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In response to all the questions regarding Moksha or salvation. Here

are some brief explanations.

 

The Best way to reach God: According to Hindu scriptures the best

way to attain salvation is to think of God all the time through

dhyana (contemplation), remembrance and repetition of god's name. If

a person trains his mind to remember God all the time, very likely

at the time of his death he will be able to concentrate his thoughts

on God and attain Him. Through mastery of their senses and minds,

many saints and seers gain complete control on the process of death

and develop an intuitive awareness of when and in what manner they

would depart from this world. When the time comes, leaving necessary

instructions to their disciples, they leave their bodies, immersed

in a state of samadhi or deep trance. In the Bhagavad gita

Srikrishna declares that at the time death he who concentrates his

prana between the two eye brows with the strength of his yoga and is

engaged in devotion with an unwavering mind he attains the Divine

and transcendental.

 

In the eighth chapter named Yoga of Imperishable Brahman in the

Upanishad of the divine Bhagavad-Gita , the knowledge of the

Absolute, the yogic scripture, and the debate between Arjuna and

Lord Krishna. (Read Below)

 

Yoga of Imperishable Brahman

Said Arjuna, "O Purushottama, what is that Brahman, What is Adhyatma

(inner Self) and what is karma ? What is said to be Adhibhuta (the

primeval being ) and what is referred to as Adhidaiva (the Supreme

Deity)?

 

"O Madhusudhana, who is Adhiyagna (master of sacrifices) in this

body ? And at the time of the final journey how the practitioners of

self-control can realize You?"

 

Said Lord Supreme, "Indestructible and beyond all is Brahman. Ones

own self is called Adhyatma. The cause behind the creation of all

the beings is called karma.

 

"Adhibhuta is by nature destructible. The Purusha (the Manifested

Supreme Self) is Adhidaiva. And certainly I am Adhiyagna in the

body, O best of the embodied.

 

"At the time of death, he who, remembering Me, leaves the body,

attains My State. There is no doubt about this.

 

"O Son of Kunti, whatever a person thinks of at the time of leaving

his body , he attains that alone remembering it.

 

"Therefore all the time keep remembering Me and engage in the

battle. By offering your mind and intelligence to Me, you will

undoubtedly attain Me.

 

"Through the practice of Yoga and meditation with the mind not

moving in other directions, one can attain the Supreme Purusha , O

Partha.

 

"Always thinking of the Creator, the Ancient, the Ordainer, One who

is smaller than the atom, the upholder of all, the unthinkable

(beyond thought), whose form is of the color of Aditya (golden

color), and who is beyond the dark inconscient.

 

"At the time of death, with unwavering mind, engaged in devotion, by

the strength of Yoga, establishing the prana (breath) completely

between the two eye brows, he attains the Divine and transcendental

Personality of Brahman.

 

"Now I will explain to you briefly that word which the knowers of

Vedas call "the Word", which the great sages desire to attain by

practicing celibacy and renouncing all passions.

 

"Controlling all the openings of the body, with the mind established

in the heart, fixing the prana in the self at the top of the head

establishing oneself in the Yoga.

 

"Uttering the monosyllable AUM, which is Brahman, who leaves the

body remembering Me, he achieves the highest goal.

 

"To the constantly busy devotee who remembers Me without engaging

his mind elsewhere , to him I am very easily attainable, O Partha.

 

"On attaining Me, the great souls are no more subjected to rebirth,

suffering and transience, for they have attained the highest

perfection.

 

"Arjuna, all worlds up to Brahma loka are subject to rebirth. But O

Kaunteya, on reaching Me there is no rebirth.

 

"Those who know that the day of Brahman consists of thousands of

Yugas and similarly His nights also, are the knowers of day and

night.

 

"From the unmanifest are manifested all the beings at the beginning

of the day and are dissolved again into the unmanifest upon the

arrival of the night.

