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Parashari-Jaimini ! (to Sri Chandrasekhar Ji/ ramadasraoji)

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dear sirs,

i was trying to study pransa tantra by b.v raman in that

book he seems to frequently refer to the tajaka systems?

where can one find more info?

is is related to vedic systems?

thanks in advance

ajoy

 

 

 

 

 

 

 

 

-- In vedic astrology, Ramadas Rao <ramadasrao>

wrote:

>

> ` nmae naray[ay,

> om namo näräyaëäya|

> Dear Sathiyanarayana Gupta Ji,

> I think the books mentioned there are in Tamil language and not in

English.

> With Shri Hari vaayu Naama Smarana,

> Ramadas Rao.

> Sathiyanarayana Gupta <gupta816> wrote:

> Dear Chandrashekhar,

> I have not come across any text by name Uttra Parasaryam,

> however you are confirmed the availablity of the book Poorva

> Parasaryam at Saraswathi Mahal, Thanjavour. For details

> kindly refer to

> http://www.intamm.com/books/saraswathy/saraswathy.htm#Astrology%

20Titles

>

> With regards,

> D .Sathiyanarayana Gupta.

> Chandrashekhar <boxdel> wrote:

> Dear Sathiyanarayana,

> Since you know the source where it is available, find out if Uttara

> Parasaryam is available. If so, it could also be a commentary on

Brihat

> Parashara Hora Shastra.

> Chandrashekhar.

>

> Sathiyanarayana Gupta wrote:

>

> > Dear shri. Chandrashekhar,

> >

> > Thank you for your advices, now I understand that

> >

> > ' POORVA PARASARYAM ' is available at

> > SARASWATHY MAHAL at Thanjavour , Tamil Nadu

> > INDIA.

> > With regards,

> > D. Sathiyanarayana Gupta .

> >

> >

> > */Chandrashekhar <boxdel>/* wrote:

> >

> > Dear Sathiyanarayana,

> > Not having read the text, I can not comment on it. However as

the

> > name

> > suggests it might be a compilation of various shlokas,

supposed to be

> > written/recited prior to the days of Parashara. There not

being any

> > Uttara Parasaryam, it obviously is not first Skanda of

texts/shlokas

> > attributed to Parashara. Or at least this is what I would

infer

> > from the

> > title of the text.

> > Regards,

> > Chandrashekhar.

> >

> >

> > Sathiyanarayana Gupta wrote:

> >

> > >

> > >

> > > */Chandrashekhar <boxdel>/* wrote:

> > >

> > > Dear Vishwanadham,

> > > Thank you. Various pravartakas elaborated upon the

divine

> > science

> > > which

> > > is said to have descended from the Lord Mahadeo. They

did

> > not , in

> > > fact,

> > > give different systems. What each did was give different

> > > perspectives,

> > > on the basis of the same basics.

> > > Unfortunately astrologers started giving one or other

Rishi the

> > > credit

> > > as originator of Jyotish and started swearing by one

system or

> > > another.

> > > The fact that none of the Gurus or their direct shishya

lineage,

> > > who had

> > > the advantage of learning from their Guru, is available

to

> > explain

> > > the

> > > true meaning of shlokas has added to the confusion. One

has

> > also to

> > > understand that many sages of same name wrote different

> > Vedangas.

> > > This

> > > has led many to ascribe the authorship of the text

favoured by

> > > one to

> > > the most ancient of them and thus claiming the text to

be the

> > > origin of

> > > Jyotish. It is very well to equate Surya mentioned as

one of

> > the

> > > pravartakas but the fact remains that it might be

reference

> > to the

> > > writer of Surya Siddhanta and so on. Sages were refered

to

> > by their

> > > Gotra, place of residence and even their colour,

different

> > names

> > > being

> > > used to describe the same person. This should not be

forgotten.

> > > Many a

> > > times titles were conferred upon them and therefore,

that it is

> > > difficult to establish antiquity of the Sages remains a

fact.

> > > There are also different versions of the same texts in

> > > circulation. It

> > > might be fashionable to claim to be follower of one

system or

> > > other, but

> > > the fact remains that Jyotish is based on sound

principles

> > and all

> > > the

> > > sages gave instructions in words that they thought

their

> > students

> > > will

> > > comprehend better. This is why you will find the texts

referring

> > > to the

> > > opinion of others with equal respect.

> > > As I said earlier one should follow the system that he

has

> > understood

> > > the basics of, and can apply them to real life

horoscopes.

> > > Hope this helps.

> > > Chandrashekhar.

> > > Dear pedagogues,

> > >

> > > kindly elucidate as to wheather 'POORVA PARASARYAM' is

the

> > > teachings of POOJYASHRI. sage PARASARA to his

disciples or

> > > otherwise .

> > >

> > > May DEVA GURU'S blessings shall dawn on us.

> > >

> > > D.Sathiyanarayana Gupta.

> > >

> > > H S Viswanadham wrote:

> > >

> > > > Hare Rama Krishna

> > > >

> > > > Dear Chandrasekhar Ji,

> > > >

> > > > Your longish mails are very informative. Pls keep

writing

> > longish

> > > > ones. At the end of the last mail you were saying it

> > became too

> > > long.

