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Chandra, upapada of ?- to Visti Ji

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Jaya Jagannatha!

Dear Visti,

In the post below you mentioned

" So when analyzing the upapada from moon (Chandra upapada) it means

we are analyzing where the mind is giving to, i.e. where the mind

puts all its attention! So the vital learning here is; where the

mind puts all its attention is also where it goes after death!""

Of course at different points in life ones attention gets diverted

accordingly. Isnt it more important to ascertain where a person mind

is inclined at the point of death itself??... like something related

to 3rd/8th from AL?

Is this something you learned from Sanjay, or in some books? Where

can i read more(still waiting ont eh edge of my seat for Robert Kochs

book)about this type of thing? Does anybody figure the upapada for

Sun etc as well??

and how do you tie this in with study of D-60?

Also, what connection can we expect to see between MOons placement in

D-60 and natal rasi chart?

Regards,

lakshmi

 

, "sameer_sawhney"

<icecoolsam@v...> wrote:

>

> Dear Visti,Namaskar

>

> You made an interesting statement :

>

> where the mind puts all its attention is also where it goes after

> death!

>

> I remember reading similar verse in one of the books of Swami

> Prabhupada where in he has quoted from Bhagwat Gita as:

>

> "Whatever state of being one remembers when he quits his body ,

that

> state he will attain in his next life without fail."

>

>

> Regards,

> Sameer

>

>

>

> , "Visti Larsen" <visti@s...>

> wrote:

> > ||Hare Rama Krsna||

> >

> > Dear Maja, Namaskar

> >

> > Comments below.

> >

> > Best wishes,

> >

> >

> >

> >

> > Visti Larsen

> >

> > http://srigaruda.com

> >

> > <visti@s...> visti@s...

> >

> >

> >

> >

> >

> > _____

> >

> > Maja [vakelim]

> > 09 December 2004 13:10

> >

> > Re: [Om Krishna Guru] few doubts - to Visti Ji

> >

> >

> >

> >

> > Dear Visti Ji,

> >

> > It gave us very interesting point of view that from Moons

> upapada

> > we can see where one's going after death.I tryed to find to read

> > more on explanation of that,but couldnt find.

> >

> >

> >

> > [Visti] I would be surprised if you did – the source of the quote

> is Chandra

> > käla nadi.

> >

> >

> > Could you be more explicit-how we analize when we come to

> specific

> > rasi and graha in it,what is it describing actually?

> > Some midlle stage where we stay before next borning or actuall

> > place of borning ?

> >

> > [Visti] by borning I guess you mean birth.

> >

> > The being is made up of 3 distinct parts. Body (lagna) mind

(moon)

> and soul

> > (sun). These 3 are held together with invisible ropes or rods

which

> are

> > various forms of Shiva. When these ropes leave or get broken we

> call these

> > forms of Shiva – Rudras. These rudras leave us in stages, i.e.

> first the

> > body is detached from the mind and soul, and later the soul is

> detached from

> > the mind by a specific form of shiva called Mahesvara.

> >

> > Then in the next births the soul gets a new mind at conception

and

> the body

> > is final at birth.

> >

> >

> >

> > So when analyzing the upapada from moon (Chandra upapada) it

means

> we are

> > analyzing where the mind is giving to, i.e. where the mind puts

all

> its

> > attention! So the vital learning here is; where the mind puts all

> its

> > attention is also where it goes after death! So if you are

thinking

> about Om

> > all the time in this birth, then that is where your mind will go

> when you

> > die. But if your mind was always on fights, then that is where

your

> mind

> > will go and suffer. The suffering is caused by the attachment to

> > non-permanent elements/beings. Hence attachment to family will

> cause the

> > suffering of seeing ones families demise, or demise of near and

> dear ones.

> > But attachment to God will not cause suffering as God is

permanent.

> >

> > Another vital message comes from this: If you do not remember God

> in this

> > birth… then how will you remember God in the next?

> >

> > So first thing to do is see whether the planets are malefic or

> benefic…

> > malefics cause suffering whilst benefics cause

happiness/enjoyment.