 

"All the living entities O Partha, after taking birth again and

again, are automatically dissolved as the night arrives and are

manifested again upon the arrival of the day.

 

"But beyond the state of unmanifest there is yet another state of

unmanifest which is eternal and which can never be annihilated even

when all entities are annihilated

 

"It is declared as the unmanifest and undiminishing, which is also

known as the ultimate goal by attaining which one) never returns.

That is My Supreme Abode.

 

"O Partha, that Supreme Being in whom are situated all the elements

and by whom all this is pervaded can be attained only through bhakti

(devotion).

 

"O eminent among the Bharatas, now I will explain to you the time

when the Yogis depart but never to return, and also the time when

they depart but come back again.

 

"Fire, light, day time, the waxing period of the moon, uttarayanam

(the summer solstice) - those who depart then, knowers of Brahman,

go to the Absolute straight away.

 

"Smoke, night, the waning period of the moon, the winter solstice,

those passing away during these attain the moon and return.

 

"The light and darkness are the two permanent modes of departing

from this material world. By the former a man goes never to return

and by the latter he goes only to come back.

 

"The Yogi who knows these two paths is not deluded. Therefore O

Arjuna, establish yourself in the Yoga all the time.

 

"Knowing thus, the Yogi goes beyond the rewards attained by the

study of the Vedas, performance of sacrifices, austerities,

charitable works and attains the Supreme Abode.

 

 

Aum Shanti Shanti Shanti.

 

--Sanjay Aggarwal

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Hi Sanjay, and others, what do you think of seeing the moksha in the

birth chart? I'm one of those with pisces karakamsha, so naturally

I've wondered about this aspect of astrology quite a bit. Thanks,

Angie

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~ Om Namah Shivaya ~

 

Hi,

 

It is said that placement of Ketu in 12th can lead to

moksha.

 

Regards,

 

Neeraj Gupta

--- Angela <angelai73 wrote:

> Hi Sanjay, and others, what do you think of seeing

> the moksha in the

> birth chart? I'm one of those with pisces

> karakamsha, so naturally

> I've wondered about this aspect of astrology quite a

> bit. Thanks,

> Angie

>

>

 

 

=====

http://www.geocities.com/master_minds_india/

 

 

 

Hotjobs: Enter the "Signing Bonus" Sweepstakes

http://hotjobs.sweepstakes./signingbonus

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Dear Sanjay Aggarwal,

Although one can claim that there are many paths to attain moksha

(liberation), I dare say you have explained the most sublime knowledge of

all knowledge. If one truly follows those instructions given in the Bhagavad

Gita, them he will not only achieve moksha, but also prema, love to God.

 

Thank you for your inspiring mail.

Roy

 

 

-

sanjaytechnology <sanjaytechnology

<>

Wednesday, January 14, 2004 3:39 AM

Moksha.

 

 

> In response to all the questions regarding Moksha or salvation. Here

> are some brief explanations.

>

> The Best way to reach God: According to Hindu scriptures the best

> way to attain salvation is to think of God all the time through

> dhyana (contemplation), remembrance and repetition of god's name. If

> a person trains his mind to remember God all the time, very likely

> at the time of his death he will be able to concentrate his thoughts

> on God and attain Him. Through mastery of their senses and minds,

> many saints and seers gain complete control on the process of death

> and develop an intuitive awareness of when and in what manner they

> would depart from this world. When the time comes, leaving necessary

> instructions to their disciples, they leave their bodies, immersed

> in a state of samadhi or deep trance. In the Bhagavad gita

> Srikrishna declares that at the time death he who concentrates his

> prana between the two eye brows with the strength of his yoga and is

> engaged in devotion with an unwavering mind he attains the Divine

> and transcendental.

