Guest guest Posted September 14, 2003 Report Share Posted September 14, 2003 ||Om Brihaspataye Namah|| Dear Sarajit, Excellent post. There seems to be some confusion however. The Jyotirlinga for Mercury is Mallikarjuna but in the notes taken from Sarat Chander, the rashi for this is mentioned as Pisces which exalts Venus and not Mercury. If I understand correctly, the purpose of worshipping the different Jyotirlinga is to exalt the respective planet. Similarly for Tryambakeswara which is associated with Ve but Capricorn rashi which exalts Mars! Could you clarify? regards Hari vedic astrology, "Sarajit Poddar" <sarajit@s...> wrote: > || Jaya Jagannath || > Dear Jyotisha, > > Here is some info on the various Jyotirlingam. This is followed by the > Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some > of them are given below > > The remedies associated with the Jyotirlingas > 1. Lord Shiva can grant life to otherwise dying / decaying persons > like he gave life to Sage Markandeya and also as a guru can elevate any > debilitated/ fallen persons. In a horoscope if a planet is either > "Debilitated" or in "Marana Sthana**", the best possible remedy is to > worship the Jyotirlingam associated with the sign of exaltation of the > said planet. This shall help in canceling the weakness caused by > Debilitation or Marana Avastha > > ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, > Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in > 9th. > > 2. The form of the Guru is shown by the placement of the Bhratri > Karaka, in the Navamsa. One can worship the Jyotirlingam associated with > the Rasi where the Bhratri Karaka is placed in the Navamsa sign and > Shiva shall come as Guru to the Native. > > 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun > is placed, one can worship the Jyotirloingam associated with the Sign > for gains in Satya and Dharma. > > 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very > crucial in the careers of the native and show opportunities in the job > life of a native. Worshipping the Jyotirlingam which shall cause the > exaltation of the 5th lord is good for the career of the native. > > 5. There can be other combinations… for any kind of weaknesses etc. > find the causing planet and worship the Jyotirlingam to get over the > weakness. The weakness can be one of the Shadripu. Guru helps us getting > over such weaknesses of the body or mind. > > 6. The other specific remedies associated with the Jyotilingas are > given under each of their brief description. > > > > > Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru > J. Sarat Chander) > > 1. Rameshwaram - Aries (Mesh) > This Jyotirlinga was established by Lord Rama. It is he who causes the > exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. > > 2. Somnath - Taurus (Vrishabh) > This Jyotirlinga was established by Lord Krishna. It is he who causes > the exaltation of Moon. It will be interesting to note that Lord > Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was > also Taurus. > > 3. Nageshwara- Gemini (Mithun) > This Jyotirlinga shows that exaltation of Rahu (the snake). > > 4. Omkareshwar- Cancer (Kark) > This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent > syllable 'Aum' (`) which is knowledge - knowledge of the self, and > wisdom. These qualities are represented by Jupiter. It is he who causes > the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 > tattwas. > > 5. Vaidyanatha- Leo (Simh) > This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also > symbolizes the natural 5th house - the house of children, intellect, > mantra siddhi, mind etc. > > 6. Bhimashankara- Virgo (Kanya) > It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa > which is one of the 5 elements. It also symbolizes strength from the > Prithvi Tattwa (Solids). > > 7. Mahakaleshwara- Libra (Thula) > It is he who causes the exaltation of Saturn who is said to represent > Mahakala. A prayer at this Jyotirlinga is bound to bless one with health > and