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OHM SHRI RAGAVENDRAYA NAMAH

JAYA JAGANNATHA

 

Namaste Nitish and Nandan,

 

(Note to all: Mr.Nandan and Nitish had raised some sincere questions and it is

related to dasa. I request the very beginners to bear with us and read these

and if you do not understand about dasa, please do not get confused, once we go

to dasa lesson you can understand well)

 

Very good questions. But, the real full answer requires the entire Jyotish course.

 

These are the points I wanted to cover in the Rasi lesson and I do not want to

say again that we shall wait until the lesson. I will answer your questions and

then let me include this portion in the lesson also.

 

Jyotish and Human life are based on several influencing forces. Our mind is calm

and cool in the morning. In the evening we end up in headache and in between so

many factors influenced our body and mind and resulted in head ache.

 

So, basically right from the minute particles of atom and microbiological

organisms like bacteria and virus to the gigantic articles like ship, building

etc., influence our life, through body and mind.

 

In Jyotish, these influencing forces are represented by Planets and signs, mainly.

 

Signs or Rasis are aboard, ayana, whereas Planets represents animate things. A

combination of these planets and signs represents a person and his life. Dasa

and transit determines the quantum of influence at a particular time.

 

These are all what you know. As you have asked in your question about the Mars

and Moon dasa, there are many people after reading a Jyotish book ask a similar

question, “I have Raja yoga in the chart, but I struggled through out the

life, why?”

 

The basic is: The slokas or dictum given in all the texts are for one or two

dimensional readings. But, Jyotish or human life is multi dimensional.

 

Rasi is one dimension. Combining one Rasi and one Planet is Two dimensional.

Combining one Rasi, one Planet and Bhava (house) represented by that rasi is 3

dimensional.

 

Let me explain this: Aries is a dynamic, enterprising, Agni, Dharma sign. When

Saturn is placed in it, it is Neecha and in enemy sign. If Aries is 1st bhava,

it is danger. If it is 12th bhava, it is Vipareeta Raja Yoga. So, the 3rd

dimension alters everything.

 

Now, how many such dimensions are there. Let us take only a sign and see how

many such influences are there. This will apply to all signs and each has many

sub dimensions.

 

1.Sign

2.Placement of the sign lord

3.Conjunction of other planets in a sign (these conjoined planets quality

depends on the dimensions listed here for that planet)

4.Conjunction of other planets with the sign lord

5.Aspect (Sign and Planetary) on the sign and lord

6.Argala on the sign and lord

7.Bhava of the sign.

8.Sign and Lord placed from various special lagnas and padas

9.Placement in different divisional charts, special emphasis to Navamsa

10.Other strength factors (many in number)

11.Avasthas

12.CharaKarakatwa

13.Yogas/dhoshas involved in this sign and sign lord

We can add more to this.

 

We have to blend all these and conclude that “so and so will be the

influence of a planet w.r.t particular event”. Mars – Moon dasa

bukthi reference is only one aspect. It will get modified based on the all

other references.

 

We can ask a question, by this way the reference given will not be applicable

for any chart, then why should we read such dictums. It is because, from the

slokas or dictums we must derive the meaning or background of such slokas.

Instead of taking them in verbatim, we should think, why such a sloka is given,

what is the basis for it. Then we can apply the same principle without referring

to the texts or without memorizing it.

 

Now let me explain the blending of all these with an example for the benefit of

very beginners. We add hot water, sugar, tea powder and milk. After adding all

these things, we get Tea. After this we will call this as tea not as a

‘mixer of sugar, hot water, milk and tea powder’. So, the nature of

the ingredients is completely changed. When we change the quantity of any of

these ingredients, the taste changes. Similarly, any small change in the

planetary position brings a great change in the personalities and life of

twins. When people look at yoga or dosha, they want to look at sugar in Tea.

No, we are a mixer and we cannot look at the yoga in isolation.

 

So, we cannot look at anything in Jyotish in isolation.

 

In Jataka Parijatak, in one chapter, it is mentioned that 4 or more planets in a

sign in strength gives Pravraja Yoga and in another chapter, it lists different

readings for 4 or more planets placed in different signs. Why is it

contradictory? We can see such contradiction in all the texts. But, there is no

such contradiction. We have to blend all these and conclude.

 

Apart from what is given above, for a particular matter, the karakatwa has to be

considered. These influences also get changes depending on the dasa bukthi and

transit.

 

When it is come to dasa bukthi, we normally, look at the dasa lords and

interpret. But, we should look at all the planets which are influencing the

dasa lord. Plus the bhavas and planets influenced by the dasa lords.

 

Apart from this, in dasa interpretation, there are various methods of

considerations, like (1) dasa lord from Sun; (2) dividing the sign into 3

portions, (3) dividing the sign in two.

 

Apart from this there are certain yogas and doshas which is permanent in a chart

right from the birth and there are certain yogas and doshas which starts at

particular time and ends at particular time.

 

A good Jyotisha must be able to give proper weightage to these influences and

must be able to come to correct prediction. The art of Jyotish lies in giving

these weightages. This art will come only by reading many charts and practice.

 

Before that as I mentioned earlier, we have to take each and every sloka

separately and find out what is the reason behind such sloka.

 

Before that we must thorough in the basics to decipher the sloka.

 

As requested by Nandan and Beau, after we finish Rasi lesson, we will take

individual charts and we will analyse from all angles. Then all these will be

clear.

 

Answers for your questions are given below.

 

Thanks

Solai Kannan

Nitish Arya [anitish (AT) mailcity (DOT) com]Sent:

24 December 2001 12:21 PMsjvcSubject: Re: [sjvc]

Relationship between planets

Guru Solani Ji, I agree to you that multiplicity of meanings in sanskrit

language and a gap of understanding between modern and ancient people are our

biggest problems in Jyotish. Regarding your reply, I feel that the questions

asked by Mr. Nandan are still not answered entirely. So I would pose a few more

queries on the explanation given by you so that the problem Mr. Nandan and

starters like me are facing is cleared. I would humbly suggest you to read the

entire mail as a whole and then answer it in parts. As you said in your

previous mail,>Mars is the 5th lord from the moon sign of cancer in the natural

>Zodiac and both of them have mutual sign aspect. So, it brings the >happiness

from children. Here, you have taken into account the significations that Mars

fructifies (in Mars-Moon dasha) by being related to Moon as the 5th lord from

the Cancer. There are many questions at this point which are confusing me.

Does this relationship of Mars and Moon produce results during Mars-Moon dasha,

inspite of there being other stronger relationships between Mars and Moon in a

particular horoscope? [solai] No. This is only one factor. If other factors are

stronger, those things will manifest. For example, if these two planets are

inimical to 5th bhava in Rasi and also in Saptamsa, there will not be any

happiness from children. On the contrary if they are beneficially disposed,

there is a chance that the native will get a child in this dasa bukthi. Which

one of these numerous relationships between Mars and Moon will actually

fructify during say Mars-Moon dasha and if all of them fructify according to

their relative strengths, How are they distributed throughout the Mars-Moon

dasha...(say First-half and latter-half, or day and night, or according to Hora

of Mars and Moon during a day, or according to weekday lordship)? [solai] Yes,

all the relationships have the impact. Not only the Mars and Moon. But, other

planets also has the influence. For interpretation of dasa, I briefly

mentioned above, we will see in the dasa lesson in detail. Also, Whether the

result will be different for Moon-Mars dasha (not considering the house lordship

effects as Mr. Nandan pointed out)? [solai] Yes. It will be different. What I

want to emphatically ask is :-1.) How many "different relations" (both actual

and derived) can exist or are "recognized to exist", in the classical texts,

between two different planets such that these "different relations" affect the

"actual fructification that happens" in the corresponding dasha-antar ? (e.g.

rashi dispositorship, nakshatra dispositorship, aspect, rashi/nakshatra

exchange, relative position of two planets (like mutual kendra/kon..), relative

position of their rashis, badhaka, karaka, mutual tatwa, mutual swabhava, are a

few relations that, I know, can exist between two planets). If possible, please

list all possible relationships that can exist between two planets and also

explain what they are for and how they affect the natural signification of

either of the two planets?[solai] Some you have listed here, some I have listed

above. I cannot cover all, but I will cover argala and rasi dristi influence in

the Rasi lesson. 2.) Do these "different relations" affect the "actual

fructification" in a mutually exclusive way or strengthen/weaken the affects of

each other?[solai] Again it is not in isolation. It all depends various factors.

Plus, the effect gets affected depending on the sub-dasas. Dasa and Antar dasa

effects are not same through out the period. 3.) Which of these "different

relations" between the two planets will fructify in dasha-antar of two planets?

As a hint to my view of this question, I have following to say: [some of the

books, that I have read, say that the "common factor" between the two planets

will fructify in dasha-antar of the two planets; Is it true? Which of the

"different relationships" between two planets should we use to find the "common

factor"? What are the rest of the relationships for?][solai] As I given above

these are only two dimensional and not to be taken in isolation and apply. This

is only one portion of the blending, sugar. Tea depends on other factors also.

4.) What will be the result of the dasha-antar of the planets that are in "no

way related" according to the "different relations" listed in the classical

texts? Do classical texts say anything about such "non-related" planets?

[solai] No. All planets are related. How? If you want to know about your father

at any particular time, you should consider the natural karaka Sun and you

should reckon from Sun. From Sun you have to see how well these dasa bukthi

planets are placed and from them how Sun is disposed is very important. So, it

is a web and no planet will be missed. This is what people miss when

interpreting the dasa. Though my queries are not yet finished, I want to be

more realistic by modifying my other queries according to your answer to the

above queries. Please, quote the dictums from the classical texts to prove your

point, if possible, because that would help us starters to get a feel of what

actually is happening rather than being overwhelmed by the sheer content of

information given in ancient texts without significantly gaining any predictive

power?[solai] Yes Nitish, you can ask any question. There is no problem and we

will try our best. You joined only on 21st December and I very much appreciate

your enthusiasm. However, in order to go along with the class, please attempt

the previous lessons. Waiting for your reply,regards,nitish--On Mon, 24 Dec

2001 10:42:20 Solai Kannan wrote:>OHM SHRI RAGAVENDRAYA NAMAH>JAYA

JAGANNATHA>>Namaste Nandan,>>I understand your frustration. I will note some

portions of the problems>cited by you and try to solve it in the coming

lessons, also I will note>some of the points mentioned by Mr.Beau. But, I can

do only to some extent.>My and our biggest problem is Sanskrit. We have only

the translations. They>are insufficient. Because, Sanskrit is a special

language, it has many>meanings. It has many ways to interpret those meanings.