>

> In the eighth chapter named Yoga of Imperishable Brahman in the

> Upanishad of the divine Bhagavad-Gita , the knowledge of the

> Absolute, the yogic scripture, and the debate between Arjuna and

> Lord Krishna. (Read Below)

>

> Yoga of Imperishable Brahman

> Said Arjuna, "O Purushottama, what is that Brahman, What is Adhyatma

> (inner Self) and what is karma ? What is said to be Adhibhuta (the

> primeval being ) and what is referred to as Adhidaiva (the Supreme

> Deity)?

>

> "O Madhusudhana, who is Adhiyagna (master of sacrifices) in this

> body ? And at the time of the final journey how the practitioners of

> self-control can realize You?"

>

> Said Lord Supreme, "Indestructible and beyond all is Brahman. Ones

> own self is called Adhyatma. The cause behind the creation of all

> the beings is called karma.

>

> "Adhibhuta is by nature destructible. The Purusha (the Manifested

> Supreme Self) is Adhidaiva. And certainly I am Adhiyagna in the

> body, O best of the embodied.

>

> "At the time of death, he who, remembering Me, leaves the body,

> attains My State. There is no doubt about this.

>

> "O Son of Kunti, whatever a person thinks of at the time of leaving

> his body , he attains that alone remembering it.

>

> "Therefore all the time keep remembering Me and engage in the

> battle. By offering your mind and intelligence to Me, you will

> undoubtedly attain Me.

>

> "Through the practice of Yoga and meditation with the mind not

> moving in other directions, one can attain the Supreme Purusha , O

> Partha.

>

> "Always thinking of the Creator, the Ancient, the Ordainer, One who

> is smaller than the atom, the upholder of all, the unthinkable

> (beyond thought), whose form is of the color of Aditya (golden

> color), and who is beyond the dark inconscient.

>

> "At the time of death, with unwavering mind, engaged in devotion, by

> the strength of Yoga, establishing the prana (breath) completely

> between the two eye brows, he attains the Divine and transcendental

> Personality of Brahman.

>

> "Now I will explain to you briefly that word which the knowers of

> Vedas call "the Word", which the great sages desire to attain by

> practicing celibacy and renouncing all passions.

>

> "Controlling all the openings of the body, with the mind established

> in the heart, fixing the prana in the self at the top of the head

> establishing oneself in the Yoga.

>

> "Uttering the monosyllable AUM, which is Brahman, who leaves the

> body remembering Me, he achieves the highest goal.

>

> "To the constantly busy devotee who remembers Me without engaging

> his mind elsewhere , to him I am very easily attainable, O Partha.

>

> "On attaining Me, the great souls are no more subjected to rebirth,

> suffering and transience, for they have attained the highest

> perfection.

>

> "Arjuna, all worlds up to Brahma loka are subject to rebirth. But O

> Kaunteya, on reaching Me there is no rebirth.

>

> "Those who know that the day of Brahman consists of thousands of

> Yugas and similarly His nights also, are the knowers of day and

> night.

>

> "From the unmanifest are manifested all the beings at the beginning

> of the day and are dissolved again into the unmanifest upon the

> arrival of the night.

>

> "All the living entities O Partha, after taking birth again and

> again, are automatically dissolved as the night arrives and are

> manifested again upon the arrival of the day.

>

> "But beyond the state of unmanifest there is yet another state of

> unmanifest which is eternal and which can never be annihilated even

> when all entities are annihilated

>

> "It is declared as the unmanifest and undiminishing, which is also

> known as the ultimate goal by attaining which one) never returns.

> That is My Supreme Abode.

>

> "O Partha, that Supreme Being in whom are situated all the elements

> and by whom all this is pervaded can be attained only through bhakti

> (devotion).

>

> "O eminent among the Bharatas, now I will explain to you the time

> when the Yogis depart but never to return, and also the time when

> they depart but come back again.

>

> "Fire, light, day time, the waxing period of the moon, uttarayanam

> (the summer solstice) - those who depart then, knowers of Brahman,

> go to the Absolute straight away.