life as Shiva in the form of Mahakala (the one who takes away the > Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is > Yama who never fails in his duty (dharma). This Jyotirlinga also > symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. > > 8. Dhooshaneshwara- Scorpio (Vrishchik) > This is the sign of dual lordship of Ketu and Mars. Ketu's lordship > provides it the touch of uncertainty. This represents intermittent > nature of working of this Rasi. A person influenced by Scorpio (Ketu) > will be on and off the sphere of work very frequently. > > 9. Kasi Vishwanath- Sagittarius (Dhanu) > Jupiter as the overlord of Moksha rules this house and Ketu, as the > Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi > Vishwanath is known to send the atma towards Moksha/Mukti. It also > represents the power of the Jyotirlinga to bring to fore even the lost > or hidden things, as symbolized by the Matsya Avatar (Ketu being the > planet) in which Lord Vishnu recovered the lost Vedas. This is the sign > in which golden temples are built and we have only 3 golden temples > (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). > > 10. Triambakeshwara- Capricorn (Makar) > This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers > at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. > As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, > Mahamrityunjaya Japa done during the dasa periods of Saturn is very > effective and useful to overcome death itself or deathly blows. > > 11. Kedarnath- Aquarius (Kumbh) > The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) > symbolizes deep philosophy. Lord Shiva is believed to have given the > Vedas, the highest philosophy, as `Kedarnath'. > > 12. Mallikarjuna- Pisces (Meen) > This is the sign of exaltation of Venus, the planet with the power to > give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya > Mantra). This is the sign of cures to the physical body. This is also > the sign of abode of Maha Vishnu in his Anantasayana. > > > > Dwadas Jyotilingam Stotram > saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, > Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. > sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | > bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| > ïIzElz&¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, > tmjuRn< mi`kpUvRmek< nmaim s<sarsmuÔsetum!. 2. > çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | > tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| > AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, > Akalm&Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. > avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | > akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| > kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, > sdEvmaNxat&pure vsNtmae»armIz< izvmekmIfe. 4. > käverikänarmadayoù pavitre samägame sajjanatäraëäya | > sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| > pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, > surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. > pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | > suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| > yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, > sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. > yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | > sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| > mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, > surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. > mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | > suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| > sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, > yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. > sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | > yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| > sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, > ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. > sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | > çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| > y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, > sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. > yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | > sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| > sanNdmanNdvne vsNtmanNdkNd< htpapv&Ndm!, > vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. > sänandamänandavane vasantamänandakandaà hatapäpavåndam | > väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| > #lapure rMyivzalke=iSmn! smu`sNt< c jgÖre{ym!, > vNde mhaedartrSvÉav< "&:[eñraOy< zr[m! àp*e. 12. > iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | > vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| > JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, > StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. > jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | > stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || > > . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. > || iti dvädaça jyotirliìgastotraà sampürëam || > > > Jyotirlinga Mantra (Thanks to Rao Nenami) > Sun Rameswara Om Namassivaya Namo Rameswaraya > Moon Somanatha Om Namassivaya Namo Somanathaya > Mars Bhimeswara Om Namassivaya Namo Bhimeswaraya > Mercury Mallikarjuna Om Namassivaya Namo Mallikarjunaya > Jupiter Omkareswara Om Namassivaya Namo Omkareswaraya > Venus Triyambakeswara Om Namassivaya Namo Triyambakeswaraya > Saturn Kaleswara Om Namassivaya Namo Kaleswaraya > Rahu Nageswara Om Namassivaya Namo Nageswaraya > Ketu Viswanatha Om Namassivaya Namo Viswanathaya Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 14, 2003 Report Share Posted September 14, 2003 Excellent post by u on the topic of Jyotrlingam.My question is 1.Where we have to see the marana avastha of planets in rasi chart or in D-10?? 2.Consider my lagna is pieces and rahu is in 9th house in scorpio(Marana Avastha!!!). So according to yr topic i have to consider the exaltation of rahu sign(mithuna) or its lord(exaltation of mars)?? Thanks Raji Sarajit Poddar <sarajit (AT) (DOT) org> wrote: || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. Lord Shiva can grant life to otherwise dying / decaying persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. Sun is the natural giver of Satya and Dharma. Whichever sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. Nageshwara- Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. Omkareshwar- Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' (`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. Vaidyanatha- Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. Bhimashankara- Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. Mahakaleshwara- Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. Dhooshaneshwara- Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. Kasi Vishwanath- Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. Triambakeshwara- Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. Kedarnath- Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. Mallikarjuna- Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz&¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm&Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat&pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv&Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< "&:[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo RameswarayaMoon Somanatha Om Namassivaya Namo SomanathayaMars Bhimeswara Om Namassivaya Namo BhimeswarayaMercury Mallikarjuna Om Namassivaya Namo MallikarjunayaJupiter Omkareswara Om Namassivaya Namo OmkareswarayaVenus Triyambakeswara Om Namassivaya Namo TriyambakeswarayaSaturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo NageswarayaKetu Viswanatha Om Namassivaya Namo Viswanathaya Archives: vedic astrologyGroup info: vedic astrology/info.htmlTo UNSUBSCRIBE: Blank mail to vedic astrology-....... 