Birth details of planets-To Chandrasekharji

[Guest guest]

Om Gurave Namah

 

Namaste Chandrasekharji,

 

Thanks for your reply. As already stated, I have taken the details from the

exhaustive navagraha pooja vidhaanam that precedes Satyanarayana Vratha

Kalpam.

 

Last night, around 3 am, I had woken up with a start from sleep, with a definite

feeling that the nakshatra of Rahu, as given under, is wrong. I suppose some

internal thought process was going on even while I was asleep.

 

When Krishna paksha of bhadrapada maasa runs, sun would be in Kanya and since we

are talking of Krishna chaturdasi, I think moon can only be in kanya (Chitta

nakshatra) and not in Libra or Scorpio. This position of moon would also be in

exact opposition to that of Ketu, as given in the birth details.

 

Chandrasekharji, could it be that the traditional graphic representation of

Kanya as a girl with a pot/pitcher, be indicative of Vishnu’s Mohini Avatar

and the Amrita bhaanda? Perhaps, this would explain the exaltation of Mercury,

as a discerning & intelligent planet in Hasta Nakshatra, ruled by moon

indicating Narayana, a woman as well as amrita. And, all this fits in so

beautifully with Rahu’s birth in Mar’s nakshatra and Ketu’s birth in Mercury’s

nakshatra! Doesn’t it?

 

Regards,

Lakshmi

 

Rahu: Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa nakshatrajaatham

 

Ketu: Raakshasa naama samvatsare, chaitra maase, krishnapakshe, chaturdasyaam,

indu vaasare, revathi nakshatrajaatham

Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Lakshmi,An excellent post and meticulous as always. May I know the

source?Regards,Chandrashekhar.lakshmi ramesh wrote:

Om Gurave Namah

 

Namaste Ajit,

 

The birth details of the planets are as under:

 

Sun: Prabhava samvatsare, maagha-maase, suklapakshe, saptamyaam, Bhaanuvaasare,

Ashwini nakshatrajaatham

 

Moon: Saumya samvatsare, kaartika-maase, suklapakshe, pornamaasyaam-induvaasare,

krittikaa nakshatrajaatham

 

Mars: Raakshasa naama samvatsare, aashaadha-maase, suklapakshe, dasamyaam,

bhoumavaasare, anuuraadhaa nakshatrajaatham

 

Mercury: Angirasa naama samvatsare, maargasirsha-maase, suklapakshe, saptamyaam,

saumyavaasare, poorvabhaadra nakshatrajaatham

 

Jupiter: Angirasa naama samvatsare, vaisakha-maase, suklapakshe, ekaadasyaam,

guruvaasare, uttaraa nakshatrajaatham

 

Venus: Paarthiva samvatsare, sraavana-maase, suklapakshe, ashtamyaam, bhrigu

vaasare, swathi nakshatrajaatham

 

Saturn: Vibhava samvatsare, pausha-maase, suklapakshe, navamyaam, sthira

vaasare, bharani nakshatrajaatham

 

Rahu: Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa nakshatrajaatham

 

Ketu: Raakshasa naama samvatsare, chaitra maase, krishnapakshe, chaturdasyaam,

indu vaasare, revathi nakshatrajaatham

 

Hope you find the information useful.

 

Regards,

LakshmiAjit Krishnan <ajit (AT) mudgala (DOT) com> wrote:

Dear Lakshmi,

 

I’m interested in the birth data for the grahas. Can you please let me know the

source, and if you have the data for the other grahas as well?

 

Thanks,

 

ajit

 

lakshmi ramesh [b_lakshmi_ramesh ] Thursday,

September 30, 2004 9:56 AMvedic astrologySubject: Re:

[vedic astrology] Exch: Satyanarayana Vrath to P.S.Ramanarayanan & Sunil

 

Om Gurave Namah

 

Namaste Ramnarayan ji and Sunil ji,

 

I am sorry for butting in, but I just couldnt resist it! Just a few of my

random thoughts on why Saturn could rule Pournami!