>

> "Smoke, night, the waning period of the moon, the winter solstice,

> those passing away during these attain the moon and return.

>

> "The light and darkness are the two permanent modes of departing

> from this material world. By the former a man goes never to return

> and by the latter he goes only to come back.

>

> "The Yogi who knows these two paths is not deluded. Therefore O

> Arjuna, establish yourself in the Yoga all the time.

>

> "Knowing thus, the Yogi goes beyond the rewards attained by the

> study of the Vedas, performance of sacrifices, austerities,

> charitable works and attains the Supreme Abode.

>

>

> Aum Shanti Shanti Shanti.

>

> --Sanjay Aggarwal

>

>

>

> ~! LIFE MEANS STRUGGLE, THE FITTEST WINS SURVIVAL !~

>

>

> Links

>

>

> /

>

>

>

>

> Your

>

>

>

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~ Om Namah Shivaya ~

 

Dear All,

 

It is nice to see all these posts. Just to add a bit,

Moksha is attained, when one has no desires. Even a

desire to attain moksha is also considered as a

*desire*, which is not good.

 

Just pray to God without any desire or wants.

 

Kind Regards,

 

Neeraj Gupta

 

--- Roy Kamiki <nutrideias wrote:

> Dear Sanjay Aggarwal,

> Although one can claim that there are many paths to

> attain moksha

> (liberation), I dare say you have explained the most

> sublime knowledge of

> all knowledge. If one truly follows those

> instructions given in the Bhagavad

> Gita, them he will not only achieve moksha, but also

> prema, love to God.

>

> Thank you for your inspiring mail.

> Roy

>

>

> -

> sanjaytechnology <sanjaytechnology

> <>

> Wednesday, January 14, 2004 3:39 AM

> Moksha.

>

>

> > In response to all the questions regarding Moksha

> or salvation. Here

> > are some brief explanations.

> >

> > The Best way to reach God: According to Hindu

> scriptures the best

> > way to attain salvation is to think of God all the

> time through

> > dhyana (contemplation), remembrance and repetition

> of god's name. If

> > a person trains his mind to remember God all the

> time, very likely

> > at the time of his death he will be able to

> concentrate his thoughts

> > on God and attain Him. Through mastery of their

> senses and minds,

> > many saints and seers gain complete control on the

> process of death

> > and develop an intuitive awareness of when and in

> what manner they

> > would depart from this world. When the time comes,

> leaving necessary

> > instructions to their disciples, they leave their

> bodies, immersed

> > in a state of samadhi or deep trance. In the

> Bhagavad gita

> > Srikrishna declares that at the time death he who

> concentrates his

> > prana between the two eye brows with the strength

> of his yoga and is

> > engaged in devotion with an unwavering mind he

> attains the Divine

> > and transcendental.

> >

> > In the eighth chapter named Yoga of Imperishable

> Brahman in the

> > Upanishad of the divine Bhagavad-Gita , the

> knowledge of the

> > Absolute, the yogic scripture, and the debate

> between Arjuna and

> > Lord Krishna. (Read Below)

> >

> > Yoga of Imperishable Brahman

> > Said Arjuna, "O Purushottama, what is that

> Brahman, What is Adhyatma

> > (inner Self) and what is karma ? What is said to

> be Adhibhuta (the

> > primeval being ) and what is referred to as

> Adhidaiva (the Supreme

> > Deity)?

> >

> > "O Madhusudhana, who is Adhiyagna (master of

> sacrifices) in this

> > body ? And at the time of the final journey how

> the practitioners of

> > self-control can realize You?"

> >

> > Said Lord Supreme, "Indestructible and beyond all

> is Brahman. Ones

> > own self is called Adhyatma. The cause behind the

> creation of all

> > the beings is called karma.

> >

> > "Adhibhuta is by nature destructible. The Purusha

> (the Manifested

> > Supreme Self) is Adhidaiva. And certainly I am

> Adhiyagna in the

> > body, O best of the embodied.

