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Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

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Vyam Vysadevaya Namah

---------------------

Dear Jayakrishnan,

I think Jaimini states this;

When the Umbelical Cord is cut, as thats when the soul has begun its life,

independant of the mothers body.

 

Similarly the Nisheka chart is cast when the Semen leaves the penis of the

father, and isn't the time when the Woman concieves.

 

Lastly we have the death chart.. I have no idea on classics referring to this

chart, and its interpretation.

 

Best wishes, Visti.

-

Jayakrishnan Menon

sjvc

Wednesday, February 20, 2002 8:26 PM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

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Hello Jayakrishnan,

 

I believe it is the time when the head first crowns as this is the time when the

body is first exposed to the ether and is when the rays of planets first enter

the body of the baby thereby programming its life path.

 

Regards,

Jyotish

-

Jayakrishnan Menon

sjvc

Wednesday, February 20, 2002 11:26 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

MSN Photos is the easiest way to share and print your photos: Click HereYour use

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Namaste, this approach has been *status quo* for some time, yet Sanjay has been

very specific in guiding us

to the cutting of the cord, and the logic behind this. That is, baby on her/his

own witout mother supplying

the essentials to remain alive.

Jyotish [jyotish (AT) shaw (DOT) ca] Sent:

Wednesday, February 20, 2002 5:34 PMsjvcSubject: Re: [sjvc]

Question on birth time

Hello Jayakrishnan,

 

I believe it is the time when the head first crowns as this is the time when the

body is first exposed to the ether and is when the rays of planets first enter

the body of the baby thereby programming its life path.

 

Regards,

Jyotish

-

Jayakrishnan Menon

sjvc

Wednesday, February 20, 2002 11:26 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

MSN Photos is the easiest way to share and print your photos: Click HereYour use

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Hi,

 

During a recent conversation with a doctor, I was told that cutting the cord

triggers physical changes in the baby, almost like a shock, and that is when

the baby cries. So there seems to be a very valid physical reason as wel for

Sanjay's guide.

 

Regards,

 

Nimmi

-

Frank in Austin

sjvc

Thursday, February 21, 2002 4:56 AM

RE: [sjvc] Question on birth time

Namaste, this approach has been *status quo* for some time, yet Sanjay has been

very specific in guiding us

to the cutting of the cord, and the logic behind this. That is, baby on her/his

own witout mother supplying

the essentials to remain alive.

Jyotish [jyotish (AT) shaw (DOT) ca] Sent:

Wednesday, February 20, 2002 5:34 PMsjvcSubject: Re: [sjvc]

Question on birth time

Hello Jayakrishnan,

 

I believe it is the time when the head first crowns as this is the time when the

body is first exposed to the ether and is when the rays of planets first enter

the body of the baby thereby programming its life path.

 

Regards,

Jyotish

-

Jayakrishnan Menon

sjvc

Wednesday, February 20, 2002 11:26 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

MSN Photos is the easiest way to share and print your photos: Click HereYour use

of is subject to the Your use of

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subject to the

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Share on other sites

Namaste Gurudev, Jayakrishnan, Visti and friends

 

My first jyorish guru Shri Ganesh ji told that it is the number of breathes a

native comes with as his destiny and not the number of years of life. If it's n

number of breath, you've been given by Him in this birth, the moment you INHALE

your first breath, your life starts (Birth) and the moment you EXHALE your last

breath, you left this body (Death).

 

That's why in some yoga excersises, controlling your breath increases lonegvity.

(Please do not start doing it untill you've some expert Yoga Guru with you.)

 

Now, when the baby's head start coming out of womb, it starts INHALING. As the

air goes inside lungs, they expands. This causes little pain and due to which

the baby cries. It might be possible that the doctors cut the cord later on. In

that case, the cord does not function any more as soon as the baby takes its

first breath. Sometimes, the baby can not breath properly and he does not

cries. At that time the doctors pinch a little to the baby so that the baby

should feel pain and start crying. Crying will start its breath.

 

So, it is the time when the baby take its FIRST BREATH either when the head

coming out of womb or after giving artificial pain by the doctor, that is the

time of birth no matter the position of cord.

 

 

 

Visti Says:

>When the Umbelical Cord is cut, as thats when the soul has begun its life,

independant of the mothers body.

 

As I've discussed this point above, it is the FIRST BREATH which decided the

independant life starting of baby. The Umbelical cord may be JOINED at that

time.