We have to>acknowledge this drawback. The translations, we have today are very

poor in>many aspects. With my very very poor Hindi (not Sanskrit) knowledge I

can>see many mistakes in the translations. Dhana is poorly translated as

wealth,>but its true meaning is more than wealth. Similarly, Artha, has

many>meanings, which one to be considered at a particular time depends on

the>prefix and suffix of a sloka. This is only one aspect of difficulty we

face>in interpreting the meaning.>>But, this can be rectified or improved by

our own understanding of the>basics.>>Let us look at the example you have

given. When, no chart reference is given>and other placement is not considered,

apart from the natural Karakatwa and>natural tatwa, we have to see the natural

zodiac as reference.>>Mars is the 5th lord from the moon sign of cancer in the

natural Zodiac and>both of them have mutual sign aspect. So, it brings the

happiness from>children.>>Bilious illness to mother and self is because of the

bilious malefic nature>of Mars with Moon karaka for self (Janma rasi & mind)

and mother.>>Mars is the yogakaraka for cancer and Aries aspects the 2nd house

from>cancer, plus Aries is a chara rasi and many sources of wealth is

indicated.>>So, it all depends on the application.>>Thanks>Solai Kannan>>

>

nandan.chakraborty (AT) ilfsindia (DOT) com>[nandan.chakraborty (AT) ilfsindia (DOT) com]>Sent:

24 December 2001 8:04 AM>sjvc>Re: [sjvc]

Relationship between planets>>>> Dear Mr Dasgupta & other friends>> Thank you

for the list. Actually I was talking about PURE relationships> between planets

& undiluted by effects of lordships & house-placements,> which your list is

actually about. Pure planetary relationships include> meanings from classics

in 3 areas: a) planetary positions in various signs> (which is similar to

being disposited by various planets), OR b)> conjunctions between planets, or

c) mutual dasa-antar effects.>> However, the point of writing THIS mail is

different. Without meaning to>in> any way, detract from your effort in

compiling your list of planets in> various houses, & as lords, for the benefit

of all of us, I MUST URGE most> of us NOT to use lists like these at all. I

wish to reiterate the point> made in my previous e-mail. In all such meanings

given, there are usually>3> basic rules: (note I am ignoring placement & ALL

house-related matters,> whether placement in a house, or a lordship, all of

which would>incorporate> yogas, etc etc: That is, let's just take plain planet

X in sign Y OR>planet> X conjoined to planet Y OR X's maha dasa with Y's antar,

all these IN> ISOLATION):>> a) natural friendships, etc Sn in Ar> b) being in

own/ exaltation, etc: eg Ma deb in Cn> c) a merger of their natural meanings,

eg fiery Sn with fiery Ma ignites>Ma> into say anger/ courage/ injury (as both

natural malefics)>> The point is, there are MANY many things written in such

definitions in>the> classics, which provide meanings which are inexplicable OR

even contra, if> you just use the above 3 generic rules. I cant even begin to

enumerate the> divergences. If u read these in any classic, u will find it

yourself. So,> there IS much that we do NOT understand, in finding a method to

all this.> It actually becomes much SIMPLER to explain, when u add on the>

complications of houses & placements. But just try reading the simple>

definitions of the 3 instances in the classics, & u will know what I am>

saying.>> OK. Let me give an example. Mars dasa lord with Moon antar, where

a>typical> definition goes: hapiness fm children & friends; wealth from

different &> many sources, bilious trouble to self or mother. Lets analyse

this.> Ma (bile, anger, fiery, etc) with Moon (mother, wealth, watery, etc).

They> are mutual natural friends, inimical tattwas, for a start. Can u

decipher> ALL aspects of the above definition from any stretch of

imagination,> knowing what u do know about the 2 planets (IGNORE placements,

lordships,> etc, as the definition also ignores it). Why is the wealth from

DIFFERENT> sources, why is the happiness from CHILDREN ?>> And u will find

this road-block whatever part of the classics u read. So> there IS something

we need guidance on, not lists. Something missing in> our approach to

learning>> Best wishes>> Nandan>>>>>> Sponsor>

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of

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Dear Mr. Nandan,

 

Yes, I agree that this type of lists cannot be used as it is. This is a very

basic and general type of interpretetion.

 

Regards,

 

Dasgupta

-

nandan.chakraborty (AT) ilfsindia (DOT) com

sjvc

Monday, December 24, 2001 10:34 AM

Re: [sjvc] Relationship between planets

Dear Mr Dasgupta & other friendsThank you for the list. Actually I was talking

about PURE relationshipsbetween planets & undiluted by effects of lordships &

house-placements,which your list is actually about. Pure planetary

relationships includemeanings from classics in 3 areas: a) planetary positions

in various signs(which is similar to being disposited by various planets), OR

b)conjunctions between planets, or c) mutual dasa-antar effects.However, the

point of writing THIS mail is different. Without meaning to inany way, detract

from your effort in compiling your list of planets invarious houses, & as

lords, for the benefit of all of us, I MUST URGE mostof us NOT to use lists

like these at all. I wish to reiterate the pointmade in my previous e-mail. In

all such meanings given, there are usually 3basic rules: (note I am ignoring

placement & ALL house-related matters,whether placement in a house, or a

lordship, all of which would incorporateyogas, etc etc: That is, let's just

take plain planet X in sign Y OR planetX conjoined to planet Y OR X's maha dasa

with Y's antar, all these INISOLATION):a) natural friendships, etc Sn in Arb)

being in own/ exaltation, etc: eg Ma deb in Cnc) a merger of their natural

meanings, eg fiery Sn with fiery Ma ignites Mainto say anger/ courage/ injury

(as both natural malefics)The point is, there are MANY many things written in

such definitions in theclassics, which provide meanings which are inexplicable

OR even contra, ifyou just use the above 3 generic rules. I cant even begin to

enumerate thedivergences. If u read these in any classic, u will find it

yourself. So,there IS much that we do NOT understand, in finding a method to

all this.It actually becomes much SIMPLER to explain, when u add on

thecomplications of houses & placements. But just try reading the

simpledefinitions of the 3 instances in the classics, & u will know what I

amsaying.OK. Let me give an example. Mars dasa lord with Moon antar, where a

typicaldefinition goes: hapiness fm children & friends; wealth from different

&many sources, bilious trouble to self or mother. Lets analyse this.Ma (bile,

anger, fiery, etc) with Moon (mother, wealth, watery, etc). Theyare mutual

natural friends, inimical tattwas, for a start. Can u decipherALL aspects of

the above definition from any stretch of imagination,knowing what u do know

about the 2 planets (IGNORE placements, lordships,etc, as the definition also

ignores it). Why is the wealth from DIFFERENTsources, why is the happiness from

CHILDREN ?And u will find this road-block whatever part of the classics u read.

Sothere IS something we need guidance on, not lists. Something missing inour

approach to learningBest wishesNandan

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Let noble thoughts come to us from every side

- Rig-Veda, 1-89-i

 

Namaste,

Solari wrote: Signs or Rasis are aboard, ayana, whereas Planets represents

animate things. A combination of these planets and signs represents a person

and his life. Dasa and transit determines the quantum of influence at a

particular time.

 

I am not sure of your message re: " Rasi's are abroad, ayana".

 

Are you referring to Ayanansh i.e. the difference between sidereal and tropical

zodiac? This leads to the conversation of Nirayan

System and the Saayan System :1. Nir- ayan = without consideration for

ayan-anash or the Sidereal System

2. Sa-ayan = with consideration of ayan-ansh or the Tropical System

 

! Shanti, Shanti Shanti Frank in Austin , Fschmidt (AT) Austin (DOT) rr.com

 

 

 

 

 

 

Solai Kannan [solai (AT) ihb (DOT) net] Sent:

Monday, December 24, 2001 5:37 AMsjvcSubject: [sjvc]

Relationship between planets

 

OHM SHRI RAGAVENDRAYA NAMAH

JAYA JAGANNATHA

 

Namaste Nitish and Nandan,

 

(Note to all: Mr.Nandan and Nitish had raised some sincere questions and it is

related to dasa. I request the very beginners to bear with us and read these

and if you do not understand about dasa, please do not get confused, once we go

to dasa lesson you can understand well)

 

Very good questions. But, the real full answer requires the entire Jyotish course.

 

These are the points I wanted to cover in the Rasi lesson and I do not want to

say again that we shall wait until the lesson. I will answer your questions and

then let me include this portion in the lesson also.

 

Jyotish and Human life are based on several influencing forces. Our mind is calm

and cool in the morning. In the evening we end up in headache and in between so

many factors influenced our body and mind and resulted in head ache.

 

So, basically right from the minute particles of atom and microbiological

organisms like bacteria and virus to the gigantic articles like ship, building

etc., influence our life, through body and mind.

 

In Jyotish, these influencing forces are represented by Planets and signs, mainly.

 

Signs or Rasis are aboard, ayana, whereas Planets represents animate things. A

combination of these planets and signs represents a person and his life. Dasa

and transit determines the quantum of influence at a particular time.

 

These are all what you know. As you have asked in your question about the Mars

and Moon dasa, there are many people after reading a Jyotish book ask a similar

question, “I have Raja yoga in the chart, but I struggled through out the

life, why?”

 

The basic is: The slokas or dictum given in all the texts are for one or two

dimensional readings. But, Jyotish or human life is multi dimensional.

 

Rasi is one dimension. Combining one Rasi and one Planet is Two dimensional.

Combining one Rasi, one Planet and Bhava (house) represented by that rasi is 3

dimensional.

 

Let me explain this: Aries is a dynamic, enterprising, Agni, Dharma sign. When

Saturn is placed in it, it is Neecha and in enemy sign. If Aries is 1st bhava,

it is danger. If it is 12th bhava, it is Vipareeta Raja Yoga. So, the 3rd

dimension alters everything.

 

Now, how many such dimensions are there. Let us take only a sign and see how

many such influences are there. This will apply to all signs and each has many

sub dimensions.

 

1.Sign

2.Placement of the sign lord

3.Conjunction of other planets in a sign (these conjoined planets quality

depends on the dimensions listed here for that planet)

4.Conjunction of other planets with the sign lord

5.Aspect (Sign and Planetary) on the sign and lord

6.Argala on the sign and lord

7.Bhava of the sign.

8.Sign and Lord placed from various special lagnas and padas

9.Placement in different divisional charts, special emphasis to Navamsa

10.Other strength factors (many in number)

11.Avasthas

12.CharaKarakatwa

13.Yogas/dhoshas involved in this sign and sign lord

We can add more to this.

 

We have to blend all these and conclude that “so and so will be the

influence of a planet w.r.t particular event”. Mars – Moon dasa

bukthi reference is only one aspect. It will get modified based on the all

other references.

 

We can ask a question, by this way the reference given will not be applicable

for any chart, then why should we read such dictums. It is because, from the

slokas or dictums we must derive the meaning or background of such slokas.

Instead of taking them in verbatim, we should think, why such a sloka is given,

what is the basis for it. Then we can apply the same principle without referring

to the texts or without memorizing it.

 

Now let me explain the blending of all these with an example for the benefit of

very beginners. We add hot water, sugar, tea powder and milk. After adding all

these things, we get Tea. After this we will call this as tea not as a

‘mixer of sugar, hot water, milk and tea powder’. So, the nature of

the ingredients is completely changed. When we change the quantity of any of

these ingredients, the taste changes. Similarly, any small change in the

planetary position brings a great change in the personalities and life of

twins. When people look at yoga or dosha, they want to look at sugar in Tea.

No, we are a mixer and we cannot look at the yoga in isolation.

 

So, we cannot look at anything in Jyotish in isolation.