> >

> > "At the time of death, he who, remembering Me,

> leaves the body,

> > attains My State. There is no doubt about this.

> >

> > "O Son of Kunti, whatever a person thinks of at

> the time of leaving

> > his body , he attains that alone remembering it.

> >

> > "Therefore all the time keep remembering Me and

> engage in the

> > battle. By offering your mind and intelligence to

> Me, you will

> > undoubtedly attain Me.

> >

> > "Through the practice of Yoga and meditation with

> the mind not

> > moving in other directions, one can attain the

> Supreme Purusha , O

> > Partha.

> >

> > "Always thinking of the Creator, the Ancient, the

> Ordainer, One who

> > is smaller than the atom, the upholder of all, the

> unthinkable

> > (beyond thought), whose form is of the color of

> Aditya (golden

> > color), and who is beyond the dark inconscient.

> >

> > "At the time of death, with unwavering mind,

> engaged in devotion, by

> > the strength of Yoga, establishing the prana

> (breath) completely

> > between the two eye brows, he attains the Divine

> and transcendental

> > Personality of Brahman.

> >

> > "Now I will explain to you briefly that word which

> the knowers of

> > Vedas call "the Word", which the great sages

> desire to attain by

> > practicing celibacy and renouncing all passions.

> >

> > "Controlling all the openings of the body, with

> the mind established

> > in the heart, fixing the prana in the self at the

> top of the head

> > establishing oneself in the Yoga.

> >

> > "Uttering the monosyllable AUM, which is Brahman,

> who leaves the

> > body remembering Me, he achieves the highest goal.

> >

> > "To the constantly busy devotee who remembers Me

> without engaging

> > his mind elsewhere , to him I am very easily

> attainable, O Partha.

> >

> > "On attaining Me, the great souls are no more

> subjected to rebirth,

> > suffering and transience, for they have attained

> the highest

> > perfection.

> >

> > "Arjuna, all worlds up to Brahma loka are subject

> to rebirth. But O

> > Kaunteya, on reaching Me there is no rebirth.

> >

> > "Those who know that the day of Brahman consists

> of thousands of

> > Yugas and similarly His nights also, are the

> knowers of day and

> > night.

> >

> > "From the unmanifest are manifested all the beings

> at the beginning

> > of the day and are dissolved again into the

> unmanifest upon the

> > arrival of the night.

> >

> > "All the living entities O Partha, after taking

> birth again and

> > again, are automatically dissolved as the night

> arrives and are

> > manifested again upon the arrival of the day.

> >

> > "But beyond the state of unmanifest there is yet

> another state of

> > unmanifest which is eternal and which can never be

> annihilated even

> > when all entities are annihilated

> >

> > "It is declared as the unmanifest and

> undiminishing, which is also

> > known as the ultimate goal by attaining which one)

> never returns.

> > That is My Supreme Abode.

> >

> > "O Partha, that Supreme Being in whom are situated

> all the elements

> > and by whom all this is pervaded can be attained

> only through bhakti

> > (devotion).

> >

> > "O eminent among the Bharatas, now I will explain

> to you the time

> > when the Yogis depart but never to return, and

> also the time when

> > they depart but come back again.

> >

> > "Fire, light, day time, the waxing period of the

> moon, uttarayanam

>

=== message truncated ===

 

 

=====

http://www.geocities.com/master_minds_india/

 

 

 

Hotjobs: Enter the "Signing Bonus" Sweepstakes

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Dear Neeraj Bhai:

 

Very nice indeed. Agree with you whole heartedly.

 

--Sanjay

 

, Neeraj Gupta

<gupta_neeraj_2000> wrote:

> ~ Om Namah Shivaya ~

>

> Dear All,

>

> It is nice to see all these posts. Just to add a bit,

> Moksha is attained, when one has no desires. Even a

> desire to attain moksha is also considered as a

> *desire*, which is not good.