 

Sun was born on Magha shukla Saptami (in Prabhava samvatsara, on Sunday, in

Aswini Nakshatra), and Moon was born on Kaartika pournima (in Saumya

Samvatsara, on Monday, in Krittika nakshatra). Coincidentally both these

thithis are ruled by Saturn. Saturn is tamoguni, and here I am reminded of

another celebrated tamoguni, Lord Shiva, who is adhi devata of Sun and his

vaamabhaaga (left half) Parvati, the adhidevata of moon. Together they

represent an eternal unvarying rhythm that is reflected in the implacable

passage of Time, or Kaala, which is the Truth. Both the luminaries, as

representatives of Kaala, here symbolize purity, integrity ad inwardness, and

I feel, moons beneficence that begins after sukla saptami a

ndendswithkrishnasaptamihasitsbasishere.Perhaps,asthefullyenlightenedanddetachedkarmasaakshis,the

luminaries also aid

Saturn, the equally detached Karma kaaraka in proper deliverance of justice,

like they did in the case of Rahu and ketu.

 

Also, going by the above and the fact that Mars gets exalted in Saturns sign,

it looks as though Saturn worships Prakasa, which is the common denominator

among the three planets, viz., Sun, Moon and Mars! Though he himself signifies

darkness and is exalted in a sign whose colour is black, his true allegiance is

to Light always. Perhaps thats why it is said that when the AK is placed in

11th house, the native can become a good jyotisha, as the AK is looking at the

5th house (house of light-Jyoti-Leo)! Gurudeva Sanjayji is the foremost example

that comes to ones mind here.

 

Another fact that seemed to strengthen the above notion is the tithi parivartana

between Sun and Saturn, as Saturn himself was born on Navami, the tithi ruled by

Sun and in Bharani nakshatra. Isnt it interesting to note that while both the

luminaries are exalted in their birth nakshatras, Saturn is debilitated in his,

and more than anything else, this alone can illustrate the differences in the

basic functions of these planets.

 

Flanked on both sides by the luminaries, perhaps Saturn defines that finite yet

indefinite moment of darkness between the sunset and the moonrise, a darkness

that can stretch across innumerable birth cycles, between the genesis of a

soul and its liberation.

 

Please pardon the perhapss that are liberally sprinkled through my mail. They

just go to show how nascent and unthought-out my ideas are!

 

Regards,

Lakshmi

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[Guest guest]

Namaste Ajit,

 

The vratha kalpam book is published by Gollapudi Veeraswami Sons, Sri

Seethaaraama Book Depot, Kotagummam, Rajahmundry-533101.

 

Regards,

Lakshmi

Ajit Krishnan <ajit (AT) mudgala (DOT) com> wrote:

Dear Lakshmi,

 

> The source is Satyanarayana vratha katha, so perhaps referring to Skandha

purana and reva khanda would be fruitful.

 

I checked, and did not find it here.

 

> As already stated, I have taken the details from the exhaustive navagraha

pooja vidhaanam that precedes Satyanarayana Vratha Kalpam

 

This makes much more sense. Perhaps you could share the details of the book

which contains this particular exhaustive navagraha puja.

 

ajit

 

lakshmi ramesh [b_lakshmi_ramesh ] Friday, October

01, 2004 8:28 PMvedic astrologySubject: [vedic astrology]

Birth details of planets-To Chandrasekharji

 

 

Om Gurave Namah

 

Namaste Chandrasekharji,

 

Thanks for your reply. As already stated, I have taken the details from the

exhaustive navagraha pooja vidhaanam that precedes Satyanarayana Vratha

Kalpam.

 

Last night, around 3 am, I had woken up with a start from sleep, with a definite

feeling that the nakshatra of Rahu, as given under, is wrong. I suppose some

internal thought process was going on even while I was asleep.

 

When Krishna paksha of bhadrapada maasa runs, sun would be in Kanya and since we

are talking of Krishna chaturdasi, I think moon can only be in kanya (Chitta

nakshatra) and not in Libra or Scorpio. This position of moon would also be in

exact opposition to that of Ketu, as given in the birth details.

 

Chandrasekharji, could it be that the traditional graphic representation of

Kanya as a girl with a pot/pitcher, be indicative of Vishnus Mohini Avatar

and the Amrita bhaanda? Perhaps, this would explain the exaltation of Mercury,

as a discerning & intelligent planet in Hasta Nakshatra, ruled by moon

indicating Narayana, a woman as well as amrita. And, all this fits in so

beautifully with Rahus birth in Mars nakshatra and Ketus birth in Mercurys

nakshatra! Doesnt it?