 

 

 

Gopal Krishan DodaKrishanFriend GopalKrishanDoda

-

Jayakrishnan Menon

sjvc

Thursday, February 21, 2002 12:56 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

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Namaste Gopal Krishan Doda ,

Yes I have heard this too...and many saints say "save the breadth"....

Pranayyam helps with this as it *orders* the breadth as Maharishi Mahesh Yogi

has told many in the past.

Also , saving the breatth by not blowing out candles, or flame, Agni) is

another point of keeping prana with you.

 

 

 

Gopal Krishan Doda

[krishanfriend ] Thursday, February 21, 2002 9:47 AMTo:

sjvcSubject: Re: [sjvc] Question on birth time

Namaste Gurudev, Jayakrishnan, Visti and friends

 

My first jyorish guru Shri Ganesh ji told that it is the number of breathes a

native comes with as his destiny and not the number of years of life. If it's n

number of breath, you've been given by Him in this birth, the moment you INHALE

your first breath, your life starts (Birth) and the moment you EXHALE your last

breath, you left this body (Death).

 

That's why in some yoga excersises, controlling your breath increases lonegvity.

(Please do not start doing it untill you've some expert Yoga Guru with you.)

 

Now, when the baby's head start coming out of womb, it starts INHALING. As the

air goes inside lungs, they expands. This causes little pain and due to which

the baby cries. It might be possible that the doctors cut the cord later on. In

that case, the cord does not function any more as soon as the baby takes its

first breath. Sometimes, the baby can not breath properly and he does not

cries. At that time the doctors pinch a little to the baby so that the baby

should feel pain and start crying. Crying will start its breath.

 

So, it is the time when the baby take its FIRST BREATH either when the head

coming out of womb or after giving artificial pain by the doctor, that is the

time of birth no matter the position of cord.

 

 

 

Visti Says:

>When the Umbelical Cord is cut, as thats when the soul has begun its life,

independant of the mothers body.

 

As I've discussed this point above, it is the FIRST BREATH which decided the

independant life starting of baby. The Umbelical cord may be JOINED at that

time.

 

 

 

Gopal Krishan DodaKrishanFriend GopalKrishanDoda

-

Jayakrishnan Menon

sjvc

Thursday, February 21, 2002 12:56 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

Link to comment
Share on other sites

om gurave namah------------------------Dear Gopal Krishna ji

 

Namaste. You speak of a name that is respected in delhi circles for his depth

and tradition. yes ganeshi is a respected and learned man. He is sincere to the

subject and a good teacher also. I do partially agree with him and shall give

you my clear thinking on this aspect. This is the only serious question, till

date that has ever been raised against the other option of Nadi sodhana (i.e.

cutting of the umbilicus). For this we need to first understand death.

 

Satyacharya has taught us that the human being is defined by the Tripod of the

Sun, Moon and Lagna and that these alone are the principal definition for the

human being. Of these, the Sun is the Atma (first definition), Moon is the Mana

(second definiton) and Lagna is the body (third definition).

 

Swami Abhedananda who is considered the greatest exponent on life after death

(his experiments etc are the finest that have been done and his writings are

the clearest in the past 2-3 centuries). Reading his works affirms the

Satyacharya principle that death is a physical manifestation of the separation

of the three primary constituents of the being i.e. Creation is the coming

together of the three - Lagna, Moon & Sun and Death is the final separation of

all these three. For more details, please read the first chapter, opening

paragraph of my book Vedic Remedies in Astrology.

The Sun is the first to come and last to leave; Moon is the second to come

(7th month of pregnancy) and normally second last to leave (except in some rare

cases). lagna is the last to come (Delivery/Birth) and normally the first to

leave. Unless this is understood clearly, construction os conception charts or

predictions of death will be like firing in the dark.

 

With this in mind, let us examine each aspect:

Leaving aside the Sun and the Moon, as their leaving before the Lagna ends is

only in exceptional or rare cases, Medical death is defined as the end of the

BODY. So, we are limiting our discussion to the general case.