 

In Jataka Parijatak, in one chapter, it is mentioned that 4 or more planets in a

sign in strength gives Pravraja Yoga and in another chapter, it lists different

readings for 4 or more planets placed in different signs. Why is it

contradictory? We can see such contradiction in all the texts. But, there is no

such contradiction. We have to blend all these and conclude.

 

Apart from what is given above, for a particular matter, the karakatwa has to be

considered. These influences also get changes depending on the dasa bukthi and

transit.

 

When it is come to dasa bukthi, we normally, look at the dasa lords and

interpret. But, we should look at all the planets which are influencing the

dasa lord. Plus the bhavas and planets influenced by the dasa lords.

 

Apart from this, in dasa interpretation, there are various methods of

considerations, like (1) dasa lord from Sun; (2) dividing the sign into 3

portions, (3) dividing the sign in two.

 

Apart from this there are certain yogas and doshas which is permanent in a chart

right from the birth and there are certain yogas and doshas which starts at

particular time and ends at particular time.

 

A good Jyotisha must be able to give proper weightage to these influences and

must be able to come to correct prediction. The art of Jyotish lies in giving

these weightages. This art will come only by reading many charts and practice.

 

Before that as I mentioned earlier, we have to take each and every sloka

separately and find out what is the reason behind such sloka.

 

Before that we must thorough in the basics to decipher the sloka.

 

As requested by Nandan and Beau, after we finish Rasi lesson, we will take

individual charts and we will analyse from all angles. Then all these will be

clear.

 

Answers for your questions are given below.

 

Thanks

Solai Kannan

Nitish Arya [anitish (AT) mailcity (DOT) com]Sent:

24 December 2001 12:21 PMsjvcSubject: Re: [sjvc]

Relationship between planets

Guru Solani Ji, I agree to you that multiplicity of meanings in sanskrit

language and a gap of understanding between modern and ancient people are our

biggest problems in Jyotish. Regarding your reply, I feel that the questions

asked by Mr. Nandan are still not answered entirely. So I would pose a few more

queries on the explanation given by you so that the problem Mr. Nandan and

starters like me are facing is cleared. I would humbly suggest you to read the

entire mail as a whole and then answer it in parts. As you said in your

previous mail,>Mars is the 5th lord from the moon sign of cancer in the natural

>Zodiac and both of them have mutual sign aspect. So, it brings the >happiness

from children. Here, you have taken into account the significations that Mars

fructifies (in Mars-Moon dasha) by being related to Moon as the 5th lord from

the Cancer. There are many questions at this point which are confusing me.

Does this relationship of Mars and Moon produce results during Mars-Moon dasha,

inspite of there being other stronger relationships between Mars and Moon in a

particular horoscope? [solai] No. This is only one factor. If other factors are

stronger, those things will manifest. For example, if these two planets are

inimical to 5th bhava in Rasi and also in Saptamsa, there will not be any

happiness from children. On the contrary if they are beneficially disposed,

there is a chance that the native will get a child in this dasa bukthi. Which

one of these numerous relationships between Mars and Moon will actually

fructify during say Mars-Moon dasha and if all of them fructify according to

their relative strengths, How are they distributed throughout the Mars-Moon

dasha...(say First-half and latter-half, or day and night, or according to Hora

of Mars and Moon during a day, or according to weekday lordship)? [solai] Yes,

all the relationships have the impact. Not only the Mars and Moon. But, other

planets also has the influence. For interpretation of dasa, I briefly

mentioned above, we will see in the dasa lesson in detail. Also, Whether the

result will be different for Moon-Mars dasha (not considering the house lordship

effects as Mr. Nandan pointed out)? [solai] Yes. It will be different. What I

want to emphatically ask is :-1.) How many "different relations" (both actual

and derived) can exist or are "recognized to exist", in the classical texts,

between two different planets such that these "different relations" affect the

"actual fructification that happens" in the corresponding dasha-antar ? (e.g.

rashi dispositorship, nakshatra dispositorship, aspect, rashi/nakshatra

exchange, relative position of two planets (like mutual kendra/kon..), relative

position of their rashis, badhaka, karaka, mutual tatwa, mutual swabhava, are a

few relations that, I know, can exist between two planets). If possible, please

list all possible relationships that can exist between two planets and also

explain what they are for and how they affect the natural signification of

either of the two planets?[solai] Some you have listed here, some I have listed

above. I cannot cover all, but I will cover argala and rasi dristi influence in

the Rasi lesson. 2.) Do these "different relations" affect the "actual

fructification" in a mutually exclusive way or strengthen/weaken the affects of

each other?[solai] Again it is not in isolation. It all depends various factors.

Plus, the effect gets affected depending on the sub-dasas. Dasa and Antar dasa

effects are not same through out the period. 3.) Which of these "different

relations" between the two planets will fructify in dasha-antar of two planets?

As a hint to my view of this question, I have following to say: [some of the

books, that I have read, say that the "common factor" between the two planets

will fructify in dasha-antar of the two planets; Is it true? Which of the

"different relationships" between two planets should we use to find the "common

factor"? What are the rest of the relationships for?][solai] As I given above

these are only two dimensional and not to be taken in isolation and apply. This

is only one portion of the blending, sugar. Tea depends on other factors also.

4.) What will be the result of the dasha-antar of the planets that are in "no

way related" according to the "different relations" listed in the classical

texts? Do classical texts say anything about such "non-related" planets?

[solai] No. All planets are related. How? If you want to know about your father

at any particular time, you should consider the natural karaka Sun and you

should reckon from Sun. From Sun you have to see how well these dasa bukthi

planets are placed and from them how Sun is disposed is very important. So, it

is a web and no planet will be missed. This is what people miss when

interpreting the dasa. Though my queries are not yet finished, I want to be

more realistic by modifying my other queries according to your answer to the

above queries. Please, quote the dictums from the classical texts to prove your

point, if possible, because that would help us starters to get a feel of what

actually is happening rather than being overwhelmed by the sheer content of

information given in ancient texts without significantly gaining any predictive

power?[solai] Yes Nitish, you can ask any question. There is no problem and we

will try our best. You joined only on 21st December and I very much appreciate

your enthusiasm. However, in order to go along with the class, please attempt

the previous lessons. Waiting for your reply,regards,nitish--On Mon, 24 Dec

2001 10:42:20 Solai Kannan wrote:>OHM SHRI RAGAVENDRAYA NAMAH>JAYA

JAGANNATHA>>Namaste Nandan,>>I understand your frustration. I will note some

portions of the problems>cited by you and try to solve it in the coming

lessons, also I will note>some of the points mentioned by Mr.Beau. But, I can

do only to some extent.>My and our biggest problem is Sanskrit. We have only

the translations. They>are insufficient. Because, Sanskrit is a special

language, it has many>meanings. It has many ways to interpret those meanings.

We have to>acknowledge this drawback. The translations, we have today are very

poor in>many aspects. With my very very poor Hindi (not Sanskrit) knowledge I

can>see many mistakes in the translations. Dhana is poorly translated as

wealth,>but its true meaning is more than wealth. Similarly, Artha, has

many>meanings, which one to be considered at a particular time depends on

the>prefix and suffix of a sloka. This is only one aspect of difficulty we

face>in interpreting the meaning.>>But, this can be rectified or improved by

our own understanding of the>basics.>>Let us look at the example you have

given. When, no chart reference is given>and other placement is not considered,

apart from the natural Karakatwa and>natural tatwa, we have to see the natural

zodiac as reference.>>Mars is the 5th lord from the moon sign of cancer in the

natural Zodiac and>both of them have mutual sign aspect. So, it brings the

happiness from>children.>>Bilious illness to mother and self is because of the

bilious malefic nature>of Mars with Moon karaka for self (Janma rasi & mind)

and mother.>>Mars is the yogakaraka for cancer and Aries aspects the 2nd house

from>cancer, plus Aries is a chara rasi and many sources of wealth is

indicated.>>So, it all depends on the application.>>Thanks>Solai Kannan>>

>

nandan.chakraborty (AT) ilfsindia (DOT) com>[nandan.chakraborty (AT) ilfsindia (DOT) com]>Sent:

24 December 2001 8:04 AM>sjvc>Re: [sjvc]

Relationship between planets>>>> Dear Mr Dasgupta & other friends>> Thank you

for the list. Actually I was talking about PURE relationships> between planets

& undiluted by effects of lordships & house-placements,> which your list is

actually about. Pure planetary relationships include> meanings from classics

in 3 areas: a) planetary positions in various signs> (which is similar to

being disposited by various planets), OR b)> conjunctions between planets, or

c) mutual dasa-antar effects.>> However, the point of writing THIS mail is

different. Without meaning to>in> any way, detract from your effort in

compiling your list of planets in> various houses, & as lords, for the benefit

of all of us, I MUST URGE most> of us NOT to use lists like these at all. I

wish to reiterate the point> made in my previous e-mail. In all such meanings

given, there are usually>3> basic rules: (note I am ignoring placement & ALL

house-related matters,> whether placement in a house, or a lordship, all of

which would>incorporate> yogas, etc etc: That is, let's just take plain planet

X in sign Y OR>planet> X conjoined to planet Y OR X's maha dasa with Y's antar,

all these IN> ISOLATION):>> a) natural friendships, etc Sn in Ar> b) being in

own/ exaltation, etc: eg Ma deb in Cn> c) a merger of their natural meanings,

eg fiery Sn with fiery Ma ignites>Ma> into say anger/ courage/ injury (as both

natural malefics)>> The point is, there are MANY many things written in such

definitions in>the> classics, which provide meanings which are inexplicable OR

even contra, if> you just use the above 3 generic rules. I cant even begin to

enumerate the> divergences. If u read these in any classic, u will find it

yourself. So,> there IS much that we do NOT understand, in finding a method to

all this.> It actually becomes much SIMPLER to explain, when u add on the>

complications of houses & placements. But just try reading the simple>

definitions of the 3 instances in the classics, & u will know what I am>

saying.>> OK. Let me give an example. Mars dasa lord with Moon antar, where

a>typical> definition goes: hapiness fm children & friends; wealth from

different &> many sources, bilious trouble to self or mother. Lets analyse

this.> Ma (bile, anger, fiery, etc) with Moon (mother, wealth, watery, etc).

They> are mutual natural friends, inimical tattwas, for a start. Can u

decipher> ALL aspects of the above definition from any stretch of

imagination,> knowing what u do know about the 2 planets (IGNORE placements,

lordships,> etc, as the definition also ignores it). Why is the wealth from

DIFFERENT> sources, why is the happiness from CHILDREN ?>> And u will find

this road-block whatever part of the classics u read. So> there IS something

we need guidance on, not lists. Something missing in> our approach to

learning>> Best wishes>> Nandan>>>>>> Sponsor>

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of

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namaste, Frank,

 

'Aboard' means 'side by side' and 'ayana' (a-yAna) means 'not

moving'. So I think Solaiji was stating signs or rasis are side by

side, not moving...