> > > > It was a good mail. Now your clarification is still

better.

> > > >

> > > > i also feel that people using True nodes & using

different

> > > ayanamsas

> > > > are sticking to their own basics ( if i may say so!).

> > > >

> > > > From what you said, can we speculate that the other

Rishis

> > whose

> > > works

> > > > are lost were using different 'systems'. What could

be

> > the root of

> > > > all this?

> > > >

> > > > Many thanks and best regards

> > > > viswanadham

> > > >

> > > > */Anna <bona_mente>/* wrote:

> > > >

> > > > Dear Chandrashekar,

> > > > I have read carefully..

> > > > Thank you.

> > > > Anna

> > > >

> > > > */Chandrashekhar <boxdel>/* wrote:

> > > >

> > > > Dear Anna,

> > > > I am sorry that you appear to be shocked with

my

> > opinions. I

> > > > would like

> > > > you to read what I have said carefully again.

You

> > will find

> > > > that I have

> > > > already clarified that one should use the

system

> > that one is

> > > > comfortable

> > > > with, and have also said that different Rishis

> > devised

> > > different

> > > > systems. If you read the mail in its

entirety, you

> > will

> > > > understand that

> > > > I am not saying anything contradictory to

what is

> > > taught,but

> > > > am trying

> > > > to indicate how the teachings are to be used.

I merely

> > > say that

> > > > application of different system without

> > understanding the

> > > > logic behind

> > > > them could lead one to a wrong prediction. An

example

> > > would be

> > > > Prashna

> > > > Marga of deciding Aarudha based on the

location of the

> > > querist

> > > > or his

> > > > placing a piece of Gold on a particular

direction

> > on the

> > > > circular chart.

> > > > Now would you say Aarudha arrived at by this

> > method can

> > > use the

> > > > principles of Aarudha defined by Parashara

and one

> > will

> > > arrive at

> > > > correct predictions? Or can Aarudha arrived

at by

> > using

> > > Parashara

> > > > principles will give correct predictions when

it

> > is used to

> > > > arrive at

> > > > conclusions based on the results given in

Prashna

> > Marga?

> > > I am

> > > > certain

> > > > you will not. Similarly can Gulika and Mandi

at

> > different

> > > > points of

> > > > reference be used when applying Jaataka

Paarijata

> > > parameters,

> > > > when the

> > > > text states specifically that they are

synonyms of

> > the same

> > > > upagraha?

> > > > The logic behind what I wrote will be clear

to you.

> > > > Regards,

> > > > Chandrashekhar.

> > > > Anna wrote:

> > > >

> > > > >

> > > > >

> > > > > */Chandrashekhar <boxdel>/* wrote:

> > > > >

> > > > > Dear Chandrashekar,

> > > > > You raised serious issues here, indeed. I

just

> > copied some

> > > > parts,

> > > > > although the entire post questions in fact

all we've

> > > learnt

> > > > here, so far.

> > > > > You said:*_You can not apply say Metric

system to

> > > > manufacture a bolt

> > > > > and BSW for the nut , they would never fit

> > properly._*

> > > > >

> > > > > You imply that wrt. rashi dristi, aroodas,

that

> > we are

> > > > thought to use

> > > > > along with graha dristi etc..I feel this is

> > rather serious

> > > > and wish if

> > > > > could see more comments on this- this is in

fact

> > the first

> > > > time I see

> > > > > on THIS list such a view; implications

would be

> > > far-reaching

> > > > with lots

> > > > > of fundamental questions raised.

> > > > >

> > > > > Thank You.

> > > > >

> > > > > Best regards,

> > > > >

> > > > > Anna

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > *There are many systems based on the

experience

> > of the

> > > > Rishis, who

> > > > > formulated them...*

> > > > > **

> > > > > * one

> > > > > predicts on the basis of Planet drishty and

when the

> > > > prediction goes

> > > > > wrong one takes recourse to explaining away

the

> > reason of

> > > > the failure by

> > > > > application of Rasi drishty. Same is the

case

> > with use of

> > > > Aarudhas,

> > > > > Karakamsha, Divisional charts etc. One

should have a

> > > uniform

> > > > approach to

> > > > > any chart one analyses. _You can not apply

say

> > Metric

> > > system to

> > > > > manufacture a bolt and BSW for the nut ,

they

> > would never

> > > > fit properly._

> > > > > *

> > > > > **

> > > > > *Not much work has been done on Aarudhas

and other

> > > > parameters even by the

> > > > > ancient sages and ...This does not mean

that the

> > concept

> > > > carries no

> > > > > substance, only that

> > > > > exahaustive work has not been done on this

aspect.

> > > _Even the

> > > > major yogas

> > > > > are not based on these concept and as such

it is

> > difficult

> > > > to know the

> > > > > correct method of their application._ It is

very

> > well

> > > to wax

> > > > eloquent on

> > > > > their applicability and the principles

behind such

> > > practice,

> > > > it is

> > > > > another matter giving Authentic quotes from

> > standard texts

> > > > to support

> > > > > the premise.

