about mkshya...

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Hi

You may find it very interesting ! I am learning

astrolgy since 1999. I just came accross a fact that

9th house lord, if it's saturn, when placed in lagna

with ketu in the 12th house, the person surely goes to

a spiritual path and finally attains mokshya. You can

see the horo of the person dob:14th aug 1974, time:

3.03 am place: Nayagarh. This person has the same

yoga. I was surprised to see the combination. He told

me about the godly dreams he had seen many times... Is

this true? will he be in highly spiritual path?

Regards

Rakesh

 

--- Jayashree <jayashree_ravi wrote:

> Hi Sundeep,

>

> I'm sorry, I don't know about Shiva Yoga.

>

> With best regards,

>

> Jayashree

>

> vedic astrology,

> "vedicastrostudent"

> <vedicastrostudent> wrote:

> > Very helpful, thank you. Can you please also

> answer the

> astrological

> > question: Does Shiva Yoga (Sun and Ketu in trines

> to Lagna or AK)

> > mean the pursuit of an Advaitic path then?

> >

> >

> > Thank you again,

> >

> > Sundeep

> >

> >

> > vedic astrology,

> "Jayashree"

> > <jayashree_ravi@m...> wrote:

> > > Hi Sundeep,

> > >

> > > Just like the world has lot of different types

> of civilizations,

> > > there are different levels of spiritual needs of

> a person based

> on

> > > where he has evolved spiritually. Based on this,

> one's karma and

> > > dharma differ since the purpose of human life is

> to finally

> evolve

> > to

> > > god or godliness.

> > >

> > > When it comes to Dvaita or duality, man

> perceives god as

> different

> > > from oneself.

> > >

> > > When it comes to Advaita or non-duality, man

> perceives god as

> > himself.

> > >

> > > Irrespective of whether or not we would agree

> with any particular

> > > view, it is true that we all have a basic

> temperament.

> > >

> > > The temperament with most people is to perceive

> differences. The

> > > differences include those based on race,

> religion, language, etc.

> > at

> > > the higher level, then to group, family at the

> next level, and

> > within

> > > that, to perceive differences on education,

> income, abilities,

> and

> > so

> > > on. At this level, man is subject or prone to

> lots of mistakes

> due

> > to

> > > thoughts formed on the basis of the perceptions

> of the mind,

> which

> > is

> > > used to seeing differences. So man at this level

> becomes the

> > > candidate for Dvaita or Duality, where god is

> "different" from

> > > oneself, and the dharma to be followed at this

> stage is one of

> > being

> > > responsible to the family (spouse and children)

> first, then being

> > > responsible to god (serving elders, charity, and

> contributing to

> > the

> > > society) and finally being responsible for

> oneself (pursuing

> > > education, profession and all efforts made for

> one's betterment

> and

> > > self-gratification). When a person contributes

> at satisfactory

> > levels

> > > to these three major responsibilities, then the

> mind gradually

> > starts

> > > getting tired of performing these duties which

> is when the man

> > feels

> > > that such differences do not hold much meaning,

> and which is when

> > man

> > > feels very close to god and starts to feel the

> non-

> differentiation

> > > between himself (Atman) and god.

> > >

> > > Hence Advaita becomes the next and final level

> after following

> > Dvaita

> > > to ascend to god. At this level, the mind does

> not see the

> > > difference. Men seem the same across cultures,

> religions, races,

> > > families, groups, education/income levels, etc

> and also the mind

> > > perceives man to be equal to any other living

> being due to lack

> of

> > > differentiation. At this advanced level, since

> the mind of free

> of

> > > proneness to mistakes due to the lack of

> perceiving differences,

> > > doing actions/dharma that are prescribed when

> the mind was

> earlier

> > > seeing differences (such as doing the 3 types of

>

> responsibilities)

> > > will not serve any good for the free atman to

> evolve further.

> Hence

> > > at this stage, the only mode for final

> emancipation is when the

> > atman

> > > is realized by practices such as deep yoga or

> penance, when the

> > > Kundalini shakti arises and activates the other

> chakras of the

> > body,

> > > such as the way ancient yogis and Sanyasis are

> stated to reach.

> > >

> > > Shiva represents Advaita since Siva is a great

> Yogi. Vishnu

> > > represents Dvaita as Vishnu represents love,

> which is the basis

> of

> > > the successful performance of the 3 major

> responsibilities as a

> > > duality based mind.

> > >

> > > After following Dvaita, Advaita should be

> finally practised, or

> > else,

> > > it is not possible to realize the Atman fully,

> which is the same

> as

> > > attaining complete Moksha.

> > >

> > > There are statements in the story of Sri

> Ramakrishna Paramahamsa

> > that

> > > he adviced certain other worshippers of Kali and

> Siddhas to quit

> > > Dvaita based worship and start following Advaita

> based penance to

> > > realize Atman, since they were already

> spiritually evolved enough

> > for

> > > following Dvaita.

> > >

> > > Hope this is helpful.

> > >

> > > With best regards,

> > >

> > > Jayashree

> > >

> > >

>

>

 

 

 

 

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