -------------------

> As I said earlier the Yamas are classified as Odd and Even.

> Odd - Male

> Even - Female

> Now each Tatwa also comes under the same classification of Odd and

> Even.

> Earth - Odd - Male

> Water - Even - Female

> Fire - Odd - Male

> Air - Even - Female

> Sky - Odd - Male

> [Let us use the notation M for Male and F for Female]

>

> If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F] it

> would be a Boy.

>

> Similarly,

> Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> Remember birth can take place either in Air Tatwa period or in Air

> Antara.

>

> One sloka in Uthara kalamritha gives the above concept (followed in

> Kerala and Tamilnadu) without considering the Odd/Even variation of

> Yama. For the sake of scholers who are interested in old quotes I

> will supply the same.

> Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> BanelaH kha gunascha bana nigama shashtischa banadrayaH

> Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> (Uthara kalamritham)

> Ps: At times birth time is altered even up to 10 or more min just to

> move it to the Air Tatwa or Antara period. To what extend this could

> be accepted? It is a qn the scholars should answer. The absence of

> classical references concerning this system raises questions on the

> acceptability of this system. If included in s/w like JHora we could

> do research on the acceptability of this method.

>

> With warm regards,

> Sreenadh

> vedic astrology, Bharat Hindu Astrology

> <hinduastrology@g...> wrote:

> > Namaskaar Sri Sreenadh

> >

> > I missed that out in your original post. They are the same.

> >

> > thanks and regards

> > Bharat

> >

> > On 10/3/05, Sreenadh <sreelid> wrote:

> > >

> > > Dear Bharah,

> > > Do you mean that Pancha tatwa method and Pancha Boothodaya methods

> > > are different? I thought they are the same! Did I make a mistake?

> > > Please clarify.

> > > With love,

> > > Sreenadh

> > >

> > > Do you

> > > vedic astrology, Bharat Hindu Astrology

> > > <hinduastrology@g...> wrote:

> > > > Namaskaar Sri Sreenadh

> > > >

> > > > There is a method of tatwa - antartattwa for birth time

> > > rectification too.

> > > >

> > > > Thanks and Regards

> > > > Bharat

> > > >

> > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > >

> > > > > Dear Members,

> > > > > I have seen many asking and arguing on the birth time

> > > rectification

> > > > > methods. One shouldn't run away from such vital questions. Let

> me

> > > > > share my humble understanding on the subject. I have searched

> the

> > > > > classics and other books and this is what I could find.

> > > > > What is birth time?

> > > > > ------------------

> > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet, if

> > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet or

> hand

> > > > > could be considered as the time of birth accordingly

> considering

> > > the

> > > > > Asc sign at birth time. (One sloka in Saravali supports this

> view)

> > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta.

> > > (Brihat

> > > > > sounaka hora)

> > > > > 3) The coming out of head, feet or hand could be considered as

> the

> > > > > time of birth irrespective of the Asc sign at birth time.

> (Garga

> > > > > jathakam)

> > > > > 4) The time of cutting of Umbilical cord (No classics supports

> > > this

> > > > > view)

> > > > > 5) The time of first breath (No classics supports this view)

> > > > > 6) The time of first cry (No classics supports this view)

> > > > > 7) Adhana time (Saravali and Lakhujathakam supports this view)

> > > > > 8) Laladodayam - The time at which forehead of the child is

> seen

> > > > > (Saravali)

> > > > > 9) Bhoosparsa - The time at which the child touches the earth

> > > > > (Saravali)

> > > > > 10) Any time that is tightly related to the person can be

> taken to

> > > > > predict his future - conclusion drawn by considering all the

> above

> > > > > views. (There are systems for predicting future by considering

> the

> > > > > first menses period and the time of marriage. This also

> supports

> > > this

> > > > > view)

> > > > > Mathematical methods to correct birth time

> > > > > ---------

> > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora, Brihath

> > > > > prajapathyam)

> > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > (Presnamarga,

> > > > > Presnarathna, Skanda hora)

> > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > smrithi,

> > > > > Regular use of this theory by ancient astrologers, Some slokas

> in

> > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > 7) Use of nirayana longitude of Sun - It is long calculation

> > > method

> > > > > (Presnamarga)

> > > > > 8) Ghati-vighati at birth time - It is also another

> calculation

> > > > > method (Uthara kalamritha)

> > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> Saravali is

> > > > > also at times quoted as supportive of this)

> > > > > 10) Nadi system - Method not clearly stated (Chandrakala nadi,

> > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > Methods to verify whether Asc is correct

> > > > > -------

> > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> parijatha,

> > > > > Presnasara, Phaladeepika)

> > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

> > > > > Phaladeepika, Uthara kalamritham)

> > > > > 4) Using Trisputa (Presnamarga)

> > > > > This is the essence of what I could find. i.e. Totally there

> are

> > > 10

> > > > > arguments as to what is birth time, of which the 10th is the

> most

> > > > > acceptable one. 10 methods for birth time rectification and 4

> > > methods

> > > > > for cross checking and verifying whether Asc sign is correct.

> Of

> > > the

> > > > > birth time rectification methods Varga chathushtaya method is

> the

> > > most

> > > > > supported one by classics. Even though there is not slokas

> that

> > > > > supports Pancha tatwa method it some how gets special

> reputation

> > > by

> > > > > the learned scholars (for example both PVR and Chandrahari are

> > > > > supportive of this method)

> > > > > As an elaborate discussion of all these methods will take much

> > > time,

> > > > > space and effort, I humbly request the learned scholars who

> are

> > > well

> > > > > versed in any of these methods to explain each in detail, for

> the

> > > > > benefit of others. Concerning Kunda calculation I have

> explained

> > > my

> > > > > views earlier, and certainly ready to share my thoughts on

> other

> > > > > methods as time permits, if many are ready to share this

> effort of

> > > > > explaining all these methods to the benefit of learners and

> > > seekers.

> > > > >

> > > > > With warm regards,

> > > > > Sreenadh

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Share on other sites

||Shree Radhike Namah ||

 

Dear Sreenadh Ji,

 

Thank you very much for this beautiful explaination of

tatwas to analyze the correct time of birth. Please

explain how will we analyze the right time when a

tatwa would rise. I mean the exact allocation is been

explained but how will one analyze the starting point.

 

Sorry i am bit ignorant and do not understand things

properly. Please explain.

 

I have one more thing to add. I was working on time

rectification theory from many years. I have used the

method of thumb impressions to find out the correct

time of birth. It works well i cause i have checked it

many times. But still i need to learn the theory you

have got.

 

I once learned about Sarvodaya and i got an ancient

book on the same subject. It explained soemthing of

that effect. But it also explained to learn Tatwa

Shuddhi Sadhna. According to it one cannot identify

the right Tatwa without the proper Sadhna. My Guruji

was also of the same opinion. He believed that one can

tell the exact location of planets just with the help

of Tatwa rising.

 

I would love to read anything you can explain. Please

pardon my ignorance on this subject.

 

Moorkha

--- Sreenadh <sreelid wrote:

 

> I am posting a short article on pancha tatwa

> method. Hope atleat some

> will bebefit from it.

> Pancha Tatwa method

> ===================

> Earth, Water, Air, Fire, Sky are the 5 Tatwas

> (Pancha Bhoothas). 1/8

> th part of the day/night is called Yama.

> Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90

> min.

> The Yamas are classified as Oja/Yuga (Odd/Even).

> Odd Yamas : 1, 3, 5, 7

> Even Yamas : 2, 4, 6, 8

> In every Yama the 5 Tatwas are supposed to rise in

> succession. In Odd

> Yama it starts with Earth and in Even Yama it starts

> with Sky (i.e. In

> reverse order).

> Odd Yama : Earth, Water, Fire, Air, Sky

> Even Yama : Sky, Air, Fire, Water, Earth

> The time period allotted for each Tatwa is:

> Earth : 30 min

> Water : 24 min

> Fire : 18 min

> Air : 12 min

> Sky : 6 min

> It is true only when the length of day is 12 hrs.

> When the day/night

> length changes necessary changes should be made in

> the time span

> allotted to each Tatwa as well. Each Tatwa period

> (period allotted to

> each Tatwa) can be again subdivided into 5, and

> Antara Tatwas

> (Antharas) can be calculated. The order of

> calculating antharas in

> each Tatwa period is given below:

> Earth : Earth, Water, Fire, Air, Sky

> Water : Water, Fire, Air, Sky, Earth

> Fire : Fire, Air, Sky, Earth, Water

> Air : Air, Sky, Earth, Water, Fire

> Sky : Sky, Earth, Water, Fire, Air

>

> Why all this mathematical exercise? The theory is

> that:

>

>

>

-----------------------------

> | Birth will happen only in the Tatwa period

> allotted to Air |

> | (Vayu boothodaya) or its anthara tatwa period in

> any other |

> | Tatwa period.

> |

>

>

-----------------------------

>

> An analysis of the system reveals the following

> facts:

> 1) Pancha Tatwa theory coupled with Yama concept as

> applied here

> shows the rhythm of the day.

> 2) Another primary assumption that seems to be

> considered is that

> 'the rise of Air Tatwa (Vayu bhoothodaya) is

> necessary for the birth

> to take place'.

>

> What could the reasons for the second assumption?

> In Yanjnchavalkya

> smrithi we can see the following statement.

> Navame desame vapi prebalaiH soothi maruthaiH

> NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> Meaning, in the 9th or 10th month, prompted by

> Soothi Vayu (Air

> Tatwa), the child is thrown out (through the vagina)

> like an arrow

> that comes out through a hole.

>

> It is possible that, it is this ancient reference

> in the smrithi that

> caused the concept of Vayu boothodaya to get

> associated with birth.

> (It is only a historical possibility, I am not sure)

> But what ever that be, the Kerala and Tamil

> astrologers stick to the

> concept that the rise of Air Tatwa is a must for the

> birth to take

> place. If the given birth time is not in Air Tatwa

> or Air Anthara

> necessary adjustment is done so as to move it to the

> air Tatwa or air

> anthara.

> (An example may clarify the calculations, but as it

> will take much

> time and effort I had restricted myself only to

> presenting the theory

> of Pancha Tatwa method)

>

> Whether boy or girl? (Analysis by Pancha Tatwa

> method)

> -------------------

> As I said earlier the Yamas are classified as Odd

> and Even.

> Odd - Male

> Even - Female

> Now each Tatwa also comes under the same

> classification of Odd and

> Even.

> Earth - Odd - Male

> Water - Even - Female

> Fire - Odd - Male

> Air - Even - Female

> Sky - Odd - Male

> [Let us use the notation M for Male and F for

> Female]

>

> If a child is born in Odd Yama [M]-Earth Tatwa

> [M]-Air Antara [F] it

> would be a Boy.

>

> Similarly,

> Even Yama [F]-Water Tatwa [F]-Air Antara [F] =

> Girl.

> Odd Yama[F]- Air Tatwa [F]-Water Antara[F] =

> Girl

> Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] =

> Boy

> Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] =

> Boy

> Remember birth can take place either in Air Tatwa

> period or in Air

> Antara.

>

> One sloka in Uthara kalamritha gives the above

> concept (followed in

> Kerala and Tamilnadu) without considering the

> Odd/Even variation of

> Yama. For the sake of scholers who are interested

> in old quotes I

> will supply the same.

> Yedvabheeshta ghatisthada vikhatikasthaschasvi

> hrith seshatho

> BanelaH kha gunascha bana nigama shashtischa

> banadrayaH

> Sudha sta vikhateeH kremannaravadhoo pum stryadi

> bhedaH smritho

>

> (Uthara kalamritham)

> Ps: At times birth time is altered even up to 10 or

> more min just to

> move it to the Air Tatwa or Antara period. To what

> extend this could

> be accepted? It is a qn the scholars should answer.

