Guest guest Posted May 9, 2003 Report Share Posted May 9, 2003 Dear Shailesh, Venus is a rajasik planet. The three satvik planets are Jupiter, Sun and Moon. Best regards, Garamond;color:navy;mso-color-alt:windowtext"> mso-color-alt:windowtext"> Sarbani mso-color-alt:windowtext"> Garamond"> 10.0pt;font-family:Tahoma;color:black"> Shailesh Chadha [scc (AT) sindhu (DOT) biz] Friday, May 09, 2003 12:11 PM [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha Importance: High 12.0pt"> tab-stops:center 367.1pt"> color:#D15B5B;mso-bidi-font-weight:bold">|| Om Gurave Namah :: Om Namo Naaraayanaaya || color:navy;mso-bidi-font-weight:bold"> 9.0pt;margin-left:0in;text-align:justify"> color:navy;mso-bidi-font-weight:bold">Namaste, text-align:justify"> bold">Thank you Vishwanadham - but that was not my query. text-align:justify"> bold">Perhaps the fault lies with the way I framed the query. text-align:justify"> bold">The doubt is - a planet in 6/8th from its own Rasi harms that Rasi/ Bhava. text-align:justify"> bold">On the other hand, the two Satvic planets, JU & VE get exalted in such a position from the Rasis owned by them [ VEN in 6th from LIB & JUP in 8th from SAG]. text-align:justify"> bold">Taking your logic, do these two celestial gurus happier while damaging their own "moolatrikona rasi". text-align:justify"> bold">That is why I thought that there has to be a deeper meaning. text-align:justify"> bold">With sincere regards & best wishes, mso-margin-bottom-alt:auto;mso-outline-level:1"> normal"> font-family:"Arial Black";mso-bidi-font-family:Shruti;color:navy;mso-font-kerning: 18.0pt;mso-bidi-font-weight:bold;font-style:italic">Shailesh ----- Original Message ----- mso-color-alt:windowtext"> "vishwanatham" < color:navy">vishwanatham (AT) rocketmail (DOT) com font-family:"Comic Sans MS";color:navy">> < color:navy"> font-family:"Comic Sans MS";color:navy">> Friday, May 09, 2003 10:59 AM mso-color-alt:windowtext"> [sJC: Achyuta Gurukul] Kendradhipati Dosha > > Hare Rama Krishna > > Dear Shaileshji, > > Jupiter gets exalted in 8th from Sagittarius. Also it is their (Venus > & Jupiter) Moolatrikona signs from where they are exalted in dustanas. > > As Gurus they both get exalted in Moksh trikona, in watery signs, of > the natural Zodiac. Probably it is the relation between their office > work & their choice work(which gives real happiness),I think. > > I know it is sketchy, but that is how far i could go. > > regards > viswanadham > > > > color:navy"> font-family:"Comic Sans MS";color:navy">, "Shailesh Chadha" < color:navy">scc@s color:navy">...> wrote: > > || Om Gurave Namah :: Om Namo Naaraayanaaya || > > > > Namaste, > > > > A small doubt - VEN gets exalted in 6th from its sign LIB & JUP > gets exalted in 6th from its sign SAG - not so for others!! > > > > Any deeper meaning in it?? > > > > Regards & best wishes, > > > > Shailesh > > CDs of ACHYUTA WORKSHOP [NJ, USA, Jan.2003] > color:navy">http://uk.geocities.com/sjc_east/AchyutaCD.html font-family:"Comic Sans MS";color:navy"> > color:navy">vedic astrology font-family:"Comic Sans MS";color:navy"> CDs & > Books/AchyutaCD.doc > > CDs of VARGA CHAKRA WORKSHOP [Hyderabad, Dec.2002] > color:navy">http://uk.geocities.com/sjc_east/VargaChakraCD.html font-family:"Comic Sans MS";color:navy"> > color:navy">vedic astrology font-family:"Comic Sans MS";color:navy"> CDs & > Books /VargaChakraCD.doc > > > > > > > > > > - > > "ashsam73" < color:navy">ashsam73@h color:navy">...> > > < color:navy"> font-family:"Comic Sans MS";color:navy">> > > Thursday, May 08, 2003 4:12 PM > > Re: [sJC: Achyuta Gurukul] Kendradhipati Dosha > > > > > > > Dear Visti, > > > Interesting mail. Just out of curiosity for the little baby born > > > with liver problems from birth, Venus in 6th in own sign .. it > must > > > have Ashtkavarga bindus less than 4. > > > I am curious to know its AV bindus. Can you check the data and > let > > > me know with Varharamiras BAV scheme please. > > > Cheers !!! > > > Ash [Om Kleem Krishnaaya Jagannathaaya namah] mso-fareast-font-family:"Courier New";color:black"> Send a blank mail To : - To : Your use of is subject to the Terms of Service. mso-color-alt:windowtext"> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 11, 2003 Report Share Posted May 11, 2003 Dear Lakshmi Very informative mail....thanks humbly Tushankur B Lakshmi Ramesh [b_lakshmi_ramesh] Sun 5/11/2003 9:04 