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KSY, Sade sari and Kuja dosh

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Dear friends,

 

Where, in the classics, are the following mentioned:

1) Kaalasarpa Yoga / Kalaamrita

2) Sade Sati

3) Kuja dosham

 

The reason I ask this is that these three seem to be the top concern

of a lot of people when it comes to astrology. Maybe that's because

all three sound pretty scary, although that is all a matter of

perception. However, I have not found much information regarding any

of these in the accepted classics like BPHS, Upadesha, Saravali etc.

There is a ton of information on these in various books and

websites, but where, in the accepted classical texts, are these

described?

 

A little while back, Sanjay Ji explained that KSY and KAY cause

problems because: Rahu represents materialism and Ketu spirituality,

and when all the planets are caught between these two, there is an

imbalance and the native is caught between these two extremes. Very

logical explanation. Similarly, Sanjay Ji and other Gurus have

explained that Kuja Dosh is a problem because the highly weakened

Mangal does not give the native energy to fight, even when that is

the right thing to do. Hence, Mangalik natives can be taken

advantage of, in a marraige, and the remedy for this is for them to

marry another Mangalik. Again, that explanation makes a lot of

sense.

 

I am struggling to understand Sade Sati in the same way. I do

understand that the transit of Shani over a house/planet can cause

saturnine issues that are related to that house/planet. The

difficulty I have, is that Sade Sati is when Shani transits the 1st,

2nd and 12th FROM THE MOON. Logic would indicate that the effects

felt will be on the mental plane. However, all the indications I;ve

seen for SS are on the physical level. If so, shouldn't the key

factor be Shani's transit over the Lagna, and the 2nd and 12th from

it, and not the Moon? Or, is the logic that Shani's transits make a

native lose peace of mind and hence everything APPEARS to be worse,

and not that it REALLY is worse?

 

Please let me know what you think. Thanks a lot for your time!

SIncerely,

Venkatarama Sreelatha

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