> The absence of

> classical references concerning this system raises

> questions on the

> acceptability of this system. If included in s/w

> like JHora we could

> do research on the acceptability of this method.

>

> With warm regards,

> Sreenadh

> vedic astrology, Bharat Hindu

> Astrology

> <hinduastrology@g...> wrote:

> > Namaskaar Sri Sreenadh

> >

> > I missed that out in your original post. They are

> the same.

> >

> > thanks and regards

> > Bharat

> >

> > On 10/3/05, Sreenadh <sreelid> wrote:

> > >

> > > Dear Bharah,

> > > Do you mean that Pancha tatwa method and Pancha

> Boothodaya methods

> > > are different? I thought they are the same! Did

> I make a mistake?

> > > Please clarify.

> > > With love,

> > > Sreenadh

> > >

> > > Do you

> > > vedic astrology, Bharat

> Hindu Astrology

> > > <hinduastrology@g...> wrote:

> > > > Namaskaar Sri Sreenadh

> > > >

> > > > There is a method of tatwa - antartattwa for

> birth time

> > > rectification too.

> > > >

> > > > Thanks and Regards

> > > > Bharat

> > > >

> > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > >

> > > > > Dear Members,

>

=== message truncated ===

 

 

 

 

 

____

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Om Krishna Guru

 

Namaste Sreenadh Ji,

 

That was a good note from you. I have been working on a similar

method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for

the past year or so and testing on many charts. When I finish I will

write more on this method later.

 

Meanwhile, if you or some one is interested in knowing and working on

the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification" method

by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then please

look at the following link:

 

http://www.loudoun-net.com/kamesh/BirthTimeRec.htm

 

You will also find many other wonderful articles by Sri Rayudu Garu

too.

 

Hope the above is helpful.

 

Regards

Raghunatha Rao

 

 

vedic astrology, "Sreenadh" <sreelid>

wrote:

> I am posting a short article on pancha tatwa method. Hope atleat

some

> will bebefit from it.

> Pancha Tatwa method

> ===================

> Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas).

1/8

> th part of the day/night is called Yama.

> Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> The Yamas are classified as Oja/Yuga (Odd/Even).

> Odd Yamas : 1, 3, 5, 7

> Even Yamas : 2, 4, 6, 8

> In every Yama the 5 Tatwas are supposed to rise in succession. In

Odd

> Yama it starts with Earth and in Even Yama it starts with Sky (i.e.

In

> reverse order).

> Odd Yama : Earth, Water, Fire, Air, Sky

> Even Yama : Sky, Air, Fire, Water, Earth

> The time period allotted for each Tatwa is:

> Earth : 30 min

> Water : 24 min

> Fire : 18 min

> Air : 12 min

> Sky : 6 min

> It is true only when the length of day is 12 hrs. When the

day/night

> length changes necessary changes should be made in the time span

> allotted to each Tatwa as well. Each Tatwa period (period allotted

to

> each Tatwa) can be again subdivided into 5, and Antara Tatwas

> (Antharas) can be calculated. The order of calculating antharas in

> each Tatwa period is given below:

> Earth : Earth, Water, Fire, Air, Sky

> Water : Water, Fire, Air, Sky, Earth

> Fire : Fire, Air, Sky, Earth, Water

> Air : Air, Sky, Earth, Water, Fire

> Sky : Sky, Earth, Water, Fire, Air

>

> Why all this mathematical exercise? The theory is that:

>

> -----------------------------

> | Birth will happen only in the Tatwa period allotted to Air |

> | (Vayu boothodaya) or its anthara tatwa period in any other |

> | Tatwa period. |

> -----------------------------

>

> An analysis of the system reveals the following facts:

> 1) Pancha Tatwa theory coupled with Yama concept as applied here

> shows the rhythm of the day.

> 2) Another primary assumption that seems to be considered is that

> 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

birth

> to take place'.

>

> What could the reasons for the second assumption? In

Yanjnchavalkya

> smrithi we can see the following statement.

> Navame desame vapi prebalaiH soothi maruthaiH

> NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> Tatwa), the child is thrown out (through the vagina) like an arrow

> that comes out through a hole.

>

> It is possible that, it is this ancient reference in the smrithi

that

> caused the concept of Vayu boothodaya to get associated with birth.

> (It is only a historical possibility, I am not sure)

> But what ever that be, the Kerala and Tamil astrologers stick to

the

> concept that the rise of Air Tatwa is a must for the birth to take

> place. If the given birth time is not in Air Tatwa or Air Anthara

> necessary adjustment is done so as to move it to the air Tatwa or

air

> anthara.

> (An example may clarify the calculations, but as it will take much

> time and effort I had restricted myself only to presenting the

theory

> of Pancha Tatwa method)

>

> Whether boy or girl? (Analysis by Pancha Tatwa method)

> -------------------

> As I said earlier the Yamas are classified as Odd and Even.

> Odd - Male

> Even - Female

> Now each Tatwa also comes under the same classification of Odd and

> Even.

> Earth - Odd - Male

> Water - Even - Female

> Fire - Odd - Male

> Air - Even - Female

> Sky - Odd - Male

> [Let us use the notation M for Male and F for Female]

>

> If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F]

it

> would be a Boy.

>

> Similarly,

> Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> Remember birth can take place either in Air Tatwa period or in Air

> Antara.

>

> One sloka in Uthara kalamritha gives the above concept (followed

in

> Kerala and Tamilnadu) without considering the Odd/Even variation of

> Yama. For the sake of scholers who are interested in old quotes I

> will supply the same.

> Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> BanelaH kha gunascha bana nigama shashtischa banadrayaH

> Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> (Uthara kalamritham)

> Ps: At times birth time is altered even up to 10 or more min just

to

> move it to the Air Tatwa or Antara period. To what extend this

could

> be accepted? It is a qn the scholars should answer. The absence of

> classical references concerning this system raises questions on the

> acceptability of this system. If included in s/w like JHora we

could

> do research on the acceptability of this method.

>

> With warm regards,

> Sreenadh

> vedic astrology, Bharat Hindu Astrology

> <hinduastrology@g...> wrote:

> > Namaskaar Sri Sreenadh

> >

> > I missed that out in your original post. They are the same.

> >

> > thanks and regards

> > Bharat

> >

> > On 10/3/05, Sreenadh <sreelid> wrote:

> > >

> > > Dear Bharah,

> > > Do you mean that Pancha tatwa method and Pancha Boothodaya

methods

> > > are different? I thought they are the same! Did I make a

mistake?

> > > Please clarify.

> > > With love,

> > > Sreenadh

> > >

> > > Do you

> > > vedic astrology, Bharat Hindu Astrology

> > > <hinduastrology@g...> wrote:

> > > > Namaskaar Sri Sreenadh

> > > >

> > > > There is a method of tatwa - antartattwa for birth time

> > > rectification too.

> > > >

> > > > Thanks and Regards

> > > > Bharat

> > > >

> > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > >

> > > > > Dear Members,

> > > > > I have seen many asking and arguing on the birth time

> > > rectification

> > > > > methods. One shouldn't run away from such vital questions.

Let

> me

> > > > > share my humble understanding on the subject. I have

searched

> the

> > > > > classics and other books and this is what I could find.

> > > > > What is birth time?

> > > > > ------------------

> > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign - feet,

if

> > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet

or

> hand

> > > > > could be considered as the time of birth accordingly

> considering

> > > the

> > > > > Asc sign at birth time. (One sloka in Saravali supports

this

> view)

> > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of placenta.

> > > (Brihat

> > > > > sounaka hora)

> > > > > 3) The coming out of head, feet or hand could be considered

as

> the

> > > > > time of birth irrespective of the Asc sign at birth time.

> (Garga

> > > > > jathakam)

> > > > > 4) The time of cutting of Umbilical cord (No classics

supports

> > > this

> > > > > view)

> > > > > 5) The time of first breath (No classics supports this view)

> > > > > 6) The time of first cry (No classics supports this view)

> > > > > 7) Adhana time (Saravali and Lakhujathakam supports this

view)

> > > > > 8) Laladodayam - The time at which forehead of the child is

> seen

> > > > > (Saravali)

> > > > > 9) Bhoosparsa - The time at which the child touches the

earth

> > > > > (Saravali)

> > > > > 10) Any time that is tightly related to the person can be

> taken to

> > > > > predict his future - conclusion drawn by considering all

the

> above

> > > > > views. (There are systems for predicting future by

considering

> the

> > > > > first menses period and the time of marriage. This also

> supports

> > > this

> > > > > view)

> > > > > Mathematical methods to correct birth time

> > > > > ---------

> > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

Brihath

> > > > > prajapathyam)

> > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > (Presnamarga,

> > > > > Presnarathna, Skanda hora)

> > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > smrithi,

> > > > > Regular use of this theory by ancient astrologers, Some

slokas

> in

> > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > 7) Use of nirayana longitude of Sun - It is long calculation

> > > method

> > > > > (Presnamarga)

> > > > > 8) Ghati-vighati at birth time - It is also another

> calculation

> > > > > method (Uthara kalamritha)

> > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> Saravali is

> > > > > also at times quoted as supportive of this)

> > > > > 10) Nadi system - Method not clearly stated (Chandrakala

nadi,

> > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > Methods to verify whether Asc is correct

> > > > > -------

> > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> parijatha,

> > > > > Presnasara, Phaladeepika)

> > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka padhathi,

> > > > > Phaladeepika, Uthara kalamritham)

> > > > > 4) Using Trisputa (Presnamarga)

> > > > > This is the essence of what I could find. i.e. Totally

there

> are

> > > 10

> > > > > arguments as to what is birth time, of which the 10th is

the

> most

> > > > > acceptable one. 10 methods for birth time rectification and

4

> > > methods

> > > > > for cross checking and verifying whether Asc sign is

correct.

> Of

> > > the

> > > > > birth time rectification methods Varga chathushtaya method

is

> the

> > > most

> > > > > supported one by classics. Even though there is not slokas

> that

> > > > > supports Pancha tatwa method it some how gets special

> reputation

> > > by

> > > > > the learned scholars (for example both PVR and Chandrahari

are

> > > > > supportive of this method)

> > > > > As an elaborate discussion of all these methods will take

much

> > > time,

> > > > > space and effort, I humbly request the learned scholars who

> are

> > > well

> > > > > versed in any of these methods to explain each in detail,

for

> the

> > > > > benefit of others. Concerning Kunda calculation I have

> explained

> > > my

> > > > > views earlier, and certainly ready to share my thoughts on

> other

> > > > > methods as time permits, if many are ready to share this

> effort of

> > > > > explaining all these methods to the benefit of learners and

> > > seekers.

> > > > >

> > > > > With warm regards,

> > > > > Sreenadh

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Om Krishna Guru

 

Namsate Sreenadh Ji,

 

Sorry the link I have provided earlier, looks outdated and

may be you should look at the following Rayudu Ji's web site

 

http://webpages.charter.net/rayudu/rayudu.html

 

Go to the Articles option and look for the "Tatwa / Antar Tatwa

Siddhanta" paper and there every thing is there.

 

It is simply a brilliant method, at least for me.

 

Regards

Raghunatha Rao

 

vedic astrology, "Raghunatha RaoNemani"

<raon1008> wrote:

> Om Krishna Guru

>

> Namaste Sreenadh Ji,

>

> That was a good note from you. I have been working on a similar

> method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for

> the past year or so and testing on many charts. When I finish I

will

> write more on this method later.

>

> Meanwhile, if you or some one is interested in knowing and working

on

> the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification"

method

> by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then

please

> look at the following link:

>

> http://www.loudoun-net.com/kamesh/BirthTimeRec.htm

>

> You will also find many other wonderful articles by Sri Rayudu Garu

> too.

>

> Hope the above is helpful.