>

> Just pray to God without any desire or wants.

>

> Kind Regards,

>

> Neeraj Gupta

>

> --- Roy Kamiki <nutrideias@n...> wrote:

> > Dear Sanjay Aggarwal,

> > Although one can claim that there are many paths to

> > attain moksha

> > (liberation), I dare say you have explained the most

> > sublime knowledge of

> > all knowledge. If one truly follows those

> > instructions given in the Bhagavad

> > Gita, them he will not only achieve moksha, but also

> > prema, love to God.

> >

> > Thank you for your inspiring mail.

> > Roy

> >

> >

> > -

> > sanjaytechnology <sanjaytechnology>

> > <>

> > Wednesday, January 14, 2004 3:39 AM

> > Moksha.

> >

> >

> > > In response to all the questions regarding Moksha

> > or salvation. Here

> > > are some brief explanations.

> > >

> > > The Best way to reach God: According to Hindu

> > scriptures the best

> > > way to attain salvation is to think of God all the

> > time through

> > > dhyana (contemplation), remembrance and repetition

> > of god's name. If

> > > a person trains his mind to remember God all the

> > time, very likely

> > > at the time of his death he will be able to

> > concentrate his thoughts

> > > on God and attain Him. Through mastery of their

> > senses and minds,

> > > many saints and seers gain complete control on the

> > process of death

> > > and develop an intuitive awareness of when and in

> > what manner they

> > > would depart from this world. When the time comes,

> > leaving necessary

> > > instructions to their disciples, they leave their

> > bodies, immersed

> > > in a state of samadhi or deep trance. In the

> > Bhagavad gita

> > > Srikrishna declares that at the time death he who

> > concentrates his

> > > prana between the two eye brows with the strength

> > of his yoga and is

> > > engaged in devotion with an unwavering mind he

> > attains the Divine

> > > and transcendental.

> > >

> > > In the eighth chapter named Yoga of Imperishable

> > Brahman in the

> > > Upanishad of the divine Bhagavad-Gita , the

> > knowledge of the

> > > Absolute, the yogic scripture, and the debate

> > between Arjuna and

> > > Lord Krishna. (Read Below)

> > >

> > > Yoga of Imperishable Brahman

> > > Said Arjuna, "O Purushottama, what is that

> > Brahman, What is Adhyatma

> > > (inner Self) and what is karma ? What is said to

> > be Adhibhuta (the

> > > primeval being ) and what is referred to as

> > Adhidaiva (the Supreme

> > > Deity)?

> > >

> > > "O Madhusudhana, who is Adhiyagna (master of

> > sacrifices) in this

> > > body ? And at the time of the final journey how

> > the practitioners of

> > > self-control can realize You?"

> > >

> > > Said Lord Supreme, "Indestructible and beyond all

> > is Brahman. Ones

> > > own self is called Adhyatma. The cause behind the

> > creation of all

> > > the beings is called karma.

> > >

> > > "Adhibhuta is by nature destructible. The Purusha

> > (the Manifested

> > > Supreme Self) is Adhidaiva. And certainly I am

> > Adhiyagna in the

> > > body, O best of the embodied.

> > >

> > > "At the time of death, he who, remembering Me,

> > leaves the body,

> > > attains My State. There is no doubt about this.

> > >

> > > "O Son of Kunti, whatever a person thinks of at

> > the time of leaving

> > > his body , he attains that alone remembering it.

> > >

> > > "Therefore all the time keep remembering Me and

> > engage in the

> > > battle. By offering your mind and intelligence to

> > Me, you will

> > > undoubtedly attain Me.

> > >

> > > "Through the practice of Yoga and meditation with

> > the mind not

> > > moving in other directions, one can attain the

> > Supreme Purusha , O

> > > Partha.

