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Jaya

Jagannatha

 

Dear Venkat,

 

I am pasting below, the info for the Ekadasi that falls in Sukla Paksa

of Pausa from Padma

Purana. I hope to have the collection

uploaded soon.

 

Best wishes,

Swee

www.brihaspati.net

 

 

Putradä Ekädasé

Padma Puräëa

Section VI Uttarakhaëòa

Chapter 41.1-53

 

 

 

Yudhiñöhira said:

O Kåñëa, you have told me

about the auspicious vow of the Saphalä

Ekädaçé. Favour me

and tell me about the one that would fall in the bright fortnight of the month

of Pauña. What is its name? In what way is it observed? Which is the deity that

is propitiated on that day? With whom are you, Puruñottama

himself pleased?

 

Çré

Kåñëa said:

O king, listen, I shall

tell you about the one that would fall in the bright half of Pauña. O great

king, with a desire for the good of the people, I shall tell about it. O king,

it is to be carefully observed in the manner told as before. Its name is Putradä.

It is great and removes

all sins. Its superintending deity is Viñëu. He gives all desired objects and

all prosperity. No greater vow than this exists in the three worlds with the

mobile and immobile. Viñëu makes a man possessed with knowledge and makes him

successful.

O king, listen. I shall

tell you an auspicious tale that removes sins: Formerly, there lived a king

Suketumat in the city of Bhadrävaté. His queen was Campakä by name. The sonless

king passed his time in

entertaining desires. The king did not obtain a son who would continue his line.

Then the king thought of righteous deeds for a long time. ‘What shall I

do? Where shall I go? How can I have a son?’ King Suketumat did not derive

pleasure from his kingdom or his city. Everyday, along with his chaste wife, he

became unhappy. The couple was always full of anxiety and grief. His dead

ancestors drank lukewarm water offered by him. ‘ We

do not see anybody who would gratify us after the king.’ Thinking like

this, his manes were unhappy.

The king did not find

pleasure in his kinsmen, allies, ministers, friends, so also elephants, horses

and foot-soldiers, despondency always prevailed in the king’s mid. ‘A

man who is without a son does not get the fruit of his existence. The house of

a sonless person is always desolate. His heart is always unhappy. Without a son

freedom from the debt of one’s ancestors, deities and men is not possible.

Therefore, with all efforts, a man should produce a son. Those with religious

merit, in whose house a son should be born, get success in this world. In the

house of those men who practice righteous deeds, long life, good health and

wealth prevail. O king, these cannot be had without religious merit and

devotion to Viñëu. I think that sons are certainly the wealth of a person.’

Thinking like this, the

king sis not get happiness. King Suketumat thought like this in

the early morning and at night. He thought of destroying himself. Then the

king, seeing misfortune in suicide, saw his body fallen and his sonless-ness. Then

according to his intellect, he thought about his welfare. Then the king mounted

upon a horse and went to a dense forest. The family priest and others did not

know that the king had gone. In the dense forest resorted to by beasts and

birds, the king roamed, observing the forest trees like vaöa,

açvattha, bilva, kharjüra and panasa, so also bakula, saparëa, tinduka and tila. The king also

saw trees like çäla, tamäla

and sarala. He also saw trees like iïgudé, kakubha, çleñmätaka, sallaka,

karamarda, päöala and badara also. He also saw açoka

trees, paläça trees, wolves, hares, wild cats,

buffaloes, porcupines and camara (deer). The king saw

serpents that had half come out of the ant-hills, wild and intoxicated

elephants with their young ones. He saw lords of herds having four tusks and

accompanied by their female elephants and herds. Seeing the elephants, the king

thought: ‘The lord moving among them obtained great beauty.’ The

king observed the forest full of great wonders. Hearing along on his way, the

cries of jackals and of owls and seeing various bears and deer, he roamed in

the forest. In this way, the king saw the forest.

When the Sun had gone to

the middle of the sky, he being oppressed with hunger and thirst,

ran here and there, the king with parched throat thought: ‘What deed have

I done by which I have met with such grief? What sacrifices and worships have I

pleased the deities. I have pleased Brähmaëas with gifts and desired meals. I

have always greatly looked after my subjects like my own son. Due to what have

I met with this great, terrible distress?’

The king

who was thinking like this, went deeper into the forest. By the efficacy of his

good deeds, he saw an excellent lake. It had the contact of fish. It looked

very beautiful due to lotuses. It also looked beautiful with ducks, ruddy geese

and royal swans. It was full of alligators. Fishes and other

aquatic animals. The fortunate king saw many hermitages of sages near

the lake, along with many omens suggesting auspiciousness. His right eye

throbbed, so also his right hand, indicating auspicious fruit. Seeing on the

lake, sages muttering Vedic hymns in an undertone, the king stood in front of

the sages. The king separately saluted the sages of praiseworthy vows by

joining the palms of his hands and repeated prostrating before them in the

manner of a staff. The sages also said to him :o King,

we are pleased with you.”