>

> Regards

> Raghunatha Rao

>

>

> vedic astrology, "Sreenadh" <sreelid>

> wrote:

> > I am posting a short article on pancha tatwa method. Hope atleat

> some

> > will bebefit from it.

> > Pancha Tatwa method

> > ===================

> > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas).

> 1/8

> > th part of the day/night is called Yama.

> > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> > The Yamas are classified as Oja/Yuga (Odd/Even).

> > Odd Yamas : 1, 3, 5, 7

> > Even Yamas : 2, 4, 6, 8

> > In every Yama the 5 Tatwas are supposed to rise in succession.

In

> Odd

> > Yama it starts with Earth and in Even Yama it starts with Sky

(i.e.

> In

> > reverse order).

> > Odd Yama : Earth, Water, Fire, Air, Sky

> > Even Yama : Sky, Air, Fire, Water, Earth

> > The time period allotted for each Tatwa is:

> > Earth : 30 min

> > Water : 24 min

> > Fire : 18 min

> > Air : 12 min

> > Sky : 6 min

> > It is true only when the length of day is 12 hrs. When the

> day/night

> > length changes necessary changes should be made in the time span

> > allotted to each Tatwa as well. Each Tatwa period (period

allotted

> to

> > each Tatwa) can be again subdivided into 5, and Antara Tatwas

> > (Antharas) can be calculated. The order of calculating antharas

in

> > each Tatwa period is given below:

> > Earth : Earth, Water, Fire, Air, Sky

> > Water : Water, Fire, Air, Sky, Earth

> > Fire : Fire, Air, Sky, Earth, Water

> > Air : Air, Sky, Earth, Water, Fire

> > Sky : Sky, Earth, Water, Fire, Air

> >

> > Why all this mathematical exercise? The theory is that:

> >

> > -----------------------------

> > | Birth will happen only in the Tatwa period allotted to Air |

> > | (Vayu boothodaya) or its anthara tatwa period in any other |

> > | Tatwa period. |

> > -----------------------------

> >

> > An analysis of the system reveals the following facts:

> > 1) Pancha Tatwa theory coupled with Yama concept as applied here

> > shows the rhythm of the day.

> > 2) Another primary assumption that seems to be considered is

that

> > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

> birth

> > to take place'.

> >

> > What could the reasons for the second assumption? In

> Yanjnchavalkya

> > smrithi we can see the following statement.

> > Navame desame vapi prebalaiH soothi maruthaiH

> > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> > Tatwa), the child is thrown out (through the vagina) like an

arrow

> > that comes out through a hole.

> >

> > It is possible that, it is this ancient reference in the smrithi

> that

> > caused the concept of Vayu boothodaya to get associated with

birth.

> > (It is only a historical possibility, I am not sure)

> > But what ever that be, the Kerala and Tamil astrologers stick to

> the

> > concept that the rise of Air Tatwa is a must for the birth to

take

> > place. If the given birth time is not in Air Tatwa or Air Anthara

> > necessary adjustment is done so as to move it to the air Tatwa or

> air

> > anthara.

> > (An example may clarify the calculations, but as it will take

much

> > time and effort I had restricted myself only to presenting the

> theory

> > of Pancha Tatwa method)

> >

> > Whether boy or girl? (Analysis by Pancha Tatwa method)

> > -------------------

> > As I said earlier the Yamas are classified as Odd and Even.

> > Odd - Male

> > Even - Female

> > Now each Tatwa also comes under the same classification of Odd

and

> > Even.

> > Earth - Odd - Male

> > Water - Even - Female

> > Fire - Odd - Male

> > Air - Even - Female

> > Sky - Odd - Male

> > [Let us use the notation M for Male and F for Female]

> >

> > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara

[F]

> it

> > would be a Boy.

> >

> > Similarly,

> > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> > Remember birth can take place either in Air Tatwa period or in

Air

> > Antara.

> >

> > One sloka in Uthara kalamritha gives the above concept (followed

> in

> > Kerala and Tamilnadu) without considering the Odd/Even variation

of

> > Yama. For the sake of scholers who are interested in old quotes

I

> > will supply the same.

> > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> > BanelaH kha gunascha bana nigama shashtischa banadrayaH

> > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> > (Uthara kalamritham)

> > Ps: At times birth time is altered even up to 10 or more min

just

> to

> > move it to the Air Tatwa or Antara period. To what extend this

> could

> > be accepted? It is a qn the scholars should answer. The absence

of

> > classical references concerning this system raises questions on

the

> > acceptability of this system. If included in s/w like JHora we

> could

> > do research on the acceptability of this method.

> >

> > With warm regards,

> > Sreenadh

> > vedic astrology, Bharat Hindu Astrology

> > <hinduastrology@g...> wrote:

> > > Namaskaar Sri Sreenadh

> > >

> > > I missed that out in your original post. They are the same.

> > >

> > > thanks and regards

> > > Bharat

> > >

> > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear Bharah,

> > > > Do you mean that Pancha tatwa method and Pancha Boothodaya

> methods

> > > > are different? I thought they are the same! Did I make a

> mistake?

> > > > Please clarify.

> > > > With love,

> > > > Sreenadh

> > > >

> > > > Do you

> > > > vedic astrology, Bharat Hindu Astrology

> > > > <hinduastrology@g...> wrote:

> > > > > Namaskaar Sri Sreenadh

> > > > >

> > > > > There is a method of tatwa - antartattwa for birth time

> > > > rectification too.

> > > > >

> > > > > Thanks and Regards

> > > > > Bharat

> > > > >

> > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > >

> > > > > > Dear Members,

> > > > > > I have seen many asking and arguing on the birth time

> > > > rectification

> > > > > > methods. One shouldn't run away from such vital

questions.

> Let

> > me

> > > > > > share my humble understanding on the subject. I have

> searched

> > the

> > > > > > classics and other books and this is what I could find.

> > > > > > What is birth time?

> > > > > > ------------------

> > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign -

feet,

> if

> > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet

> or

> > hand

> > > > > > could be considered as the time of birth accordingly

> > considering

> > > > the

> > > > > > Asc sign at birth time. (One sloka in Saravali supports

> this

> > view)

> > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of

placenta.

> > > > (Brihat

> > > > > > sounaka hora)

> > > > > > 3) The coming out of head, feet or hand could be

considered

> as

> > the

> > > > > > time of birth irrespective of the Asc sign at birth time.

> > (Garga

> > > > > > jathakam)

> > > > > > 4) The time of cutting of Umbilical cord (No classics

> supports

> > > > this

> > > > > > view)

> > > > > > 5) The time of first breath (No classics supports this

view)

> > > > > > 6) The time of first cry (No classics supports this view)

> > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this

> view)

> > > > > > 8) Laladodayam - The time at which forehead of the child

is

> > seen

> > > > > > (Saravali)

> > > > > > 9) Bhoosparsa - The time at which the child touches the

> earth

> > > > > > (Saravali)

> > > > > > 10) Any time that is tightly related to the person can be

> > taken to

> > > > > > predict his future - conclusion drawn by considering all

> the

> > above

> > > > > > views. (There are systems for predicting future by

> considering

> > the

> > > > > > first menses period and the time of marriage. This also

> > supports

> > > > this

> > > > > > view)

> > > > > > Mathematical methods to correct birth time

> > > > > > ---------

> > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

> Brihath

> > > > > > prajapathyam)

> > > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > > (Presnamarga,

> > > > > > Presnarathna, Skanda hora)

> > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > > smrithi,

> > > > > > Regular use of this theory by ancient astrologers, Some

> slokas

> > in

> > > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > > 7) Use of nirayana longitude of Sun - It is long

calculation

> > > > method

> > > > > > (Presnamarga)

> > > > > > 8) Ghati-vighati at birth time - It is also another

> > calculation

> > > > > > method (Uthara kalamritha)

> > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> > Saravali is

> > > > > > also at times quoted as supportive of this)

> > > > > > 10) Nadi system - Method not clearly stated (Chandrakala

> nadi,

> > > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > > Methods to verify whether Asc is correct

> > > > > > -------

> > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> > parijatha,

> > > > > > Presnasara, Phaladeepika)

> > > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka

padhathi,

> > > > > > Phaladeepika, Uthara kalamritham)

> > > > > > 4) Using Trisputa (Presnamarga)

> > > > > > This is the essence of what I could find. i.e. Totally

> there

> > are

> > > > 10

> > > > > > arguments as to what is birth time, of which the 10th is

> the

> > most

> > > > > > acceptable one. 10 methods for birth time rectification

and

> 4

> > > > methods

> > > > > > for cross checking and verifying whether Asc sign is

> correct.

> > Of

> > > > the

> > > > > > birth time rectification methods Varga chathushtaya

method

> is

> > the

> > > > most

> > > > > > supported one by classics. Even though there is not

slokas

> > that

> > > > > > supports Pancha tatwa method it some how gets special

> > reputation

> > > > by

> > > > > > the learned scholars (for example both PVR and

Chandrahari

> are

> > > > > > supportive of this method)

> > > > > > As an elaborate discussion of all these methods will take

> much

> > > > time,

> > > > > > space and effort, I humbly request the learned scholars

who

> > are

> > > > well

> > > > > > versed in any of these methods to explain each in detail,

> for

> > the

> > > > > > benefit of others. Concerning Kunda calculation I have

> > explained

> > > > my

> > > > > > views earlier, and certainly ready to share my thoughts

on

> > other

> > > > > > methods as time permits, if many are ready to share this

> > effort of

> > > > > > explaining all these methods to the benefit of learners

and

> > > > seekers.

> > > > > >

> > > > > > With warm regards,

> > > > > > Sreenadh

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Dear Sanjay,

You are referring to an older definition of Yama. As per Amarakosam

'Dau yama preharou samau' meaning Yama and Prehara are equal in

length. Prehara = 3 hrs (i.e. 1/8 th of 24 hours). In those days

Prehara was also called Yama and 1/8th of 12 hours was called

Yamardha. But later the definition changed and 1/8th of 12 hours came

to be known as Yama. You can see it in Presananushtanapadhathi,

Presnamargam, Phaladeepika and many other texts. One sloka bit that

comes to mind is 'Yama syad divasashta bahaga' (Presnamargam), meaning

Yama is 1/8th of day time (12 hours). As I told you there is many

other references as well. (Just see the Yama definition of Parasara as

well). In the time of Presnamarga the clear def. was,

Yama = 1 hr 30 min (i.e. 1/8th of 12 hours)

Prehara = 3 hrs (i.e. 1/8th of 24 hours)

Now also we use the same def of Yama. (Please refer the books)

Hope this will clear your doubt.

With warm regards and respect,

Sreenadh

 

 

 

vedic astrology, "sanjayprabhakaran"

<sanjaychettiar@g...> wrote:

> || Om Gurave Namah ||

>

> Namaste Sreednadh,

>

> A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set),

whereas

> A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions.

>

> One Yaama for approximation is taken as 3 hours

> One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in

> most panchanga is for 1.5 hours 12hr day / 8)

>

> Hope this helps,

> Warm Regards

> Sanjay P

>

> yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours ,

the

> 8th part of a day Mn. MBh. &c.

> [Dict:MW]

>

>

>

> vedic astrology, "Sreenadh" <sreelid>

wrote:

> > I am posting a short article on pancha tatwa method. Hope atleat

some

> > will bebefit from it.

> > Pancha Tatwa method

> > ===================

> > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas).

1/8

> > th part of the day/night is called Yama.

> > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> > The Yamas are classified as Oja/Yuga (Odd/Even).

> > Odd Yamas : 1, 3, 5, 7

> > Even Yamas : 2, 4, 6, 8

> > In every Yama the 5 Tatwas are supposed to rise in succession. In

Odd

> > Yama it starts with Earth and in Even Yama it starts with Sky (i.

e. In

> > reverse order).

