Karmas

[Guest guest]

The dharamsastras are so ardent to present their retaliatory system

that they pay little attention to another pressing question, viz. the

technique by which karma is stored and rebirth occurs. Patanjali's

yoga system teaches that each intentional act creates a karmic

residue which will confirm either to dharma or adharma, Each residue

has various samskara will produce nemerous results including two

types of vasna. While one sort of vasna stores the memory of act, the

other produces kleshas [afflictions]. These usually erroneous

conceptions cause people to remain in bondage to their karmas by

spurring them to create yet further karmic residue. Even the memory

of a partial incarnation can fasten you more firmly to error if you

cannot digest the experience you had therein-- which is why nature

ordinarily will not permit you to remember your past lives until you

are in no danger of being overwhelmed by them.

When a person dies her jiva [ the sum of her unactivated karmic

residues and their attached samskara ans vasnas gathered togther

within her awareness field prepares for rebirth.The residue

determines jati [the kind of body animal or human] ayus and the

varities of bhoga [pleasures or pain] that the new body will enjoy

during its lifetime as each residue matures to give its fruit. The

nature of karmic fruit depends substantially on how we use ahamkara

to identify with four actions which depends in turn on the relative

balance of the three gunas in our personality.

Until a human can completely self identify with absolute purusha,

his or her human awareness is itself a substance a form of matter

that possess gunas.

Brijesh

[Guest guest]

Om Namay Shivay

 

Dear Mr. Bagga,

 

Very good & excellent description about Karmas. Keep

it up.

 

With warm regards

 

 

Sanjeev

 

--- brij731 <brij731 wrote:

 

 

The dharamsastras are so ardent to present their

retaliatory system

that they pay little attention to another pressing

question, viz. the

technique by which karma is stored and rebirth occurs.

Patanjali's

yoga system teaches that each intentional act creates

a karmic

residue which will confirm either to dharma or

adharma, Each residue

has various samskara will produce nemerous results

including two

types of vasna. While one sort of vasna stores the

memory of act, the

other produces kleshas [afflictions]. These usually

erroneous

conceptions cause people to remain in bondage to their

karmas by

spurring them to create yet further karmic residue.

Even the memory

of a partial incarnation can fasten you more firmly to

error if you

cannot digest the experience you had therein-- which

is why nature

ordinarily will not permit you to remember your past

lives until you

are in no danger of being overwhelmed by them.

When a person dies her jiva [ the sum of her

unactivated karmic

residues and their attached samskara ans vasnas

gathered togther

within her awareness field prepares for rebirth.The

residue

determines jati [the kind of body animal or human]

ayus and the

varities of bhoga [pleasures or pain] that the new

body will enjoy

during its lifetime as each residue matures to give

its fruit. The

nature of karmic fruit depends substantially on how we

use ahamkara

to identify with four actions which depends in turn on

the relative

balance of the three gunas in our personality.

Until a human can completely self identify with

absolute purusha,

his or her human awareness is itself a substance a

form of matter

that possess gunas.

Brijesh

 

 

 

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