BODY:

Now, what is the body made of? It is composed of various chemical elements that

are in some physical state (3 tatwa-Prithvi, Jala, Vayu) and that are energitic

(Agni tatwa). The body parts work together and are bound together due to the

'INVIOLABLE PRINCIPLE' (Adabhyam) of Brihaspati (Akash tatwa). The Akash Tatwa

is not visible and pearmeates the whole body and binds it together forcing the

parts to work in perfect harmony and in support to each other. We, physically,

cannot leave our head behind and take the rest of body to office because of

this inviolable principle. Thus it is Akash tatwa which is the principal

component of the body and that often continues even after medical death as the

'ethereal body'. Abhedananda's experiments have proved beyond an iota of doubt

that the ectoplasm taken from a living person can help a medically dead person

(existing in the spirit form) to manifest in a very light bodied physical form

that can be photographed (like smoke which has material particles) and that is

why the photographs taken of spirits that had manifested using the ectoplam

were actually like smoky bodied. Thus, the first point about the body is that

the akash tatwa continues to exist even after the other four tatwa have left

the body and medical death has occured. Lesson here is that the Akash tatwa

(through which Visnu {sarva vyapakeswara) permeates all bodies continues even

after Rudra has left and the body is declared medically dead.

 

Now look at the other four tatwa carefully. Agni is associated with each of

the other Tatwa therby providing them the energy to do work. That leaves us

with three tatwa i.e. Prithvi (solid), Jala (Liquid) and Vayu (gas). Of these,

we can see the dead body much after medical death and the blood takes some time

to dry up also. So, the first Tatwa whose decay causes medical death is Vayu

(Saturn-Longevity),and this is associated with the movement of the Prana as

well. Thus, by a proper regulation of the Vayu tatwa through yogic practises

like Pranayama, we can strengthen this Tatwa and the Prana to avert apamrityu

(premature death).

FIRST BREATH

Further, extending this theory backwards to birth, we can say that the

moment of birth is the first breath. This is the logic used. But then

technically or rather this can be construed as 'medical birth'. Question that

would arise is 'If this is medical birth then what is the moment of birth?.

CUTTING OF UMBILICUS

Ask any of the people you know if they will part with their thumb and the

reply is a definite 'NO'. This is a part of their body and they would not part

with it for anyone's whim and fancy. So, is the foetus a part of the mother's

body? If your answer is NO, then it will be hard to explain the concept of

prakriti and Purusha etc. If your answer is 'YES' then the moment of separation

of the body of the created being from that of the mother is the time of birth as

it is at this moment that an independant body (Lagna) has come into being. After

all, the time of birth is used to determine the Lagna.

As regards breath, I was taught that the baby breathes inside the mother as

well and that the breath or Vayu tatwa is made available through the mothers

blood. The method of total breath being fixed includes the time spent in the

womb and that this is applicable to the Nisheka (Conception chart) and not to

the Janma (Birth chart). It is for this reason that the expectant mother

(during pregnancy) is advised to be calm as excessive emotions causes her to

breathe faster and so also the baby inside her will breathe faster thereby

consuming more of those vital limited breath. She is advised to read Vishnu

puran etc and stay calm.

It is now clear that the only moment for birth time is the cutting of the

umbilicus or the separation of the baby from its mother.

In view of the above, you should kindly update Sri Ganesh ji.

With best wishesSanjay RathWeb: http://sanjayrath.tripod.comServices:

http://sanjayrath.tripod.com/zservices.htmJyotish Digest:

http://jyotishdigest.com/SJVC: http://www.sjvc.org/

- Gopal Krishan Doda

sjvc

Thursday, February 21, 2002 11:17 PM

Re: [sjvc] Question on birth time

Namaste Gurudev, Jayakrishnan, Visti and friends

 

My first jyorish guru Shri Ganesh ji told that it is the number of breathes a

native comes with as his destiny and not the number of years of life. If it's n

number of breath, you've been given by Him in this birth, the moment you INHALE

your first breath, your life starts (Birth) and the moment you EXHALE your last

breath, you left this body (Death).

 

That's why in some yoga excersises, controlling your breath increases lonegvity.

(Please do not start doing it untill you've some expert Yoga Guru with you.)

 

Now, when the baby's head start coming out of womb, it starts INHALING. As the

air goes inside lungs, they expands. This causes little pain and due to which

the baby cries. It might be possible that the doctors cut the cord later on. In

that case, the cord does not function any more as soon as the baby takes its

first breath. Sometimes, the baby can not breath properly and he does not

cries. At that time the doctors pinch a little to the baby so that the baby

should feel pain and start crying. Crying will start its breath.

 

So, it is the time when the baby take its FIRST BREATH either when the head

coming out of womb or after giving artificial pain by the doctor, that is the

time of birth no matter the position of cord.

 

 

 

Visti Says:

>When the Umbelical Cord is cut, as thats when the soul has begun its life,

independant of the mothers body.

 

As I've discussed this point above, it is the FIRST BREATH which decided the

independant life starting of baby. The Umbelical cord may be JOINED at that

time.