> > Odd Yama : Earth, Water, Fire, Air, Sky

> > Even Yama : Sky, Air, Fire, Water, Earth

> > The time period allotted for each Tatwa is:

> > Earth : 30 min

> > Water : 24 min

> > Fire : 18 min

> > Air : 12 min

> > Sky : 6 min

> > It is true only when the length of day is 12 hrs. When the day/

night

> > length changes necessary changes should be made in the time span

> > allotted to each Tatwa as well. Each Tatwa period (period

allotted to

> > each Tatwa) can be again subdivided into 5, and Antara Tatwas

> > (Antharas) can be calculated. The order of calculating antharas in

> > each Tatwa period is given below:

> > Earth : Earth, Water, Fire, Air, Sky

> > Water : Water, Fire, Air, Sky, Earth

> > Fire : Fire, Air, Sky, Earth, Water

> > Air : Air, Sky, Earth, Water, Fire

> > Sky : Sky, Earth, Water, Fire, Air

> >

> > Why all this mathematical exercise? The theory is that:

> >

> > -----------------------------

> > | Birth will happen only in the Tatwa period allotted to Air |

> > | (Vayu boothodaya) or its anthara tatwa period in any other |

> > | Tatwa period. |

> > -----------------------------

> >

> > An analysis of the system reveals the following facts:

> > 1) Pancha Tatwa theory coupled with Yama concept as applied here

> > shows the rhythm of the day.

> > 2) Another primary assumption that seems to be considered is that

> > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

birth

> > to take place'.

> >

> > What could the reasons for the second assumption? In

Yanjnchavalkya

> > smrithi we can see the following statement.

> > Navame desame vapi prebalaiH soothi maruthaiH

> > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> > Tatwa), the child is thrown out (through the vagina) like an arrow

> > that comes out through a hole.

> >

> > It is possible that, it is this ancient reference in the smrithi

that

> > caused the concept of Vayu boothodaya to get associated with

birth.

> > (It is only a historical possibility, I am not sure)

> > But what ever that be, the Kerala and Tamil astrologers stick to

the

> > concept that the rise of Air Tatwa is a must for the birth to take

> > place. If the given birth time is not in Air Tatwa or Air Anthara

> > necessary adjustment is done so as to move it to the air Tatwa or

air

> > anthara.

> > (An example may clarify the calculations, but as it will take

much

> > time and effort I had restricted myself only to presenting the

theory

> > of Pancha Tatwa method)

> >

> > Whether boy or girl? (Analysis by Pancha Tatwa method)

> > -------------------

> > As I said earlier the Yamas are classified as Odd and Even.

> > Odd - Male

> > Even - Female

> > Now each Tatwa also comes under the same classification of Odd

and

> > Even.

> > Earth - Odd - Male

> > Water - Even - Female

> > Fire - Odd - Male

> > Air - Even - Female

> > Sky - Odd - Male

> > [Let us use the notation M for Male and F for Female]

> >

> > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F]

it

> > would be a Boy.

> >

> > Similarly,

> > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> > Remember birth can take place either in Air Tatwa period or in

Air

> > Antara.

> >

> > One sloka in Uthara kalamritha gives the above concept (followed

in

> > Kerala and Tamilnadu) without considering the Odd/Even variation

of

> > Yama. For the sake of scholers who are interested in old quotes I

> > will supply the same.

> > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> > BanelaH kha gunascha bana nigama shashtischa banadrayaH

> > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> > (Uthara kalamritham)

> > Ps: At times birth time is altered even up to 10 or more min just

to

> > move it to the Air Tatwa or Antara period. To what extend this

could

> > be accepted? It is a qn the scholars should answer. The absence of

> > classical references concerning this system raises questions on

the

> > acceptability of this system. If included in s/w like JHora we

could

> > do research on the acceptability of this method.

> >

> > With warm regards,

> > Sreenadh

> > vedic astrology, Bharat Hindu Astrology

> > <hinduastrology@g...> wrote:

> > > Namaskaar Sri Sreenadh

> > >

> > > I missed that out in your original post. They are the same.

> > >

> > > thanks and regards

> > > Bharat

> > >

> > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear Bharah,

> > > > Do you mean that Pancha tatwa method and Pancha Boothodaya

methods

> > > > are different? I thought they are the same! Did I make a

mistake?

> > > > Please clarify.

> > > > With love,

> > > > Sreenadh

> > > >

> > > > Do you

> > > > vedic astrology, Bharat Hindu Astrology

> > > > <hinduastrology@g...> wrote:

> > > > > Namaskaar Sri Sreenadh

> > > > >

> > > > > There is a method of tatwa - antartattwa for birth time

> > > > rectification too.

> > > > >

> > > > > Thanks and Regards

> > > > > Bharat

> > > > >

> > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > >

> > > > > > Dear Members,

> > > > > > I have seen many asking and arguing on the birth time

> > > > rectification

> > > > > > methods. One shouldn't run away from such vital questions.

Let

> > me

> > > > > > share my humble understanding on the subject. I have

searched

> > the

> > > > > > classics and other books and this is what I could find.

> > > > > > What is birth time?

> > > > > > ------------------

> > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign -

feet, if

> > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet

or

> > hand

> > > > > > could be considered as the time of birth accordingly

> > considering

> > > > the

> > > > > > Asc sign at birth time. (One sloka in Saravali supports

this

> > view)

> > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of

placenta.

> > > > (Brihat

> > > > > > sounaka hora)

> > > > > > 3) The coming out of head, feet or hand could be

considered as

> > the

> > > > > > time of birth irrespective of the Asc sign at birth time.

> > (Garga

> > > > > > jathakam)

> > > > > > 4) The time of cutting of Umbilical cord (No classics

supports

> > > > this

> > > > > > view)

> > > > > > 5) The time of first breath (No classics supports this

view)

> > > > > > 6) The time of first cry (No classics supports this view)

> > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this

view)

> > > > > > 8) Laladodayam - The time at which forehead of the child

is

> > seen

> > > > > > (Saravali)

> > > > > > 9) Bhoosparsa - The time at which the child touches the

earth

> > > > > > (Saravali)

> > > > > > 10) Any time that is tightly related to the person can be

> > taken to

> > > > > > predict his future - conclusion drawn by considering all

the

> > above

> > > > > > views. (There are systems for predicting future by

considering

> > the

> > > > > > first menses period and the time of marriage. This also

> > supports

> > > > this

> > > > > > view)

> > > > > > Mathematical methods to correct birth time

> > > > > > ---------

> > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

Brihath

> > > > > > prajapathyam)

> > > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > > (Presnamarga,

> > > > > > Presnarathna, Skanda hora)

> > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > > smrithi,

> > > > > > Regular use of this theory by ancient astrologers, Some

slokas

> > in

> > > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > > 7) Use of nirayana longitude of Sun - It is long

calculation

> > > > method

> > > > > > (Presnamarga)

> > > > > > 8) Ghati-vighati at birth time - It is also another

> > calculation

> > > > > > method (Uthara kalamritha)

> > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> > Saravali is

> > > > > > also at times quoted as supportive of this)

> > > > > > 10) Nadi system - Method not clearly stated (Chandrakala

nadi,

> > > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > > Methods to verify whether Asc is correct

> > > > > > -------

> > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> > parijatha,

> > > > > > Presnasara, Phaladeepika)

> > > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka

padhathi,

> > > > > > Phaladeepika, Uthara kalamritham)

> > > > > > 4) Using Trisputa (Presnamarga)

> > > > > > This is the essence of what I could find. i.e. Totally

there

> > are

> > > > 10

> > > > > > arguments as to what is birth time, of which the 10th is

the

> > most

> > > > > > acceptable one. 10 methods for birth time rectification

and 4

> > > > methods

> > > > > > for cross checking and verifying whether Asc sign is

correct.

> > Of

> > > > the

> > > > > > birth time rectification methods Varga chathushtaya method

is

> > the

> > > > most

> > > > > > supported one by classics. Even though there is not slokas

> > that

> > > > > > supports Pancha tatwa method it some how gets special

> > reputation

> > > > by

> > > > > > the learned scholars (for example both PVR and Chandrahari

are

> > > > > > supportive of this method)

> > > > > > As an elaborate discussion of all these methods will take

much

> > > > time,

> > > > > > space and effort, I humbly request the learned scholars

who

> > are

> > > > well

> > > > > > versed in any of these methods to explain each in detail,

for

> > the

> > > > > > benefit of others. Concerning Kunda calculation I have

> > explained

> > > > my

> > > > > > views earlier, and certainly ready to share my thoughts on

> > other

> > > > > > methods as time permits, if many are ready to share this

> > effort of

> > > > > > explaining all these methods to the benefit of learners

and

> > > > seekers.

> > > > > >

> > > > > > With warm regards,

> > > > > > Sreenadh

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Dear Alok,

You said:

"I was working on time rectification theory from many years.>>>> But

still i need to learn the theory you have got."

I don't have any theory on Birth rectification! All those methods are

their in classics, or already there in use. I have nothing to do with

them, expect explaining.

Again You says:

"I once learned about Sarvodaya and i got an ancient

book on the same subject. It explained soemthing of

that effect. But it also explained to learn Tatwa

Shuddhi Sadhna. According to it one cannot identify

the right Tatwa without the proper Sadhna. My Guruji

was also of the same opinion. He believed that one can

tell the exact location of planets just with the help

of Tatwa rising."

We are not speaking about the kind of Tatwa you are mentioning. In

Pancha tatwa method we are speaking about the Rhythem of the day, and

the Tatwas are nothing but 'names' given to some time-spans.

With warm regards,

Sreenadh

 

vedic astrology, ALOK JAGAWAT <osho_shadow

> wrote:

> ||Shree Radhike Namah ||

>

> Dear Sreenadh Ji,

>

> Thank you very much for this beautiful explaination of

> tatwas to analyze the correct time of birth. Please

> explain how will we analyze the right time when a

> tatwa would rise. I mean the exact allocation is been

> explained but how will one analyze the starting point.

>

> Sorry i am bit ignorant and do not understand things

> properly. Please explain.

>

> I have one more thing to add. I was working on time

> rectification theory from many years. I have used the

> method of thumb impressions to find out the correct

> time of birth. It works well i cause i have checked it

> many times. But still i need to learn the theory you

> have got.

>

> I once learned about Sarvodaya and i got an ancient

> book on the same subject. It explained soemthing of

> that effect. But it also explained to learn Tatwa

> Shuddhi Sadhna. According to it one cannot identify

> the right Tatwa without the proper Sadhna. My Guruji

> was also of the same opinion. He believed that one can

> tell the exact location of planets just with the help

> of Tatwa rising.

>

> I would love to read anything you can explain. Please

> pardon my ignorance on this subject.

>

> Moorkha

> --- Sreenadh <sreelid> wrote:

>

> > I am posting a short article on pancha tatwa

> > method. Hope atleat some

> > will bebefit from it.

> > Pancha Tatwa method

> > ===================

> > Earth, Water, Air, Fire, Sky are the 5 Tatwas

> > (Pancha Bhoothas). 1/8

> > th part of the day/night is called Yama.

> > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90

> > min.

> > The Yamas are classified as Oja/Yuga (Odd/Even).

> > Odd Yamas : 1, 3, 5, 7

> > Even Yamas : 2, 4, 6, 8

> > In every Yama the 5 Tatwas are supposed to rise in

> > succession. In Odd

> > Yama it starts with Earth and in Even Yama it starts

> > with Sky (i.e. In

> > reverse order).

> > Odd Yama : Earth, Water, Fire, Air, Sky

> > Even Yama : Sky, Air, Fire, Water, Earth

> > The time period allotted for each Tatwa is:

> > Earth : 30 min

> > Water : 24 min

> > Fire : 18 min

> > Air : 12 min

> > Sky : 6 min

> > It is true only when the length of day is 12 hrs.

