Guest guest Posted May 2, 2002 Report Share Posted May 2, 2002 Namaste Sanjayji, I have been going through your VRA for the past few days though at agonisingly slow pace and in connection with mantra containing "phut"(masculine) syllable, I would like to share this curious experience of mine. I was reciting everyday "Sudarshana moola mantra" and "Sudarshana shatkam", which are based on "phut" beeja, some 3-4 months back. And my behaviour was markedly assertive and bordreing on the aggressive sometimes. Around this time I also had a strange dream, wherein two ladies were being terrorized by someone, and they were afraid and crying. I was upset at their plight and very ANGRY with their tormentor and a heated dialogue ensued between us. Soon my anger escalated and I automatically assumed what was called a "Nrisimha mudra"- a ferocious pose of Ugra Nrisimha. This information was given in the dream itself - I never heard of the phrase or seen the pose earlier. It was a terrible posture and I was raging with anger, when suddenly infront of me, on a ceremonial swing covered in red silk cloth, appeared a white banner with blue letters screaming "Yogeswara" ! And almost immediately I cooled off. I discussed this dream with Visti once and I could understand the Nrisimha bit, me with Dhanur lagna- a dwiswabhaava agni raasi and Mars as the AK. Perhaps the dream was telling me that Moon (white banner) symbolizing Mother / Krishna (Ista) is the deity to be approached / propitiated for controlling my anger. I stopped reciting the Sudarshana stotras and I find that the aggressive side of me is more controlled now. Guruji, is my analysis correct or is there something else that the dream was trying to tell me? Regards,Lakshmi Health - your guide to health and wellness Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 4, 2002 Report Share Posted May 4, 2002 Om Gurave Namah ------------------------ Dear Lakshmi The initial part is correct, but the analysis is not. The Ugra roopa of Narasimha is not a good sign showing that the AK was very disturbed with what you were doing. The word Yogeswara (Krishna as Badrinaatha) clearly tells that the highest strength of Tapasya is required to get over anger and that you are proceeding in the wrong direction. So, the solution to the problem lies in reciting the eight names of krishna in the eight petal lotus. Best Regards, Sanjay Rath Web: http://sanjayrath.tripod.com - "lakshmi ramesh" <b_lakshmi_ramesh <sjvc> Thursday, May 02, 2002 1:58 PM [sjvc] Mantra & Ishta devata > > Om Gurave Namah > > Namaste Sanjayji, > > I have been going through your VRA for the past few days though at agonisingly slow pace and in connection with mantra containing "phut"(masculine) syllable, I would like to share this curious experience of mine. > I was reciting everyday "Sudarshana moola mantra" and "Sudarshana shatkam", which are based on "phut" beeja, some 3-4 months back. And my behaviour was markedly assertive and bordreing on the aggressive sometimes. > Around this time I also had a strange dream, wherein two ladies were being terrorized by someone, and they were afraid and crying. I was upset at their plight and very ANGRY with their tormentor and a heated dialogue ensued between us. Soon my anger escalated and I automatically assumed what was called a "Nrisimha mudra"- a ferocious pose of Ugra Nrisimha. This information was given in the dream itself - I never heard of the phrase or seen the pose earlier. It was a terrible posture and I was raging with anger, when suddenly infront of me, on a ceremonial swing covered in red silk cloth, appeared a white banner with blue letters screaming "Yogeswara" ! And almost immediately I cooled off. > I discussed this dream with Visti once and I could understand the Nrisimha bit, me with Dhanur lagna- a dwiswabhaava agni raasi and Mars as the AK. Perhaps the dream was telling me that Moon (white banner) symbolizing Mother / Krishna (Ista) is the deity to be approached / propitiated for controlling my anger. I stopped reciting the Sudarshana stotras and I find that the aggressive side of me is more controlled now. > Guruji, is my analysis correct or is there something else that the dream was trying to tell me? > Regards, > Lakshmi > > > > > > Health - your guide to health and wellness Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 5, 2002 Report Share Posted May 5, 2002 Om Gurave Namah Namaste Sanjayji, Thanks for explaining the dream in detail to me. Now it really makes sense...because the AK was angry with the very person who had given me the Sudarsana mantras to chant. And Badrinaatha...yes, it fits, doesn't it? And, don't you see, analysed in this fashion, this dream becomes an extension and confirmation of my past dreams. Narayana Yantra without the encircling circle (Sudarsana chakra?); Krishna as Geetacharya, the Supreme Teacher, who did not want to touch a weapon in Kurukshetra war, but whose Yogic Presence was enough to inspire and guide the faithful and ensure victory for them. Guruji, I have a feeling that in Kurukshetra, Arjuna was the Sudarsana chakra and Sri Krishna (Badrinaatha) was the Paanchajanya, and the Bhagavadgita was the clarion call to all souls to come gather at His feet...signalling the dawn of a new era where dharma would reign supreme. With so many pieces falling into place, Sanjayji, I can already perceive a beautiful mosaic forming before my very eyes, and I am stunned by what the as yet unfinished picture is seeking to portray. Aren't you? Yes, indeed, tapasya is the key. I couldn't have agreed with you more. Regards, Lakshmi sjvc, "Sanjay Rath" <srath@v...> wrote: > > Om Gurave Namah > ------------------------ > Dear Lakshmi > The initial part is correct, but the analysis is not. The Ugra roopa of Narasimha is not a good sign showing that the AK was very disturbed with what you were doing. The word Yogeswara (Krishna as Badrinaatha) clearly tells that the highest strength of Tapasya is required to get over anger and that you are proceeding in the wrong direction. So, the solution to the problem lies in reciting the eight names of krishna in the eight petal lotus. > Best Regards, > Sanjay Rath > Web: http://sanjayrath.tripod.com > - > "lakshmi ramesh" <b_lakshmi_ramesh> > <sjvc> > Thursday, May 02, 2002 1:58 PM > [sjvc] Mantra & Ishta devata > Quote Link to comment Share on other sites More sharing options...
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