 

 

 

Gopal Krishan DodaKrishanFriend GopalKrishanDoda

-

Jayakrishnan Menon

sjvc

Thursday, February 21, 2002 12:56 AM

[sjvc] Question on birth time

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

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om gurave namah------------------------Dear arna,

I have always taught what is i the tradition. Take it or leave it but in the

long run, the Maharishi's will prove to be right. Satyacharya's statement

clearly points at cutting of the umbilicus.With best wishesSanjay RathWeb:

http://sanjayrath.tripod.comServices:

http://sanjayrath.tripod.com/zservices.htmJyotish Digest:

http://jyotishdigest.com/SJVC: http://www.sjvc.org/

- Arno Holzmann

sjvc

Thursday, February 21, 2002 8:51 PM

AW: [sjvc] Question on birth time

Namaste,

 

Since we are already at it, I would like to throw in my two pence, too.

Satyacharya adresses the question in Satya Jatakam and states that “bhu

patanam” ie. The moment when the baby´s full body emerges and touches the

earth is the time of birth (as opposed to the moment when the head first

shows).

 

Taking the time of cutting the umbilical chord makes sense, but is it clearly

supported by Satyacharya? I am not sure and this is a bit confusing to me,

because on the one hand we strictly quote authorities on certain issues and

then we ignore them on others.

 

And to make matters worse, there is yet another version: some say that the babys

independent existence starts with the first cry or the first breath. As soon as

the new born baby starts breathing on his or her own, the umbilical chord

becomes non-functional. After a few minutes the chord stops pulsating and kind

of dies off, even if it is not cut immediately. I had personal experience of

this during the birth of my second son. His head emerged at 7.17, the body

emerged at 7.18 but the chord was only cut at 7,32 and 40 seconds.

 

In my son´s chart taking either of these birth times makes quite a difference in

the vargas. The midwife had me personally cut the umbilical chord and when I

held and cut it, it seemed to be a dead piece of matter already. So taking the

time of the first breath or cry also makes sense to me. I am still undecided.

 

One thing is for certain: If moment of the cutting of the cord is the real birth

time, then many, many charts will require rectification in the vargas, as most

birth times will probably be off by a few minutes.

 

Regards, Arno

 

-----Ursprüngliche Nachricht-----Von: Nimmi Ragavan

[106350.3660 (AT) compuserve (DOT) com] Gesendet: Donnerstag, 21. Februar 2002

08:06An: sjvcBetreff: Re: [sjvc] Question on birth time

 

Hi,

 

During a recent conversation with a doctor, I was told that cutting the cord

triggers physical changes in the baby, almost like a shock, and that is when

the baby cries. So there seems to be a very valid physical reason as wel for

Sanjay's guide.

 

Regards,

 

Nimmi

-

Frank in Austin

sjvc

Thursday, February 21, 2002 4:56 AM

RE: [sjvc] Question on birth time

 

Namaste, this approach has been *status quo* for some time, yet Sanjay has been

very specific in guiding us

to the cutting of the cord, and the logic behind this. That is, baby on her/his

own witout mother supplying

the essentials to remain alive.

Jyotish [jyotish (AT) shaw (DOT) ca] Sent:

Wednesday, February 20, 2002 5:34 PMsjvcSubject: Re: [sjvc]

Question on birth time

Hello Jayakrishnan,

 

I believe it is the time when the head first crowns as this is the time when the

body is first exposed to the ether and is when the rays of planets first enter

the body of the baby thereby programming its life path.

 

Regards,

Jyotish

-

Jayakrishnan Menon

sjvc

Wednesday, February 20, 2002 11:26 AM

[sjvc] Question on birth time

 

Om Gam Ganapathaye Namah

 

I am confused on a very basic question. What do we take as the birth time? the

time when the baby's head appears from the womb, when it comes out completely,

when it cries first or when the umbilical cord is cut? (Are there any more

possibilities?)

 

Could the respected gurus and peers on the list shed light on this?

Thanks

Jayakrishnan

 

MSN Photos is the easiest way to share and print your photos: Click HereYour use

of is subject to the

Your use of

is subject to the

Your use of

is subject to the

Link to comment
Share on other sites

Pranaam Sanjayji,

 

Please don't refer me as "ji". I'm your student who is looking for

ray of knowledge and blessings. I'm much younger than you - in age,

in knowledge, in every aspect. You are the Guru of my Guru (Shri

Narasimhaji) and in a way my Guru also. It's your greatness but in

any aspect I do not deserve this.