AM Cc: [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha Om Gurave Namah Hi Shailesh, For judging exaltations, perhaps you need to take the "own house" of a planet into account more than its moolatrikona, because "own house" of a planet reflects or reveals the true tattwa, karakatwa and preferences of the planet more than its moolatrikona, where the planet an official role to play. In its moolatrikona, a planet might have more power and authority vested in it, but nonetheless it is definitely not totally at home. Now, talking about exaltations, Leo is the own as well as moolatrikona of Sun, and Aries, the seat of his exaltation is the 9th house from Leo, indicating that "Dharma" is the primary nature of Sun and he's very much a karaka for 9H. From Moon's own house, Cancer, Taurus is the 11th house, indicating Moon as the ultimate social planet, the "ajatha shatru", whose growth is the highest in the last upachaya from its home. From Scorpio, Mars's exaltation is in the 3rd house, and its common knowledge that Mars is a karaka for 3H. Take, Mercury, who is basically a kid and the model student and his exaltation is naturally in the 4H, indicating mother and education (for which he's again a karaka), from his own house, Gemini. Jupiter is exalted in the 5H (Cancer) from his own house, and I am sure this needs no further explanation. However, it's interesting to note the mutual exaltation of Sun (owner of natural 5H, Leo- exalted in 9H from his home) and Jupiter (owner of natural 9H, Sagittarius – exalted in 5H from his home). This is yet again may be another pointer that when Sun and Jupiter are strong, they give out similar results, and that's why perhaps there's no separate Mahapurusha yoga for Sun. Remember, Sun is also called the "Hamsa" and his natural abode is the Sahasraara. Venus is exalted in the 11th house from its home and since Venus is also a social planet and is concerned with "gains", and since Moon also rules "auspiciousness" , perhaps a strong Moon gives out results akin to Malavya Mahapurusha Yoga ? If the above is true, the riddle of Sri Krishna's chart not having any Mahapurusha yogas is fully solved, because with a strong Moon in Lagna and a strong Sun in 4H, he's both a Malavya and Hamsa Mahapurusha. I remember puzzling over this issue with Sanjayji and Visti, during Hyderabad conference and saying that of all the Mahapurusha Yogas, Sri Krishna, with His great Love and compassion amply qualifies for Malavya Mahapurusha. And, if the Jagatguru does not have Hamsa yoga, who else can have? Saturn's exaltation is in 10H from his home and his association with "karma bhava", I guess, needs no further explanation. Ketu, owning scorpio, is exalted in the 12H (Moksha) from home (Sagittarius counted in reverse) and Rahu is exalted in Gemini, 9H (!) from his home, Aquarius, counted again in the reverse. Ofcourse, his trying to ape/eclipse Sun and Jupiter is legendary, and his negative influence on Dharma is unmistakable. But then, he also can lead one to the God as Sri Ramakrishna's chart demonstrates. Any comments? All are welcome. Regards, Lakshmi P.S: Shailesh, 6/8 positions are generally bad, unless the planet is involved in a yoga. For example, my Moon is in 6H / 8H from its own house / moolatrikona, but my Chandradasa was fantastic...and Sanjayji said that it's because Moon is involved in Gajakesari yoga in my chart. , "Shailesh Chadha" <scc@s...> wrote: > || Om Gurave Namah :: Om Namo Naaraayanaaya || > > Namaste, > > Thank you Vishwanadham - but that was not my query. > > Perhaps the fault lies with the way I framed the query. > > The doubt is - a planet in 6/8th from its own Rasi harms that Rasi/ Bhava. > > On the other hand, the two Satvic planets, JU & VE get exalted in such a position from the Rasis owned by them [ VEN in 6th from LIB & JUP in 8th from SAG]. > > Taking your logic, do these two celestial gurus happier while damaging their own "moolatrikona rasi". > > That is why I thought that there has to be a deeper meaning. > > With sincere regards & best wishes, > > Shailesh > > ------------------------ Sponsor ---------------------~--> Rent DVDs from home. Over 14,500 titles. Free Shipping & No Late Fees. Try Netflix for FREE! http://us.click./BVVfoB/hP.FAA/uetFAA/C9XolB/TM ---~-> [Om Kleem Krishnaaya Jagannathaaya namah] Send a blank mail To : - To : Your use of is subject to Attachment: (application/ms-tnef) winmail.dat [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 11, 2003 Report Share Posted May 11, 2003 SARVAM GYANANANDAMAYAM JAGAT AUM GURUBYO NAMAH Dear Sanjay, Shailesh, Lakshmi and other learned members, Namaste. i wanted to share whatever i know. i may be corrected wherever i am wrong. Is there not a positve side for the 6th and 8th placements? i believe there is a positive side also. Now let us consider Guru. Guru is the lord of 9th and 12th of the Kaalpurusha and he excells in the 4th house. He considers 9th house of the kaalapurusha(Dhanu) as his office/moolatrikona. Now we are trying to understand his place of excellence with reference to his home(pisces) and office(Dhanu). Guru excells in the 5th from his home(Pisces) and with respect to his office the place of excellence is the 8th from it. Generally it is believed that the planet placed in 8th destroys/damages the concerned reference point(lagna). There are some other significations of 8th also. Eighth also signifies 'PARA GYANA' and house of occult studies. Ninth house of kaalapurusha represents among all other significations, Dharma,Guru & father. The 8th from 9th is the 4th house(Karka) of the kaalapurusha which is the place of exaltation of Guru. The tatva represented by Dhanu is 'fire' while the tatva represented by Karka is water. Viewed from Karka it gives an impression of the Sun rising from the sea while viewing from Dhanu it gives an impression of Sun entering the bosom of the sea - "sandhya".We can infer a lot from this; 1.Institution of Dharma(9th) are closely linked to pure love oozing out of the hridaya(4th)/heart. 2.It is the Thirumangalya/Mangal sutra(8th) which brings about the Dharmic institution - marriage which helps in the maturity/upgradation of man to father(9th) and woman(4th) to mother. Srimata Lakshmi resides in the heart of the Lord. There is no widowhood to those individuals who have identified that the lord is their 'Purusha'. They will be called as Suhasini/Nithya sumangali. 3.The Guru(9th) teaches the 8 fold steps to self-realization.The peak of exaltation rises in the star "Pushya"(king of all stars) whose presiding deity is Brihaspati.It tantamounts to identifying the deity within. Is it not a fact that the God sits in the heart(4th)? 4.The 'Dhi' is supposed to be in a state of excellence only when it transcends/dissolves in 'Samadhi'(8th step) which results when the 'stree/purusha' identification(para gyana) takes place within. When a persons raises above the deha-atma-buddhi consciousness and establishes in 'samadhi' (8th) it tantamounts to discarding the body(lagna). 5.Srimata holds the agni stambhana mantra. From the Agni lit up by the Guru in Dhanu Mother comes out with the Amrita which bestows the native with immortality.When immortality is gained it means mortality is destroyed. 6.For those who find Patanjali yoga sutras difficult Mantra sastra comes handy. Mantra also leads to the same goal. This explains the reasons for exaltation of Guru in the 5th place from pisces. Now let us see Venus. Venus lords the 2nd and the 7th and he is exalted in the 12th house of Kaalapurusha. Libra is considered by Venus as his office while Pisces is considered as the place of exaltation/place where he excells. Seventh speaks about the relationship. It is the doorstep from where the individual transacts. Venus has his own house in earthy tatva(materialistic) and his office in airy(mingling/relations) tatva and his place of excellence in watery(dissolution of 'I') tatva. With reference to the 2nd house he excells in the 11th house from it which brings about gains of associates and friends. This gain takes place in the house of Guru which makes it ever increasing/expanding. What does this mean? This means, his boundaries of his kutumba are annihilated because of his identification of himself as a member of 'Vasudeva kutumbha'. With reference to the 7th house he excells in the 6th house from it. Among other things 6th house placement of lagna lord brings about the 'dhimantah' yoga. This placement of venus indicates that he excells in fulfilling the promises of teaching(6th is 10th to 9th house) the realities of life. As an acharya he helps the students to obtain 'brahmopadesa'(sani) through upanayana(venus has role to play as regards 'nayana'/eyes)and teaches him the purport of 'arghya'/sacrifice(yagyna/Sukla yajurveda) thereby destroying his primitive state of understanding/approach to life. Venus is exalted in the star of Revathi whose presiding deity is Pushan(Sun). Is not Sun dispeller of darkness/Guru? i believe venus has the capabilities of conferring upon the individual with lot of Siddhis(siddhamata) because of this unique feature of excelling in the 6th house. Placement of lord of lagna in 6th indicates self-posed challenges. If the person concerned is able to win this combat then he truly is a siddhapurusha. Happily/happy to be yours, psramanrayanan IIFA Awards. Vote now. Celebrate Indian cinema. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 12, 2003 Report Share Posted May 12, 2003 Dear Ramanarayanan Namaskar very symbolic & educative mail. Humbly Tushankur P.S. RAMANARAYANAN [p_s_ramanarayanan] Mon 5/12/2003 8:47 AM Cc: Re: [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha SARVAM GYANANANDAMAYAM JAGAT AUM GURUBYO NAMAH Dear Sanjay, Shailesh, Lakshmi and other learned members, Namaste. i wanted to share whatever i know. i may be corrected wherever i am wrong. Is there not a positve side for the 6th and 8th placements? i believe there is a positive side also. Now let us consider Guru. Guru is the lord of 9th and 12th of the Kaalpurusha and he excells in the 4th house. He considers 9th house of the kaalapurusha(Dhanu) as his office/moolatrikona. Now we are trying to understand his place of excellence with reference to his home(pisces) and office(Dhanu). Guru excells in the 5th from his home(Pisces) and with respect to his office the place of excellence is the 8th from it. Generally it is believed that the planet placed in 8th destroys/damages the concerned reference point(lagna). There are some other significations of 8th also. Eighth also signifies 'PARA GYANA' and house of occult studies. Ninth house of kaalapurusha represents among all other significations, Dharma,Guru & father. The 8th from 9th is the 4th house(Karka) of the kaalapurusha which is the place of exaltation of Guru. The tatva represented by Dhanu is 'fire' while the tatva represented by Karka is water. Viewed from Karka it gives an impression of the Sun rising from the sea while viewing from Dhanu it gives an impression of Sun entering the bosom of the sea - "sandhya".We can infer a lot from this; 1.Institution of Dharma(9th) are closely linked to pure love oozing out of the hridaya(4th)/heart. 2.It is the Thirumangalya/Mangal sutra(8th) which brings about the Dharmic institution - marriage which helps in the maturity/upgradation of man to father(9th) and woman(4th) to mother. Srimata Lakshmi resides in the heart of the Lord. There is no widowhood to those individuals who have identified that the lord is their 'Purusha'. They will be called as Suhasini/Nithya sumangali. 3.The Guru(9th) teaches the 8 fold steps to self-realization.The peak of exaltation rises in the star "Pushya"(king of all stars) whose presiding deity is Brihaspati.It tantamounts to identifying the deity within. Is it not a fact that the God sits in the heart(4th)? 4.The 'Dhi' is supposed to be in a state of excellence only when it transcends/dissolves in 'Samadhi'(8th step) which results when the 'stree/purusha' identification(para gyana) takes place within. When a persons raises above the deha-atma-buddhi consciousness and establishes in 'samadhi' (8th) it tantamounts to discarding the body(lagna). 5.Srimata holds the agni stambhana mantra. From the Agni lit up by the Guru in Dhanu Mother comes out with the Amrita which bestows the native with immortality.When immortality is gained it means mortality is destroyed. 6.For those who find Patanjali yoga sutras difficult Mantra sastra comes handy. Mantra also leads to the same goal. This explains the reasons for exaltation of Guru in the 5th place from pisces. Now let us see Venus. Venus lords the 2nd and the 7th and he is exalted in the 12th house of Kaalapurusha. Libra is considered by Venus as his office while Pisces is considered as the place of exaltation/place where he excells. Seventh speaks about the relationship. It is the doorstep from where the individual transacts. Venus has his own house in earthy tatva(materialistic) and his office in airy(mingling/relations) tatva and his place of excellence in watery(dissolution of 'I') tatva. With reference to the 2nd house he excells in the 11th house from it which