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Matsya yoga - astrologer combination

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hi Alex,

I feel that aspects could be considered in the case

when there are no planets in the said houses. Are all

these conditions (as you have ennumerated required) or

one/two of them will suffice? Since the study of

Jyotish is more spiritual than lab-based, shouldn't we

consider the net effect of the 3/11/12/8 houses along

with the 5th and arrive at a good estimate of the

proficiency of the native in Astrology?

Regards

K.Anand

 

--- Alex J <lostinmotion wrote: > Dear

Zoran,

>

> I understand now, Sani as karaka of time, and Ketu

> as precision

> equipment such as watches, and nano-robots. The

> relation with jyotish

> comes through mathematical precision, rather than

> time.

>

> I have taken a look at the Matsya yoga, as that is

> the only other

> reference to combinations for jyotishis in BPHS, and

> was considering

> posting it, but was unsure about it:

>

> "ch. 36 sl.21-22. Benefics in the 9th and the 1st

> house, mixed

> planets in the 5th house and malefics in the 4th and

> the 8th house:

> this array of planets at birth will produce Matsya

> Yoga. In effect,

> the native will be a Jyotishi, be a synonym of

> kindness, be virtuous,

> strong, beautiful, famous, learned, and pious."

>

> I was wondering as to its application, due to the

> number of houses,

> and I see you have explained it very logically by

> making reference to

> Sanjay's chart.

>

> 3 conditions:

>

> 1) Benefics in the 1st or 9th or both,

> 2) malefics in the 4th or 8th or both,

> 3) at least one malefic and benefic in the 5th

>

> But why these groups of houses in particular?

> Perhaps a benefic in

> the 1st, 9th makes the person follow proper dharma.

>

> The 5th house is the primary house of divination.

> Perhaps both

> malefics and benefics here give a more comprehensive

> view on things.

> Most other texts require the 5th house to have

> benefic influence

> only. What do you think the reason for malefic

> inclusion is?

>

> The 4th and 8th are moksha trikona. But why not the

> 12th? There must

> be another reason. The 4th and 8th are the

> "chaturasra" houses. I

> have no understanding as to the meaning of this. Is

> there any

> relation that you know of?

>

> This is a puzzling yoga, an explanation would do

> wonders. Also due to

> the number of factors, getting a pure Matsya yoga

> would be difficult.

> Do you think aspects can also be considered?

>

> best regards,

>

> Alex J

>

>

>

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