 

I respect and accept your every line of teaching; and so this mail

also. I'll express my views / doubts on it later on as this "ji" word

has shattered my heart.

 

>>In view of the above, you should kindly update Sri Ganesh ji.

 

Secondly, Shri Ganesh ji just mentioned in one of his class the first

paragrsph of my mail.

 

>My first jyorish guru Shri Ganesh ji told that it is the number of

breathes a native comes with as his >destiny and not the number of

years of life. If it's n number of breath, you've been given by Him

in this >birth, the moment you INHALE your first breath, your life

starts (Birth) and the moment you EXHALE >your last breath, you left

this body (Death).

 

I get this point in one of his class and here I was just trying to co-

relate the above statement with my limited knowledge. It's my mistake

and not his.

 

Thanks

 

Your Sishya,

Gopal Krishan Doda

KrishanFriend

GopalKrishanDoda

 

 

 

 

sjvc, "Sanjay Rath" <srath@v...> wrote:

> om gurave namah

> ------------------------

> Dear Gopal Krishna ji

>

> Namaste. You speak of a name that is respected in delhi circles for

his

> depth and tradition. yes ganeshi is a respected and learned man. He

is

> sincere to the subject and a good teacher also. I do partially

agree with

> him and shall give you my clear thinking on this aspect. This is

the only

> serious question, till date that has ever been raised against the

other

> option of Nadi sodhana (i.e. cutting of the umbilicus). For this we

need to

> first understand death.

>

> Satyacharya has taught us that the human being is defined by the

Tripod of

> the Sun, Moon and Lagna and that these alone are the principal

definition

> for the human being. Of these, the Sun is the Atma (first

definition), Moon

> is the Mana (second definiton) and Lagna is the body (third

definition).

>

> Swami Abhedananda who is considered the greatest exponent on life

after

> death (his experiments etc are the finest that have been done and

his

> writings are the clearest in the past 2-3 centuries). Reading his

works

> affirms the Satyacharya principle that death is a physical

manifestation of

> the separation of the three primary constituents of the being i.e.

Creation

> is the coming together of the three - Lagna, Moon & Sun and Death

is the

> final separation of all these three. For more details, please read

the first

> chapter, opening paragraph of my book Vedic Remedies in Astrology.

> The Sun is the first to come and last to leave; Moon is the

second to

> come (7th month of pregnancy) and normally second last to leave

(except in

> some rare cases). lagna is the last to come (Delivery/Birth) and

normally

> the first to leave. Unless this is understood clearly, construction

os

> conception charts or predictions of death will be like firing in

the dark.

>

> With this in mind, let us examine each aspect:

> Leaving aside the Sun and the Moon, as their leaving before the

Lagna ends

> is only in exceptional or rare cases, Medical death is defined as

the end of

> the BODY. So, we are limiting our discussion to the general case.

> BODY:

> Now, what is the body made of? It is composed of various chemical

elements

> that are in some physical state (3 tatwa-Prithvi, Jala, Vayu) and

that are

> energitic (Agni tatwa). The body parts work together and are bound

together

> due to the 'INVIOLABLE PRINCIPLE' (Adabhyam) of Brihaspati (Akash

tatwa).

> The Akash Tatwa is not visible and pearmeates the whole body and

binds it

> together forcing the parts to work in perfect harmony and in

support to each

> other. We, physically, cannot leave our head behind and take the

rest of

> body to office because of this inviolable principle. Thus it is

Akash tatwa

> which is the principal component of the body and that often

continues even

> after medical death as the 'ethereal body'. Abhedananda's

experiments have

> proved beyond an iota of doubt that the ectoplasm taken from a

living person

> can help a medically dead person (existing in the spirit form) to

manifest

> in a very light bodied physical form that can be photographed (like

smoke

> which has material particles) and that is why the photographs taken

of

> spirits that had manifested using the ectoplam were actually like

smoky

> bodied. Thus, the first point about the body is that the akash tatwa

> continues to exist even after the other four tatwa have left the

body and

> medical death has occured. Lesson here is that the Akash tatwa

(through

> which Visnu {sarva vyapakeswara) permeates all bodies continues

even after

> Rudra has left and the body is declared medically dead.

>

> Now look at the other four tatwa carefully. Agni is associated

with each

> of the other Tatwa therby providing them the energy to do work.