 

Regards,

Lakshmi

 

Rahu: Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa nakshatrajaatham

 

Ketu: Raakshasa naama samvatsare, chaitra maase, krishnapakshe, chaturdasyaam,

indu vaasare, revathi nakshatrajaatham

 

Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Lakshmi,An excellent post and meticulous as always. May I know the

source?Regards,Chandrashekhar.lakshmi ramesh wrote:

Om Gurave Namah

 

Namaste Ajit,

 

The birth details of the planets are as under:

 

Sun: Prabhava samvatsare, maagha-maase, suklapakshe, saptamyaam, Bhaanuvaasare,

Ashwini nakshatrajaatham

 

Moon: Saumya samvatsare, kaartika-maase, suklapakshe, pornamaasyaam-induvaasare,

krittikaa nakshatrajaatham

 

Mars: Raakshasa naama samvatsare, aashaadha-maase, suklapakshe, dasamyaam,

bhoumavaasare, anuuraadhaa nakshatrajaatham

 

Mercury: Angirasa naama samvatsare, maargasirsha-maase, suklapakshe, saptamyaam,

saumyavaasare, poorvabhaadra nakshatrajaatham

 

Jupiter: Angirasa naama samvatsare, vaisakha-maase, suklapakshe, ekaadasyaam,

guruvaasare, uttaraa nakshatrajaatham

 

Venus: Paarthiva samvatsare, sraavana-maase, suklapakshe, ashtamyaam, bhrigu

vaasare, swathi nakshatrajaatham

 

Saturn: Vibhava samvatsare, pausha-maase, suklapakshe, navamyaam, sthira

vaasare, bharani nakshatrajaatham

 

Rahu: Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa nakshatrajaatham

 

Ketu: Raakshasa naama samvatsare, chaitra maase, krishnapakshe, chaturdasyaam,

indu vaasare, revathi nakshatrajaatham

 

Hope you find the information useful.

 

Regards,

Lakshmi

Ajit Krishnan <ajit (AT) mudgala (DOT) com> wrote:

Dear Lakshmi,

 

Im interested in the birth data for the grahas. Can you please let me know the

source, and if you have the data for the other grahas as well?

 

Thanks,

 

ajit

 

lakshmi ramesh [b_lakshmi_ramesh ] Thursday,

September 30, 2004 9:56 AMvedic astrologySubject: Re:

[vedic astrology] Exch: Satyanarayana Vrath to P.S.Ramanarayanan & Sunil

 

Om Gurave Namah

 

Namaste Ramnarayan ji and Sunil ji,

 

I am sorry for butting in, but I just couldnt resist it! Just a few of my

random thoughts on why Saturn could rule Pournami!

 

Sun was born on Magha shukla Saptami (in Prabhava samvatsara, on Sunday, in

Aswini Nakshatra), and Moon was born on Kaartika pournima (in Saumya

Samvatsara, on Monday, in Krittika nakshatra). Coincidentally both these

thithis are ruled by Saturn. Saturn is tamoguni, and here I am reminded of

another celebrated tamoguni, Lord Shiva, who is adhi devata of Sun and his

vaamabhaaga (left half) Parvati, the adhidevata of moon. Together they

represent an eternal unvarying rhythm that is reflected in the implacable

passage of Time, or Kaala, which is the Truth. Both the luminaries, as

representatives of Kaala, here symbolize purity, integrity ad inwardness, and

I feel, moons beneficence that begins after sukla saptami a

ndendswithkrishnasaptamihasitsbasishere.Perhaps,asthefullyenlightenedanddetachedkarmasaakshis,the

luminaries also aid Saturn, the

equally detached Karma kaaraka in proper deliverance of justice, like they did

in the case of Rahu and ketu.

 

Also, going by the above and the fact that Mars gets exalted in Saturns sign,

it looks as though Saturn worships Prakasa, which is the common denominator

among the three planets, viz., Sun, Moon and Mars! Though he himself signifies

darkness and is exalted in a sign whose colour is black, his true allegiance is

to Light always. Perhaps thats why it is said that when the AK is placed in

11th house, the native can become a good jyotisha, as the AK is looking at the

5th house (house of light-Jyoti-Leo)! Gurudeva Sanjayji is the foremost example

that comes to ones mind here.