> > When the day/night

> > length changes necessary changes should be made in

> > the time span

> > allotted to each Tatwa as well. Each Tatwa period

> > (period allotted to

> > each Tatwa) can be again subdivided into 5, and

> > Antara Tatwas

> > (Antharas) can be calculated. The order of

> > calculating antharas in

> > each Tatwa period is given below:

> > Earth : Earth, Water, Fire, Air, Sky

> > Water : Water, Fire, Air, Sky, Earth

> > Fire : Fire, Air, Sky, Earth, Water

> > Air : Air, Sky, Earth, Water, Fire

> > Sky : Sky, Earth, Water, Fire, Air

> >

> > Why all this mathematical exercise? The theory is

> > that:

> >

> >

> >

> -----------------------------

> > | Birth will happen only in the Tatwa period

> > allotted to Air |

> > | (Vayu boothodaya) or its anthara tatwa period in

> > any other |

> > | Tatwa period.

> > |

> >

> >

> -----------------------------

> >

> > An analysis of the system reveals the following

> > facts:

> > 1) Pancha Tatwa theory coupled with Yama concept as

> > applied here

> > shows the rhythm of the day.

> > 2) Another primary assumption that seems to be

> > considered is that

> > 'the rise of Air Tatwa (Vayu bhoothodaya) is

> > necessary for the birth

> > to take place'.

> >

> > What could the reasons for the second assumption?

> > In Yanjnchavalkya

> > smrithi we can see the following statement.

> > Navame desame vapi prebalaiH soothi maruthaiH

> > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > Meaning, in the 9th or 10th month, prompted by

> > Soothi Vayu (Air

> > Tatwa), the child is thrown out (through the vagina)

> > like an arrow

> > that comes out through a hole.

> >

> > It is possible that, it is this ancient reference

> > in the smrithi that

> > caused the concept of Vayu boothodaya to get

> > associated with birth.

> > (It is only a historical possibility, I am not sure)

> > But what ever that be, the Kerala and Tamil

> > astrologers stick to the

> > concept that the rise of Air Tatwa is a must for the

> > birth to take

> > place. If the given birth time is not in Air Tatwa

> > or Air Anthara

> > necessary adjustment is done so as to move it to the

> > air Tatwa or air

> > anthara.

> > (An example may clarify the calculations, but as it

> > will take much

> > time and effort I had restricted myself only to

> > presenting the theory

> > of Pancha Tatwa method)

> >

> > Whether boy or girl? (Analysis by Pancha Tatwa

> > method)

> > -------------------

> > As I said earlier the Yamas are classified as Odd

> > and Even.

> > Odd - Male

> > Even - Female

> > Now each Tatwa also comes under the same

> > classification of Odd and

> > Even.

> > Earth - Odd - Male

> > Water - Even - Female

> > Fire - Odd - Male

> > Air - Even - Female

> > Sky - Odd - Male

> > [Let us use the notation M for Male and F for

> > Female]

> >

> > If a child is born in Odd Yama [M]-Earth Tatwa

> > [M]-Air Antara [F] it

> > would be a Boy.

> >

> > Similarly,

> > Even Yama [F]-Water Tatwa [F]-Air Antara [F] =

> > Girl.

> > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] =

> > Girl

> > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] =

> > Boy

> > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] =

> > Boy

> > Remember birth can take place either in Air Tatwa

> > period or in Air

> > Antara.

> >

> > One sloka in Uthara kalamritha gives the above

> > concept (followed in

> > Kerala and Tamilnadu) without considering the

> > Odd/Even variation of

> > Yama. For the sake of scholers who are interested

> > in old quotes I

> > will supply the same.

> > Yedvabheeshta ghatisthada vikhatikasthaschasvi

> > hrith seshatho

> > BanelaH kha gunascha bana nigama shashtischa

> > banadrayaH

> > Sudha sta vikhateeH kremannaravadhoo pum stryadi

> > bhedaH smritho

> >

> > (Uthara kalamritham)

> > Ps: At times birth time is altered even up to 10 or

> > more min just to

> > move it to the Air Tatwa or Antara period. To what

> > extend this could

> > be accepted? It is a qn the scholars should answer.

> > The absence of

> > classical references concerning this system raises

> > questions on the

> > acceptability of this system. If included in s/w

> > like JHora we could

> > do research on the acceptability of this method.

> >

> > With warm regards,

> > Sreenadh

> > vedic astrology, Bharat Hindu

> > Astrology

> > <hinduastrology@g...> wrote:

> > > Namaskaar Sri Sreenadh

> > >

> > > I missed that out in your original post. They are

> > the same.

> > >

> > > thanks and regards

> > > Bharat

> > >

> > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear Bharah,

> > > > Do you mean that Pancha tatwa method and Pancha

> > Boothodaya methods

> > > > are different? I thought they are the same! Did

> > I make a mistake?

> > > > Please clarify.

> > > > With love,

> > > > Sreenadh

> > > >

> > > > Do you

> > > > vedic astrology, Bharat

> > Hindu Astrology

> > > > <hinduastrology@g...> wrote:

> > > > > Namaskaar Sri Sreenadh

> > > > >

> > > > > There is a method of tatwa - antartattwa for

> > birth time

> > > > rectification too.

> > > > >

> > > > > Thanks and Regards

> > > > > Bharat

> > > > >

> > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > >

> > > > > > Dear Members,

> >

> === message truncated ===

>

>

>

>

>

> ____

> for Good

> Donate to the Hurricane Katrina relief effort.

> http://store./redcross-donate3/

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|| Om Gurave Namah ||

 

Namaste Sreenadh,

 

Please do not take offence, when I expressed my views.

 

I was taught to use Yaama 8th part of 24 Hour period and Kaala for

8th part of either day or night. Hence I told the same.

 

I was aware there was a confusion between various texts on certain

usage. The confusion in certain places was when authors used "day" to

mean a night and a day. or Just the Day portion.

 

My understanding was, kaala can also mean to derive from word kala.

kala means 16. as we know moon has 16 kala. so dividing a whole 24

house period in 16 parts is kaala. Like Raahukaalam is 1.5 hours

(appx) which 1/16 of day. The day and night portion of 24 hours is

taken like Krishna paksha and shukla paksha of moon. Hence kala form

of division is used.

 

My main concern was We as a Jyotish community should have uniform

naming convention when use mathematical terms, So we dont have some

confusion.

 

Warm Regards

Sanjay P

 

References[MW]

 

Kalaa:

f. (etym. doubtful) a small part of anything , any single part or

portion of a whole , esp. a sixteenth part [RigVeda]. viii , 47 , 17

TS[Taitriya samhita]. [s3Braahmana]. Mn. &c. a digit or one-sixteenth

of the moon's diameter Hit. Katha1s. a division of time (said to be

1/900 of a day or 1-6 minutes Mn. i , 64 Hariv. ; or 1/1800 of a day

or 0-8 minutes Comm. on VP. ; or 2 minutes and 26 54/201 seconds

Sus3r. ; or 1 minute and 35 205/301 , seconds , or 8 seconds BhavP.)

the sixtieth part of one-thirtieth of a zodiacal sign , a minute of a

degree Su1ryas.

 

Yaama

(ifc. f. %{A}) a night-watch , period or watch of 3 hours , the 8th

part of a day Mn[Manu]. MBh[Mahabharata]. &c.

 

 

vedic astrology, "Sreenadh" <sreelid> wrote:

> Dear Sanjay,

> You are referring to an older definition of Yama. As per Amarakosam

> 'Dau yama preharou samau' meaning Yama and Prehara are equal in

> length. Prehara = 3 hrs (i.e. 1/8 th of 24 hours). In those days

> Prehara was also called Yama and 1/8th of 12 hours was called

> Yamardha. But later the definition changed and 1/8th of 12 hours came

> to be known as Yama. You can see it in Presananushtanapadhathi,

> Presnamargam, Phaladeepika and many other texts. One sloka bit that

> comes to mind is 'Yama syad divasashta bahaga' (Presnamargam), meaning

> Yama is 1/8th of day time (12 hours). As I told you there is many

> other references as well. (Just see the Yama definition of Parasara as

> well). In the time of Presnamarga the clear def. was,

> Yama = 1 hr 30 min (i.e. 1/8th of 12 hours)

> Prehara = 3 hrs (i.e. 1/8th of 24 hours)

> Now also we use the same def of Yama. (Please refer the books)

> Hope this will clear your doubt.

> With warm regards and respect,

> Sreenadh

>

>

>

> vedic astrology, "sanjayprabhakaran"

> <sanjaychettiar@g...> wrote:

> > || Om Gurave Namah ||

> >

> > Namaste Sreednadh,

> >

> > A Yaama is 1/8 of 24 Hours period (actually Sun Rise to Set),

> whereas

> > A Kaala is 1/8 of day or night (dinamaana or ratrimaana) portions.

> >

> > One Yaama for approximation is taken as 3 hours

> > One Kaala approximately take as 1.5 Hours (Rahu kaala etc noted in

> > most panchanga is for 1.5 hours 12hr day / 8)

> >

> > Hope this helps,

> > Warm Regards

> > Sanjay P

> >

> > yaama: (ifc. f. %{A}) a night-watch , period or watch of 3 hours ,

> the

> > 8th part of a day Mn. MBh. &c.

> > [Dict:MW]

> >

> >

> >

> > vedic astrology, "Sreenadh" <sreelid>

> wrote:

> > > I am posting a short article on pancha tatwa method. Hope atleat

> some

> > > will bebefit from it.

> > > Pancha Tatwa method

> > > ===================

> > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas).

> 1/8

> > > th part of the day/night is called Yama.

> > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> > > The Yamas are classified as Oja/Yuga (Odd/Even).

> > > Odd Yamas : 1, 3, 5, 7

> > > Even Yamas : 2, 4, 6, 8

> > > In every Yama the 5 Tatwas are supposed to rise in succession. In

> Odd

> > > Yama it starts with Earth and in Even Yama it starts with Sky (i.

> e. In

> > > reverse order).

> > > Odd Yama : Earth, Water, Fire, Air, Sky

> > > Even Yama : Sky, Air, Fire, Water, Earth

> > > The time period allotted for each Tatwa is:

> > > Earth : 30 min

> > > Water : 24 min

> > > Fire : 18 min

> > > Air : 12 min

> > > Sky : 6 min

> > > It is true only when the length of day is 12 hrs. When the day/

> night

> > > length changes necessary changes should be made in the time span

> > > allotted to each Tatwa as well. Each Tatwa period (period

> allotted to

> > > each Tatwa) can be again subdivided into 5, and Antara Tatwas

> > > (Antharas) can be calculated. The order of calculating antharas in

> > > each Tatwa period is given below:

> > > Earth : Earth, Water, Fire, Air, Sky

> > > Water : Water, Fire, Air, Sky, Earth

> > > Fire : Fire, Air, Sky, Earth, Water

> > > Air : Air, Sky, Earth, Water, Fire

> > > Sky : Sky, Earth, Water, Fire, Air

> > >

> > > Why all this mathematical exercise? The theory is that:

> > >

> > > -----------------------------

> > > | Birth will happen only in the Tatwa period allotted to Air |

> > > | (Vayu boothodaya) or its anthara tatwa period in any other |

> > > | Tatwa period. |

> > > -----------------------------

> > >

> > > An analysis of the system reveals the following facts:

> > > 1) Pancha Tatwa theory coupled with Yama concept as applied here

> > > shows the rhythm of the day.

> > > 2) Another primary assumption that seems to be considered is that

> > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

> birth

> > > to take place'.

> > >

> > > What could the reasons for the second assumption? In

> Yanjnchavalkya

> > > smrithi we can see the following statement.