That leaves

> us with three tatwa i.e. Prithvi (solid), Jala (Liquid) and Vayu

(gas). Of

> these, we can see the dead body much after medical death and the

blood takes

> some time to dry up also. So, the first Tatwa whose decay causes

medical

> death is Vayu (Saturn-Longevity),and this is associated with the

movement of

> the Prana as well. Thus, by a proper regulation of the Vayu tatwa

through

> yogic practises like Pranayama, we can strengthen this Tatwa and

the Prana

> to avert apamrityu (premature death).

> FIRST BREATH

> Further, extending this theory backwards to birth, we can say

that the

> moment of birth is the first breath. This is the logic used. But

then

> technically or rather this can be construed as 'medical birth'.

Question

> that would arise is 'If this is medical birth then what is the

moment of

> birth?.

> CUTTING OF UMBILICUS

> Ask any of the people you know if they will part with their

thumb and

> the reply is a definite 'NO'. This is a part of their body and they

would

> not part with it for anyone's whim and fancy. So, is the foetus a

part of

> the mother's body? If your answer is NO, then it will be hard to

explain the

> concept of prakriti and Purusha etc. If your answer is 'YES' then

the moment

> of separation of the body of the created being from that of the

mother is

> the time of birth as it is at this moment that an independant body

(Lagna)

> has come into being. After all, the time of birth is used to

determine the

> Lagna.

> As regards breath, I was taught that the baby breathes inside

the mother

> as well and that the breath or Vayu tatwa is made available through

the

> mothers blood. The method of total breath being fixed includes the

time

> spent in the womb and that this is applicable to the Nisheka

(Conception

> chart) and not to the Janma (Birth chart). It is for this reason

that the

> expectant mother (during pregnancy) is advised to be calm as

excessive

> emotions causes her to breathe faster and so also the baby inside

her will

> breathe faster thereby consuming more of those vital limited

breath. She is

> advised to read Vishnu puran etc and stay calm.

> It is now clear that the only moment for birth time is the

cutting of

> the umbilicus or the separation of the baby from its mother.

> In view of the above, you should kindly update Sri Ganesh ji.

>

> With best wishes

> Sanjay Rath

> Web: http://sanjayrath.tripod.com

> Services: http://sanjayrath.tripod.com/zservices.htm

> Jyotish Digest: http://jyotishdigest.com/

> SJVC: http://www.sjvc.org/

> -

> Gopal Krishan Doda

> sjvc

> Thursday, February 21, 2002 11:17 PM

> Re: [sjvc] Question on birth time

>

>

> Namaste Gurudev, Jayakrishnan, Visti and friends

>

> My first jyorish guru Shri Ganesh ji told that it is the number of

breathes

> a native comes with as his destiny and not the number of years of

life. If

> it's n number of breath, you've been given by Him in this birth,

the moment

> you INHALE your first breath, your life starts (Birth) and the

moment you

> EXHALE your last breath, you left this body (Death).

>

> That's why in some yoga excersises, controlling your breath

increases

> lonegvity.

> (Please do not start doing it untill you've some expert Yoga Guru

with you.)

>

> Now, when the baby's head start coming out of womb, it starts

INHALING. As

> the air goes inside lungs, they expands. This causes little pain

and due to

> which the baby cries. It might be possible that the doctors cut the

cord

> later on. In that case, the cord does not function any more as soon

as the

> baby takes its first breath. Sometimes, the baby can not breath

properly and

> he does not cries. At that time the doctors pinch a little to the

baby so

> that the baby should feel pain and start crying. Crying will start

its

> breath.

>

> So, it is the time when the baby take its FIRST BREATH either when

the head

> coming out of womb or after giving artificial pain by the doctor,

that is

> the time of birth no matter the position of cord.

>

>

>

> Visti Says:

> >When the Umbelical Cord is cut, as thats when the soul has begun

its life,

> independant of the mothers body.

>

> As I've discussed this point above, it is the FIRST BREATH which

decided the

> independant life starting of baby. The Umbelical cord may be JOINED

at that

> time.

>

>

>

> Gopal Krishan Doda

> KrishanFriend

> GopalKrishanDoda

> -

> Jayakrishnan Menon

> sjvc

> Thursday, February 21, 2002 12:56 AM

> [sjvc] Question on birth time

>

>

> Om Gam Ganapathaye Namah

>

> I am confused on a very basic question. What do we take as the

birth time?

> the time when the baby's head appears from the womb, when it comes

out

> completely, when it cries first or when the umbilical cord is cut?

(Are

> there any more possibilities?)

>

> Could the respected gurus and peers on the list shed light on

this?

> Thanks

> Jayakrishnan

>

>

>

>

>

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