 

Happy holy days,

Beau

 

sjvc, "Frank in Austin" <fschmidt@a...> wrote:

>

>

> <http://208.56.233.3/bvbpics/motto.gif>

> Let noble thoughts come to us from every side

>

> - Rig-Veda, 1-89-i

>

> Namaste,

> Solari wrote: Signs or Rasis are aboard, ayana, whereas Planets

> represents animate things. A combination of these planets and signs

> represents a person and his life. Dasa and transit determines the

> quantum of influence at a particular time.

>

> I am not sure of your message re: " Rasi's are abroad, ayana".

>

> Are you referring to Ayanansh i.e. the difference between sidereal

and

> tropical zodiac? This leads to the conversation of Nirayan

> System and the Saayan System :

> 1. Nir- ayan = without consideration for ayan-anash or the Sidereal

> System

> 2. Sa-ayan = with consideration of ayan-ansh or the Tropical System

>

> ! Shanti, Shanti Shanti

> Frank in Austin

> , <Fschmidt@A...> Fschmidt@A...

> Solai Kannan [solai@i...]

> Monday, December 24, 2001 5:37 AM

> sjvc

> [sjvc] Relationship between planets

>

>

>

> OHM SHRI RAGAVENDRAYA NAMAH

> JAYA JAGANNATHA

>

> Namaste Nitish and Nandan,

>

> (Note to all: Mr.Nandan and Nitish had raised some sincere

questions and

> it is related to dasa. I request the very beginners to bear with us

and

> read these and if you do not understand about dasa, please do not

get

> confused, once we go to dasa lesson you can understand well)

>

> Very good questions. But, the real full answer requires the entire

> Jyotish course.

>

> These are the points I wanted to cover in the Rasi lesson and I do

not

> want to say again that we shall wait until the lesson. I will answer

> your questions and then let me include this portion in the lesson

also.

>

> Jyotish and Human life are based on several influencing forces. Our

mind

> is calm and cool in the morning. In the evening we end up in

headache

> and in between so many factors influenced our body and mind and

resulted

> in head ache.

>

> So, basically right from the minute particles of atom and

> microbiological organisms like bacteria and virus to the gigantic

> articles like ship, building etc., influence our life, through body

and

> mind.

>

> In Jyotish, these influencing forces are represented by Planets and

> signs, mainly.

>

> Signs or Rasis are aboard, ayana, whereas Planets represents animate

> things. A combination of these planets and signs represents a

person and

> his life. Dasa and transit determines the quantum of influence at a

> particular time.

>

> These are all what you know. As you have asked in your question

about

> the Mars and Moon dasa, there are many people after reading a

Jyotish

> book ask a similar question, "I have Raja yoga in the chart, but I

> struggled through out the life, why?"

>

> The basic is: The slokas or dictum given in all the texts are for

one or

> two dimensional readings. But, Jyotish or human life is multi

> dimensional.

>

> Rasi is one dimension. Combining one Rasi and one Planet is Two

> dimensional. Combining one Rasi, one Planet and Bhava (house)

> represented by that rasi is 3 dimensional.

>

> Let me explain this: Aries is a dynamic, enterprising, Agni, Dharma

> sign. When Saturn is placed in it, it is Neecha and in enemy sign.

If

> Aries is 1st bhava, it is danger. If it is 12th bhava, it is

Vipareeta

> Raja Yoga. So, the 3rd dimension alters everything.

>

> Now, how many such dimensions are there. Let us take only a sign

and see

> how many such influences are there. This will apply to all signs and

> each has many sub dimensions.

>

> 1.Sign

> 2.Placement of the sign lord

> 3.Conjunction of other planets in a sign (these conjoined planets

> quality depends on the dimensions listed here for that planet)

> 4.Conjunction of other planets with the sign lord

> 5.Aspect (Sign and Planetary) on the sign and lord

> 6.Argala on the sign and lord

> 7.Bhava of the sign.

> 8.Sign and Lord placed from various special lagnas and padas

> 9.Placement in different divisional charts, special emphasis to

Navamsa

> 10.Other strength factors (many in number)

> 11.Avasthas

> 12.CharaKarakatwa

> 13.Yogas/dhoshas involved in this sign and sign lord

> We can add more to this.

>

> We have to blend all these and conclude that "so and so will be the

> influence of a planet w.r.t particular event". Mars - Moon dasa

bukthi

> reference is only one aspect. It will get modified based on the all

> other references.

>

> We can ask a question, by this way the reference given will not be

> applicable for any chart, then why should we read such dictums. It

is

> because, from the slokas or dictums we must derive the meaning or

> background of such slokas. Instead of taking them in verbatim, we

should

> think, why such a sloka is given, what is the basis for it. Then we

can

> apply the same principle without referring to the texts or without

> memorizing it.

>

> Now let me explain the blending of all these with an example for the

> benefit of very beginners. We add hot water, sugar, tea powder and

milk.

> After adding all these things, we get Tea. After this we will call

this

> as tea not as a 'mixer of sugar, hot water, milk and tea powder'.

So,

> the nature of the ingredients is completely changed. When we change

the

> quantity of any of these ingredients, the taste changes. Similarly,

any

> small change in the planetary position brings a great change in the

> personalities and life of twins. When people look at yoga or dosha,

they

> want to look at sugar in Tea. No, we are a mixer and we cannot look

at

> the yoga in isolation.

>

> So, we cannot look at anything in Jyotish in isolation.

>

> In Jataka Parijatak, in one chapter, it is mentioned that 4 or more

> planets in a sign in strength gives Pravraja Yoga and in another

> chapter, it lists different readings for 4 or more planets placed in

> different signs. Why is it contradictory? We can see such

contradiction

> in all the texts. But, there is no such contradiction. We have to

blend

> all these and conclude.

>

> Apart from what is given above, for a particular matter, the

karakatwa

> has to be considered. These influences also get changes depending

on the

> dasa bukthi and transit.

>

> When it is come to dasa bukthi, we normally, look at the dasa lords

and

> interpret. But, we should look at all the planets which are

influencing

> the dasa lord. Plus the bhavas and planets influenced by the dasa

lords.

>

>

> Apart from this, in dasa interpretation, there are various methods

of

> considerations, like (1) dasa lord from Sun; (2) dividing the sign

into

> 3 portions, (3) dividing the sign in two.

>

> Apart from this there are certain yogas and doshas which is

permanent in

> a chart right from the birth and there are certain yogas and doshas

> which starts at particular time and ends at particular time.

>

> A good Jyotisha must be able to give proper weightage to these

> influences and must be able to come to correct prediction. The art

of

> Jyotish lies in giving these weightages. This art will come only by

> reading many charts and practice.

>

> Before that as I mentioned earlier, we have to take each and every

sloka

> separately and find out what is the reason behind such sloka.

>

> Before that we must thorough in the basics to decipher the sloka.

>

> As requested by Nandan and Beau, after we finish Rasi lesson, we

will

> take individual charts and we will analyse from all angles. Then all

> these will be clear.

>

> Answers for your questions are given below.

>

> Thanks

> Solai Kannan

>

> Nitish Arya [anitish@m...]

> 24 December 2001 12:21 PM

> sjvc

> Re: [sjvc] Relationship between planets

>

>

>

> Guru Solani Ji,

> I agree to you that multiplicity of meanings in sanskrit language

> and a gap of understanding between modern and ancient people are our

> biggest problems in Jyotish. Regarding your reply, I feel that the

> questions asked by Mr. Nandan are still not answered entirely. So I

> would pose a few more queries on the explanation given by you so

that

> the problem Mr. Nandan and starters like me are facing is cleared. I

> would humbly suggest you to read the entire mail as a whole and then

> answer it in parts.

> As you said in your previous mail,

>

> >Mars is the 5th lord from the moon sign of cancer in the natural

> >Zodiac and both of them have mutual sign aspect. So, it brings the

> >happiness from children.

>

> Here, you have taken into account the significations that Mars

> fructifies (in Mars-Moon dasha) by being related to Moon as the 5th

lord

> from the Cancer. There are many questions at this point which are

> confusing me.

>

> Does this relationship of Mars and Moon produce results during

> Mars-Moon dasha, inspite of there being other stronger relationships

> between Mars and Moon in a particular horoscope?

> [solai] No. This is only one factor. If other factors are stronger,

> those things will manifest. For example, if these two planets are

> inimical to 5th bhava in Rasi and also in Saptamsa, there will not

be

> any happiness from children. On the contrary if they are

beneficially

> disposed, there is a chance that the native will get a child in this

> dasa bukthi.

>

> Which one of these numerous relationships between Mars and Moon

will

> actually fructify during say Mars-Moon dasha and if all of them

fructify

> according to their relative strengths, How are they distributed

> throughout the Mars-Moon dasha...(say First-half and latter-half,

or day

> and night, or according to Hora of Mars and Moon during a day, or

> according to weekday lordship)?

> [solai] Yes, all the relationships have the impact. Not only the

Mars

> and Moon. But, other planets also has the influence. For

interpretation

> of dasa, I briefly mentioned above, we will see in the dasa lesson

in

> detail.

>

> Also, Whether the result will be different for Moon-Mars dasha

(not

> considering the house lordship effects as Mr. Nandan pointed out)?

> [solai] Yes. It will be different.

>

> What I want to emphatically ask is :-

> 1.) How many "different relations" (both actual and derived) can

exist

> or are "recognized to exist", in the classical texts, between two

> different planets such that these "different relations" affect the

> "actual fructification that happens" in the corresponding dasha-

antar ?

> (e.g. rashi dispositorship, nakshatra dispositorship, aspect,

> rashi/nakshatra exchange, relative position of two planets (like

mutual

> kendra/kon..), relative position of their rashis, badhaka, karaka,

> mutual tatwa, mutual swabhava, are a few relations that, I know, can

> exist between two planets). If possible, please list all possible

> relationships that can exist between two planets and also explain

what

> they are for and how they affect the natural signification of

either of

> the two planets?

> [solai] Some you have listed here, some I have listed above. I

cannot

> cover all, but I will cover argala and rasi dristi influence in the

Rasi

> lesson.

>

> 2.) Do these "different relations" affect the "actual

fructification" in

> a mutually exclusive way or strengthen/weaken the affects of each

other?

> [solai] Again it is not in isolation. It all depends various

factors.

> Plus, the effect gets affected depending on the sub-dasas. Dasa and

> Antar dasa effects are not same through out the period.

>

> 3.) Which of these "different relations" between the two planets

will

> fructify in dasha-antar of two planets? As a hint to my view of this

> question, I have following to say:

> [some of the books, that I have read, say that the "common factor"

> between the two planets will fructify in dasha-antar of the two

planets;

> Is it true? Which of the "different relationships" between two

planets

> should we use to find the "common factor"? What are the rest of the

> relationships for?]

> [solai] As I given above these are only two dimensional and not to

be

> taken in isolation and apply. This is only one portion of the

blending,

> sugar. Tea depends on other factors also.

>

> 4.) What will be the result of the dasha-antar of the planets that

are

> in "no way related" according to the "different relations" listed

in the

> classical texts? Do classical texts say anything about such

> "non-related" planets?