> > > Navame desame vapi prebalaiH soothi maruthaiH

> > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> > > Tatwa), the child is thrown out (through the vagina) like an arrow

> > > that comes out through a hole.

> > >

> > > It is possible that, it is this ancient reference in the smrithi

> that

> > > caused the concept of Vayu boothodaya to get associated with

> birth.

> > > (It is only a historical possibility, I am not sure)

> > > But what ever that be, the Kerala and Tamil astrologers stick to

> the

> > > concept that the rise of Air Tatwa is a must for the birth to take

> > > place. If the given birth time is not in Air Tatwa or Air Anthara

> > > necessary adjustment is done so as to move it to the air Tatwa or

> air

> > > anthara.

> > > (An example may clarify the calculations, but as it will take

> much

> > > time and effort I had restricted myself only to presenting the

> theory

> > > of Pancha Tatwa method)

> > >

> > > Whether boy or girl? (Analysis by Pancha Tatwa method)

> > > -------------------

> > > As I said earlier the Yamas are classified as Odd and Even.

> > > Odd - Male

> > > Even - Female

> > > Now each Tatwa also comes under the same classification of Odd

> and

> > > Even.

> > > Earth - Odd - Male

> > > Water - Even - Female

> > > Fire - Odd - Male

> > > Air - Even - Female

> > > Sky - Odd - Male

> > > [Let us use the notation M for Male and F for Female]

> > >

> > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara [F]

> it

> > > would be a Boy.

> > >

> > > Similarly,

> > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> > > Remember birth can take place either in Air Tatwa period or in

> Air

> > > Antara.

> > >

> > > One sloka in Uthara kalamritha gives the above concept (followed

> in

> > > Kerala and Tamilnadu) without considering the Odd/Even variation

> of

> > > Yama. For the sake of scholers who are interested in old quotes I

> > > will supply the same.

> > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> > > BanelaH kha gunascha bana nigama shashtischa banadrayaH

> > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> > > (Uthara kalamritham)

> > > Ps: At times birth time is altered even up to 10 or more min just

> to

> > > move it to the Air Tatwa or Antara period. To what extend this

> could

> > > be accepted? It is a qn the scholars should answer. The absence of

> > > classical references concerning this system raises questions on

> the

> > > acceptability of this system. If included in s/w like JHora we

> could

> > > do research on the acceptability of this method.

> > >

> > > With warm regards,

> > > Sreenadh

> > > vedic astrology, Bharat Hindu Astrology

> > > <hinduastrology@g...> wrote:

> > > > Namaskaar Sri Sreenadh

> > > >

> > > > I missed that out in your original post. They are the same.

> > > >

> > > > thanks and regards

> > > > Bharat

> > > >

> > > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > > >

> > > > > Dear Bharah,

> > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya

> methods

> > > > > are different? I thought they are the same! Did I make a

> mistake?

> > > > > Please clarify.

> > > > > With love,

> > > > > Sreenadh

> > > > >

> > > > > Do you

> > > > > vedic astrology, Bharat Hindu Astrology

> > > > > <hinduastrology@g...> wrote:

> > > > > > Namaskaar Sri Sreenadh

> > > > > >

> > > > > > There is a method of tatwa - antartattwa for birth time

> > > > > rectification too.

> > > > > >

> > > > > > Thanks and Regards

> > > > > > Bharat

> > > > > >

> > > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > > >

> > > > > > > Dear Members,

> > > > > > > I have seen many asking and arguing on the birth time

> > > > > rectification

> > > > > > > methods. One shouldn't run away from such vital questions.

> Let

> > > me

> > > > > > > share my humble understanding on the subject. I have

> searched

> > > the

> > > > > > > classics and other books and this is what I could find.

> > > > > > > What is birth time?

> > > > > > > ------------------

> > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign -

> feet, if

> > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet

> or

> > > hand

> > > > > > > could be considered as the time of birth accordingly

> > > considering

> > > > > the

> > > > > > > Asc sign at birth time. (One sloka in Saravali supports

> this

> > > view)

> > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of

> placenta.

> > > > > (Brihat

> > > > > > > sounaka hora)

> > > > > > > 3) The coming out of head, feet or hand could be

> considered as

> > > the

> > > > > > > time of birth irrespective of the Asc sign at birth time.

> > > (Garga

> > > > > > > jathakam)

> > > > > > > 4) The time of cutting of Umbilical cord (No classics

> supports

> > > > > this

> > > > > > > view)

> > > > > > > 5) The time of first breath (No classics supports this

> view)

> > > > > > > 6) The time of first cry (No classics supports this view)

> > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this

> view)

> > > > > > > 8) Laladodayam - The time at which forehead of the child

> is

> > > seen

> > > > > > > (Saravali)

> > > > > > > 9) Bhoosparsa - The time at which the child touches the

> earth

> > > > > > > (Saravali)

> > > > > > > 10) Any time that is tightly related to the person can be

> > > taken to

> > > > > > > predict his future - conclusion drawn by considering all

> the

> > > above

> > > > > > > views. (There are systems for predicting future by

> considering

> > > the

> > > > > > > first menses period and the time of marriage. This also

> > > supports

> > > > > this

> > > > > > > view)

> > > > > > > Mathematical methods to correct birth time

> > > > > > > ---------

> > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

> Brihath

> > > > > > > prajapathyam)

> > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > > > (Presnamarga,

> > > > > > > Presnarathna, Skanda hora)

> > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > > > smrithi,

> > > > > > > Regular use of this theory by ancient astrologers, Some

> slokas

> > > in

> > > > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > > > 7) Use of nirayana longitude of Sun - It is long

> calculation

> > > > > method

> > > > > > > (Presnamarga)

> > > > > > > 8) Ghati-vighati at birth time - It is also another

> > > calculation

> > > > > > > method (Uthara kalamritha)

> > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> > > Saravali is

> > > > > > > also at times quoted as supportive of this)

> > > > > > > 10) Nadi system - Method not clearly stated (Chandrakala

> nadi,

> > > > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > > > Methods to verify whether Asc is correct

> > > > > > > -------

> > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> > > parijatha,

> > > > > > > Presnasara, Phaladeepika)

> > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka

> padhathi,

> > > > > > > Phaladeepika, Uthara kalamritham)

> > > > > > > 4) Using Trisputa (Presnamarga)

> > > > > > > This is the essence of what I could find. i.e. Totally

> there

> > > are

> > > > > 10

> > > > > > > arguments as to what is birth time, of which the 10th is

> the

> > > most

> > > > > > > acceptable one. 10 methods for birth time rectification

> and 4

> > > > > methods

> > > > > > > for cross checking and verifying whether Asc sign is

> correct.

> > > Of

> > > > > the

> > > > > > > birth time rectification methods Varga chathushtaya method

> is

> > > the

> > > > > most

> > > > > > > supported one by classics. Even though there is not slokas

> > > that

> > > > > > > supports Pancha tatwa method it some how gets special

> > > reputation

> > > > > by

> > > > > > > the learned scholars (for example both PVR and Chandrahari

> are

> > > > > > > supportive of this method)

> > > > > > > As an elaborate discussion of all these methods will take

> much

> > > > > time,

> > > > > > > space and effort, I humbly request the learned scholars

> who

> > > are

> > > > > well

> > > > > > > versed in any of these methods to explain each in detail,

> for

> > > the

> > > > > > > benefit of others. Concerning Kunda calculation I have

> > > explained

> > > > > my

> > > > > > > views earlier, and certainly ready to share my thoughts on

> > > other

> > > > > > > methods as time permits, if many are ready to share this

> > > effort of

> > > > > > > explaining all these methods to the benefit of learners

> and

> > > > > seekers.

> > > > > > >

> > > > > > > With warm regards,

> > > > > > > Sreenadh

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Satyam Bruyat Priyam Bruyat

 

Dear Rao,

I would like to share my observation and seek some clarification.

1. If the tatwa based time is a bit far from reported time, time is selected

based on antar tatwa. Once we go to antar tatwa, it is usually possible to

find a match within a couple of minutes of reported time. Detecting errors

of larger magnitude may therefore have to be done differently.

2. Now the tatwa check involves matching nakshtra lord, lagna rashi and

weekday, whereas once we go to antar-tatwa level, matching with nakshtra

lord or lagna rashi is not done! Wonder if there is something missing!

Thanks & Regards,

Ramesh

 

 

vedic astrology

[vedic astrology]On Behalf Of Raghunatha

RaoNemani

Wednesday, October 05, 2005 4:10 PM

vedic astrology

[vedic astrology] Re: Birth Time Rectification

 

 

Om Krishna Guru

 

Namsate Sreenadh Ji,

 

Sorry the link I have provided earlier, looks outdated and

may be you should look at the following Rayudu Ji's web site

 

http://webpages.charter.net/rayudu/rayudu.html

 

Go to the Articles option and look for the "Tatwa / Antar Tatwa

Siddhanta" paper and there every thing is there.

 

It is simply a brilliant method, at least for me.

 

Regards

Raghunatha Rao

 

vedic astrology, "Raghunatha RaoNemani"

<raon1008> wrote:

> Om Krishna Guru

>

> Namaste Sreenadh Ji,

>

> That was a good note from you. I have been working on a similar

> method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu for

> the past year or so and testing on many charts. When I finish I

will

> write more on this method later.

>

> Meanwhile, if you or some one is interested in knowing and working

on

> the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification"

method

> by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then

please

> look at the following link:

>

> http://www.loudoun-net.com/kamesh/BirthTimeRec.htm

>

> You will also find many other wonderful articles by Sri Rayudu Garu

> too.

>

> Hope the above is helpful.

>

> Regards

> Raghunatha Rao

>

>

> vedic astrology, "Sreenadh" <sreelid>

> wrote:

> > I am posting a short article on pancha tatwa method. Hope atleat

> some

> > will bebefit from it.

> > Pancha Tatwa method

> > ===================

> > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha Bhoothas).

> 1/8

> > th part of the day/night is called Yama.

> > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> > The Yamas are classified as Oja/Yuga (Odd/Even).

> > Odd Yamas : 1, 3, 5, 7

> > Even Yamas : 2, 4, 6, 8

> > In every Yama the 5 Tatwas are supposed to rise in succession.

In

> Odd

> > Yama it starts with Earth and in Even Yama it starts with Sky

(i.e.

> In

> > reverse order).

> > Odd Yama : Earth, Water, Fire, Air, Sky

> > Even Yama : Sky, Air, Fire, Water, Earth

> > The time period allotted for each Tatwa is:

> > Earth : 30 min

> > Water : 24 min

> > Fire : 18 min

> > Air : 12 min

> > Sky : 6 min

> > It is true only when the length of day is 12 hrs. When the

> day/night

> > length changes necessary changes should be made in the time span

> > allotted to each Tatwa as well. Each Tatwa period (period

allotted

> to

> > each Tatwa) can be again subdivided into 5, and Antara Tatwas

> > (Antharas) can be calculated. The order of calculating antharas

in

> > each Tatwa period is given below:

> > Earth : Earth, Water, Fire, Air, Sky

> > Water : Water, Fire, Air, Sky, Earth

> > Fire : Fire, Air, Sky, Earth, Water

> > Air : Air, Sky, Earth, Water, Fire

> > Sky : Sky, Earth, Water, Fire, Air

> >

> > Why all this mathematical exercise? The theory is that:

> >

> > -----------------------------

> > | Birth will happen only in the Tatwa period allotted to Air |

> > | (Vayu boothodaya) or its anthara tatwa period in any other |

> > | Tatwa period. |

> > -----------------------------

> >

> > An analysis of the system reveals the following facts:

> > 1) Pancha Tatwa theory coupled with Yama concept as applied here

> > shows the rhythm of the day.