> >

> >

> > I've been trying to figure out how we should understand and

> differ

> > some stages-if from lagna in shashtyamsa we see what field is

given

> > importance of purifing in rasi.Is it correct to look that way in

> > order to understand essence where we should develop in this

> > particual borning?

> >

> >

> >

> > [Visti] Wait with Shastyamsa. Infact karakamsa and ishta devata

is

> more

> > important.

> >

> >

> > Effort to find soul way of having final union with God is

> > aspiration of many lifes and we are all on same road on that just

> > our paths and stages differs.How we could understand AREA where

one

> > should pay most attention to clear depth of previous falling into

> > material illusions and clear path to attain truth?

> >

> >

> >

> > [Visti] Ista devata.

> >

> >

> > And can we discover WHICH path is final asspiration of ones

soul

> > trying to make that union -will that be made trough

> > bhakti,gyana,karma or raja way.Your artticle on jnana yoga was

> realy

> > inspiring,and wake few basic questions for me how to recognize

wich

> > path one soul have most tendency to take?

> >

> >

> >

> > [Visti] :-) yes we can – it is linked to the karakamsa, and there

> will be

> > some publications on this in the future.

> >

> >

> > Sorry if my questions seems to ask a lot explaining but I

belive

> > you could guide us to have at least some begging aproach where

from

> > to start understanding of this complex issue.Thank you so much

for

> > time you give to answear all those questionings in this forum.

> >

> > Deeply thankfull

> > Maja

> >

> >

> >

> >

> >

> > ~ om tat sat ~

> > Thank you for maintaining the decorum of the Achyuta Ashram.

> > Reminders: (1) Recite the Shadakshari Mantra 'Hare Rama Krishna'

> > (2) Try to become Vegetarian - remember Akbar the Great who said

> that the

> > human stomach should not become a graveyard for animals.

> > (3) Practise charity in thought and deed - do one free chart

> reading today

> >

> >

> >

> >

> >

> >

> > Sponsor

> >

> >

> >

> >

> >

> >

>

<http://us.ard./SIG=1294ek58t/M=294855.5468653.6549235.300117

> 6/D=gr

> >

>

oups/S=1705082690:HM/EXP=1102680606/A=2455396/R=0/SIG=119u9qmi7/*http:

> /small

> > business./domains/> click here

> >

> >

> >

> > <http://us.adserver./l?

> M=294855.5468653.6549235.3001176/D=groups/S=

> > :HM/A=2455396/rand=544822621>

> >

> >

> >

> > _____

> >

> > Links

> >

> > *

> > /

> >

> > *

> >

> > <?

> subject=Un>

> >

> > *

> > <> Terms of Service.

> >

> >

> >

> > __________ NOD32 1.915 (20041102) Information __________

> >

> > This message was checked by NOD32 antivirus system.

> > http://www.nod32.com

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||Hare Rama Krsna||

Dear Lakshmi, Namaskar

I learnt this from Sanjayji. I’m

usually pretty good at saying whether its my own experience, or what I’ve

learnt.

The 3rd and 8th from

arudha lagna can reveal the events at the time of death, you can go to the

extent of predicting whether the person will have Bhagavan Darshan at death

from the 3rd/8th from upapada, but there is a place where

the mind spends most of its time, circulating about, thinking about, always

pondering. Even when the intelligence (lagna) gets diverted, the mind (moon) goes

back to that particular subject and again starts circumbating it.

Sanjayji explained that the Upapada from

Moon and Sun are both used, and then he gave an interesting explanation; for

him all 3 upapadas fall in the 8th house, showing his massive

interest in the occult and jyotish, on both body, mind and soul level.

 

I do not know how to tie this in with

D-60, but as this is more relevant for the afterlife, D-60 has little

importance here.