> > > > > *

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > >

> > -----------------------------

----------

> > > > >

> > > > > New Photos - easier uploading and

sharing

> > > > >

> > > >

> > >

> >

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>

> > > >

> > > > >

> > > > >

> > > > > Archives:

> > vedic astrology

> > > > >

> > > > > Group info:

> > > > vedic-

astrology/info.html

> > > > >

> > > > > To UNSUBSCRIBE: Blank mail to

> > > > vedic astrology-

> > > > >

> > > > > ....... May Jupiter's light shine on

us .......

> > > > >

> > > > > || Om Tat Sat || Sarvam Sri

> > Krishnaarpanamastu ||

> > > > >

> > > > >

> > > > > * Sponsor*

> > > > >

> > > > >

> > > >

> > >

> >

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> > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > >

> > -----------------------------

----------

> > > > > * Links*

> > > > >

> > > > > *

> > > > > vedic-

astrology/

> > > > >

> > > > > * To from this group, send

an

> > email to:

> > > > > vedic astrology-

 

> > > > >

> > > >

> > >

> > <vedic astrology?

subject=Un>

> > > > >

> > > > > * Your use of is subject

to

> > the

> > > > Terms of

> > > > > Service

<>.

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > > Archives: vedic-

astrology

> > > >

> > > > Group info:

> > > vedic astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to

> > > > vedic astrology-

> > > >

> > > > ....... May Jupiter's light shine on

us .......

> > > >

> > > > || Om Tat Sat || Sarvam Sri

> > Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > >

> > -----------------------------

----------

> > > > * Links*

> > > >

> > > > *

> > > > vedic-

astrology/

> > > >

> > > > * To from this group, send an

> > email to:

> > > > vedic astrology-

 

> > > >

> > >

> > <vedic astrology?

subject=Un>

> > > >

> > > > * Your use of is subject to

the

> >

> > > Terms

> > > > of Service

<>.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> > -----------------------------

----------

> > > >

> > > > Photos - Get your photo on the big screen

in

> > Times Square

> > > >

> > >

> >

<http://us.rd./evt=21486/*http://f1.pg.photos./ph//s

psimplenol?.file=ny_ts_splash.html>

> > > >

> > > >

> > > > Archives: vedic-

astrology

> > > >

> > > > Group info:

> > > vedic astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to

> > > vedic astrology-

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > > || Om Tat Sat || Sarvam Sri

Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > >

> > -----------------------------

----------

> > > > * Links*

> > > >

> > > > *

> > > > vedic-

astrology/

> > > >

> > > > * To from this group, send an

email to:

> > > > vedic astrology

> > > >

> > >

> > <vedic astrology?

subject=Un>

> > > >

> > > > * Your use of is subject to the

 

> > > Terms of

> > > > Service <>.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Group info:

> > vedic astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to

> > > vedic astrology-

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > > || Om Tat Sat || Sarvam Sri

Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > >

> > -----------------------------

----------

> > > > * Links*

> > > >

> > > > *

> > > > vedic astrology/

> > > >

> > > > * To from this group, send an email

to:

> > > > vedic astrology

> > > >

> > >

> > <vedic astrology?

subject=Un>

> > > >

> > > > * Your use of is subject to the

 

> > Terms of

> > > > Service <>.

> > > >

> > > >

> > >

> > >

> > >

> > >

> > >

> > > Group info:

> > vedic astrology/info.html

> > >

> > > To UNSUBSCRIBE: Blank mail to

> > vedic astrology-

> > >

> > > ....... May Jupiter's light shine on us .......

> > >

> > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu

||

> > >

> > >

> > >

> > -----------------------------

----------

> > >

> > > * Links*

> > >

> > > *

> > > vedic astrology/

> > >

> > > *

> > > vedic astrology

> > >

> > <vedic astrology?

subject=Un>

> > >

> > > *

> > Terms of

> > > Service <>.

> > >

> > >

> > >

> > -----------------------------

----------

> > >

> > > Photos - Get your photo on the big screen in Times

Square

> > >

> >

<http://us.rd./evt=21486/*http://f1.pg.photos./ph//s

psimplenol?.file=ny_ts_splash.html>

> >

> > >

> > >

> > >

> > >

> > > Group info: vedic-

astrology/info.html

> > >

> > > To UNSUBSCRIBE: Blank mail to

> > vedic astrology-

> > >

> > > ....... May Jupiter's light shine on us .......

> > >

> > >

> > >

> > >

> > >

> > -----------------------------

----------

> > > * Links*

> > >

> > > *

> > > vedic astrology/

> > >

> > > *

> > > vedic astrology

> > >

> > <vedic astrology?

subject=Un>

> > >

> > > *

Terms of

> > > Service <>.

> > >

> > >

> >

> >

> >

> >

> >

> > Group info: vedic-

astrology/info.html

> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

> >

> > ....... May Jupiter's light shine on us .......

> >

> >

> >

> >

> >

> > -----------------------------

----------

> > * Links*

> >

> > *

> > vedic astrology/

> >

> > *

> > vedic astrology

> > <vedic astrology?

subject=Un>

> >

> > *

Terms of

> > Service <>.