 

The king said:

Who are you here? Tell me

what are your names? Why have you assembled here? Tell me the truth.

 

The sages said:

O king, we are Viçvedeväù¹.

We have come here for a bath. Mägha will commence on

the fifth day from today. O king, today is Ekädaçé called

Putradä. Viñëu gives a son to those who observe this

Ekädaçé, O King.

 

The king said:

I have great uncertainty

about producing a son. If you are pleased, then give me a son.

The sages said:

O King, today only is the

Ekädaçé called Putradä. Do this well known vow which

is the best vow. O lord of kings, after ablution and by the favour

of us and of Viñëu, you will certainly have a son.

By these words and advice

from the sages, the king observed the excellent vow which is that of Putradä

according to the proper rules. Having broken his

fast on Dvädaçé, the king came home. Then the queen conceived. At the time of

her delivery, a bright son was born. By means of his righteous deeds, he

pleased his father. He became a king later.

Therefore, O King, the

excellent vow of Putradä should be observed.

I have narrated it to you

for the good of the people, those who, with a concentrated mind, observe this

Putradä vow, obtain sons in this world and after death, go

to heaven. O king, by reciting and listening to it, a man would obtain the

fruit of having performed the Agniñöoma sacrifice.

______________________

Viçvedeväù¹ - Said to be a

particular group of deities who are the ten sons of Viçvä,

namely, Vasu, çatya, Kratu, Dakña, Käla,

Käma, Dhåti, Kuru, Purüravas and Mädravas.

 

 

 

Compiled by Swee Chan

 

 

 

 

 

venkatarama_sastry

[venkatarama_sastry ]

30 December 2003

00:06

vedic astrology

[vedic astrology] Vaikuntha

Ekadasi (Was Re: To narasimhaji -advise for performing remedies.)

 

Mr.

Narasimha,

 

What other poojas would you suggest to perform on the

Vaikuntha

Ekadasi day? (Like most other people, I am looking for

all the good

things that life has to offer, the Astha

Lakshmis, so to speak, and

on top of that I want devotion and spiritual

knowledge. As I write

this, I am smiling at my own greed! And at my

foolishness too, since

aren't Bhoga and Yoga the opposite of each other, and

yet I want

both!)

 

The Narayana

Hridayam and Lakshmi

Hridayam is a great idea. Anything

else that can be performed in the evening? Is it a

good idea to

perform Satya narayana vratam that day? Vishnu Sahasra

namam?

Purusha & Sree

Suktam?

 

Thanks,

Venkat

 

vedic astrology,

"pvr108" <pvr@c...> wrote:

> Namaste,

> It is a good idea to wait for a good day rather

than starting

> tomorrow. January 2nd night is good. It is a Vaikuntha

Ekadasi

day.

> It is also a Friday. Start the pooja that night.

Read Narayana

> Hridayam first and then Lakshmi

Hridayam. You can repeat it

several

> times if you want (but the Hridayams are lengthy

and take 15

minutes

> together to read once).

> It may be a good idea to start this pooja when

Jupiter is rising.

> Then lagna lord Sun and 5th lord Jupiter will have

a parivartana.

> Irrespective of other doshas, 5th lord Jupiter in

lagna will

protect

> the pooja and give results.

> Regarding other remedies given by Sri

Ramdas Rao, I

cannot help

you.

> I too don't know any priests that can help you.

Depending on where

> you live, please see priests at the local temple.

If you live near

> Boston,

Sri Krishna Bhattar and Sri Bhairava

Sundaram at the

Ashland

> Hindu temple are quite sincere and learned.

> May Jupiter's light shine on us,

> Narasimha

> > Dear Narasimhaji,

> > With due respect, I am taking your time for

my problems.

> > May I start the stotram of lakhsmi hridayam

with narayana

hridaya

> from tomorrow? or should I start from the coming

friday?Since

Ramdas

> raoji has advised me to chant the stotras for

progeny purposes ,

May

> I consider him as my guru for initiating the

stotras? Regarding

preta

> dasha nivarana and sarpa dasha removal ramdas

raoji has advised me

> for narayan bali in gaya/haridwar/trayambakeswar

and sarpa bali in

> trayambakeswar/kalahasti. Since I am in USA  and my 2nd finger

print

> notice may come any day, i cannot live USA

right now. Ramdasji has

> advised me to ask you for suitable priest here.

What do you

suggest?

> may I do the remedies here or can do by

somepriest in India.

Will

> that be giving me the same effect if myself and

my husband don't

go

> personally and give the puja? i am really getting

frustrated and

> confused . Pl. advise me .

> > Thanks.

> > Suparna.

 

 

 

 

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