 

Obviously the upapada is much more than

just marriage – that’s why jaimini and parasara can state thing

like; if the 2nd lord from upapada is in the 2nd house,

the native is a thief…

 

Best wishes,

font-weight:bold">

color:#99CC00;font-weight:bold">Visti Larsen

Verdana;color:#99CC00">

color:#99CC00">http://srigaruda.com

color:#99CC00">visti (AT) srigaruda (DOT) com

font-family:Verdana;color:#4E81C4">

 

 

font-family:Tahoma;font-weight:bold">lakshmisyama

[lakshmikary (AT) netzero (DOT) com]

10 December 2004 05:52

 

[Om Krishna Guru]

Chandra, upapada of ?- to Visti Ji

12.0pt">

font-family:"Courier New"">

Jaya Jagannatha!

Dear Visti,

In the post below you mentioned

" So when analyzing the upapada from moon

(Chandra upapada) it means

we are analyzing where the mind is giving to, i.e.

where the mind

puts all its attention! So the vital

learning here is; where the

mind puts all its attention is also where it goes

after death!""

Of course at different points in life ones

attention gets diverted

accordingly. Isnt it more important to ascertain

where a person mind

is inclined at the point of death itself??... like

something related

to 3rd/8th from AL?

Is this something you learned from Sanjay, or in

some books? Where

can i read more(still waiting ont eh edge of my

seat for Robert Kochs

book)about this type of thing? Does anybody figure

the upapada for

Sun etc as well??

and how do you tie this in with study of D-60?

Also, what connection can we expect to see between

MOons placement in

D-60 and natal rasi chart?

Regards,

lakshmi

,

"sameer_sawhney"

<icecoolsam@v...> wrote:

>

> Dear Visti,Namaskar

>

> You made an interesting statement :

>

> where the mind puts all its attention is also

where it goes after

> death!

>

> I remember reading similar verse in one of

the books of Swami

> Prabhupada where in he has quoted from

Bhagwat Gita as:

>

> "Whatever state of being one remembers

when he quits his body ,

that

> state he will attain in his next life without

fail."

>

>

> Regards,

> Sameer

>

>

>

> ,

"Visti Larsen" <visti@s...>

> wrote:

> > ||Hare Rama Krsna||

> >

> > Dear Maja, Namaskar

> >

> > Comments below.

> >

> > Best wishes,

> >

> >

> >

> >

> > Visti Larsen

> >

> > http://srigaruda.com

> >

> > <visti@s...>

visti@s...

> >

> >

> >

> >

> >

> > _____

> >

> > Maja [vakelim]

> > 09 December 2004 13:10

> >

> > Re: [Om Krishna Guru] few

doubts - to Visti Ji

> >

> >

> >

> >

> > Dear Visti Ji,

> >

> > It gave us very

interesting point of view that from Moons

> upapada

> > we can see where one's going after

death.I tryed to find to read

> > more on explanation of that,but couldnt

find.

> >

> >

> >

> > [Visti] I would be surprised if you did

– the source of the quote

> is Chandra

> > käla nadi.

> >

> >

> > Could you be more

explicit-how we analize when we come to

> specific

> > rasi and graha in it,what is it

describing actually?

> > Some midlle stage where we stay

before next borning or actuall

> > place of borning ?

> >

> > [Visti] by borning I guess you mean

birth.

> >

> > The being is made up of 3 distinct

parts. Body (lagna) mind

(moon)

> and soul

> > (sun). These 3 are held together with

invisible ropes or rods

which

> are

> > various forms of Shiva. When these ropes

leave or get broken we

> call these

> > forms of Shiva – Rudras. These

rudras leave us in stages, i.e.

> first the

> > body is detached from the mind and soul,

and later the soul is

> detached from

> > the mind by a specific form of shiva

called Mahesvara.

> >

> > Then in the next births the soul gets a

new mind at conception

and

> the body

> > is final at birth.

> >

> >

> >

> > So when analyzing the upapada from moon

(Chandra upapada) it

means

> we are

> > analyzing where the mind is giving to,

i.e. where the mind puts

all

> its

> > attention! So the vital learning here

is; where the mind puts all

> its

> > attention is also where it goes after

death! So if you are

thinking

> about Om

> > all the time in this birth, then that is

where your mind will go

> when you

> > die. But if your mind was always on

fights, then that is where

your

> mind

> > will go and suffer. The suffering is

caused by the attachment to

> > non-permanent elements/beings. Hence

attachment to family will

> cause the

> > suffering of seeing ones families

demise, or demise of near and

> dear ones.

