Guest guest Posted May 2, 2006 Report Share Posted May 2, 2006 To All Learned Members, I have a question/s regarding chart ratification. I know that the subject has been discussed in the past but, might I ask that we go over it one more time in detail. 1. How does one begin to rectify (or find a birth time) from a chart that does not have one? 2. How does one begin to rectify a chart's birth time using the vimshottari dasa? For example: I have always taken the vimshottari dasa results for the birth time given and then proceeded with the long and laborious task of taking many life events and compare it to the vimshottari. Adjusting the vimshottari date for that event. It becomes complicated because in essence one has to backtrack from today's events to get back to the correct birth time and its event. The vimshottari can be completely off. Which can leave one completely stumped as to where to begin constructing a proper vimshotarri Then too, if there is no birth time then how does one begin with a vimshottari dasa? Does one then take the moon's placement in the Rasi and based on its degree and Nakshatra hand divide the calculations to come up with a beginning for the vimshottari based on the moon? Too, if there is a questionable birth time, is it better to again take the position of the moon in the rasi, its degree and nakshatra and hand divide to come up with a vimshottari. I am asking about the moon to establish a vimshottari but I am also talking about knowing the moon for the day of birth in it's 24 hour as stable for the day in that Rasi. However, If say the birth time moves to another day before or after the assumed birth day then the moon will either be stable for that rasi or it will change. The vimshottari can then change completely. As it can, depending on how much the moon moves in its degrees, pada and nakshatra in the Rasi during its stay in the Rasi Is there another way to rectify a chart? Are there any good books that go into detail on how to accurately calculate to establish an accurate vimshotarri (with no or questionable birth time) or rectify a vimshotarri for accurate birth time and date? As Always, Uttara "Our deepest fear is not that we are inadequate, our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. There is nothing enlightened about shrinking so that other people won't feel insecure around you...As we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others." from A Return To Love: by Marianne Williamson Messenger with Voice. PC-to-Phone calls for ridiculously low rates. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 3, 2006 Report Share Posted May 3, 2006 Dear friend, You are right. Certainly right. The most tedious part of the astrology is the rectifiction of a chart. But unfortunately, the most soundest method of rectifiction is only verifying the past events that too with the help of Vimshottary dasha provided the time of birth is available. Divisional charts can be used for this purpose usefully. Take first the D-3 chart, (10 degrees extent) that will help you to know about the sibblings of the native. Time of birth of younger sibblings or elder sibblings could be corelated with the dasha. If one married the time of marriage and the time of birth of progeny would help to rectifiy. See the chart if it falls under the purview of any conditional dasha and if you know that you can cross check with it. Chara dasha of Jaimini helps to great extent. If there is no time of birth then it is all the more problematic. Prashna is the method you can choose for that kind of natives. Dr. P.S. Sastri, has written a book on rectification. Regards, C.S. Ravindramani. Quote Link to comment Share on other sites More sharing options...
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