answers to lesson 1]

[Guest guest]

Dear Vishwa Krishnamurthy,

Jaya Jagannath

 

The Vishnu Purana clearly mentions two separate zodiacs. One called Vishnu -

the Sayana or tropical zodiac from where the effects of the Bhuva Loka

(Antariksha) housing the planets are seen as affecting the physical process

in this planet like causing rains, summer, winter etc, and the other is

called Narayana -the Nirayana Zodiac that is seen for all life processes who

are governed by the 33 deva's [Astavasavah (eight Vasu's)+11 Rudra+12

Aditya+Indra+Prajapati].

I hope this clears your doubt. Thus, the western system of tropical zodiac

is also correct but then this is meant for seeing rainfall, earthquakes etc

and not Manushya Jataka. It is like giving dog food to human beings.

Best Wishes

Sanjay Rath

-

"Arjuna-vallabha das" <arjuna-vallabha

"sjvc" <sjvc>

Monday, January 21, 2002 6:30 PM

[Fwd: [sjvc] answers to lesson 1]

 

 

Hare Krishna, Vishwa.

 

Welcome to the list.

 

Instead i'm just a student, i would like to comment a couple of things.

Please, wait for the answer of some guru.

 

 

-------

"Vishwa Krishnamurthy" <vishwakasi

[sjvc] answers to lesson 1

sjvc

 

 

My Doubts

===========

I was always being told at home that the Uttarayana period begins during

the

time of Makara sankranthi when the Sun enters the zodiac sign of

Capricorn,

typically on the 14th of Jan. However, as per the lesson, it seems that

the

winter solstice occurs on Dec 23rd after which the Uttarayana period

should

begin. So, I am a little confused. When exactly does the Uttarayana

cycle

really begin?

 

R. [Yes, you are right about Makara sankranti, but you must remember

that the seasons are determined by the tropical zodiac.]

 

 

 

 

About the answer you give, this was the message we recieve from

Gaurasundara prabhu:

 

 

 

 

Question 3.: Most of you remained caught up in the astronomical part of

things,

however my aim here was to connect it with the

astrological signficance. The divisions of the zodiac, i.e. Rasis and

Nakshartas

and D-charts indicate inanimate or non-moving

objects or concepts in the chart, like houses, places, life

circumstances, life

areas etc. And the persons playing roles in someone's

life are indicated by the planets lording those houses. For example, the

4th house

indicates the mother, or rather her life

circumstances, but it's Paka (the lord of the house) will indicate the

mother herself,

her body, etc. Also Parashara states that the

Grahas are qualitative incarnations of Vaasudeva, while the rasis/bhavas

are the

areas influenced by them, like someone's house

which represents the native's mentality etc.

 

The other point with task no. 4 was the following: The Adrusya Rasis

(i.e. sings below

the horizon) indicate the pore private or

intimate life areas, while the Drusya Rasis (i.e. ones above the

horizon) will indicate

the more common, public sides of the

native's life. This will be vivid when we come to the description of the

significations

of the houses. So in turn, the focus of

attention in the native's life is usually where the planets are. Like in

a house you

will look for the rooms where people are, not

for the empty ones. So if someone hase most of the planets in houses 1-7

then he is

more like an introvert type, not so outgoing.

If the situation is the opposite, then his attention will more turn

outward. Of course

this is tinted by Navamsha and other

D-charts positions, but it gives some clue in most of the cases.

 

 

 

I hope this helps.

 

Regards:

Arjuna-vallabha das.

 

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