brings about gains of associates and friends. This gain takes place in the house of Guru which makes it ever increasing/expanding. What does this mean? This means, his boundaries of his kutumba are annihilated because of his identification of himself as a member of 'Vasudeva kutumbha'. With reference to the 7th house he excells in the 6th house from it. Among other things 6th house placement of lagna lord brings about the 'dhimantah' yoga. This placement of venus indicates that he excells in fulfilling the promises of teaching(6th is 10th to 9th house) the realities of life. As an acharya he helps the students to obtain 'brahmopadesa'(sani) through upanayana(venus has role to play as regards 'nayana'/eyes)and teaches him the purport of 'arghya'/sacrifice(yagyna/Sukla yajurveda) thereby destroying his primitive state of understanding/approach to life. Venus is exalted in the star of Revathi whose presiding deity is Pushan(Sun). Is not Sun dispeller of darkness/Guru? i believe venus has the capabilities of conferring upon the individual with lot of Siddhis(siddhamata) because of this unique feature of excelling in the 6th house. Placement of lord of lagna in 6th indicates self-posed challenges. If the person concerned is able to win this combat then he truly is a siddhapurusha. Happily/happy to be yours, <http://graphics.hotmail.com/emrose.gif> psramanrayanan <http://graphics.hotmail.com/emrose.gif> _____ IIFA Awards. Vote now. Celebrate Indian cinema. <http://g.msn.com/8HMKENIN/2734??PS=> <http://rd./M=253843.3292484.4586262.1261774/D=egroupweb/S=1705082690:H\ M/A=1260561/R=0/*http://yp./> <http://us.adserver./l?M=253843.3292484.4586262.1261774/D=egroupmail/S=\ :HM/A=1260561/rand=801348232> [Om Kleem Krishnaaya Jagannathaaya namah] Send a blank mail To : - To : Terms of Service <> . Attachment: (application/ms-tnef) winmail.dat [not stored] Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 12, 2003 Report Share Posted May 12, 2003 || Om Gurave Namah :: Om Namo Naaraayanaaya || Namaste Ramanarayanan ji & Lakshmi, Thank you for your beatiful explanations. And yet, unfortunately, I am not fully satisfied. It is not to belittle or challenge your views - only to get a better understanding that I am posing these questions. Let me explain the background of my original doubt. In chart reading , we automatically assume that when a planet is exalted, it will shower lots of 'goodies' on the native - or, let us put it plainly, the planet will be capable of performing its 'functions' (karakatwa of the bhavas/ rasis owned by it) with greater power & efficiency, due to its exaltation. This is where the doubt arose in my mind - when a planet is in house of 'enmity/ sickness/ accidents'(6th) or 'disease/ disgrace/ evils' (8th). You have explained the other signification of 8th house, but that shouldn't one take the *normal* signification? Another line of thought - exaltation of a planet means a rise in the 'spiritual' significations of the planet - or is it both 'spiritual' as well as 'material'. Because if it is the former - 'spiritual' only, then it would be wrong to expect an exalted planet to shower lots of 'goodies' on the native. I suspect my writing is not very clear - I am still meditating on these points and studying to find my answeres. So, please excuse my rambling. Regards & best wishes, Shailesh - P.S. RAMANARAYANAN Monday, May 12, 2003 8:47 AM Re: [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha SARVAM GYANANANDAMAYAM JAGAT AUM GURUBYO NAMAH Dear Sanjay, Shailesh, Lakshmi and other learned members, Namaste. i wanted to share whatever i know. i may be corrected wherever i am wrong. Is there not a positve side for the 6th and 8th placements? i believe there is a positive side also. Now let us consider Guru. Guru is the lord of 9th and 12th of the Kaalpurusha and he excells in the 4th house. He considers 9th house of the kaalapurusha(Dhanu) as his office/moolatrikona. Now we are trying to understand his place of excellence with reference to his home(pisces) and office(Dhanu). Guru excells in the 5th from his home(Pisces) and with respect to his office the place of excellence is the 8th from it. Generally it is believed that the planet placed in 8th destroys/damages the concerned reference point(lagna). There are some other significations of 8th also. Eighth also signifies 'PARA GYANA' and house of occult studies. Ninth house of kaalapurusha represents among all other significations, Dharma,Guru & father. The 8th from 9th is the 4th house(Karka) of the kaalapurusha which is the place of exaltation of Guru. The tatva represented by Dhanu is 'fire' while the tatva represented by Karka is water. Viewed from Karka it gives an impression of the Sun rising from the sea while viewing from Dhanu it gives an impression of Sun entering the bosom of the sea - "sandhya".We can infer a lot from this; 1.Institution of Dharma(9th) are closely linked to pure love oozing out of the hridaya(4th)/heart. 