> >

> >

> >

------

> >

> > Photos - Get your photo on the big screen in Times Square

> >

<http://us.rd./evt=21486/*http://f1.pg.photos./ph//s

psimplenol?.file=ny_ts_splash.html>

> >

> >

> >

> >

> >

> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

> >

> > ....... May Jupiter's light shine on us .......

> >

> >

> >

> >

> >

------

> > * Links*

> >

> > *

> > vedic astrology/

> >

> > *

> > vedic astrology

> > <vedic astrology?

subject=Un>

> >

> > * Terms of

> > Service <>.

> >

> >

>

>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

> Links

>

>

> vedic astrology/

>

>

> vedic astrology

>

> Terms of

Service.

>

>

>

>

>

> Photos - Get your photo on the big screen in Times Square

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

> Links

>

>

> vedic astrology/

>

>

> vedic astrology

>

> Terms of

Service.

>

>

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|| Jaya Jagannath ||

Dear Ajoy,

 

Tajik employs some yogas and critical points (sahams) which you would

not find in the vedic literature and hence the difference. Try Tajik

Neelkanthi, which would give you the first hand information on the same.

Thereafter you can try the modern day authors.

 

Best Wishes

Sarajit

 

 

ajoypb [ajoypb]

Friday, December 26, 2003 5:43 PM

vedic astrology

[vedic astrology] Re: Parashari-Jaimini ! (to Sri Chandrasekhar

Ji/ ramadasraoji)

 

dear sirs,

i was trying to study pransa tantra by b.v raman in that

book he seems to frequently refer to the tajaka systems?

where can one find more info?

is is related to vedic systems?

thanks in advance

ajoy

 

 

 

 

 

 

 

 

-- In vedic astrology, Ramadas Rao <ramadasrao>

wrote:

>

> ` nmae naray[ay,

> om namo näräyaëäya|

> Dear Sathiyanarayana Gupta Ji,

> I think the books mentioned there are in Tamil language and not in

English.

> With Shri Hari vaayu Naama Smarana,

> Ramadas Rao.

> Sathiyanarayana Gupta <gupta816> wrote:

> Dear Chandrashekhar,

> I have not come across any text by name Uttra Parasaryam,

> however you are confirmed the availablity of the book Poorva

> Parasaryam at Saraswathi Mahal, Thanjavour. For details

> kindly refer to

> http://www.intamm.com/books/saraswathy/saraswathy.htm#Astrology%

20Titles

>

> With regards,

> D .Sathiyanarayana Gupta.

> Chandrashekhar <boxdel> wrote:

> Dear Sathiyanarayana,

> Since you know the source where it is available, find out if Uttara

> Parasaryam is available. If so, it could also be a commentary on

Brihat

> Parashara Hora Shastra.

> Chandrashekhar.

>

> Sathiyanarayana Gupta wrote:

>

> > Dear shri. Chandrashekhar,

> >

> > Thank you for your advices, now I understand that

> >

> > ' POORVA PARASARYAM ' is available at

> > SARASWATHY MAHAL at Thanjavour , Tamil Nadu

> > INDIA.

> > With regards,

> > D. Sathiyanarayana Gupta .

> >

> >

> > */Chandrashekhar <boxdel>/* wrote:

> >

> > Dear Sathiyanarayana,

> > Not having read the text, I can not comment on it. However as

the

> > name

> > suggests it might be a compilation of various shlokas,

supposed to be

> > written/recited prior to the days of Parashara. There not

being any

> > Uttara Parasaryam, it obviously is not first Skanda of

texts/shlokas

> > attributed to Parashara. Or at least this is what I would

infer

> > from the

> > title of the text.

> > Regards,

> > Chandrashekhar.

> >

> >

> > Sathiyanarayana Gupta wrote:

> >

> > >

> > >

> > > */Chandrashekhar <boxdel>/* wrote:

> > >

> > > Dear Vishwanadham,

> > > Thank you. Various pravartakas elaborated upon the

divine

> > science

> > > which

> > > is said to have descended from the Lord Mahadeo. They

did

> > not , in

> > > fact,

> > > give different systems. What each did was give different

> > > perspectives,

> > > on the basis of the same basics.

> > > Unfortunately astrologers started giving one or other

Rishi the

> > > credit

> > > as originator of Jyotish and started swearing by one

system or

> > > another.

> > > The fact that none of the Gurus or their direct shishya

lineage,

> > > who had

> > > the advantage of learning from their Guru, is available

to

> > explain

> > > the

> > > true meaning of shlokas has added to the confusion. One

has

> > also to

> > > understand that many sages of same name wrote different

> > Vedangas.

> > > This

> > > has led many to ascribe the authorship of the text

favoured by

> > > one to

> > > the most ancient of them and thus claiming the text to

be the

> > > origin of

> > > Jyotish. It is very well to equate Surya mentioned as

one of

> > the

> > > pravartakas but the fact remains that it might be

reference

> > to the

> > > writer of Surya Siddhanta and so on. Sages were refered

to

> > by their

> > > Gotra, place of residence and even their colour,

different

> > names

> > > being

> > > used to describe the same person. This should not be

forgotten.