> [solai] No. All planets are related. How? If you want to know about

your

> father at any particular time, you should consider the natural

karaka

> Sun and you should reckon from Sun. From Sun you have to see how

well

> these dasa bukthi planets are placed and from them how Sun is

disposed

> is very important. So, it is a web and no planet will be missed.

This is

> what people miss when interpreting the dasa.

>

> Though my queries are not yet finished, I want to be more

realistic by

> modifying my other queries according to your answer to the above

> queries. Please, quote the dictums from the classical texts to prove

> your point, if possible, because that would help us starters to get

a

> feel of what actually is happening rather than being overwhelmed by

the

> sheer content of information given in ancient texts without

> significantly gaining any predictive power?

> [solai] Yes Nitish, you can ask any question. There is no problem

and we

> will try our best. You joined only on 21st December and I very much

> appreciate your enthusiasm. However, in order to go along with the

> class, please attempt the previous lessons.

>

> Waiting for your reply,

> regards,

> nitish

> --

>

> On Mon, 24 Dec 2001 10:42:20

> Solai Kannan wrote:

> >OHM SHRI RAGAVENDRAYA NAMAH

> >JAYA JAGANNATHA

> >

> >Namaste Nandan,

> >

> >I understand your frustration. I will note some portions of the

> problems

> >cited by you and try to solve it in the coming lessons, also I will

> note

> >some of the points mentioned by Mr.Beau. But, I can do only to some

> extent.

> >My and our biggest problem is Sanskrit. We have only the

translations.

> They

> >are insufficient. Because, Sanskrit is a special language, it has

many

> >meanings. It has many ways to interpret those meanings. We have to

> >acknowledge this drawback. The translations, we have today are

very

> poor in

> >many aspects. With my very very poor Hindi (not Sanskrit)

knowledge I

> can

> >see many mistakes in the translations. Dhana is poorly translated

as

> wealth,

> >but its true meaning is more than wealth. Similarly, Artha, has

many

> >meanings, which one to be considered at a particular time depends

on

> the

> >prefix and suffix of a sloka. This is only one aspect of

difficulty we

> face

> >in interpreting the meaning.

> >

> >But, this can be rectified or improved by our own understanding of

the

> >basics.

> >

> >Let us look at the example you have given. When, no chart

reference is

> given

> >and other placement is not considered, apart from the natural

Karakatwa

> and

> >natural tatwa, we have to see the natural zodiac as reference.

> >

> >Mars is the 5th lord from the moon sign of cancer in the natural

Zodiac

> and

> >both of them have mutual sign aspect. So, it brings the happiness

from

> >children.

> >

> >Bilious illness to mother and self is because of the bilious

malefic

> nature

> >of Mars with Moon karaka for self (Janma rasi & mind) and mother.

> >

> >Mars is the yogakaraka for cancer and Aries aspects the 2nd house

from

> >cancer, plus Aries is a chara rasi and many sources of wealth is

> indicated.

> >

> >So, it all depends on the application.

> >

> >Thanks

> >Solai Kannan

> >

> >

> >nandan.chakraborty@i...

> >[nandan.chakraborty@i...]

> >24 December 2001 8:04 AM

> >sjvc

> >Re: [sjvc] Relationship between planets

> >

> >

> >

> > Dear Mr Dasgupta & other friends

> >

> > Thank you for the list. Actually I was talking about PURE

> relationships

> > between planets & undiluted by effects of lordships &

> house-placements,

> > which your list is actually about. Pure planetary relationships

> include

> > meanings from classics in 3 areas: a) planetary positions in

various

> signs

> > (which is similar to being disposited by various planets), OR b)

> > conjunctions between planets, or c) mutual dasa-antar effects.

> >

> > However, the point of writing THIS mail is different. Without

meaning

> to

> >in

> > any way, detract from your effort in compiling your list of

planets

> in

> > various houses, & as lords, for the benefit of all of us, I MUST

URGE

> most

> > of us NOT to use lists like these at all. I wish to reiterate the

> point

> > made in my previous e-mail. In all such meanings given, there are

> usually

> >3

> > basic rules: (note I am ignoring placement & ALL house-related

> matters,

> > whether placement in a house, or a lordship, all of which would

> >incorporate

> > yogas, etc etc: That is, let's just take plain planet X in sign

Y OR

> >planet

> > X conjoined to planet Y OR X's maha dasa with Y's antar, all

these IN

> > ISOLATION):

> >

> > a) natural friendships, etc Sn in Ar

> > b) being in own/ exaltation, etc: eg Ma deb in Cn

> > c) a merger of their natural meanings, eg fiery Sn with fiery Ma

> ignites

> >Ma

> > into say anger/ courage/ injury (as both natural malefics)

> >

> > The point is, there are MANY many things written in such

definitions

> in

> >the

> > classics, which provide meanings which are inexplicable OR even

> contra, if

> > you just use the above 3 generic rules. I cant even begin to

> enumerate the

> > divergences. If u read these in any classic, u will find it

yourself.

> So,

> > there IS much that we do NOT understand, in finding a method to

all

> this.

> > It actually becomes much SIMPLER to explain, when u add on the

> > complications of houses & placements. But just try reading the

simple

> > definitions of the 3 instances in the classics, & u will know

what I

> am

> > saying.

> >

> > OK. Let me give an example. Mars dasa lord with Moon antar,

where a

> >typical

> > definition goes: hapiness fm children & friends; wealth from

> different &

> > many sources, bilious trouble to self or mother. Lets analyse

this.

> > Ma (bile, anger, fiery, etc) with Moon (mother, wealth, watery,

etc).

> They

> > are mutual natural friends, inimical tattwas, for a start. Can u

> decipher

> > ALL aspects of the above definition from any stretch of

imagination,

> > knowing what u do know about the 2 planets (IGNORE placements,

> lordships,

> > etc, as the definition also ignores it). Why is the wealth from

> DIFFERENT

> > sources, why is the happiness from CHILDREN ?

> >

> > And u will find this road-block whatever part of the classics u

read.

> So

> > there IS something we need guidance on, not lists. Something

missing

> in

> > our approach to learning

> >

> > Best wishes

> >

> > Nandan

> >

> >

> >

> >

> >

> > Sponsor

> >

> >

> >

> >

> >

> > Terms of

Service.

> >

> >

> >

> >-

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>

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Om Hareer vida-dhyaan mama sarva rakshaam

 

Namaste Beau,

thanks for the clarification...this makes perfect sense.

binderbj [bbinder (AT) clipper (DOT) net] Sent:

Monday, December 24, 2001 5:08 PMsjvcSubject: [sjvc] Re:

Relationship between planetsnamaste, Frank,'Aboard' means 'side by side' and

'ayana' (a-yAna) means 'not moving'. So I think Solaiji was stating signs or

rasis are side by side, not moving...Happy holy days,Beausjvc,

"Frank in Austin" <fschmidt@a...> wrote:> > >

<http://208.56.233.3/bvbpics/motto.gif> > Let noble thoughts come to us from

every side> > - Rig-Veda, 1-89-i> > Namaste,> Solari wrote: Signs or Rasis

are aboard, ayana, whereas Planets> represents animate things. A combination of

these planets and signs> represents a person and his life. Dasa and transit

determines the> quantum of influence at a particular time.> > I am not sure of

your message re: " Rasi's are abroad, ayana".> > Are you referring to Ayanansh

i.e. the difference between sidereal and> tropical zodiac? This leads to the

conversation of Nirayan> System and the Saayan System :> 1. Nir- ayan = without

consideration for ayan-anash or the Sidereal> System> 2. Sa-ayan = with

consideration of ayan-ansh or the Tropical System> > ! Shanti, Shanti Shanti>

Frank in Austin> , <Fschmidt@A...> Fschmidt@A...> > >

> > > > > Solai Kannan [solai@i...]

> Monday, December 24, 2001 5:37 AM> sjvc> [sjvc]

Relationship between planets> > > > OHM SHRI RAGAVENDRAYA NAMAH> JAYA

JAGANNATHA> > Namaste Nitish and Nandan,> > (Note to all: Mr.Nandan and

Nitish had raised some sincere questions and> it is related to dasa. I request

the very beginners to bear with us and> read these and if you do not understand

about dasa, please do not get> confused, once we go to dasa lesson you can

understand well)> > Very good questions. But, the real full answer requires

the entire> Jyotish course.> > These are the points I wanted to cover in the

Rasi lesson and I do not> want to say again that we shall wait until the

lesson. I will answer> your questions and then let me include this portion in

the lesson also. > > Jyotish and Human life are based on several influencing

forces. Our mind> is calm and cool in the morning. In the evening we end up in

headache> and in between so many factors influenced our body and mind and

resulted> in head ache.> > So, basically right from the minute particles of

atom and> microbiological organisms like bacteria and virus to the gigantic>

articles like ship, building etc., influence our life, through body and> mind.>

> In Jyotish, these influencing forces are represented by Planets and> signs,

mainly.> > Signs or Rasis are aboard, ayana, whereas Planets represents

animate> things. A combination of these planets and signs represents a person

and> his life. Dasa and transit determines the quantum of influence at a>

particular time.> > These are all what you know. As you have asked in your

question about> the Mars and Moon dasa, there are many people after reading a

Jyotish> book ask a similar question, "I have Raja yoga in the chart, but I>

struggled through out the life, why?"> > The basic is: The slokas or dictum

given in all the texts are for one or> two dimensional readings. But, Jyotish

or human life is multi> dimensional. > > Rasi is one dimension. Combining one

Rasi and one Planet is Two> dimensional. Combining one Rasi, one Planet and

Bhava (house)> represented by that rasi is 3 dimensional.> > Let me explain

this: Aries is a dynamic, enterprising, Agni, Dharma> sign. When Saturn is

placed in it, it is Neecha and in enemy sign. If> Aries is 1st bhava, it is

danger. If it is 12th bhava, it is Vipareeta> Raja Yoga. So, the 3rd dimension

alters everything.> > Now, how many such dimensions are there. Let us take

only a sign and see> how many such influences are there. This will apply to all

signs and> each has many sub dimensions.> > 1.Sign> 2.Placement of the sign

lord> 3.Conjunction of other planets in a sign (these conjoined planets>

quality depends on the dimensions listed here for that planet)> 4.Conjunction

of other planets with the sign lord> 5.Aspect (Sign and Planetary) on the sign

and lord> 6.Argala on the sign and lord> 7.Bhava of the sign.> 8.Sign and Lord

placed from various special lagnas and padas > 9.Placement in different

divisional charts, special emphasis to Navamsa> 10.Other strength factors (many

in number)> 11.Avasthas> 12.CharaKarakatwa> 13.Yogas/dhoshas involved in this

sign and sign lord> We can add more to this.> > We have to blend all these and

conclude that "so and so will be the> influence of a planet w.r.t particular

event". Mars - Moon dasa bukthi> reference is only one aspect. It will get

modified based on the all> other references. > > We can ask a question, by

this way the reference given will not be> applicable for any chart, then why

should we read such dictums. It is> because, from the slokas or dictums we

must derive the meaning or> background of such slokas. Instead of taking them

in verbatim, we should> think, why such a sloka is given, what is the basis for

it. Then we can> apply the same principle without referring to the texts or

without> memorizing it.> > Now let me explain the blending of all these with

an example for the> benefit of very beginners. We add hot water, sugar, tea

powder and milk.> After adding all these things, we get Tea. After this we will

call this> as tea not as a 'mixer of sugar, hot water, milk and tea powder'.

