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To Sanjay Rathji----Apohan!!

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I have some queries regarding Geeta. In 10th discourse, "teshaam satatyuktaanaam

bhajtaam........ gyaandeepen bhaasuta" ....meaning.... God can only give the

proper Gyaan who is existing in every one of us. Again, "Buddhi Gyaan

Samoha.......... Mattaive prathak vidha" ...it means... again God is the tool

who is creating all type of inspirations in every jeev aatmaa to act

accordingly. In 18th discourse this has again been confirmed that "Ishwarah

sarvabhootaanaam ........ maaya" ... In previous 4th discourse too "Deviyahesha

gunamayee ......... tarantitey" ...it clearly shows that God is the means

(through his trigunamayee Maaya) for every happening in the world and obviously

jeevaatma is to perform Karmaas as directed by Maaya which is confirmed as the

most difficult one by the God himself. The only remedy to overcome this Maaya

is to take sharan of the God. It is not known that if the God has created us to

perform Karmaas as per direction of the Maaya then how the Sharan of the God

change the Karma of the Jeevaatma. I think there is no difference between will

of God and his trigunamayee Maaya. Then what is the significance of Karma Yoga,

Gyaan yoga, Bhakti yoga when everyone has to take the Sharan of God to overcome

his Maaya. how one can realize the will of God so that he can be happy and

contented in his life?

Regards,

L.P. Shrivastava

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