> > > Many a

> > > times titles were conferred upon them and therefore,

that it is

> > > difficult to establish antiquity of the Sages remains a

fact.

> > > There are also different versions of the same texts in

> > > circulation. It

> > > might be fashionable to claim to be follower of one

system or

> > > other, but

> > > the fact remains that Jyotish is based on sound

principles

> > and all

> > > the

> > > sages gave instructions in words that they thought

their

> > students

> > > will

> > > comprehend better. This is why you will find the texts

referring

> > > to the

> > > opinion of others with equal respect.

> > > As I said earlier one should follow the system that he

has

> > understood

> > > the basics of, and can apply them to real life

horoscopes.

> > > Hope this helps.

> > > Chandrashekhar.

> > > Dear pedagogues,

> > >

> > > kindly elucidate as to wheather 'POORVA PARASARYAM' is

the

> > > teachings of POOJYASHRI. sage PARASARA to his

disciples or

> > > otherwise .

> > >

> > > May DEVA GURU'S blessings shall dawn on us.

> > >

> > > D.Sathiyanarayana Gupta.

> > >

> > > H S Viswanadham wrote:

> > >

> > > > Hare Rama Krishna

> > > >

> > > > Dear Chandrasekhar Ji,

> > > >

> > > > Your longish mails are very informative. Pls keep

writing

> > longish

> > > > ones. At the end of the last mail you were saying it

> > became too

> > > long.

> > > > It was a good mail. Now your clarification is still

better.

> > > >

> > > > i also feel that people using True nodes & using

different

> > > ayanamsas

> > > > are sticking to their own basics ( if i may say so!).

> > > >

> > > > From what you said, can we speculate that the other

Rishis

> > whose

> > > works

> > > > are lost were using different 'systems'. What could

be

> > the root of

> > > > all this?

> > > >

> > > > Many thanks and best regards

> > > > viswanadham

> > > >

> > > > */Anna <bona_mente>/* wrote:

> > > >

> > > > Dear Chandrashekar,

> > > > I have read carefully..

> > > > Thank you.

> > > > Anna

> > > >

> > > > */Chandrashekhar <boxdel>/* wrote:

> > > >

> > > > Dear Anna,

> > > > I am sorry that you appear to be shocked with

my

> > opinions. I

> > > > would like

> > > > you to read what I have said carefully again.

You

> > will find

> > > > that I have

> > > > already clarified that one should use the

system

> > that one is

> > > > comfortable

> > > > with, and have also said that different Rishis

> > devised

> > > different

> > > > systems. If you read the mail in its

entirety, you

> > will

> > > > understand that

> > > > I am not saying anything contradictory to

what is

> > > taught,but

> > > > am trying

> > > > to indicate how the teachings are to be used.

I merely

> > > say that

> > > > application of different system without

> > understanding the

> > > > logic behind

> > > > them could lead one to a wrong prediction. An

example

> > > would be

> > > > Prashna

> > > > Marga of deciding Aarudha based on the

location of the

> > > querist

> > > > or his

> > > > placing a piece of Gold on a particular

direction

> > on the

> > > > circular chart.

> > > > Now would you say Aarudha arrived at by this

> > method can

> > > use the

> > > > principles of Aarudha defined by Parashara

and one

> > will

> > > arrive at

> > > > correct predictions? Or can Aarudha arrived

at by

> > using

> > > Parashara

> > > > principles will give correct predictions when

it

> > is used to

> > > > arrive at

> > > > conclusions based on the results given in

Prashna

> > Marga?

> > > I am

> > > > certain

> > > > you will not. Similarly can Gulika and Mandi

at

> > different

> > > > points of

> > > > reference be used when applying Jaataka

Paarijata

> > > parameters,

> > > > when the

> > > > text states specifically that they are

synonyms of

> > the same

> > > > upagraha?

> > > > The logic behind what I wrote will be clear

to you.

> > > > Regards,

> > > > Chandrashekhar.

> > > > Anna wrote:

> > > >

> > > > >

> > > > >

> > > > > */Chandrashekhar <boxdel>/* wrote:

> > > > >

> > > > > Dear Chandrashekar,

> > > > > You raised serious issues here, indeed. I

just

> > copied some

> > > > parts,

> > > > > although the entire post questions in fact

all we've

> > > learnt

> > > > here, so far.

> > > > > You said:*_You can not apply say Metric

system to

> > > > manufacture a bolt

> > > > > and BSW for the nut , they would never fit

> > properly._*

> > > > >

> > > > > You imply that wrt. rashi dristi, aroodas,

that

> > we are

> > > > thought to use

> > > > > along with graha dristi etc..I feel this is

> > rather serious

> > > > and wish if

> > > > > could see more comments on this- this is in

fact

> > the first

> > > > time I see

> > > > > on THIS list such a view; implications

would be

> > > far-reaching

> > > > with lots

> > > > > of fundamental questions raised.

> > > > >

> > > > > Thank You.