So,> the nature of the ingredients is completely changed. When we change the>

quantity of any of these ingredients, the taste changes. Similarly, any> small

change in the planetary position brings a great change in the> personalities

and life of twins. When people look at yoga or dosha, they> want to look at

sugar in Tea. No, we are a mixer and we cannot look at> the yoga in isolation.>

> So, we cannot look at anything in Jyotish in isolation.> > In Jataka

Parijatak, in one chapter, it is mentioned that 4 or more> planets in a sign in

strength gives Pravraja Yoga and in another> chapter, it lists different

readings for 4 or more planets placed in> different signs. Why is it

contradictory? We can see such contradiction> in all the texts. But, there is

no such contradiction. We have to blend> all these and conclude.> > Apart from

what is given above, for a particular matter, the karakatwa> has to be

considered. These influences also get changes depending on the> dasa bukthi and

transit.> > When it is come to dasa bukthi, we normally, look at the dasa lords

and> interpret. But, we should look at all the planets which are influencing>

the dasa lord. Plus the bhavas and planets influenced by the dasa lords.> > >

Apart from this, in dasa interpretation, there are various methods of>

considerations, like (1) dasa lord from Sun; (2) dividing the sign into> 3

portions, (3) dividing the sign in two.> > Apart from this there are certain

yogas and doshas which is permanent in> a chart right from the birth and there

are certain yogas and doshas> which starts at particular time and ends at

particular time.> > A good Jyotisha must be able to give proper weightage to

these> influences and must be able to come to correct prediction. The art of>

Jyotish lies in giving these weightages. This art will come only by> reading

many charts and practice.> > Before that as I mentioned earlier, we have to

take each and every sloka> separately and find out what is the reason behind

such sloka.> > Before that we must thorough in the basics to decipher the

sloka.> > As requested by Nandan and Beau, after we finish Rasi lesson, we

will> take individual charts and we will analyse from all angles. Then all>

these will be clear.> > Answers for your questions are given below.> >

Thanks> Solai Kannan> > Nitish Arya

[anitish@m...]> 24 December 2001 12:21 PM> sjvc> Subject:

Re: [sjvc] Relationship between planets> > > > Guru Solani Ji,> I agree to

you that multiplicity of meanings in sanskrit language> and a gap of

understanding between modern and ancient people are our> biggest problems in

Jyotish. Regarding your reply, I feel that the> questions asked by Mr. Nandan

are still not answered entirely. So I> would pose a few more queries on the

explanation given by you so that> the problem Mr. Nandan and starters like me

are facing is cleared. I> would humbly suggest you to read the entire mail as a

whole and then> answer it in parts.> As you said in your previous mail,> >

>Mars is the 5th lord from the moon sign of cancer in the natural > >Zodiac and

both of them have mutual sign aspect. So, it brings the> >happiness from

children.> > Here, you have taken into account the significations that Mars>

fructifies (in Mars-Moon dasha) by being related to Moon as the 5th lord> from

the Cancer. There are many questions at this point which are> confusing me. > >

Does this relationship of Mars and Moon produce results during> Mars-Moon

dasha, inspite of there being other stronger relationships> between Mars and

Moon in a particular horoscope? > [solai] No. This is only one factor. If other

factors are stronger,> those things will manifest. For example, if these two

planets are> inimical to 5th bhava in Rasi and also in Saptamsa, there will not

be> any happiness from children. On the contrary if they are beneficially>

disposed, there is a chance that the native will get a child in this> dasa

bukthi.> > Which one of these numerous relationships between Mars and Moon

will> actually fructify during say Mars-Moon dasha and if all of them fructify>

according to their relative strengths, How are they distributed> throughout the

Mars-Moon dasha...(say First-half and latter-half, or day> and night, or

according to Hora of Mars and Moon during a day, or> according to weekday

lordship)? > [solai] Yes, all the relationships have the impact. Not only the

Mars> and Moon. But, other planets also has the influence. For interpretation>

of dasa, I briefly mentioned above, we will see in the dasa lesson in> detail.

> > Also, Whether the result will be different for Moon-Mars dasha (not>

considering the house lordship effects as Mr. Nandan pointed out)? > [solai]

Yes. It will be different. > > What I want to emphatically ask is :-> 1.)

How many "different relations" (both actual and derived) can exist> or are

"recognized to exist", in the classical texts, between two> different planets

such that these "different relations" affect the> "actual fructification that

happens" in the corresponding dasha-antar ?> (e.g. rashi dispositorship,

nakshatra dispositorship, aspect,> rashi/nakshatra exchange, relative position

of two planets (like mutual> kendra/kon..), relative position of their rashis,

badhaka, karaka,> mutual tatwa, mutual swabhava, are a few relations that, I

know, can> exist between two planets). If possible, please list all possible>

relationships that can exist between two planets and also explain what> they

are for and how they affect the natural signification of either of> the two

planets?> [solai] Some you have listed here, some I have listed above. I

cannot> cover all, but I will cover argala and rasi dristi influence in the

Rasi> lesson. > > 2.) Do these "different relations" affect the "actual

fructification" in> a mutually exclusive way or strengthen/weaken the affects

of each other?> [solai] Again it is not in isolation. It all depends various

factors.> Plus, the effect gets affected depending on the sub-dasas. Dasa and>

Antar dasa effects are not same through out the period. > > 3.) Which of

these "different relations" between the two planets will> fructify in

dasha-antar of two planets? As a hint to my view of this> question, I have

following to say:> [some of the books, that I have read, say that the "common

factor"> between the two planets will fructify in dasha-antar of the two

planets;> Is it true? Which of the "different relationships" between two

planets> should we use to find the "common factor"? What are the rest of the>

relationships for?]> [solai] As I given above these are only two dimensional

and not to be> taken in isolation and apply. This is only one portion of the

blending,> sugar. Tea depends on other factors also. > > 4.) What will be the

result of the dasha-antar of the planets that are> in "no way related"

according to the "different relations" listed in the> classical texts? Do

classical texts say anything about such> "non-related" planets? > [solai] No.

All planets are related. How? If you want to know about your> father at any

particular time, you should consider the natural karaka> Sun and you should

reckon from Sun. From Sun you have to see how well> these dasa bukthi planets

are placed and from them how Sun is disposed> is very important. So, it is a

web and no planet will be missed. This is> what people miss when interpreting

the dasa. > > Though my queries are not yet finished, I want to be more

realistic by> modifying my other queries according to your answer to the above>

queries. Please, quote the dictums from the classical texts to prove> your

point, if possible, because that would help us starters to get a> feel of what

actually is happening rather than being overwhelmed by the> sheer content of

information given in ancient texts without> significantly gaining any

predictive power?> [solai] Yes Nitish, you can ask any question. There is no

problem and we> will try our best. You joined only on 21st December and I very

much> appreciate your enthusiasm. However, in order to go along with the>

class, please attempt the previous lessons. > > Waiting for your reply,>

regards,> nitish> --> > On Mon, 24 Dec 2001 10:42:20 > Solai Kannan wrote:>

>OHM SHRI RAGAVENDRAYA NAMAH> >JAYA JAGANNATHA> >> >Namaste Nandan,> >> >I

understand your frustration. I will note some portions of the> problems> >cited

by you and try to solve it in the coming lessons, also I will> note> >some of

the points mentioned by Mr.Beau. But, I can do only to some> extent.> >My and

our biggest problem is Sanskrit. We have only the translations.> They> >are

insufficient. Because, Sanskrit is a special language, it has many> >meanings.

It has many ways to interpret those meanings. We have to> >acknowledge this

drawback. The translations, we have today are very> poor in> >many aspects.

With my very very poor Hindi (not Sanskrit) knowledge I> can> >see many

mistakes in the translations. Dhana is poorly translated as> wealth,> >but its

true meaning is more than wealth. Similarly, Artha, has many> >meanings, which

one to be considered at a particular time depends on> the> >prefix and suffix

of a sloka. This is only one aspect of difficulty we> face> >in interpreting

the meaning.> >> >But, this can be rectified or improved by our own

understanding of the> >basics.> >> >Let us look at the example you have given.

When, no chart reference is> given> >and other placement is not considered,

apart from the natural Karakatwa> and> >natural tatwa, we have to see the

natural zodiac as reference.> >> >Mars is the 5th lord from the moon sign of

cancer in the natural Zodiac> and> >both of them have mutual sign aspect. So,

it brings the happiness from> >children.> >> >Bilious illness to mother and

self is because of the bilious malefic> nature> >of Mars with Moon karaka for

self (Janma rasi & mind) and mother.> >> >Mars is the yogakaraka for cancer and

Aries aspects the 2nd house from> >cancer, plus Aries is a chara rasi and many

sources of wealth is> indicated.> >> >So, it all depends on the application.>

>> >Thanks> >Solai Kannan> >> > > >

nandan.chakraborty@i...> >[nandan.chakraborty@i...]> >24 December

2001 8:04 AM> >sjvc> >Re: [sjvc] Relationship between

planets> >> >> >> > Dear Mr Dasgupta & other friends> >> > Thank you for the

list. Actually I was talking about PURE> relationships> > between planets &

undiluted by effects of lordships &> house-placements,> > which your list is

actually about. Pure planetary relationships> include> > meanings from

classics in 3 areas: a) planetary positions in various> signs> > (which is

similar to being disposited by various planets), OR b)> > conjunctions between

planets, or c) mutual dasa-antar effects.> >> > However, the point of writing

THIS mail is different. Without meaning> to> >in> > any way, detract from your

effort in compiling your list of planets> in> > various houses, & as lords, for

the benefit of all of us, I MUST URGE> most> > of us NOT to use lists like

these at all. I wish to reiterate the> point> > made in my previous e-mail. In

all such meanings given, there are> usually> >3> > basic rules: (note I am

ignoring placement & ALL house-related> matters,> > whether placement in a

house, or a lordship, all of which would> >incorporate> > yogas, etc etc: That

is, let's just take plain planet X in sign Y OR> >planet> > X conjoined to

planet Y OR X's maha dasa with Y's antar, all these IN> > ISOLATION):> >> >

a) natural friendships, etc Sn in Ar> > b) being in own/ exaltation, etc: eg

Ma deb in Cn> > c) a merger of their natural meanings, eg fiery Sn with fiery

Ma> ignites> >Ma> > into say anger/ courage/ injury (as both natural

malefics)> >> > The point is, there are MANY many things written in such

definitions> in> >the> > classics, which provide meanings which are

inexplicable OR even> contra, if> > you just use the above 3 generic rules. I

cant even begin to> enumerate the> > divergences. If u read these in any

classic, u will find it yourself.> So,> > there IS much that we do NOT

understand, in finding a method to all> this.> > It actually becomes much

SIMPLER to explain, when u add on the> > complications of houses & placements.

