Guest guest Posted April 25, 2004 Report Share Posted April 25, 2004 Dear Jean, I think my reply was taken out of context..To recap, I think it is impossible to have pure bhakti and pure Jyana at the same time, because for the latter have an ego is critical. Ajith As far as i understand, it is impossible to have pure bhakti and pure jnana at the same time, though neither is inferior or superior or to the other In pure bhakti, the devotee sees himself as separate and keeps an ego of a devotee and sees himself as separate from God. This differentiation is essential so that the devotee can enjoy God. an example is that of an ant and honey. An ant that relishes the honey does not see itself as honey. The lover and beloved are separate. In Jyana, there is no such differention. It is only realisation of the absolute and there is no duality like Me and you. There is only I. Further it cannot be said that Jyana belongs to the realm of the mind and bhakti to the heart. Realisation of the self, goes beyond the senses. Jean That's the reason why we talk about "Para Bhakti" This is the highest expression of Self-Referral process of Consciousness. There is no relative duality at all in that... Ajith I am not too sure what you mean by self- referral process. In bhakti, the referral process is always exterior, something other than the physical self, where else in Jyana, the referral process is internal or immanent. One seeks within. In bhakti, and even at the highest level or para bhakti, the devotee sees himself as separate from the object of devotion. This is the central theme. There are numerous examples, hanuman devotion to Rama, Radhas' devotion to Krishna, Meeabai to Krishna, Chaitanya to Krishna, Ramakrishna to Kali, Ramaprasad to Kali, St Thereasa., Rabia and so on.All these saints or avatars maintined a relationship as child, servant, lover, friend etc. To have this relationship one need an ego and that maintains a degree of separateness. In fact that is the central theme of some Vaishnavite schools. None of the devotees wanted to be their beloved but wanted to "relish" the beloved and the only way they could do that is with an ego. So there IS relative duality, though it is functional. The devotee might intuitively realize his link with God , but chooses to experience Him as separate. In Jyana, however, there is no separation, nor is there any form. Only Knowing. So the two processes are different, but the end result is the same, when in bhakti, the bhakta realises his unity with the beloved. To further illustrate this point, I would refer you to M's Gospel of Ramakrishna. In there Ramakrishna chides Vivekananda for initiating a disciple into the formless aspect of God. Ramakrishna, states that the process had slowed down the disciple's spiritual progress as he had lost the attraction to God with form (Bhakti). In the larger process, the cause of creation was because God being One, wanted to know Himself and the only way He could do so was in the relative world, where seemingly there is something other than Him. And so the game began... Reg Ajith K. Ajith _ This report is solely for information and general circulation only and may not be published, circulated, reproduced or distributed in whole or in part to any other person without our written consent. This report should not be construed as an offer or solicitation for the subscription, purchase or sale of the securities mentioned herein. Whilst we have taken all reasonable care to ensure that the information contained in this publication is not untrue or misleading at the time of publication, we cannot guarantee its accuracy or completeness, and you should not act on it without first independently verifying its contents. Any opinion or estimate contained in this report is subject to change without notice. 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If you are not the addressee indicated in this message (or responsible for delivery of the message to such person), you may not copy or deliver this message to anyone. Opinions, conclusions and other information in this message that do not relate to the official business of my company shall be understood as neither given nor endorsed by it. Jean CLEMENT <tashrif@wanad <> oo.fr> cc: Re: Ajay - Destiny & Free Will 23/04/04 22:09 Please respond to jyotish_remedi es Dear Ajith, In pure bhakti, the devotee sees himself as seperate and keeps an ego of a devotee and sees himself as seperate from God... That's the reason why we talk about "Para Bhakti" This is the highest expression of Self-Referral process of Consciousness. There is no relative duality at all in that... Dear Ajay, I am deeply troubled that the ancient land of my forefathers produces so many enlightened souls - each one bringing his OWN LIGHT to dispel the gloom of 'so called ignorance' - and the cycle of each 'new' enlightened soul - Guru - brings NEW LIGHT to replace ' old knowledge and wisdom' which is now termed 'ignorance'. Jean - all I can say - that 'I am confused' - I have an open mind. India is nothing else than the Land of Knowledge, the Land of Ved. The most holy country nurtured to keep alive the most primordial sounds of life. All over the world, anyone deeply immersed in the beauty of true