> > > > >

> > > > > Best regards,

> > > > >

> > > > > Anna

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > *There are many systems based on the

experience

> > of the

> > > > Rishis, who

> > > > > formulated them...*

> > > > > **

> > > > > * one

> > > > > predicts on the basis of Planet drishty and

when the

> > > > prediction goes

> > > > > wrong one takes recourse to explaining away

the

> > reason of

> > > > the failure by

> > > > > application of Rasi drishty. Same is the

case

> > with use of

> > > > Aarudhas,

> > > > > Karakamsha, Divisional charts etc. One

should have a

> > > uniform

> > > > approach to

> > > > > any chart one analyses. _You can not apply

say

> > Metric

> > > system to

> > > > > manufacture a bolt and BSW for the nut ,

they

> > would never

> > > > fit properly._

> > > > > *

> > > > > **

> > > > > *Not much work has been done on Aarudhas

and other

> > > > parameters even by the

> > > > > ancient sages and ...This does not mean

that the

> > concept

> > > > carries no

> > > > > substance, only that

> > > > > exahaustive work has not been done on this

aspect.

> > > _Even the

> > > > major yogas

> > > > > are not based on these concept and as such

it is

> > difficult

> > > > to know the

> > > > > correct method of their application._ It is

very

> > well

> > > to wax

> > > > eloquent on

> > > > > their applicability and the principles

behind such

> > > practice,

> > > > it is

> > > > > another matter giving Authentic quotes from

> > standard texts

> > > > to support

> > > > > the premise.

> > > > > *

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > >

> > -----------------------------

----------

> > > > >

> > > > > New Photos - easier uploading and

sharing

> > > > >

> > > >

> > >

> >

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>

> > > >

> > > > >

> > > > >

> > > > > Archives:

> > vedic astrology

> > > > >

> > > > > Group info:

> > > > vedic-

astrology/info.html

> > > > >

> > > > > To UNSUBSCRIBE: Blank mail to

> > > > vedic astrology-

> > > > >

> > > > > ....... May Jupiter's light shine on

us .......

> > > > >

> > > > > || Om Tat Sat || Sarvam Sri

> > Krishnaarpanamastu ||

> > > > >

> > > > >

> > > > > * Sponsor*

> > > > >

> > > > >

> > > >

> > >

> >

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> > >

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> > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > >

> > -----------------------------

----------

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> > > > >

> > > > > *

> > > > > vedic-

astrology/

> > > > >

> > > > > * To from this group, send

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> > email to:

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> > > > >

> > > >

> > >

> > <vedic astrology?

subject=Un>

> > > > >

> > > > > * Your use of is subject

to

> > the

> > > > Terms of

> > > > > Service

<>.

> > > > >

> > > > >

> > > >

> > > >

> > > >

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> > > > Group info:

> > > vedic astrology/info.html

> > > >

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> > > > ....... May Jupiter's light shine on

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> > > >

> > > > || Om Tat Sat || Sarvam Sri

> > Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > >

> > -----------------------------

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> > > > *

> > > > vedic-

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> >

> > > Terms

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> > > >

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> > > > Photos - Get your photo on the big screen

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> > > > ....... May Jupiter's light shine on us .......

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> > > > || Om Tat Sat || Sarvam Sri

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> > > >

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> > > >

> > >

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> > > > *

> > > > vedic-

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> > > >

> > > >

> > > >

> > >

> > -----------------------------

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> > > > vedic astrology/

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> > > >

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dear sarajitji

i am doing it.

i am studying Neelkanthi"S works

thanks

ajoy

vedic astrology, "Sarajit Poddar"

<sarajit@s...> wrote:

> || Jaya Jagannath ||

> Dear Ajoy,

>

> Tajik employs some yogas and critical points (sahams) which you

would

> not find in the vedic literature and hence the difference. Try Tajik

, which would give you the first hand information on the same.

> Thereafter you can try the modern day authors.

>

> Best Wishes

> Sarajit

>

>

> ajoypb [ajoypb]

> Friday, December 26, 2003 5:43 PM

> vedic astrology

> [vedic astrology] Re: Parashari-Jaimini ! (to Sri

Chandrasekhar

> Ji/ ramadasraoji)

>

> dear sirs,

> i was trying to study pransa tantra by b.v raman in that

> book he seems to frequently refer to the tajaka systems?

> where can one find more info?

> is is related to vedic systems?

> thanks in advance

> ajoy

>

>

-- In vedic astrology, Ramadas Rao

<ramadasrao>

> wrote:

> >

> > ` nmae naray[ay,

> > om namo näräyaëäya|

> > Dear Sathiyanarayana Gupta Ji,

> > I think the books mentioned there are in Tamil language and not

in

> English.

> > With Shri Hari vaayu Naama Smarana,

> > Ramadas Rao.

> > Sathiyanarayana Gupta <gupta816> wrote:

> > Dear Chandrashekhar,

> > I have not come across any text by name Uttra Parasaryam,

> > however you are confirmed the availablity of the book Poorva

> > Parasaryam at Saraswathi Mahal, Thanjavour. For details

> > kindly refer to

> > http://www.intamm.com/books/saraswathy/saraswathy.htm#Astrology%

> 20Titles

> >

> > With regards,

> > D .Sathiyanarayana Gupta.