But just try reading the simple> > definitions of the 3 instances in the

classics, & u will know what I> am> > saying.> >> > OK. Let me give an

example. Mars dasa lord with Moon antar, where a> >typical> > definition goes:

hapiness fm children & friends; wealth from> different &> > many sources,

bilious trouble to self or mother. Lets analyse this.> > Ma (bile, anger,

fiery, etc) with Moon (mother, wealth, watery, etc).> They> > are mutual

natural friends, inimical tattwas, for a start. Can u> decipher> > ALL aspects

of the above definition from any stretch of imagination,> > knowing what u do

know about the 2 planets (IGNORE placements,> lordships,> > etc, as the

definition also ignores it). Why is the wealth from> DIFFERENT> > sources, why

is the happiness from CHILDREN ?> >> > And u will find this road-block whatever

part of the classics u read.> So> > there IS something we need guidance on, not

lists. Something missing> in> > our approach to learning> >> > Best wishes>

>> > Nandan> >> >> >> >> >> > Sponsor> >

> >> >> >> >> > Your use of is subject to the

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respected dasguptajiand respeected gurujis

thanks a lot for your posting it really helps

beginners like us

there are so many doubts in my mind after reading your

posting i hope our respacted gurujis will be kind

enough to answer a few of them

1)why it it bad for 5th lord to be in 7th and

viceversa

eventhough they are in 3/11 position

2)why are bad results given if one dusthana lord is in

another dusthan

thank you

vyshakh

--- "J.K.Dasgupta" <dga wrote:

> Dear Nandan,

>

> I think you are talking about a list as follows. The

> following list I copied from a book and reproduced

> here with some minor additions/alterations from

> other books. This is definitely not exaustive and a

> very general one. But this type of list may benifit

> many new comer like me.

>

>

> Regards,

>

> J.K. Dasgupta

>

> p.s.

> Solaiji and Gaurangaji,

> Please go through it and give your valuable

> comments. It will help us if you please correct the

> same also.

>

============================================================================

>

> EFFECTS FOR VARIOUS PLACEMENTS OF LORDS

>

> Lord of 1st house in-

> 1st : Denotes a fortunate life & power over enemies

> 2nd : Denotes riches by own efforts

> 3rd : Denotes many voluntary journeys

> 4th : Denotes lands & inheritance,good parentage

> 5th : Denotes propensity to pleasure & many children

> 6th : Denotes much sickness

> 7th : Denotes many public enemies

> 8th : Denotes legacies or riches by wife, chances of

> suicide

> 9th : Denotes religious, learned & traveller

> 10th: Denotes great honour & preferments by real

> merits

> 11th: Denotes friends, the native is also friend of

> himself

> 12th: Denotes danger of imprisonment & much

> unhappinessIn

>

> Lord of 2nd house in-

> 1st : Denotes born to riches & good fortune

> 2nd : Denotes much welth

> 3rd : Denotes wealth by virtue of brothers,

> neighbours & travelling

> 4th : Denotes wealth by virtue of mother

> 5th : Denotes wealth by speculation or children

> 6th : Denotes wealth by dealing in cattle

> 7th : Denotes wealth by virtue of women or marriage

> 8th : Denotes wealth by legacies or by virtue of

> marriage

> 9th : Denotes wealth by religion, learning or

> foreign journey

> 10th: Denotes wealth by preferment, trade,

> merchandies or father

> 11th: Denotes wealth by virtue of friends

> 12th: Denotes wealth by virtue of great cattle, also

> loss of wealth

>

> Lord of 3rd house in-

> 1st : Denotes pleasure & profit in travelling

> 2nd : Denotes riches by traveling

> 3rd : Denotes good brothers & journey

> 4th : Denotes travelling to take possession of an

> estate

> 5th : Denotes travelling for pleasure

> 6th : Denotes sickness in journey

> 7th : Denotes meeting with wife or thieves in

> journey

> 8th : Denotes death in journey

> 9th : Denotes missionary journey or journey as

> religious preacher

> 10th: Denotes journey for trade & preferment

> 11th: Denotes travelling for improvement

> 12th: Denotes improsonment or great misfortune in

> journey

>

> Lord of 4th house in-

> 1st : Denotes a good inheritance

> 2nd : Denotes an estate by purchase

> 3rd : Denotes inheritance by brothers

> 4th : Denotes a healthy long lived mother or a good

> estate

> 5th : Denotes estate to be passed on to children

> 6th : Denotes estate gained by physic or wasted by

> sickness

> 7th : Denotes estate by wife

> 8th : Denotes estate by wives, legacies or gifts

> 9th : Denotes property by voyage, religion or

> science

> 10th: Denotes property by some office or dignity

> 11th: Denotes property by friendship

> 12th: Denotes property by dealing in black cattle or

> loss by treachery

>

> Lord of 5th house in-

> 1st : Denotes affectionate & dutiful children

> 2nd : Denotes riches increased or diminished by

> children

> 3rd : Denotes journeys on account of children

> 4th : Denotes estate divided among children or given

> to them by their grand father

> 5th : Denotes children, prudent, healthy, fortunate

> & happy

> 6th : Denotes disagreement with children- causing

> sickness or affliction

> 7th : Denotes open enemity between native & his/her

> children

> 8th : Denotes many evils from children so as to

> shorten life

> 9th : Denotes assistance from children in learning &

> travelling

> 10th: Denotes great honour or disgrace by children

> depending on 5th lord & its nature, affliction etc

> 11th: Denotes great attachment with children

> 12th: Denotes that children are native's private

> enemies & sources of much uneasiness and often ruin

>

> Lord of 6th house in-

> 1st : Denotes sickness by native's irregularities

> 2nd : Denotes waste of property by sickness or by

> servants

> 3rd : Denotes sickness by journey

> 4th : Denotes sickness by vexation & losses of

> inheritance

> 5th : Denotes loss from bad children & profligate

> love for pleasure

> 6th : Denotes good servants & severe sickness

> 7th : Denotes sickness by quarrels, fighting & women

> 8th : Denotes dangerous sickness & danger of some

> untimely death

> 9th : Denotes sickness abroad or at sea/ service

> requiring frequent travel

> 10th: Denotes sickness from shame & disgrace

> 11th: Denotes sickness on account of friends or ill

> treatment

> 12th: Denotes sickness by imprisonment & deep

> vexation

>

> Lord of 7th house in-

> 1st : Denotes very good saving wife or loss by

> enemies

> 2nd : Denotes riches or poverty by marriage

> depending on 7th lord

> 3rd : Denotes quarrels with brothers or neighbours

> 4th : Denotes inheritance or lands by marriage

> 5th : Denotes pleasing wife, many children & enemity

> with children

> 6th : Denotes an ill disposed wife- the cause of

> sickness & affliction

> 7th : Denotes a very creditable wife with property

> 8th : Denotes a rich wife and the native is well

> dignified or a poor wife and the native is ill

> dignified

> 9th : Denotes one who shall be seperated from spouse

> by the sea

> 10th: Denotes great honour & profit or disgrace &

> loss by wives/ enemies, depending on 7th lord

> charachter, affliction etc.

> 11th: Denotes a friendly loving wife or enemies

> among friends

> 12th: Denotes great miseries by marriage, quarrels,

> law suits etc.

>

> Lord of 8th house in-

> 1st : Denotes death by irregularity or suicide

> 2nd : Denotes much riches by legacies

> 3rd : Denotes danger from short journeys or being

> murdered

> 4th : Denotes death through vexation or loss of

> property

> 5th : Denotes death by drinking & debauchery or by

> bad children

> 6th : Denotes incurable disease

> 7th : Denotes death by suicide, quarrel, thieves or

> violent passion

> 8th : Denotes rich wife & natural death

> 9th : Denotes death by drowning

> 10th: Denotes death by sentence of a judge

> 11th: Denotes legacies by friends

> 12th: Denotes death in prison

>

> Lord of 9th house in-

> 1st : Denotes piety, learning & a great travelling

> 2nd : Denotes riches by sea, religion or learning

> 3rd : Denotes that the native will be a sectarian or

> dissenter

> 4th : Denotes inheritance & lands, religious gain

> 5th : Denotes free lancer and little piety

> 6th : Denotes religious but ill health in foreign

> country

> 7th : Denotes religious enemies and alwayas at sea

> 8th : Denotes death or persecution for religion or

> on a board

> 9th : Denotes traveller, religious guide, great

> scolar

> 10th: Denotes relogious, great honour abroad

> 11th: Denotes many friends, fortunate voyage

> 12th: Denotes great vexation & persecution in

> religion or travelling

>

=== message truncated ===

 

 

 

 

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Guru Solai Ji and respected Gurus',

This mail is in continuation with my past mail and I want to ask some more

serious questions here. Since I am much devoted to the study of Jyotish, though

not professionally practicing it, I have been able to maintain a skeptical

outlook throughout my study. A lot of doubts emerged out of this study and I

believe these can only be resolved through your able guidance and insight.

 

1.) First most obvious question is whether all these "different relationships"

(that you mentioned in your reply) between two planets apply as well to all the

divisional charts, despite of the fact that the divisional charts are just a

mathematical derivation from the Rashi chart and planets don't have any

longitudinal identity in divisional charts.

 

2.) Another thing, How to apply the concept of "sphutadrishti" (as mentioned in

BPHS), which depends on the longitudinal identity of the planet, to divisional

charts?

 

In essence, there is no direct/visible equivalence between the Rashi chart and

the divisional charts. So how are they to be used?

 

In my search for Jyotish knowledge and a desire for gaining much predictive

power, I have read translations and explanations of some of the classic texts

like BPHS,BHAVARTHA RATNAKAR,BHRIGU SAMHITA etc. and have also extensively read

all the online articles from a large number of Jyotish sites (including all

articles available on www.sjvc.org). My approach has been to take the Jyotish as

a whole and thus understand the very fundamentals involved and naturally gain

predictive power in the course. The explanations given and usage of divisional

charts and other finer concepts like argala, karakamsh, arudha, karakatwa etc.

is convincing, I still feel problems with making a prediction and a mix of both

lack of right approach and confidence.

 

In the end, I hope you have understood the problems I am currently

encountering and will suggest a feasible solution. Also, please check whether I

am suitable candidate for Varahmihira list (I have already applied for this list

but didn't get a response as yet). My Birth data is 12-12-1979,10:27 am, New

Delhi, India. One more request is if you could get me the Avasthas (baladi,

deepatadi, sabhadi) and Vaiseshikamsas(parijaatadi) of planets of my horoscope

which Goravani Jyotish and other Jyotish softwares, that I have, do not do.

Waiting for your reply,

regards

nitish

P.S.(TO THE BEGINNERS) :- These queries are a bit more technical and personal

but as I have not yet received the confirmation to my application to join

Varahmihira, its the only list I am left with to pose my sincere queries. Thanks

for patiently reading it all the way.

 

On Mon, 24 Dec 2001 16:37:22

Solai Kannan wrote:

>

>OHM SHRI RAGAVENDRAYA NAMAH

>JAYA JAGANNATHA

>

>Namaste Nitish and Nandan,

>

>(Note to all: Mr.Nandan and Nitish had raised some sincere questions and it

>is related to dasa. I request the very beginners to bear with us and read

>these and if you do not understand about dasa, please do not get confused,

>once we go to dasa lesson you can understand well)

>

>Very good questions. But, the real full answer requires the entire Jyotish

>course.