spirituality is a child of Mother India as India is Ma, the infinite dynamism, the Home of the Devatas. Enlightenment is a natural process You will find many, many enlighten souls in India, more than what you think. The majority of them are living a normal, quite and discreet life ) But take, for example, some whose reputation has been widely spread. Their life is amazing but what they share is that they didn't have much to do to finalized their journey to moksha because as you start human you are bound to get moksha one day or another ) and, but this is just a (personal and very, very humble ) point of view, they were just ready. Were they following a sadhana? Some yes, some no, some made apparent effort to reach the Goal, some did... nothing. And how funnily this was ultimately expressed... Krishnamurti got sick and awake One with the creation!, Aurobindo was told "That is That" etc... He just fully understood ) and got enlighten!, Ramakrishna the Great Lover of KaliMa had to Kill Her during a meditation then got Unity Consciousness! Ma Ananda Moyi become a ball of fire and what was left was the Pure sweetness of the Self! Osho fall from a tree ) and everything around him was just part of HimSelf! The Master of Nisargadatta told Him "You are That" and because he had absolute faith in His Guru, He trust him and become That! I could continue like that for a long time. These masters were teaching rather differently but does it mean that some teachings were better than others? Most certainly no! Because their teaching is One with their exalted state of Consciousness, so in the Absolute point of view they were only breathing Truth... They were not replacing old knowledge with new wisdom but expressing the same old reality through different expression due to different personalities, contexts, cultures, places, social or religious situations... But only the Lord of Time decides how much fullness of vedic knowledge will be expressed and how practical It will be for the rest of us... collective consciousness. We are at the junction point between Kali Yuga and a special Golden Age (a Sat Yuga in the midst of Kali Yuga). Because only a new seed will give a new crop, it is only natural that 2 sets of values in the field of knowledge directly opposed each other. >From one side an established knowledge whose purpose is to keep humanity in its experience of suffering and confusion about the wholeness of life and this is the normal state of knowledge for Kali Yuga, a knowledge that should direct man towards a time of misery, betraying in the process all aspects of its most fundamental divine nature. And a knowledge that says that Life is wholeness, that life is done do be lived in bliss, happiness, health and wealth through the DIRECT EXPERIENCE of our most fundamental nature, Pure consciousness. and that this experience is SIMPLE because completely NATURAL. It is completely natural for the mind to reach the most harmonious and fulfilling state of Consciousness, Our Self. Some will say that the nature of the mind is to wander here and there and that we have to suppress and control this "natural" aspect. Guru, one of the most spiritual Graha would say "Opposition is dangerous to immortality". Whenever you want to suppress, control, dominate, destroy or twist natural tendencies of Life, Guru feels insulted as His natural tendency is to embrace and to grow to more harmony and more wholeness. The mind is seen wandering from object to object; it wanders not for the sake of the object itself, but for the possibility of happiness that the object provides. It does not naturally wander from object to object, but moves from a point of lesser happiness to a point of greater happiness. Since the greatest happiness is its goal, and the flow of the mind is already in the direction of greater happiness, the direction need simply to be changed inward like in the experience of diving. SO SIMPLE? This is the deepest truth about Sani. Sani is the door that lead inward to the direction of the Self. This diving process is called Dyan, Deep Meditation. But it should not be understood to be something foreign invented for some chosen ones only... only the monks or only those who have a religious style of life etc... Dyan or to dive inward or Deep Meditation is as vital for human than to breath or to eat or to wash. This is even most needed for those who are involved in the field of action and important relative responsibilities. This is the reason why Sani is so feared. Since so long our senses and our mind have always be turned outward into action depriving from full spiritual nourishment all aspects of our life as a human being. The frustration of this natural tendency of diving or cultivating Turiya Chetana is then expressed by Sani through so much grief, pain and so on, like a tree becoming dry and sterile due to the lack of nourishment. I know that I will attract the thunder from some, but I am just speaking about Jyotish, the best of lights, Pure Consciousness ) Nothing is to be taken serious in life except the joy of life. Jean ~! LIFE MEANS STRUGGLE, THE FITTEST WINS SURVIVAL !~ / Quote Link to comment Share on other sites More sharing options...
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