> > Chandrashekhar <boxdel> wrote:

> > Dear Sathiyanarayana,

> > Since you know the source where it is available, find out if

Uttara

> > Parasaryam is available. If so, it could also be a commentary on

> Brihat

> > Parashara Hora Shastra.

> > Chandrashekhar.

> >

> > Sathiyanarayana Gupta wrote:

> >

> > > Dear shri. Chandrashekhar,

> > >

> > > Thank you for your advices, now I understand that

> > >

> > > ' POORVA PARASARYAM ' is available at

> > > SARASWATHY MAHAL at Thanjavour , Tamil Nadu

> > > INDIA.

> > > With regards,

> > > D. Sathiyanarayana Gupta .

> > >

> > >

> > > */Chandrashekhar <boxdel>/* wrote:

> > >

> > > Dear Sathiyanarayana,

> > > Not having read the text, I can not comment on it. However

as

> the

> > > name

> > > suggests it might be a compilation of various shlokas,

> supposed to be

> > > written/recited prior to the days of Parashara. There not

> being any

> > > Uttara Parasaryam, it obviously is not first Skanda of

> texts/shlokas

> > > attributed to Parashara. Or at least this is what I would

> infer

> > > from the

> > > title of the text.

> > > Regards,

> > > Chandrashekhar.

> > >

> > >

> > > Sathiyanarayana Gupta wrote:

> > >

> > > >

> > > >

> > > > */Chandrashekhar <boxdel>/* wrote:

> > > >

> > > > Dear Vishwanadham,

> > > > Thank you. Various pravartakas elaborated upon the

> divine

> > > science

> > > > which

> > > > is said to have descended from the Lord Mahadeo. They

> did

> > > not , in

> > > > fact,

> > > > give different systems. What each did was give

different

> > > > perspectives,

> > > > on the basis of the same basics.

> > > > Unfortunately astrologers started giving one or other

> Rishi the

> > > > credit

> > > > as originator of Jyotish and started swearing by one

> system or

> > > > another.

> > > > The fact that none of the Gurus or their direct

shishya

> lineage,

> > > > who had

> > > > the advantage of learning from their Guru, is

available

> to

> > > explain

> > > > the

> > > > true meaning of shlokas has added to the confusion.

One

> has

> > > also to

> > > > understand that many sages of same name wrote

different

> > > Vedangas.

> > > > This

> > > > has led many to ascribe the authorship of the text

> favoured by

> > > > one to

> > > > the most ancient of them and thus claiming the text

to

> be the

> > > > origin of

> > > > Jyotish. It is very well to equate Surya mentioned as

> one of

> > > the

> > > > pravartakas but the fact remains that it might be

> reference

> > > to the

> > > > writer of Surya Siddhanta and so on. Sages were

refered

> to

> > > by their

> > > > Gotra, place of residence and even their colour,

> different

> > > names

> > > > being

> > > > used to describe the same person. This should not be

> forgotten.

> > > > Many a

> > > > times titles were conferred upon them and therefore,

> that it is

> > > > difficult to establish antiquity of the Sages remains

a

> fact.

> > > > There are also different versions of the same texts in

> > > > circulation. It

> > > > might be fashionable to claim to be follower of one

> system or

> > > > other, but

> > > > the fact remains that Jyotish is based on sound

> principles

> > > and all

> > > > the

> > > > sages gave instructions in words that they thought

> their

> > > students

> > > > will

> > > > comprehend better. This is why you will find the

texts

> referring

> > > > to the

> > > > opinion of others with equal respect.

> > > > As I said earlier one should follow the system that

he

> has

> > > understood

> > > > the basics of, and can apply them to real life

> horoscopes.

> > > > Hope this helps.

> > > > Chandrashekhar.

> > > > Dear pedagogues,

> > > >

> > > > kindly elucidate as to wheather 'POORVA PARASARYAM'

is

> the

> > > > teachings of POOJYASHRI. sage PARASARA to his

> disciples or

> > > > otherwise .

> > > >

> > > > May DEVA GURU'S blessings shall dawn on us.

> > > >

> > > > D.Sathiyanarayana Gupta.

> > > >

> > > > H S Viswanadham wrote:

> > > >

> > > > > Hare Rama Krishna

> > > > >

> > > > > Dear Chandrasekhar Ji,

> > > > >

> > > > > Your longish mails are very informative. Pls keep

> writing

> > > longish

> > > > > ones. At the end of the last mail you were saying it

> > > became too

> > > > long.

> > > > > It was a good mail. Now your clarification is still

> better.

> > > > >

> > > > > i also feel that people using True nodes & using

> different

> > > > ayanamsas

> > > > > are sticking to their own basics ( if i may say

so!).

> > > > >

> > > > > From what you said, can we speculate that the other

> Rishis

> > > whose

> > > > works

> > > > > are lost were using different 'systems'. What

could

> be

> > > the root of

> > > > > all this?

> > > > >

> > > > > Many thanks and best regards

> > > > > viswanadham

> > > > >

> > > > > */Anna <bona_mente>/* wrote:

> > > > >

> > > > > Dear Chandrashekar,

> > > > > I have read carefully..

> > > > > Thank you.

