Confusing Shloka

[Guest guest]

Respected Chandrashekharji,Sanjayji and other Gurus

 

While reading the book on jyotish by Mr.D.G.Sadekar I came across the

following shloka

 

Akarne Manda:,Shanina Mahisuta: Kujen Jeevo Gurunam Nishakara:|

Somena ShukroAsuraMantrinam Budho Budhena Chandra: Khalu Badhyate

Sada ||

 

Now in the above Shloka the word Bhadhyate is causing problems to me.

Badhayate means Badhakarak

If it is so, it can be translated as

 

Shani gets obstructed by Sun,

Mars gets obstructed by Saturn,

Jupiter gets obstructed by Mars,

Moon gets obstructed by Jupiter,

Venus gets obstructed by Moon,

Mercury gets obstructed by Venus,

Moon gets obstructed by Budha,

always.

 

It means that Sun/Saturn in combination or aspecting will result in

non yielding of Saturn. So same can be said about Moon and Jupiter.

But we have seen that Mo/Ju together or aspecting is a good yog

(GajaKesari/Gajalaxmi not sure). Even it is true for Me/Ve together.

So if we consider the word Badhayate it suits for Sun-Saturn but goes

against for Ju-Mo and Ve-Me. What is the correct interpretation of

the above shloka?

 

Thanks a lot for your Time and Space.

 

AmolMandar

[Guest guest]

Dear Amolmandar,

Mr Sadekar has obviously taken the shloka from Jaataka Paarijata. It is shloka

n0.60 from GrahaswroopaguNaadhyaaya.

There are three variations of the shlokas in three digffernt edictions. Kashi

Edition says "Vardhate", translation by Subramhanya Shastry says "Vadhyate" and

Nirnay Sagar edition of Nawathe, probably source of Mr. Sadekar's shloka, says

"Badhyate".

There is no other shloka of similar meaning in other ancient texts to arrive at

which of the three is correct. The first appears near correct, but one can not

tell with certainty as the logic behind this is not apparent.

I think you will now appreciate why I told you to first study the Graha Rasi and

Bhava swaroopa. whenever there is some wrongly quoted or printed shloka, one is

able to understand that there is a mistake in the shloka and thus is saved from

the pitfall of applying wrong principles and thus getting wrong predictions.

Let me put on record my appreciation of your efforts to understand the swaroopa

and swabhava of graha, rasi and bhava, and the ability to understand aparent

contradiction. I am certain you will progress in this science well.

Chandrashekhar.

 

 

----

 

Respected Chandrashekharji,Sanjayji and other GurusWhile reading the book on

jyotish by Mr.D.G.Sadekar I came across the following shlokaAkarne

Manda:,Shanina Mahisuta: Kujen Jeevo Gurunam Nishakara:|Somena

ShukroAsuraMantrinam Budho Budhena Chandra: Khalu Badhyate Sada ||Now in the

above Shloka the word Bhadhyate is causing problems to me. Badhayate means

Badhakarak If it is so, it can be translated as Shani gets obstructed by

Sun,Mars gets obstructed by Saturn,Jupiter gets obstructed by Mars,Moon gets

obstructed by Jupiter,Venus gets obstructed by Moon,Mercury gets obstructed by

Venus,Moon gets obstructed by Budha,always.It means that Sun/Saturn in

combination or aspecting will result in non yielding of Saturn. So same can be

said about Moon and Jupiter. But we have seen that Mo/Ju together or aspecting

is a good yog(GajaKesari/Gajalaxmi not sure). Even it is true for Me/Ve

together. So if we consider the word Badhayate it suits for Sun-Saturn but goes

against for Ju-Mo and Ve-Me. What is the correct interpretation of the above

shloka?Thanks a lot for your Time and Space.AmolMandarArchives:

vedic astrologyGroup info:

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mail to vedic astrology-........ May Jupiter's light

shine on us .......

 

 

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[Guest guest]

Respected Chandrashekharji

 

I am thrilled by your word of apriciations. I am

thankful to you.

 

Thanks a lot for your Time and Space.

 

 

AmolMandar

 

 

 

 

 

Mr Sadekar has obviously taken the shloka from Jaataka

Paarijata. It is shloka n0.60 from

GrahaswroopaguNaadhyaaya.

There are three variations of the shlokas in three

digffernt edictions. Kashi Edition says "Vardhate",

translation by Subramhanya Shastry says "Vadhyate" and

Nirnay Sagar edition of Nawathe, probably source of

Mr. Sadekar's shloka, says "Badhyate".

There is no other shloka of similar meaning in other

ancient texts to arrive at which of the three is

correct. The first appears near correct, but one can

not tell with certainty as the logic behind this is

not apparent.

I think you will now appreciate why I told you to

first study the Graha Rasi and Bhava swaroopa.

whenever there is some wrongly quoted or printed

shloka, one is able to understand that there is a

mistake in the shloka and thus is saved from the

pitfall of applying wrong principles and thus getting

wrong predictions.

Let me put on record my appreciation of your efforts

to understand the swaroopa and swabhava of graha, rasi

and bhava, and the ability to understand aparent

contradiction. I am certain you will progress in this

science well.

Chandrashekhar.

 

 

 

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