 

Another fact that seemed to strengthen the above notion is the tithi parivartana

between Sun and Saturn, as Saturn himself was born on Navami, the tithi ruled by

Sun and in Bharani nakshatra. Isnt it interesting to note that while both the

luminaries are exalted in their birth nakshatras, Saturn is debilitated in his,

and more than anything else, this alone can illustrate the differences in the

basic functions of these planets.

 

Flanked on both sides by the luminaries, perhaps Saturn defines that finite yet

indefinite moment of darkness between the sunset and the moonrise, a darkness

that can stretch across innumerable birth cycles, between the genesis of a

soul and its liberation.

 

Please pardon the perhapss that are liberally sprinkled through my mail. They

just go to show how nascent and unthought-out my ideas are!

 

Regards,

Lakshmi

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[Guest guest]

Dear Lakshmi,

Moon would be in Kanya Rasi . Moon is in one Rasi for about 2.5 Tithis.

Now the birth time does fit in as this would be as near Grahana time as

any and when else should Rahu be born if not at Surya Grahana time, he

is called Swarbhanu. Rahu's motion being retrograde, he would be on the

verge of engulfing Sun.If you remember some sages have opined that

Kanya is owned by Rahu. I always wondered why this deviation from what

has been stated by Parashara. This could be the way they are looking at

Kanya.

Your thoughts about Kanya Rasi appear to be based on sound logic. The

swarupa of Kanya does match Mohini with the Amrita Kalasha. Keep it up.

Regards,

Chandrashekhar.

lakshmi ramesh wrote:

 

Om Gurave Namah

 

Namaste

Chandrasekharji,

 

Thanks for your

reply. As already stated, I have taken the details from the exhaustive

navagraha pooja vidhaanam that precedes Satyanarayana

Vratha Kalpam.

 

Last night, around

3 am, I had woken up with a start from sleep, with a definite feeling

that the nakshatra of Rahu, as given under, is wrong. I suppose some

internal thought process was going on even while I was asleep.

 

When Krishna paksha

of bhadrapada maasa runs, sun would be in Kanya and since we are

talking of Krishna chaturdasi, I think moon can only be in kanya

(Chitta nakshatra) and not in Libra or Scorpio. This position of moon

would also be in exact opposition to that of Ketu, as given in the

birth details.

 

Chandrasekharji,

could it be that the traditional graphic representation of Kanya as a

girl with a pot/pitcher, be indicative of Vishnu’s

Mohini Avatar and the Amrita bhaanda? Perhaps, this would explain the

exaltation of Mercury, as a discerning & intelligent planet in

Hasta Nakshatra, ruled by moon indicating Narayana, a woman as well as

amrita. And, all this fits in so beautifully with Rahu’s birth in Mar’s

nakshatra and Ketu’s birth in Mercury’s nakshatra! Doesn’t it?

 

Regards,

Lakshmi

 

Rahu:

Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa

nakshatrajaatham

 

Ketu:

Raakshasa naama samvatsare, chaitra maase, krishnapakshe,

chaturdasyaam, indu vaasare, revathi nakshatrajaatham

 

Chandrashekhar <boxdel (AT) (DOT) co.uk>

wrote:

Dear

Lakshmi,

An excellent post and meticulous as always. May I know the source?

Regards,

Chandrashekhar.

lakshmi ramesh wrote:

Om Gurave Namah

 

Namaste Ajit,

 

The birth

details of the planets are as under:

 

Sun:

Prabhava samvatsare, maagha-maase, suklapakshe, saptamyaam,

Bhaanuvaasare, Ashwini nakshatrajaatham

 

Moon:

Saumya samvatsare, kaartika-maase, suklapakshe,

pornamaasyaam-induvaasare, krittikaa nakshatrajaatham

 

Mars:

Raakshasa naama samvatsare, aashaadha-maase, suklapakshe, dasamyaam,

bhoumavaasare, anuuraadhaa nakshatrajaatham

 

Mercury:

Angirasa naama samvatsare, maargasirsha-maase, suklapakshe, saptamyaam,

saumyavaasare, poorvabhaadra nakshatrajaatham

 

Jupiter:

Angirasa naama samvatsare, vaisakha-maase, suklapakshe, ekaadasyaam,

guruvaasare, uttaraa nakshatrajaatham

 

Venus:

Paarthiva samvatsare, sraavana-maase, suklapakshe, ashtamyaam, bhrigu

vaasare, swathi nakshatrajaatham

 

Saturn:

Vibhava samvatsare, pausha-maase, suklapakshe, navamyaam, sthira

vaasare, bharani nakshatrajaatham

 

Rahu:

Raakshasa naama samvatsare, bhaadrapada-maase, krishnapakshe,

chaturdasyaam, bhaanu vaasare, visakhaa nakshatrajaatham

 

Ketu:

Raakshasa naama samvatsare, chaitra maase, krishnapakshe,

chaturdasyaam, indu vaasare, revathi nakshatrajaatham

 

Hope you find

the information useful.

 

Regards,

Lakshmi

Ajit Krishnan <ajit (AT) mudgala (DOT) com>

wrote:

Dear Lakshmi,

 

I’m

interested in the birth data for the grahas. Can you please let me know

the source, and if you have the data for the other grahas as well?

 

Thanks,

 

ajit

 

lakshmi ramesh [b_lakshmi_ramesh ]

Thursday,

September 30, 2004 9:56 AM

vedic astrology

Re:

[vedic astrology] Exch: Satyanarayana Vrath to P.S.Ramanarayanan &

Sunil

 

Om Gurave Namah

 

Namaste

Ramnarayan ji and Sunil ji,

 

I am

sorry for butting in, but I just couldnt resist it! Just a few of my

random thoughts on why Saturn could rule Pournami!

 

Sun was

born on Magha shukla Saptami (in Prabhava samvatsara, on Sunday, in

Aswini Nakshatra), and Moon was born on Kaartika pournima (in Saumya

Samvatsara, on Monday, in Krittika nakshatra). Coincidentally both

these thithis are ruled by Saturn. Saturn is tamoguni, and here I

am reminded of another celebrated tamoguni, Lord Shiva, who is adhi

devata of Sun and his vaamabhaaga (left half) Parvati, the adhidevata

of moon. Together they represent an eternal unvarying rhythm that is

reflected in the implacable passage of Time, or Kaala, which is the

Truth. Both the luminaries, as representatives of

Kaala, here symbolize purity, integrity ad inwardness, and I feel,

moons beneficence that begins after s

uklasaptamiandendswithkrishnasaptamihasitsbasishere.Perhaps,asthefullyenlightenedanddetachedkarmasaakshis,theluminariesalsoaid

Saturn, the equally detached Karma kaaraka in proper deliverance of

justice, like they did in the case of Rahu and ketu.

 

Also,

going by the above and the fact that Mars gets exalted in Saturns

sign, it looks as though Saturn worships Prakasa, which is the common

denominator among the three planets, viz., Sun, Moon and Mars! Though

he himself signifies darkness and is exalted in a sign whose colour is

black, his true allegiance is to Light always. Perhaps thats why it is

said that when the AK is placed in 11th house, the native

can become a good jyotisha, as the AK is looking at the 5th

house (house of light-Jyoti-Leo)! Gurudeva Sanjayji is the foremost

example that comes to ones mind here.

 

Another

fact that seemed to strengthen the above notion is the tithi

parivartana between Sun and Saturn, as Saturn himself was born on

Navami, the tithi ruled by Sun and in Bharani nakshatra. Isnt it

interesting to note that while both the luminaries are exalted in their

birth nakshatras, Saturn is debilitated in his, and more than anything

else, this alone can illustrate the differences in the basic functions

of these planets.

 

Flanked

on both sides by the luminaries, perhaps Saturn defines that finite

yet indefinite moment of darkness between the sunset and the moonrise,

a darkness that can stretch across innumerable birth cycles, between

the genesis of a soul and its liberation.

 

Please

pardon the perhapss that are liberally sprinkled through my mail.

They just go to show how nascent and unthought-out my ideas are!

 

Regards,

Lakshmi