> > > > > Anna

> > > > >

> > > > > */Chandrashekhar <boxdel>/* wrote:

> > > > >

> > > > > Dear Anna,

> > > > > I am sorry that you appear to be shocked

with

> my

> > > opinions. I

> > > > > would like

> > > > > you to read what I have said carefully

again.

> You

> > > will find

> > > > > that I have

> > > > > already clarified that one should use the

> system

> > > that one is

> > > > > comfortable

> > > > > with, and have also said that different

Rishis

> > > devised

> > > > different

> > > > > systems. If you read the mail in its

> entirety, you

> > > will

> > > > > understand that

> > > > > I am not saying anything contradictory to

> what is

> > > > taught,but

> > > > > am trying

> > > > > to indicate how the teachings are to be

used.

> I merely

> > > > say that

> > > > > application of different system without

> > > understanding the

> > > > > logic behind

> > > > > them could lead one to a wrong prediction.

An

> example

> > > > would be

> > > > > Prashna

> > > > > Marga of deciding Aarudha based on the

> location of the

> > > > querist

> > > > > or his

> > > > > placing a piece of Gold on a particular

> direction

> > > on the

> > > > > circular chart.

> > > > > Now would you say Aarudha arrived at by this

> > > method can

> > > > use the

> > > > > principles of Aarudha defined by Parashara

> and one

> > > will

> > > > arrive at

> > > > > correct predictions? Or can Aarudha arrived

> at by

> > > using

> > > > Parashara

> > > > > principles will give correct predictions

when

> it

> > > is used to

> > > > > arrive at

> > > > > conclusions based on the results given in

> Prashna

> > > Marga?

> > > > I am

> > > > > certain

> > > > > you will not. Similarly can Gulika and

Mandi

> at

> > > different

> > > > > points of

> > > > > reference be used when applying Jaataka

> Paarijata

> > > > parameters,

> > > > > when the

> > > > > text states specifically that they are

> synonyms of

> > > the same

> > > > > upagraha?

> > > > > The logic behind what I wrote will be clear

> to you.

> > > > > Regards,

> > > > > Chandrashekhar.

> > > > > Anna wrote:

> > > > >

> > > > > >

> > > > > >

> > > > > > */Chandrashekhar <boxdel>/* wrote:

> > > > > >

> > > > > > Dear Chandrashekar,

> > > > > > You raised serious issues here, indeed. I

> just

> > > copied some

> > > > > parts,

> > > > > > although the entire post questions in

fact

> all we've

> > > > learnt

> > > > > here, so far.

> > > > > > You said:*_You can not apply say Metric

> system to

> > > > > manufacture a bolt

> > > > > > and BSW for the nut , they would never fit

> > > properly._*

> > > > > >

> > > > > > You imply that wrt. rashi dristi,

aroodas,

> that

> > > we are

> > > > > thought to use

> > > > > > along with graha dristi etc..I feel this

is

> > > rather serious

> > > > > and wish if

> > > > > > could see more comments on this- this is

in

> fact

> > > the first

> > > > > time I see

> > > > > > on THIS list such a view; implications

> would be

> > > > far-reaching

> > > > > with lots

> > > > > > of fundamental questions raised.

> > > > > >

> > > > > > Thank You.

> > > > > >

> > > > > > Best regards,

> > > > > >

> > > > > > Anna

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > *There are many systems based on the

> experience

> > > of the

> > > > > Rishis, who

> > > > > > formulated them...*

> > > > > > **

> > > > > > * one

> > > > > > predicts on the basis of Planet drishty

and

> when the

> > > > > prediction goes

> > > > > > wrong one takes recourse to explaining

away

> the

> > > reason of

> > > > > the failure by

> > > > > > application of Rasi drishty. Same is the

> case

> > > with use of

> > > > > Aarudhas,

> > > > > > Karakamsha, Divisional charts etc. One

> should have a

> > > > uniform

> > > > > approach to

> > > > > > any chart one analyses. _You can not

apply

> say

> > > Metric

> > > > system to

> > > > > > manufacture a bolt and BSW for the nut ,

> they

> > > would never

> > > > > fit properly._

> > > > > > *

> > > > > > **

> > > > > > *Not much work has been done on Aarudhas

> and other

> > > > > parameters even by the

> > > > > > ancient sages and ...This does not mean

> that the

> > > concept

> > > > > carries no

> > > > > > substance, only that

> > > > > > exahaustive work has not been done on

this

> aspect.

> > > > _Even the

> > > > > major yogas

> > > > > > are not based on these concept and as

such

> it is

> > > difficult

> > > > > to know the

> > > > > > correct method of their application._ It

is

> very

> > > well

> > > > to wax

> > > > > eloquent on

> > > > > > their applicability and the principles

> behind such

> > > > practice,

> > > > > it is

> > > > > > another matter giving Authentic quotes

from

> > > standard texts

> > > > > to support

> > > > > > the premise.

> > > > > > *

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > >

> > > >

> > > ---------------------------

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> > > > > >

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> > > > > >

> > > > > > To UNSUBSCRIBE: Blank mail to

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> > > > > > ....... May Jupiter's light shine on

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