> > 2) Another primary assumption that seems to be considered is

that

> > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

> birth

> > to take place'.

> >

> > What could the reasons for the second assumption? In

> Yanjnchavalkya

> > smrithi we can see the following statement.

> > Navame desame vapi prebalaiH soothi maruthaiH

> > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > Meaning, in the 9th or 10th month, prompted by Soothi Vayu (Air

> > Tatwa), the child is thrown out (through the vagina) like an

arrow

> > that comes out through a hole.

> >

> > It is possible that, it is this ancient reference in the smrithi

> that

> > caused the concept of Vayu boothodaya to get associated with

birth.

> > (It is only a historical possibility, I am not sure)

> > But what ever that be, the Kerala and Tamil astrologers stick to

> the

> > concept that the rise of Air Tatwa is a must for the birth to

take

> > place. If the given birth time is not in Air Tatwa or Air Anthara

> > necessary adjustment is done so as to move it to the air Tatwa or

> air

> > anthara.

> > (An example may clarify the calculations, but as it will take

much

> > time and effort I had restricted myself only to presenting the

> theory

> > of Pancha Tatwa method)

> >

> > Whether boy or girl? (Analysis by Pancha Tatwa method)

> > -------------------

> > As I said earlier the Yamas are classified as Odd and Even.

> > Odd - Male

> > Even - Female

> > Now each Tatwa also comes under the same classification of Odd

and

> > Even.

> > Earth - Odd - Male

> > Water - Even - Female

> > Fire - Odd - Male

> > Air - Even - Female

> > Sky - Odd - Male

> > [Let us use the notation M for Male and F for Female]

> >

> > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara

[F]

> it

> > would be a Boy.

> >

> > Similarly,

> > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> > Remember birth can take place either in Air Tatwa period or in

Air

> > Antara.

> >

> > One sloka in Uthara kalamritha gives the above concept (followed

> in

> > Kerala and Tamilnadu) without considering the Odd/Even variation

of

> > Yama. For the sake of scholers who are interested in old quotes

I

> > will supply the same.

> > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> > BanelaH kha gunascha bana nigama shashtischa banadrayaH

> > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH smritho

> > (Uthara kalamritham)

> > Ps: At times birth time is altered even up to 10 or more min

just

> to

> > move it to the Air Tatwa or Antara period. To what extend this

> could

> > be accepted? It is a qn the scholars should answer. The absence

of

> > classical references concerning this system raises questions on

the

> > acceptability of this system. If included in s/w like JHora we

> could

> > do research on the acceptability of this method.

> >

> > With warm regards,

> > Sreenadh

> > vedic astrology, Bharat Hindu Astrology

> > <hinduastrology@g...> wrote:

> > > Namaskaar Sri Sreenadh

> > >

> > > I missed that out in your original post. They are the same.

> > >

> > > thanks and regards

> > > Bharat

> > >

> > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear Bharah,

> > > > Do you mean that Pancha tatwa method and Pancha Boothodaya

> methods

> > > > are different? I thought they are the same! Did I make a

> mistake?

> > > > Please clarify.

> > > > With love,

> > > > Sreenadh

> > > >

> > > > Do you

> > > > vedic astrology, Bharat Hindu Astrology

> > > > <hinduastrology@g...> wrote:

> > > > > Namaskaar Sri Sreenadh

> > > > >

> > > > > There is a method of tatwa - antartattwa for birth time

> > > > rectification too.

> > > > >

> > > > > Thanks and Regards

> > > > > Bharat

> > > > >

> > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > >

> > > > > > Dear Members,

> > > > > > I have seen many asking and arguing on the birth time

> > > > rectification

> > > > > > methods. One shouldn't run away from such vital

questions.

> Let

> > me

> > > > > > share my humble understanding on the subject. I have

> searched

> > the

> > > > > > classics and other books and this is what I could find.

> > > > > > What is birth time?

> > > > > > ------------------

> > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign -

feet,

> if

> > > > > > Ubhayodaya sign - hand. i.e. The coming out of head, feet

> or

> > hand

> > > > > > could be considered as the time of birth accordingly

> > considering

> > > > the

> > > > > > Asc sign at birth time. (One sloka in Saravali supports

> this

> > view)

> > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of

placenta.

> > > > (Brihat

> > > > > > sounaka hora)

> > > > > > 3) The coming out of head, feet or hand could be

considered

> as

> > the

> > > > > > time of birth irrespective of the Asc sign at birth time.

> > (Garga

> > > > > > jathakam)

> > > > > > 4) The time of cutting of Umbilical cord (No classics

> supports

> > > > this

> > > > > > view)

> > > > > > 5) The time of first breath (No classics supports this

view)

> > > > > > 6) The time of first cry (No classics supports this view)

> > > > > > 7) Adhana time (Saravali and Lakhujathakam supports this

> view)

> > > > > > 8) Laladodayam - The time at which forehead of the child

is

> > seen

> > > > > > (Saravali)

> > > > > > 9) Bhoosparsa - The time at which the child touches the

> earth

> > > > > > (Saravali)

> > > > > > 10) Any time that is tightly related to the person can be

> > taken to

> > > > > > predict his future - conclusion drawn by considering all

> the

> > above

> > > > > > views. (There are systems for predicting future by

> considering

> > the

> > > > > > first menses period and the time of marriage. This also

> > supports

> > > > this

> > > > > > view)

> > > > > > Mathematical methods to correct birth time

> > > > > > ---------

> > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

> Brihath

> > > > > > prajapathyam)

> > > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > > (Presnamarga,

> > > > > > Presnarathna, Skanda hora)

> > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha valkya

> > > > smrithi,

> > > > > > Regular use of this theory by ancient astrologers, Some

> slokas

> > in

> > > > > > Uthara kalamritha also initiates thoughts in these lines)

> > > > > > 7) Use of nirayana longitude of Sun - It is long

calculation

> > > > method

> > > > > > (Presnamarga)

> > > > > > 8) Ghati-vighati at birth time - It is also another

> > calculation

> > > > > > method (Uthara kalamritha)

> > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> > Saravali is

> > > > > > also at times quoted as supportive of this)

> > > > > > 10) Nadi system - Method not clearly stated (Chandrakala

> nadi,

> > > > > > Sphujidhwaja hora also initiates thoughts in these lines)

> > > > > > Methods to verify whether Asc is correct

> > > > > > -------

> > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> > parijatha,

> > > > > > Presnasara, Phaladeepika)

> > > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka

padhathi,

> > > > > > Phaladeepika, Uthara kalamritham)

> > > > > > 4) Using Trisputa (Presnamarga)

> > > > > > This is the essence of what I could find. i.e. Totally

> there

> > are

> > > > 10

> > > > > > arguments as to what is birth time, of which the 10th is

> the

> > most

> > > > > > acceptable one. 10 methods for birth time rectification

and

> 4

> > > > methods

> > > > > > for cross checking and verifying whether Asc sign is

> correct.

> > Of

> > > > the

> > > > > > birth time rectification methods Varga chathushtaya

method

> is

> > the

> > > > most

> > > > > > supported one by classics. Even though there is not

slokas

> > that

> > > > > > supports Pancha tatwa method it some how gets special

> > reputation

> > > > by

> > > > > > the learned scholars (for example both PVR and

Chandrahari

> are

> > > > > > supportive of this method)

> > > > > > As an elaborate discussion of all these methods will take

> much

> > > > time,

> > > > > > space and effort, I humbly request the learned scholars

who

> > are

> > > > well

> > > > > > versed in any of these methods to explain each in detail,

> for

> > the

> > > > > > benefit of others. Concerning Kunda calculation I have

> > explained

> > > > my

> > > > > > views earlier, and certainly ready to share my thoughts

on

> > other

> > > > > > methods as time permits, if many are ready to share this

> > effort of

> > > > > > explaining all these methods to the benefit of learners

and

> > > > seekers.

> > > > > >

> > > > > > With warm regards,

> > > > > > Sreenadh

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Om Krishna Guru

 

Namaste Ramesh Ji,

 

I do not know the answer to your question, let us wait

for Gurus and learned members to give you some

clarification.

 

Regards

Raghunatha Rao

 

 

vedic astrology, "Ramesh Gangaramani"

<ramesh.gangaramani> wrote:

>

> Satyam Bruyat Priyam Bruyat

>

> Dear Rao,

> I would like to share my observation and seek some clarification.

> 1. If the tatwa based time is a bit far from reported time, time

is selected

> based on antar tatwa. Once we go to antar tatwa, it is usually

possible to

> find a match within a couple of minutes of reported time.

Detecting errors

> of larger magnitude may therefore have to be done differently.

> 2. Now the tatwa check involves matching nakshtra lord, lagna

rashi and

> weekday, whereas once we go to antar-tatwa level, matching with

nakshtra

> lord or lagna rashi is not done! Wonder if there is something

missing!

> Thanks & Regards,

> Ramesh

>

>

> vedic astrology

> [vedic astrology]On Behalf Of Raghunatha

> RaoNemani

> Wednesday, October 05, 2005 4:10 PM

> vedic astrology

> [vedic astrology] Re: Birth Time Rectification

>

>

> Om Krishna Guru

>

> Namsate Sreenadh Ji,

>

> Sorry the link I have provided earlier, looks outdated and

> may be you should look at the following Rayudu Ji's web site

>

> http://webpages.charter.net/rayudu/rayudu.html

>

> Go to the Articles option and look for the "Tatwa / Antar Tatwa

> Siddhanta" paper and there every thing is there.

>

> It is simply a brilliant method, at least for me.

>

> Regards

> Raghunatha Rao

>

> vedic astrology, "Raghunatha RaoNemani"

> <raon1008> wrote:

> > Om Krishna Guru

> >

> > Namaste Sreenadh Ji,

> >

> > That was a good note from you. I have been working on a similar

> > method by Sri Rayudu Garu/Sri Divakaruni Venkata Subba Rao Garu

for

> > the past year or so and testing on many charts. When I finish I

> will

> > write more on this method later.

> >

> > Meanwhile, if you or some one is interested in knowing and

working

> on

> > the "Tatwa / Antar Tatwa Siddhanta - Birth Time Rectification"

> method

> > by Sri Divakaruni Venkata Subba Rao Garu/Sri Rayudu Garu, then

> please

> > look at the following link:

> >

> > http://www.loudoun-net.com/kamesh/BirthTimeRec.htm

> >

> > You will also find many other wonderful articles by Sri Rayudu

Garu

> > too.

> >

> > Hope the above is helpful.

> >

> > Regards

> > Raghunatha Rao

> >

> >

> > vedic astrology, "Sreenadh" <sreelid>

> > wrote:

> > > I am posting a short article on pancha tatwa method. Hope

atleat

> > some

> > > will bebefit from it.

> > > Pancha Tatwa method

> > > ===================

> > > Earth, Water, Air, Fire, Sky are the 5 Tatwas (Pancha

Bhoothas).

> > 1/8

> > > th part of the day/night is called Yama.

> > > Therefore 1 Yama = 12 hrs/8 = 1 hrs 30 min. = 90 min.

> > > The Yamas are classified as Oja/Yuga (Odd/Even).

> > > Odd Yamas : 1, 3, 5, 7

> > > Even Yamas : 2, 4, 6, 8

> > > In every Yama the 5 Tatwas are supposed to rise in succession.

> In

> > Odd

> > > Yama it starts with Earth and in Even Yama it starts with Sky

> (i.e.

> > In

> > > reverse order).