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Guest guest Posted September 14, 2003 Report Share Posted September 14, 2003 10.0pt;font-family:Arial;color:navy">|| Jaya Jagannath || 10.0pt;font-family:Arial;color:navy">Dear Raji, 10.0pt;font-family:Arial;color:navy"> Arial">The Marana Avastha is seen in the Rasi chart for all the activities one is influenced by in the life, whereas the specific division is seen for influences regarding those areas. Thus for Marana Avastha for Dasamsa shall affect the work related areas. However, one must know what is the significance of the Marana avastha in the Dasamsa, before thinking of removing that particular state. Arial">If Rahu is in Marana Avastha, then Worship Nageswara to cause break in such state of Rahu. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Please see my latest mail to update the list of Jyotirlingams associated with different signs. 10.0pt;font-family:Arial;color:navy"> 10.0pt;font-family:Arial;color:navy">Best Wishes 10.0pt;font-family:Arial;color:navy">Sarajit 10.0pt;font-family:Arial;color:navy"> Rajeswari Shankar [rajeswarishankar ] Monday, September 15, 2003 1:10 AM To: vedic astrology Re: [vedic astrology] Dwadas Jyotirlingam Hi Sarajit JI Excellent post by u on the topic of Jyotrlingam.My question is 1.Where we have to see the marana avastha of planets in rasi chart or in D-10?? 2.Consider my lagna is pieces and rahu is in 9th house in scorpio(Marana Avastha!!!). So according to yr topic i have to consider the exaltation of rahu sign(mithuna) or its lord(exaltation of mars)?? Thanks Raji Sarajit Poddar <sarajit (AT) (DOT) org> wrote: margin-left:3.75pt;margin-top:5.0pt;margin-bottom:5.0pt"> || Jaya Jagannath || Dear Jyotisha, Here is some info on the various Jyotirlingam. This is followed by the Dwadas Jyotilingam Stotra. The use of Jyotirlingam can be manifold. Some of them are given below The remedies associated with the Jyotirlingas 1. font-family:"Palatino Linotype";font-weight:bold">Lord Shiva can font-weight:bold">grant life to otherwise dying / decaying font-weight:bold">persons like he gave life to Sage Markandeya and also as a guru can elevate any debilitated/ fallen persons. In a horoscope if a planet is either “Debilitated” or in “Marana Sthana**”, the best possible remedy is to worship the Jyotirlingam associated with the sign of exaltation of the said planet. This shall help in font-family:"Palatino Linotype";font-weight:bold">canceling the weakness caused by Debilitation or Marana Avastha ** Marana Sthana: Sun in 12th, Moon in 8th, Mars in 7th, Mercury in 7th, Jupiter in 3rd, Venus in 6th, Saturn in 1st, Rahu in 9th. 2. font-family:"Palatino Linotype";font-weight:bold">The form of the Guru is shown by the placement of the Bhratri Karaka, in the Navamsa. font-weight:bold">One can worship the Jyotirlingam associated with the Rasi where the Bhratri Karaka is placed in the Navamsa sign and Shiva shall come as Guru to the Native. 3. font-family:"Palatino Linotype";font-weight:bold">Sun is the natural giver of Satya and Dharma. Whichever font-weight:bold">sign Sun is placed, one can worship the Jyotirloingam associated with the Sign for gains in Satya and Dharma. 4. font-family:"Palatino Linotype";font-weight:bold">As Narasimha Pointed out, the 5th lord in the Dasamsa is very crucial in the careers of the native and show opportunities in the job life of a native. font-weight:bold">Worshipping the Jyotirlingam which shall cause the exaltation of the 5th lord is good for the career of the native. 5. font-family:"Palatino Linotype";font-weight:bold">There can be other combinations… for any kind of weaknesses etc. find the causing planet and worship the Jyotirlingam to get over the weakness. The weakness can be one of the Shadripu. Guru helps us getting over such weaknesses of the body or mind. 6. font-family:"Palatino Linotype";font-weight:bold">The other specific remedies associated with the Jyotilingas are given under each of their brief description. Information on Dwadas Jyotirlingas (Taken from the Notes of Jyotish Guru J. Sarat Chander) 1. font-family:"Palatino Linotype";font-weight:bold">Rameshwaram - Aries (Mesh) This Jyotirlinga was established by Lord Rama. It is he who causes the exaltation of Sun. Also represents the Agni Tattwa among the 5 tattwas. 