Guest guest Posted March 6, 2006 Report Share Posted March 6, 2006 Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 6, 2006 Report Share Posted March 6, 2006 *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 6, 2006 Report Share Posted March 6, 2006 Shri Brahmadaru Smarami Dear Srivastavji and others, We have been taught several methods for identifying our particular jyotirlingas. Visti has also alluded to this in one of his mails. These methods are: 1. The tithi based calculation. 2. Atmakaraka planet. 3. Sun's rashi lord (sign dispositor). 4. Moon-AL common sign 5. Lagna lord planet. I hope I have not missed out any other. Per se jyotirlinga mantras are atmalinga mantras and as Shiva mantras they are ideal for cleansing the soul and our past karma. For atma shuddhi the atmakaraka planet mantra is excellent. For example, my AK is Mercury. For me, the mantra for Mallikarjuna would be very good for exhuming my karma phalas and purifying my soul. The tithi based calculation (I think there are two methods here, but I maybe mistaken) shows the jyotirlinga which has caused us our birth. The Moon-AL Common sign method will also ensure that our mind is balanced and in the right direction, or right gati, apart from sustaining our Arudha by cleansing our karma. Sanjayji stresses a lot on the lagna lord, and of worshipping jyotirlinga associated with the lagna lord planet. From all these methods we will get a range of jyotirlingas to worship. I get Mallikarjuna (2, 3), Vishvanath (1), Somnatha (4) and Omkareshwara (5). I can worship Shiva with any of these names, all of which will ultimately serve the purpose of atmashuddhi. Best Regards, Sarbani R.C.Srivastava [swami_rcs ] Tuesday, March 07, 2006 10:57 AMSubject: Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 7, 2006 Report Share Posted March 7, 2006 Thanks and RegardsAnuj (Bharat)On 3/7/06, R.C.Srivastava <swami_rcs > wrote: *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768 http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service .. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 7, 2006 Report Share Posted March 7, 2006 II Om Gurave Namah IIdear Friend, Anuj Nameste, Your mail is pleasent surprise and refreshing breeze. Swami Bhoomanand was an avdhoot and parivrajakacharya. Ovbiously he was different. My Guru Shri Bhomanand ji was a disciple of Swami keshavanand. (whose photo is included in An autobiography of a Yogi). HARI OM TATSAT------------------------R.C.SrivastavaE-mail : swami_rcs 199,MMIG "Guru Kripa"Shaheed Nagar. AGRA 282001IndiaPh +91-562-223-2323 Mob +91 94122 68768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com------------------------'>http://www.cosmograce.comhttp://www.cosmograce.blogspot.com------------------------ - Bharat Hindu Astrology Tuesday, March 07, 2006 4:41 PM Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji Namaskaar SrivastavajiIt was a pleasure meeting you at the conference.Sorry for this non astrological note. I was reading your blog and found that your Guru is Swami Bhoomananda. Is it Swami Bhoomananda Tirtha of Narayana Tapovan Ashram? Thanks and RegardsAnuj (Bharat) On 3/7/06, R.C.Srivastava <swami_rcs > wrote: *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service . Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 8, 2006 Report Share Posted March 8, 2006 Dear Anuj, forgive me for jumping in... but Swami Bhooma nanda Tirtha of Nerayana Tapovan has not taken samadhi as per my knowledge ... though his physical body is not diseasefree these days. regards, triptika - Bharat Hindu Astrology Tuesday, March 07, 2006 4:41 PM Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji Namaskaar SrivastavajiIt was a pleasure meeting you at the conference.Sorry for this non astrological note. I was reading your blog and found that your Guru is Swami Bhoomananda. Is it Swami Bhoomananda Tirtha of Narayana Tapovan Ashram? Thanks and RegardsAnuj (Bharat) On 3/7/06, R.C.Srivastava <swami_rcs > wrote: *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service . Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 8, 2006 Report Share Posted March 8, 2006 On 3/8/06, triptika <triptika (AT) hotmail (DOT) com> wrote: Dear Anuj, forgive me for jumping in... but Swami Bhooma nanda Tirtha of Nerayana Tapovan has not taken samadhi as per my knowledge ... though his physical body is not diseasefree these days. regards, triptika - Bharat Hindu Astrology Tuesday, March 07, 2006 4:41 PM Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji Namaskaar SrivastavajiIt was a pleasure meeting you at the conference.Sorry for this non astrological note. I was reading your blog and found that your Guru is Swami Bhoomananda. Is it Swami Bhoomananda Tirtha of Narayana Tapovan Ashram? Thanks and RegardsAnuj (Bharat) On 3/7/06, R.C.Srivastava <swami_rcs > wrote: *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.com http://www.cosmograce.blogspot.com - Sarbani Sarkar Sent: Tuesday, March 07, 2006 8:52 AM Subject: [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service . ~ om tat sat ~ Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna' (2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals. (3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service .. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 10, 2006 Report Share Posted March 10, 2006 Dear Anuj, thanks for informing me of Swami ji's programme. i wish i could attend. i am not fortunate enough to be his shishya buthave attended Geeta Ghyan Yagnas and also programme at Sahibabad but not regularly . regards and best wishes for Holi and new year, [ms] triptika - Bharat Hindu Astrology Thursday, March 09, 2006 12:59 PM Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji Namaskaar Sri TriptikaPujya Swami Bhoomananda Tirtha, about ten years back, had a stomach problem. His stomach was very sensitive. Last year he was perfectly fine and his stomach problem was entirely solved. He will be in Delhi from March 19, 2006 at his center in Sahibabad. As usual he should be accompanied with Naya Swamiji and Ma Guru Priya. Do you follow his teachings or have studied under him?Thanks and RegardsAnuj (Bharat) On 3/8/06, triptika <triptika (AT) hotmail (DOT) com> wrote: Dear Anuj, forgive me for jumping in... but Swami Bhooma nanda Tirtha of Nerayana Tapovan has not taken samadhi as per my knowledge ... though his physical body is not diseasefree these days. regards, triptika - Bharat Hindu Astrology Tuesday, March 07, 2006 4:41 PM Re: [Om Krishna Guru] RE: To Sri Sanjay Rathji Namaskaar SrivastavajiIt was a pleasure meeting you at the conference.Sorry for this non astrological note. I was reading your blog and found that your Guru is Swami Bhoomananda. Is it Swami Bhoomananda Tirtha of Narayana Tapovan Ashram? Thanks and RegardsAnuj (Bharat) On 3/7/06, R.C.Srivastava <swami_rcs > wrote: *|| OM MAHAGANAPATAYE NAMAH ||*"Om Namah Shivaaya Omkareshvaraaya Om Om Sah". Hariom, Respected Sarbani, Nameste, Is it also the reason for selection of Jyotirlinga? That the common sign, kendra to the Moon and in trines to the AL, has significance for it is "what manifests in the real world and is important for us in our material existence. " Now Can somebody indicate reasoning how jyotirlinga mantra was selected in past based on thithi and logic behind it once again and under what condition it was used. || May all people be happy ||OM TAT SATR.C.Srivastava .swami_rcs mob 9412268768http://www.cosmograce.comhttp://www.cosmograce.blogspot.com - Sarbani Sarkar Tuesday, March 07, 2006 8:52 AM [Om Krishna Guru] RE: To Sri Sanjay Rathji Shri Brahmadaru Smarami Dear Bharat (Anuj), Ramesh, Willa, Gaurav, The kendras represent the tides of the Moon, while the Sun operates in trines. Arka or Surya is always in the 'kona' (corner). Hence the trines to the Sun are very important, and the placement of the Sun in the trines to the lagna or the AL is considered excellent. Since the Moon operates in tides, the kendras from the Moon are crucial. Gajakesari and Kemadruma Yogas are formed with reference to planets in the kendra to the Moon. It is therefore not to difficult to see that the common sign, kendra to the Moon and in trines to the AL, will have significance. Why AL? Because that is what manifests in the real world and is important for us in our material existence. Best Regards, Sarbani rama narayanan [sree88ganesha (AT) (DOT) co.in] Tuesday, March 07, 2006 7:40 AMsohamsaSubject: Re: Re: To Sri Sanjay Rathji SARVAM GYANANANDAMAYAMAUM GURUBYO NAMAHDear Willa,Pranams Mata. The question has been addressed to Sri Sanjay Rathji. i just saw your posting i thought i can write a few lines - May i !!??Kendras are the houses of energies. Lagna Karaka is Sun representing Savitur Devatha, Karaka for 4th is Moon - Mata Parvathi, Karaka for 7th is Venus - Mata Lakshmi, Karaka for 10th is Buda - Mata Saraswathi. Planets placed in kendras are considered as mutual co-workers. The 4 kendras bring forth the energies of all tatwas.Planets in Konas bring forth the same tatwa. Konas represent the past, present and future. Arudha konas represent the manifestations of trikala.The Ghrita/Ghee represent the past, the wick represent the present and the lamp represent the future. These three by their associations do not mean any thing. They await for the energy to mount.The word Bhagawan represents the following.(1).Sri the lagna (2). Aiswarya the 10th (3) Jnana the 9th (4) Vairaghya the 7th (5) Veerya the 5th and (6) Sreyas the 4th.The rishis are identified in this imperceptible plane of Vasudeva which contains Bhoo and Sri sakthi. The karaka for 5th and 9th houses is Guru(the other karakas for the kendras are mentioned above).This plane excludes tamas.Kendras from Moon are to be seen for Mantra/Sakthi. The tatwa imbalances which get echoed in Konas can be rectified by the touch of Mother. The AL/tatwa/Moorthy/Vigraha which otherwise remains dormant is brought to life with the touch/prana pratishta of Kendras from Moon.Best wishes.Astrologically & spiritually yours,p.s.ramanarayanan."Willa E keizer, CCH" <willa (AT) homeopathyhome (DOT) net> wrote: Dear Bharat,My conference notes indicate that we use this method to choose the Jyotir Linga mantra when we want to transcend the arudha lagna, and death. Other notes from Shree Sanjayji's lecture about Jyotir Linga mantras:They destroy the arudha by giving knowledge. They give the supreme knowledge to come out of untruth. They give light to the sign and open the 3rd eye. All your karmas which bring rebirth will be destroyed. Terrible sins on ones head are overcome only by worshipping the Jyotir Linga based on the natal sun sign. (Sun is karaka for head.)Powerful teachings!!!! Thank you Sanjay.best wishes,Willa> Namaskaar Sri Sanjayji> > During the conference I wanted to ask you two questions but could not due to> lack of time. I request you to kindly guide me on the same:> > 1. What is the relevance of taking Kendra from Moon and Trikona from AL for> a Jyotirlinga Mantra?> 2. How do we decide on a particular time for the chanting of a particular> Mantra associated with Dwadasaditya and Jyotirlinga?> > Looking forward to your reply.> > Thanks and Regards> Bharat> Jiyo cricket on India cricket Messenger Mobile Stay in touch with your buddies all the time. ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service . ~ om tat sat ~Thank you for maintaining the decorum of the Achyuta Ashram. Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'(2) Try to become Vegetarian - remember Akbar the Great who said that the human stomach should not become a graveyard for animals.(3) Practise charity in thought and deed - do one free chart reading today Vedic Vedic astrology Free vedic astrology Sjc Jyotish Visit your group "" on the web. Terms of Service . Quote Link to comment Share on other sites More sharing options...
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