> > > Odd Yama : Earth, Water, Fire, Air, Sky

> > > Even Yama : Sky, Air, Fire, Water, Earth

> > > The time period allotted for each Tatwa is:

> > > Earth : 30 min

> > > Water : 24 min

> > > Fire : 18 min

> > > Air : 12 min

> > > Sky : 6 min

> > > It is true only when the length of day is 12 hrs. When the

> > day/night

> > > length changes necessary changes should be made in the time

span

> > > allotted to each Tatwa as well. Each Tatwa period (period

> allotted

> > to

> > > each Tatwa) can be again subdivided into 5, and Antara Tatwas

> > > (Antharas) can be calculated. The order of calculating antharas

> in

> > > each Tatwa period is given below:

> > > Earth : Earth, Water, Fire, Air, Sky

> > > Water : Water, Fire, Air, Sky, Earth

> > > Fire : Fire, Air, Sky, Earth, Water

> > > Air : Air, Sky, Earth, Water, Fire

> > > Sky : Sky, Earth, Water, Fire, Air

> > >

> > > Why all this mathematical exercise? The theory is that:

> > >

> > > -----------------------------

> > > | Birth will happen only in the Tatwa period allotted to Air |

> > > | (Vayu boothodaya) or its anthara tatwa period in any other |

> > > | Tatwa period. |

> > > -----------------------------

> > >

> > > An analysis of the system reveals the following facts:

> > > 1) Pancha Tatwa theory coupled with Yama concept as applied

here

> > > shows the rhythm of the day.

> > > 2) Another primary assumption that seems to be considered is

> that

> > > 'the rise of Air Tatwa (Vayu bhoothodaya) is necessary for the

> > birth

> > > to take place'.

> > >

> > > What could the reasons for the second assumption? In

> > Yanjnchavalkya

> > > smrithi we can see the following statement.

> > > Navame desame vapi prebalaiH soothi maruthaiH

> > > NiHsaryathe Bana Iva Yenthra Chidrena saJwaraH

> > > Meaning, in the 9th or 10th month, prompted by Soothi Vayu

(Air

> > > Tatwa), the child is thrown out (through the vagina) like an

> arrow

> > > that comes out through a hole.

> > >

> > > It is possible that, it is this ancient reference in the

smrithi

> > that

> > > caused the concept of Vayu boothodaya to get associated with

> birth.

> > > (It is only a historical possibility, I am not sure)

> > > But what ever that be, the Kerala and Tamil astrologers stick

to

> > the

> > > concept that the rise of Air Tatwa is a must for the birth to

> take

> > > place. If the given birth time is not in Air Tatwa or Air

Anthara

> > > necessary adjustment is done so as to move it to the air Tatwa

or

> > air

> > > anthara.

> > > (An example may clarify the calculations, but as it will take

> much

> > > time and effort I had restricted myself only to presenting the

> > theory

> > > of Pancha Tatwa method)

> > >

> > > Whether boy or girl? (Analysis by Pancha Tatwa method)

> > > -------------------

> > > As I said earlier the Yamas are classified as Odd and Even.

> > > Odd - Male

> > > Even - Female

> > > Now each Tatwa also comes under the same classification of Odd

> and

> > > Even.

> > > Earth - Odd - Male

> > > Water - Even - Female

> > > Fire - Odd - Male

> > > Air - Even - Female

> > > Sky - Odd - Male

> > > [Let us use the notation M for Male and F for Female]

> > >

> > > If a child is born in Odd Yama [M]-Earth Tatwa [M]-Air Antara

> [F]

> > it

> > > would be a Boy.

> > >

> > > Similarly,

> > > Even Yama [F]-Water Tatwa [F]-Air Antara [F] = Girl.

> > > Odd Yama[F]- Air Tatwa [F]-Water Antara[F] = Girl

> > > Odd Yama[F]- Fire Tatwa [M]-Air Antara[F] = Boy

> > > Sky Yama[M]- Air Tatwa [F]-Earth Antara[F] = Boy

> > > Remember birth can take place either in Air Tatwa period or in

> Air

> > > Antara.

> > >

> > > One sloka in Uthara kalamritha gives the above concept

(followed

> > in

> > > Kerala and Tamilnadu) without considering the Odd/Even

variation

> of

> > > Yama. For the sake of scholers who are interested in old

quotes

> I

> > > will supply the same.

> > > Yedvabheeshta ghatisthada vikhatikasthaschasvi hrith seshatho

> > > BanelaH kha gunascha bana nigama shashtischa banadrayaH

> > > Sudha sta vikhateeH kremannaravadhoo pum stryadi bhedaH

smritho

> > > (Uthara

kalamritham)

> > > Ps: At times birth time is altered even up to 10 or more min

> just

> > to

> > > move it to the Air Tatwa or Antara period. To what extend this

> > could

> > > be accepted? It is a qn the scholars should answer. The absence

> of

> > > classical references concerning this system raises questions on

> the

> > > acceptability of this system. If included in s/w like JHora we

> > could

> > > do research on the acceptability of this method.

> > >

> > > With warm regards,

> > > Sreenadh

> > > vedic astrology, Bharat Hindu Astrology

> > > <hinduastrology@g...> wrote:

> > > > Namaskaar Sri Sreenadh

> > > >

> > > > I missed that out in your original post. They are the same.

> > > >

> > > > thanks and regards

> > > > Bharat

> > > >

> > > > On 10/3/05, Sreenadh <sreelid> wrote:

> > > > >

> > > > > Dear Bharah,

> > > > > Do you mean that Pancha tatwa method and Pancha Boothodaya

> > methods

> > > > > are different? I thought they are the same! Did I make a

> > mistake?

> > > > > Please clarify.

> > > > > With love,

> > > > > Sreenadh

> > > > >

> > > > > Do you

> > > > > vedic astrology, Bharat Hindu

Astrology

> > > > > <hinduastrology@g...> wrote:

> > > > > > Namaskaar Sri Sreenadh

> > > > > >

> > > > > > There is a method of tatwa - antartattwa for birth time

> > > > > rectification too.

> > > > > >

> > > > > > Thanks and Regards

> > > > > > Bharat

> > > > > >

> > > > > > On 10/1/05, Sreenadh <sreelid> wrote:

> > > > > > >

> > > > > > > Dear Members,

> > > > > > > I have seen many asking and arguing on the birth time

> > > > > rectification

> > > > > > > methods. One shouldn't run away from such vital

> questions.

> > Let

> > > me

> > > > > > > share my humble understanding on the subject. I have

> > searched

> > > the

> > > > > > > classics and other books and this is what I could find.

> > > > > > > What is birth time?

> > > > > > > ------------------

> > > > > > > 1) If Seerishodaya sign - head, if Prishtodaya sign -

> feet,

> > if

> > > > > > > Ubhayodaya sign - hand. i.e. The coming out of head,

feet

> > or

> > > hand

> > > > > > > could be considered as the time of birth accordingly

> > > considering

> > > > > the

> > > > > > > Asc sign at birth time. (One sloka in Saravali supports

> > this

> > > view)

> > > > > > > 2) Time of Garbhodhodaka Sruthi - breaking time of

> placenta.

> > > > > (Brihat

> > > > > > > sounaka hora)

> > > > > > > 3) The coming out of head, feet or hand could be

> considered

> > as

> > > the

> > > > > > > time of birth irrespective of the Asc sign at birth

time.

> > > (Garga

> > > > > > > jathakam)

> > > > > > > 4) The time of cutting of Umbilical cord (No classics

> > supports

> > > > > this

> > > > > > > view)

> > > > > > > 5) The time of first breath (No classics supports this

> view)

> > > > > > > 6) The time of first cry (No classics supports this

view)

> > > > > > > 7) Adhana time (Saravali and Lakhujathakam supports

this

> > view)

> > > > > > > 8) Laladodayam - The time at which forehead of the

child

> is

> > > seen

> > > > > > > (Saravali)

> > > > > > > 9) Bhoosparsa - The time at which the child touches the

> > earth

> > > > > > > (Saravali)

> > > > > > > 10) Any time that is tightly related to the person can

be

> > > taken to

> > > > > > > predict his future - conclusion drawn by considering

all

> > the

> > > above

> > > > > > > views. (There are systems for predicting future by

> > considering

> > > the

> > > > > > > first menses period and the time of marriage. This also

> > > supports

> > > > > this

> > > > > > > view)

> > > > > > > Mathematical methods to correct birth time

> > > > > > > ---------

> > > > > > > 1) Kunda Multiplication method - Asc x 81 (Presnamarga,

> > > > > > > Presnareethi, Varaha hora, Sounaka hora)

> > > > > > > 2) Navamsa Dwadesamsa method - Asc x 108 (Varaha hora,

> > Brihath

> > > > > > > prajapathyam)

> > > > > > > 3) Navamsa - Asc x 9 (Sounaka hora)

> > > > > > > 4) Dwadesamsa - Asc x 12 (Brihath prajapathyam)

> > > > > > > 5) Varga Chathushtaya - Joined use of methods 1-2-3-4.

> > > > > (Presnamarga,

> > > > > > > Presnarathna, Skanda hora)

> > > > > > > 6) Pancha Boothodaya - Pancha tatwa method (Yanjcha

valkya

> > > > > smrithi,

> > > > > > > Regular use of this theory by ancient astrologers, Some

> > slokas

> > > in

> > > > > > > Uthara kalamritha also initiates thoughts in these

lines)

> > > > > > > 7) Use of nirayana longitude of Sun - It is long

> calculation

> > > > > method

> > > > > > > (Presnamarga)

> > > > > > > 8) Ghati-vighati at birth time - It is also another

> > > calculation

> > > > > > > method (Uthara kalamritha)

> > > > > > > 9) Sookshma hora - Asc x 972 (Presnasara, One sloka of

> > > Saravali is

> > > > > > > also at times quoted as supportive of this)

> > > > > > > 10) Nadi system - Method not clearly stated

(Chandrakala

> > nadi,

> > > > > > > Sphujidhwaja hora also initiates thoughts in these

lines)

> > > > > > > Methods to verify whether Asc is correct

> > > > > > > -------

> > > > > > > 1) Using Gulika (Presnarathna, Presna samgraha, Jathaka

> > > parijatha,

> > > > > > > Presnasara, Phaladeepika)

> > > > > > > 2) Using Pranapada (Jyothisha Rathnakaram)

> > > > > > > 3) Using Mandi (Jathaka parijatha, Brihath jathaka

> padhathi,

> > > > > > > Phaladeepika, Uthara kalamritham)

> > > > > > > 4) Using Trisputa (Presnamarga)

> > > > > > > This is the essence of what I could find. i.e. Totally

> > there

> > > are

> > > > > 10

> > > > > > > arguments as to what is birth time, of which the 10th

is

> > the

> > > most

> > > > > > > acceptable one. 10 methods for birth time rectification

> and

> > 4

> > > > > methods

> > > > > > > for cross checking and verifying whether Asc sign is

> > correct.

> > > Of

> > > > > the

> > > > > > > birth time rectification methods Varga chathushtaya

> method

> > is

> > > the

> > > > > most

> > > > > > > supported one by classics. Even though there is not

> slokas

> > > that

> > > > > > > supports Pancha tatwa method it some how gets special

> > > reputation

> > > > > by

> > > > > > > the learned scholars (for example both PVR and

> Chandrahari

> > are

> > > > > > > supportive of this method)

> > > > > > > As an elaborate discussion of all these methods will

take

> > much

> > > > > time,

> > > > > > > space and effort, I humbly request the learned scholars

> who

> > > are

> > > > > well

> > > > > > > versed in any of these methods to explain each in

detail,

> > for

> > > the

> > > > > > > benefit of others. Concerning Kunda calculation I have

> > > explained

> > > > > my

> > > > > > > views earlier, and certainly ready to share my thoughts

> on

> > > other

> > > > > > > methods as time permits, if many are ready to share

this

> > > effort of

> > > > > > > explaining all these methods to the benefit of learners

> and

> > > > > seekers.

> > > > > > >

> > > > > > > With warm regards,

> > > > > > > Sreenadh

>

>

>

>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

> Links

>

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