2.It is the Thirumangalya/Mangal sutra(8th) which brings about the Dharmic institution - marriage which helps in the maturity/upgradation of man to father(9th) and woman(4th) to mother. Srimata Lakshmi resides in the heart of the Lord. There is no widowhood to those individuals who have identified that the lord is their 'Purusha'. They will be called as Suhasini/Nithya sumangali. 3.The Guru(9th) teaches the 8 fold steps to self-realization.The peak of exaltation rises in the star "Pushya"(king of all stars) whose presiding deity is Brihaspati.It tantamounts to identifying the deity within. Is it not a fact that the God sits in the heart(4th)? 4.The 'Dhi' is supposed to be in a state of excellence only when it transcends/dissolves in 'Samadhi'(8th step) which results when the 'stree/purusha' identification(para gyana) takes place within. When a persons raises above the deha-atma-buddhi consciousness and establishes in 'samadhi' (8th) it tantamounts to discarding the body(lagna). 5.Srimata holds the agni stambhana mantra. From the Agni lit up by the Guru in Dhanu Mother comes out with the Amrita which bestows the native with immortality.When immortality is gained it means mortality is destroyed. 6.For those who find Patanjali yoga sutras difficult Mantra sastra comes handy. Mantra also leads to the same goal. This explains the reasons for exaltation of Guru in the 5th place from pisces. Now let us see Venus. Venus lords the 2nd and the 7th and he is exalted in the 12th house of Kaalapurusha. Libra is considered by Venus as his office while Pisces is considered as the place of exaltation/place where he excells. Seventh speaks about the relationship. It is the doorstep from where the individual transacts. Venus has his own house in earthy tatva(materialistic) and his office in airy(mingling/relations) tatva and his place of excellence in watery(dissolution of 'I') tatva. With reference to the 2nd house he excells in the 11th house from it which brings about gains of associates and friends. This gain takes place in the house of Guru which makes it ever increasing/expanding. What does this mean? This means, his boundaries of his kutumba are annihilated because of his identification of himself as a member of 'Vasudeva kutumbha'. With reference to the 7th house he excells in the 6th house from it. Among other things 6th house placement of lagna lord brings about the 'dhimantah' yoga. This placement of venus indicates that he excells in fulfilling the promises of teaching(6th is 10th to 9th house) the realities of life. As an acharya he helps the students to obtain 'brahmopadesa'(sani) through upanayana(venus has role to play as regards 'nayana'/eyes)and teaches him the purport of 'arghya'/sacrifice(yagyna/Sukla yajurveda) thereby destroying his primitive state of understanding/approach to life. Venus is exalted in the star of Revathi whose presiding deity is Pushan(Sun). Is not Sun dispeller of darkness/Guru? i believe venus has the capabilities of conferring upon the individual with lot of Siddhis(siddhamata) because of this unique feature of excelling in the 6th house. Placement of lord of lagna in 6th indicates self-posed challenges. If the person concerned is able to win this combat then he truly is a siddhapurusha. Happily/happy to be yours, psramanrayanan ---Outgoing mail is certified Virus Free.Checked by AVG anti-virus system (http://www.grisoft.com).Version: 6.0.478 / Virus Database: 275 - Release Date: 5/8/2003 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 12, 2003 Report Share Posted May 12, 2003 SARVAM GYANANANDAMAYAM JAGAT AUM GURUBYO NAMAH Dear Shaileshji, Thank you for your frank opinion. i remember a small story narrated by Shri Ramakrishna Paramahamsa. A rich man once approached the master. He commented that Shri Ramakrishna