2. font-family:"Palatino Linotype";font-weight:bold">Somnath - Taurus (Vrishabh) This Jyotirlinga was established by Lord Krishna. It is he who causes the exaltation of Moon. It will be interesting to note that Lord Krishna's lagna was Taurus, star was Rohini and Rasi (Moon sign) was also Taurus. 3. font-family:"Palatino Linotype";font-weight:bold">Nageshwara- "Palatino Linotype"">Gemini (Mithun) This Jyotirlinga shows that exaltation of Rahu (the snake). 4. font-family:"Palatino Linotype";font-weight:bold">Omkareshwar- "Palatino Linotype"">Cancer (Kark) This Jyotirlinga symbolizes Dakshinamoorthy and the very resplendent syllable 'Aum' "Palatino Linotype"">(`) which is knowledge - knowledge of the self, and wisdom. These qualities are represented by Jupiter. It is he who causes the exaltation of Jupiter. Also represents the Jala Tattwa among the 5 tattwas. 5. font-family:"Palatino Linotype";font-weight:bold">Vaidyanatha- "Palatino Linotype"">Leo (Simh) This Jyotirlinga symbolizes the moolatrikona sign of Surya. It also symbolizes the natural 5th house - the house of children, intellect, mantra siddhi, mind etc. 6. font-family:"Palatino Linotype";font-weight:bold">Bhimashankara- "Palatino Linotype"">Virgo (Kanya) It is he who causes Mercury's exaltation. It symbolizes Prithvi Tattwa which is one of the 5 elements. It also symbolizes strength from the Prithvi Tattwa (Solids). 7. font-family:"Palatino Linotype";font-weight:bold">Mahakaleshwara- "Palatino Linotype"">Libra (Thula) It is he who causes the exaltation of Saturn who is said to represent Mahakala. A prayer at this Jyotirlinga is bound to bless one with health and life as Shiva in the form of Mahakala (the one who takes away the Rudra) is pacified. "Palatino Linotype"">Saturn is the Dharmaraja of a chart and its deity is Yama who never fails in his duty (dharma). This Jyotirlinga also symbolizes the Vayu Tattwa - the Tamasik of the 5 tattwas. 8. font-family:"Palatino Linotype";font-weight:bold">Dhooshaneshwara- "Palatino Linotype"">Scorpio (Vrishchik) This is the sign of dual lordship of Ketu and Mars. Ketu's lordship provides it the touch of uncertainty. This represents intermittent nature of working of this Rasi. A person influenced by Scorpio (Ketu) will be on and off the sphere of work very frequently. 9. font-family:"Palatino Linotype";font-weight:bold">Kasi Vishwanath- "Palatino Linotype"">Sagittarius (Dhanu) Jupiter as the overlord of Moksha rules this house and Ketu, as the Mokshakaraka, exalts in this house. Hence, the Jyotirlinga of Kasi Vishwanath is known to send the atma towards Moksha/Mukti. "Palatino Linotype"">It also represents the power of the Jyotirlinga to bring to fore even the lost or hidden things, as symbolized by the Matsya Avatar (Ketu being the planet) in which Lord Vishnu recovered the lost Vedas. "Palatino Linotype"">This is the sign in which golden temples are built and we have only 3 golden temples (Kasi Vishwanath, Tirupati Balaji and Har Mandir Sahib at Amritsar). 10. font-family:"Palatino Linotype";font-weight:bold">Triambakeshwara- "Palatino Linotype"">Capricorn (Makar) This Jyotirlinga symbolizes the exaltation of Mars (Mrityu) and prayers at the Jyotirlinga of Triambakeshawara indicates overcoming of Mrityu. As Capricorn is the sign of Saturn where Mars (Mrityu) exalts, Mahamrityunjaya Japa done during the dasa periods of Saturn is very effective and useful to overcome death itself or deathly blows. 11. font-family:"Palatino Linotype";font-weight:bold">Kedarnath- "Palatino Linotype"">Aquarius (Kumbh) The sign which is also owned by Rahu (poison). Rahu (as also Aquarius) symbolizes deep philosophy. Lord Shiva is believed to have given the Vedas, the highest philosophy, as ‘Kedarnath’. 