> > But attachment to God will not cause

suffering as God is

permanent.

> >

> > Another vital message comes from this:

If you do not remember God

> in this

> > birth… then how will you remember

God in the next?

> >

> > So first thing to do is see whether the

planets are malefic or

> benefic…

> > malefics cause suffering whilst benefics

cause

happiness/enjoyment.

> >

> >

> > I've been trying to figure

out how we should understand and

> differ

> > some stages-if from lagna in shashtyamsa

we see what field is

given

> > importance of purifing in rasi.Is it

correct to look that way in

> > order to understand essence where we

should develop in this

> > particual borning?

> >

> >

> >

> > [Visti] Wait with Shastyamsa. Infact

karakamsa and ishta devata

is

> more

> > important.

> >

> >

> > Effort to find soul way of

having final union with God is

> > aspiration of many lifes and we are all

on same road on that just

> > our paths and stages differs.How we

could understand AREA where

one

> > should pay most attention to clear depth

of previous falling into

> > material illusions and clear path to

attain truth?

> >

> >

> >

> > [Visti] Ista devata.

> >

> >

> > And can we discover WHICH

path is final asspiration of ones

soul

> > trying to make that union -will that be

made trough

> > bhakti,gyana,karma or raja way.Your

artticle on jnana yoga was

> realy

> > inspiring,and wake few basic questions

for me how to recognize

wich

> > path one soul have most tendency to

take?

> >

> >

> >

> > [Visti] :-) yes we can – it is

linked to the karakamsa, and there

> will be

> > some publications on this in the future.

> >

> >

> > Sorry if my questions

seems to ask a lot explaining but I

belive

> > you could guide us to have at least some

begging aproach where

from

> > to start understanding of this complex

issue.Thank you so much

for

> > time you give to answear all those

questionings in this forum.

> >

> > Deeply thankfull

> > Maja

> >

> >

> >

> >

> >

> > ~ om tat sat ~

> > Thank you for maintaining the decorum of

the Achyuta Ashram.

> > Reminders: (1) Recite the Shadakshari

Mantra 'Hare Rama Krishna'

> > (2) Try to become Vegetarian - remember

Akbar the Great who said

> that the

> > human stomach should not become a graveyard

for animals.

> > (3) Practise charity in thought and deed

- do one free chart

> reading today

> >

> >

> >

> >

> >

> >

> > Sponsor

> >

> >

> >

> >

> >

> >

>

<http://us.ard./SIG=1294ek58t/M=294855.5468653.6549235.300117

> 6/D=gr

> >

>

oups/S=1705082690:HM/EXP=1102680606/A=2455396/R=0/SIG=119u9qmi7/*http:

> /small

> > business./domains/> click

here

> >

> >

> >

> > <http://us.adserver./l?

> M=294855.5468653.6549235.3001176/D=groups/S=

> > :HM/A=2455396/rand=544822621>

> >

> >

> >

> > _____

> >

> > Links

> >

> > * To visit

your group on the web, go to:

> > /

> >

> > * To

from this group, send an email to:

> >

> >

<?

> subject=Un>

> >

> > * Your use

of is subject to the

> > <>

Terms of Service.

> >

> >

> >

> > __________ NOD32 1.915 (20041102)

Information __________

> >

> > This message was checked by NOD32

antivirus system.

> > http://www.nod32.com

~ om tat sat

~

10.0pt;font-family:"Courier New"">

Thank you for maintaining the decorum of the

Achyuta Ashram.

Reminders: (1) Recite the Shadakshari Mantra 'Hare

Rama Krishna'

(2) Try to become Vegetarian - remember Akbar the

Great who said that the human stomach should not become a graveyard for

animals.

(3) Practise charity in thought and deed - do one

free chart reading today

__________ NOD32 1.915 (20041102) Information __________

This message was checked by NOD32 antivirus system.

http://www.nod32.com

Attachment: (image/jpeg) image001.jpg [not stored]

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