paramahamsa was the greatest Tyaghi(one who has sacrificed the most) as he had no worldly/material possessions worth mentioning. To which the master remarked that the rich man was the greatest Tyagi as he has sacrificed "GOD" for the worldly possessions. A person who is in possession of four cars should be happier 4 times than that of a person who is in possession of one car. In reality this is not so. The highest benefit is the blessings of the ALMIGHTY. The greatest blessings are opening up of the petals of GOD consciousness. Kindly forgive me Sir, if you feel i had offended you by this story and statement. Happily/happy to be yours, psramanrayanan Want to get married? Try online matrimony. It's cool. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2003 Report Share Posted May 13, 2003 Dear Shailesha, If I may interupt, what you say is, in a way, right. Merely because a planet is in exaltation does not mean it will shower bounties. Some times the reverse is the case. If we examine logically what happens, what happen when a planet is in exaltaion is that it gains strength. Now whether he would be able to utilise this strength to a Jaataka's benefit will depend on primarily, two factors. First is whether he becomes a yogakaraka by association or by just being a yogakaraka and the second is his relation to the Ascendant (whether a trinal lord lord of square etc.). Shri Katweji in his Yoga Vichar has proposed that many a times Exalted planets give Kuyogas and Debilated Planets give Suyogas. He has given horoscope of Lokamanya Bal Gangadhar Tilaks son where Jupiter Mars and Saturn are exalted with Aquarius rising with Venus Mercury and Rahu posited there.Sun is in Pisces and Moon in Aries ,he commited suicide by jumping in front of Poona Mail. The point here is that mere Planets being exalted would not shower blessings on a Jataka unless they are placed in right place and their house lordship is also very important. Regards, Chandrashekhar. - Shailesh Chadha Tuesday, May 13, 2003 7:19 AM Re: [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha || Om Gurave Namah :: Om Namo Naaraayanaaya || Namaste Ramanarayanan ji & Lakshmi, Thank you for your beatiful explanations. And yet, unfortunately, I am not fully satisfied. It is not to belittle or challenge your views - only to get a better understanding that I am posing these questions. Let me explain the background of my original doubt. In chart reading , we automatically assume that when a planet is exalted, it will shower lots of 'goodies' on the native - or, let us put it plainly, the planet will be capable of performing its 'functions' (karakatwa of the bhavas/ rasis owned by it) with greater power & efficiency, due to its exaltation. This is where the doubt arose in my mind - when a planet is in house of 'enmity/ sickness/ accidents'(6th) or 'disease/ disgrace/ evils' (8th). You have explained the other signification of 8th house, but that shouldn't one take the *normal* signification? Another line of thought - exaltation of a planet means a rise in the 'spiritual' significations of the planet - or is it both 'spiritual' as well as 'material'. Because if it is the former - 'spiritual' only, then it would be wrong to expect an exalted planet to shower lots of 'goodies' on the native. I suspect my writing is not very clear - I am still meditating on these points and studying to find my answeres. So, please excuse my rambling. Regards & best wishes, Shailesh - P.S. RAMANARAYANAN Monday, May 12, 2003 8:47 AM Re: [sJC: Achyuta Gurukul] Re: Achyuta Gurukul] Kendradhipati Dosha SARVAM GYANANANDAMAYAM JAGAT AUM GURUBYO NAMAH Dear Sanjay, Shailesh, Lakshmi and other learned members, Namaste. i wanted to share whatever i know. i may be corrected wherever i am wrong. Is there not a positve side for the 6th and 8th placements? i believe there is a positive side also. Now let us consider Guru. Guru is the lord of 9th and 12th of the Kaalpurusha and he excells in the 4th house. He considers 9th house of the kaalapurusha(Dhanu) as his office/moolatrikona. Now we are trying to understand his place of excellence with reference to his home(pisces) and office(Dhanu). Guru excells in the 5th from his home(Pisces) and with respect to his office the place of excellence is the 8th from it. Generally it is believed that the planet placed in 8th destroys/damages the concerned reference