> > >

> > > "Always thinking of the Creator, the Ancient, the

> > Ordainer, One who

> > > is smaller than the atom, the upholder of all, the

> > unthinkable

> > > (beyond thought), whose form is of the color of

> > Aditya (golden

> > > color), and who is beyond the dark inconscient.

> > >

> > > "At the time of death, with unwavering mind,

> > engaged in devotion, by

> > > the strength of Yoga, establishing the prana

> > (breath) completely

> > > between the two eye brows, he attains the Divine

> > and transcendental

> > > Personality of Brahman.

> > >

> > > "Now I will explain to you briefly that word which

> > the knowers of

> > > Vedas call "the Word", which the great sages

> > desire to attain by

> > > practicing celibacy and renouncing all passions.

> > >

> > > "Controlling all the openings of the body, with

> > the mind established

> > > in the heart, fixing the prana in the self at the

> > top of the head

> > > establishing oneself in the Yoga.

> > >

> > > "Uttering the monosyllable AUM, which is Brahman,

> > who leaves the

> > > body remembering Me, he achieves the highest goal.

> > >

> > > "To the constantly busy devotee who remembers Me

> > without engaging

> > > his mind elsewhere , to him I am very easily

> > attainable, O Partha.

> > >

> > > "On attaining Me, the great souls are no more

> > subjected to rebirth,

> > > suffering and transience, for they have attained

> > the highest

> > > perfection.

> > >

> > > "Arjuna, all worlds up to Brahma loka are subject

> > to rebirth. But O

> > > Kaunteya, on reaching Me there is no rebirth.

> > >

> > > "Those who know that the day of Brahman consists

> > of thousands of

> > > Yugas and similarly His nights also, are the

> > knowers of day and

> > > night.

> > >

> > > "From the unmanifest are manifested all the beings

> > at the beginning

> > > of the day and are dissolved again into the

> > unmanifest upon the

> > > arrival of the night.

> > >

> > > "All the living entities O Partha, after taking

> > birth again and

> > > again, are automatically dissolved as the night

> > arrives and are

> > > manifested again upon the arrival of the day.

> > >

> > > "But beyond the state of unmanifest there is yet

> > another state of

> > > unmanifest which is eternal and which can never be

> > annihilated even

> > > when all entities are annihilated

> > >

> > > "It is declared as the unmanifest and

> > undiminishing, which is also

> > > known as the ultimate goal by attaining which one)

> > never returns.

> > > That is My Supreme Abode.

> > >

> > > "O Partha, that Supreme Being in whom are situated

> > all the elements

> > > and by whom all this is pervaded can be attained

> > only through bhakti

> > > (devotion).

> > >

> > > "O eminent among the Bharatas, now I will explain

> > to you the time

> > > when the Yogis depart but never to return, and

> > also the time when

> > > they depart but come back again.

> > >

> > > "Fire, light, day time, the waxing period of the

> > moon, uttarayanam

> >

> === message truncated ===

>

>

> =====

> http://www.geocities.com/master_minds_india/

>

>

>

> Hotjobs: Enter the "Signing Bonus" Sweepstakes

> http://hotjobs.sweepstakes./signingbonus

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Thanks Neeraj, that's what I heard too. All right, take care, Angie

 

, Neeraj Gupta

<gupta_neeraj_2000> wrote:

> ~ Om Namah Shivaya ~

>

> Hi,

>

> It is said that placement of Ketu in 12th can lead to

> moksha.

>

> Regards,

>

> Neeraj Gupta

> --- Angela <angelai73@s...> wrote:

> > Hi Sanjay, and others, what do you think of seeing

> > the moksha in the

> > birth chart? I'm one of those with pisces

> > karakamsha, so naturally

> > I've wondered about this aspect of astrology quite a

> > bit. Thanks,

> > Angie

> >

> >

>

>

> =====

> http://www.geocities.com/master_minds_india/

>

>

>

> Hotjobs: Enter the "Signing Bonus" Sweepstakes

> http://hotjobs.sweepstakes./signingbonus

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