12. font-family:"Palatino Linotype";font-weight:bold">Mallikarjuna- "Palatino Linotype"">Pisces (Meen) This is the sign of exaltation of Venus, the planet with the power to give rebirth - the possessor of Sanjeevani Mantra (Maha Mrityunjaya Mantra). This is the sign of cures to the physical body. This is also the sign of abode of Maha Vishnu in his Anantasayana. Dwadas Jyotilingam Stotram saEraò+deze ivzde=itrMye JyaeitmRy< cNÔklavt<sm!, Éi´àdanay k«pavtI[¡ t< saemnaw< zr[< àp*e. 1. sauräñöradeçe viçade'tiramye jyotirmayaà candrakalävataàsam | bhaktipradänäya kåpävatérëaà taà somanäthaà çaraëaà prapadye || 1|| ïIzElz&¼e ivbuxaits¼e tulaiÔtu¼e=ip muda vsNtm!, tmjuRn< mi‘kpUvRmek< nmaim s<sarsmuÔsetum!. 2. çréçailaçåìge vibudhätisaìge tulädrituìge'pi mudä vasantam | tamarjunaà mallikapürvamekaà namämi saàsärasamudrasetum || 2|| AviNtkaya< ivihtavtar< mui´àdanay c s¾nanam!, Akalm&Tyae> pirr][aw¡ vNde mhakalmhasurezm!. 3. avantikäyäà vihitävatäraà muktipradänäya ca sajjanänäm | akälamåtyoù parirakñaëärthaà vande mahäkälamahäsureçam || 3|| kaveirkanmRdyae> pivÇe smagme s¾ntar[ay, sdEvmaNxat&pure vsNtmae»armIz< izvmekmIfe. 4. käverikänarmadayoù pavitre samägame sajjanatäraëäya | sadaivamändhätåpure vasantamoìkäraméçaà çivamekaméòe || 4|| pUvaeRÄre àJvilkainxane sda vsNt< igirjasmetm!, surasuraraixtpadpÒ< ïIvE*naw< tmh< nmaim. 5. pürvottare prajvalikänidhäne sadä vasantaà girijäsametam | suräsurärädhitapädapadmaà çrévaidyanäthaà tamahaà namämi || 5|| yaMye sd¼e ngre=itrMye ivÉUi;ta¼< ivivxEí ÉaegE>, sÑi´mui´àdmIzmek< ïInagnaw< zr[< àp*e. 6. yämye sadaìge nagare'tiramye vibhüñitäìgaà vividhaiçca bhogaiù | sadbhaktimuktipradaméçamekaà çrénäganäthaà çaraëaà prapadye || 6|| mhaiÔpañeR c tqe rmNt< sMpUJyman< stt< munINÔE>, surasurEyR] mhaergaF(E> kedarmIz< izvmekmIfe. 7. mahädripärçve ca taöe ramantaà sampüjyamänaà satataà munéndraiù | suräsurairyakña mahoragäòhyaiù kedäraméçaà çivamekaméòe || 7|| sýaiÔzI;eR ivmle vsNt< gaedavirtIrpivÇdeze, yÏzRnaTpatkmazu naz< àyait t< ÈyMbkmIzmIfe. 8. sahyädriçérñe vimale vasantaà godävaritérapavitradeçe | yaddharçanätpätakamäçu näçaà prayäti taà tryambakaméçaméòe || 8|| sutaèp[iRjlraizyaege inbXy setu< ivizoErs<OyE>, ïIramcNÔe[ smipRt< t< rameñraOy< inyt< nmaim. 9. sutämraparëéjalaräçiyoge nibadhya setuà viçikhairasaìkhyaiù | çrérämacandreëa samarpitaà taà rämeçvaräkhyaà niyataà namämi || 9|| y< faikinzaikinkasmaje in;eVyma[< ipiztaznEí, sdEv ÉImaidpdàisÎ< t< z»r< É´iht< nmaim. 10. yaà òäkiniçäkinikäsamäje niñevyamäëaà piçitäçanaiçca | sadaiva bhémädipadaprasiddaà taà çaìkaraà bhaktahitaà namämi || 10|| sanNdmanNdvne vsNtmanNdkNd< htpapv&Ndm!, vara[sInawmnawnaw< ïIivñnaw< zr[< àp*e. 11. sänandamänandavane vasantamänandakandaà hatapäpavåndam | väräëasénäthamanäthanäthaà çréviçvanäthaà çaraëaà prapadye || 11|| #lapure rMyivzalke=iSmn! smu‘sNt< c jgÖre{ym!, vNde mhaedartrSvÉav< "&:[eñraOy< zr[m! àp*e. 12. iläpure ramyaviçälake'smin samullasantaà ca jagadvareëyam | vande mahodäratarasvabhävaà ghåñëeçvaräkhyaà çaraëam prapadye || 12|| JyaeitmRyÖadzil¼kana< izvaTmna< àae´imd< ³me[, StaeÇ< piQTva mnujae=itÉ®ya )l< tdalaeKy inj< Éje½. jyotirmayadvädaçaliìgakänäà çivätmanäà proktamidaà krameëa | stotraà paöhitvä manujo'tibhaktyä phalaà tadälokya nijaà bhajecca || . #it Öadz JyaeitilR¼StaeÇ< s<pU[Rm!. || iti dvädaça jyotirliìgastotraà sampürëam || Jyotirlinga Mantra (Thanks to Rao Nenami) Sun Rameswara Om Namassivaya Namo Rameswaraya Moon Somanatha Om Namassivaya Namo Somanathaya Mars Bhimeswara Om Namassivaya Namo Bhimeswaraya Mercury Mallikarjuna Om Namassivaya Namo Mallikarjunaya Jupiter Omkareswara Om Namassivaya Namo Omkareswaraya Venus Triyambakeswara Om Namassivaya Namo Triyambakeswaraya Saturn Kaleswara Om Namassivaya Namo Kaleswaraya Rahu Nageswara Om Namassivaya Namo Nageswaraya Ketu Viswanatha Om Namassivaya Namo Viswanathaya Archives: vedic astrology To UNSUBSCRIBE: Blank mail to vedic astrology- || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || Your use of is subject to the Terms of Service. 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