point(lagna). There are some other significations of 8th also. Eighth also signifies 'PARA GYANA' and house of occult studies. Ninth house of kaalapurusha represents among all other significations, Dharma,Guru & father. The 8th from 9th is the 4th house(Karka) of the kaalapurusha which is the place of exaltation of Guru. The tatva represented by Dhanu is 'fire' while the tatva represented by Karka is water. Viewed from Karka it gives an impression of the Sun rising from the sea while viewing from Dhanu it gives an impression of Sun entering the bosom of the sea - "sandhya".We can infer a lot from this; 1.Institution of Dharma(9th) are closely linked to pure love oozing out of the hridaya(4th)/heart. 2.It is the Thirumangalya/Mangal sutra(8th) which brings about the Dharmic institution - marriage which helps in the maturity/upgradation of man to father(9th) and woman(4th) to mother. Srimata Lakshmi resides in the heart of the Lord. There is no widowhood to those individuals who have identified that the lord is their 'Purusha'. They will be called as Suhasini/Nithya sumangali. 3.The Guru(9th) teaches the 8 fold steps to self-realization.The peak of exaltation rises in the star "Pushya"(king of all stars) whose presiding deity is Brihaspati.It tantamounts to identifying the deity within. Is it not a fact that the God sits in the heart(4th)? 4.The 'Dhi' is supposed to be in a state of excellence only when it transcends/dissolves in 'Samadhi'(8th step) which results when the 'stree/purusha' identification(para gyana) takes place within. When a persons raises above the deha-atma-buddhi consciousness and establishes in 'samadhi' (8th) it tantamounts to discarding the body(lagna). 5.Srimata holds the agni stambhana mantra. From the Agni lit up by the Guru in Dhanu Mother comes out with the Amrita which bestows the native with immortality.When immortality is gained it means mortality is destroyed. 6.For those who find Patanjali yoga sutras difficult Mantra sastra comes handy. Mantra also leads to the same goal. This explains the reasons for exaltation of Guru in the 5th place from pisces. Now let us see Venus. Venus lords the 2nd and the 7th and he is exalted in the 12th house of Kaalapurusha. Libra is considered by Venus as his office while Pisces is considered as the place of exaltation/place where he excells. Seventh speaks about the relationship. It is the doorstep from where the individual transacts. Venus has his own house in earthy tatva(materialistic) and his office in airy(mingling/relations) tatva and his place of excellence in watery(dissolution of 'I') tatva. With reference to the 2nd house he excells in the 11th house from it which brings about gains of associates and friends. This gain takes place in the house of Guru which makes it ever increasing/expanding. What does this mean? This means, his boundaries of his kutumba are annihilated because of his identification of himself as a member of 'Vasudeva kutumbha'. With reference to the 7th house he excells in the 6th house from it. Among other things 6th house placement of lagna lord brings about the 'dhimantah' yoga. This placement of venus indicates that he excells in fulfilling the promises of teaching(6th is 10th to 9th house) the realities of life. As an acharya he helps the students to obtain 'brahmopadesa'(sani) through upanayana(venus has role to play as regards 'nayana'/eyes)and teaches him the purport of 'arghya'/sacrifice(yagyna/Sukla yajurveda) thereby destroying his primitive state of understanding/approach to life. Venus is exalted in the star of Revathi whose presiding deity is Pushan(Sun). Is not Sun dispeller of darkness/Guru? i believe venus has the capabilities of conferring upon the individual with lot of Siddhis(siddhamata) because of this unique feature of excelling in the 6th house. Placement of lord of lagna in 6th indicates self-posed challenges. If the person concerned is able to win this combat then he truly is a siddhapurusha. Happily/happy to be yours, psramanrayanan ---Outgoing mail is certified Virus Free.Checked by AVG anti-virus system (http://www.grisoft.com).Version: 6.0.478 / Virus Database: 275 - Release Date: 5/8/2003[Om Kleem Krishnaaya Jagannathaaya namah]Send a blank mailTo : -To : Your use of is subject to the Quote Link to comment Share on other sites More sharing options...
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