>

>These are the points I wanted to cover in the Rasi lesson and I do not want

>to say again that we shall wait until the lesson. I will answer your

>questions and then let me include this portion in the lesson also.

>

>Jyotish and Human life are based on several influencing forces. Our mind is

>calm and cool in the morning. In the evening we end up in headache and in

>between so many factors influenced our body and mind and resulted in head

>ache.

>

>So, basically right from the minute particles of atom and microbiological

>organisms like bacteria and virus to the gigantic articles like ship,

>building etc., influence our life, through body and mind.

>

>In Jyotish, these influencing forces are represented by Planets and signs,

>mainly.

>

>Signs or Rasis are aboard, ayana, whereas Planets represents animate things.

>A combination of these planets and signs represents a person and his life.

>Dasa and transit determines the quantum of influence at a particular time.

>

>These are all what you know. As you have asked in your question about the

>Mars and Moon dasa, there are many people after reading a Jyotish book ask a

>similar question, “I have Raja yoga in the chart, but I struggled through

>out the life, why?”

>

>The basic is: The slokas or dictum given in all the texts are for one or two

>dimensional readings. But, Jyotish or human life is multi dimensional.

>

>Rasi is one dimension. Combining one Rasi and one Planet is Two dimensional.

>Combining one Rasi, one Planet and Bhava (house) represented by that rasi is

>3 dimensional.

>

>Let me explain this: Aries is a dynamic, enterprising, Agni, Dharma sign.

>When Saturn is placed in it, it is Neecha and in enemy sign. If Aries is 1st

>bhava, it is danger. If it is 12th bhava, it is Vipareeta Raja Yoga. So, the

>3rd dimension alters everything.

>

>Now, how many such dimensions are there. Let us take only a sign and see how

>many such influences are there. This will apply to all signs and each has

>many sub dimensions.

>

>1.Sign

>2.Placement of the sign lord

>3.Conjunction of other planets in a sign (these conjoined planets quality

>depends on the dimensions listed here for that planet)

>4.Conjunction of other planets with the sign lord

>5.Aspect (Sign and Planetary) on the sign and lord

>6.Argala on the sign and lord

>7.Bhava of the sign.

>8.Sign and Lord placed from various special lagnas and padas

>9.Placement in different divisional charts, special emphasis to Navamsa

>10.Other strength factors (many in number)

>11.Avasthas

>12.CharaKarakatwa

>13.Yogas/dhoshas involved in this sign and sign lord

>We can add more to this.

>

>We have to blend all these and conclude that “so and so will be the

>influence of a planet w.r.t particular event”. Mars – Moon dasa bukthi

>reference is only one aspect. It will get modified based on the all other

>references.

>

>We can ask a question, by this way the reference given will not be

>applicable for any chart, then why should we read such dictums. It is

>because, from the slokas or dictums we must derive the meaning or background

>of such slokas. Instead of taking them in verbatim, we should think, why

>such a sloka is given, what is the basis for it. Then we can apply the same

>principle without referring to the texts or without memorizing it.

>

>Now let me explain the blending of all these with an example for the benefit

>of very beginners. We add hot water, sugar, tea powder and milk. After

>adding all these things, we get Tea. After this we will call this as tea not

>as a ‘mixer of sugar, hot water, milk and tea powder’. So, the nature of the

>ingredients is completely changed. When we change the quantity of any of

>these ingredients, the taste changes. Similarly, any small change in the

>planetary position brings a great change in the personalities and life of

>twins. When people look at yoga or dosha, they want to look at sugar in Tea.

>No, we are a mixer and we cannot look at the yoga in isolation.

>

>So, we cannot look at anything in Jyotish in isolation.

>

>In Jataka Parijatak, in one chapter, it is mentioned that 4 or more planets

>in a sign in strength gives Pravraja Yoga and in another chapter, it lists

>different readings for 4 or more planets placed in different signs. Why is

>it contradictory? We can see such contradiction in all the texts. But, there

>is no such contradiction. We have to blend all these and conclude.

>

>Apart from what is given above, for a particular matter, the karakatwa has

>to be considered. These influences also get changes depending on the dasa

>bukthi and transit.

>

>When it is come to dasa bukthi, we normally, look at the dasa lords and

>interpret. But, we should look at all the planets which are influencing the

>dasa lord. Plus the bhavas and planets influenced by the dasa lords.

>

>Apart from this, in dasa interpretation, there are various methods of

>considerations, like (1) dasa lord from Sun; (2) dividing the sign into 3

>portions, (3) dividing the sign in two.

>

>Apart from this there are certain yogas and doshas which is permanent in a

>chart right from the birth and there are certain yogas and doshas which

>starts at particular time and ends at particular time.

>

>A good Jyotisha must be able to give proper weightage to these influences

>and must be able to come to correct prediction. The art of Jyotish lies in

>giving these weightages. This art will come only by reading many charts and

>practice.

>

>Before that as I mentioned earlier, we have to take each and every sloka

>separately and find out what is the reason behind such sloka.

>

>Before that we must thorough in the basics to decipher the sloka.

>

>As requested by Nandan and Beau, after we finish Rasi lesson, we will take

>individual charts and we will analyse from all angles. Then all these will

>be clear.

>

>Answers for your questions are given below.

>

>Thanks

>Solai Kannan

>

>Nitish Arya [anitish]

>24 December 2001 12:21 PM

>sjvc

>Re: [sjvc] Relationship between planets

>

>

> Guru Solani Ji,

> I agree to you that multiplicity of meanings in sanskrit language and

>a gap of understanding between modern and ancient people are our biggest

>problems in Jyotish. Regarding your reply, I feel that the questions asked

>by Mr. Nandan are still not answered entirely. So I would pose a few more

>queries on the explanation given by you so that the problem Mr. Nandan and

>starters like me are facing is cleared. I would humbly suggest you to read

>the entire mail as a whole and then answer it in parts.

> As you said in your previous mail,

>

> >Mars is the 5th lord from the moon sign of cancer in the natural

> >Zodiac and both of them have mutual sign aspect. So, it brings the

>>happiness from children.

>

> Here, you have taken into account the significations that Mars

>fructifies (in Mars-Moon dasha) by being related to Moon as the 5th lord

>from the Cancer. There are many questions at this point which are confusing

>me.

>

> Does this relationship of Mars and Moon produce results during Mars-Moon

>dasha, inspite of there being other stronger relationships between Mars and

>Moon in a particular horoscope?

> [solai] No. This is only one factor. If other factors are stronger, those

>things will manifest. For example, if these two planets are inimical to 5th

>bhava in Rasi and also in Saptamsa, there will not be any happiness from

>children. On the contrary if they are beneficially disposed, there is a

>chance that the native will get a child in this dasa bukthi.

>

> Which one of these numerous relationships between Mars and Moon will

>actually fructify during say Mars-Moon dasha and if all of them fructify

>according to their relative strengths, How are they distributed throughout

>the Mars-Moon dasha...(say First-half and latter-half, or day and night, or

>according to Hora of Mars and Moon during a day, or according to weekday

>lordship)?

> [solai] Yes, all the relationships have the impact. Not only the Mars and

>Moon. But, other planets also has the influence. For interpretation of

>dasa, I briefly mentioned above, we will see in the dasa lesson in detail.

>

> Also, Whether the result will be different for Moon-Mars dasha (not

>considering the house lordship effects as Mr. Nandan pointed out)?

> [solai] Yes. It will be different.

>

> What I want to emphatically ask is :-

> 1.) How many "different relations" (both actual and derived) can exist or

>are "recognized to exist", in the classical texts, between two different

>planets such that these "different relations" affect the "actual

>fructification that happens" in the corresponding dasha-antar ? (e.g. rashi

>dispositorship, nakshatra dispositorship, aspect, rashi/nakshatra exchange,

>relative position of two planets (like mutual kendra/kon..), relative

>position of their rashis, badhaka, karaka, mutual tatwa, mutual swabhava,

>are a few relations that, I know, can exist between two planets). If

>possible, please list all possible relationships that can exist between two

>planets and also explain what they are for and how they affect the natural

>signification of either of the two planets?

> [solai] Some you have listed here, some I have listed above. I cannot

>cover all, but I will cover argala and rasi dristi influence in the Rasi

>lesson.

>

> 2.) Do these "different relations" affect the "actual fructification" in a

>mutually exclusive way or strengthen/weaken the affects of each other?

> [solai] Again it is not in isolation. It all depends various factors.

>Plus, the effect gets affected depending on the sub-dasas. Dasa and Antar

>dasa effects are not same through out the period.

>

> 3.) Which of these "different relations" between the two planets will

>fructify in dasha-antar of two planets? As a hint to my view of this

>question, I have following to say:

> [some of the books, that I have read, say that the "common factor"

>between the two planets will fructify in dasha-antar of the two planets; Is

>it true? Which of the "different relationships" between two planets should

>we use to find the "common factor"? What are the rest of the relationships

>for?]

> [solai] As I given above these are only two dimensional and not to be

>taken in isolation and apply. This is only one portion of the blending,

>sugar. Tea depends on other factors also.

>

> 4.) What will be the result of the dasha-antar of the planets that are in

>"no way related" according to the "different relations" listed in the

>classical texts? Do classical texts say anything about such "non-related"

>planets?

> [solai] No. All planets are related. How? If you want to know about your

>father at any particular time, you should consider the natural karaka Sun

>and you should reckon from Sun. From Sun you have to see how well these dasa

>bukthi planets are placed and from them how Sun is disposed is very

>important. So, it is a web and no planet will be missed. This is what people

>miss when interpreting the dasa.

>

> Though my queries are not yet finished, I want to be more realistic by

>modifying my other queries according to your answer to the above queries.

>Please, quote the dictums from the classical texts to prove your point, if

>possible, because that would help us starters to get a feel of what actually

>is happening rather than being overwhelmed by the sheer content of

>information given in ancient texts without significantly gaining any

>predictive power?

> [solai] Yes Nitish, you can ask any question. There is no problem and we

>will try our best. You joined only on 21st December and I very much

>appreciate your enthusiasm. However, in order to go along with the class,

>please attempt the previous lessons.

>

> Waiting for your reply,

> regards,

> nitish

> --

>

> On Mon, 24 Dec 2001 10:42:20

> Solai Kannan wrote:

> >OHM SHRI RAGAVENDRAYA NAMAH

> >JAYA JAGANNATHA

> >

> >Namaste Nandan,

> >

> >I understand your frustration. I will note some portions of the problems

> >cited by you and try to solve it in the coming lessons, also I will note

> >some of the points mentioned by Mr.Beau. But, I can do only to some

>extent.

> >My and our biggest problem is Sanskrit. We have only the translations.

>They

> >are insufficient. Because, Sanskrit is a special language, it has many

> >meanings. It has many ways to interpret those meanings. We have to

> >acknowledge this drawback. The translations, we have today are very poor

>in

> >many aspects. With my very very poor Hindi (not Sanskrit) knowledge I can

> >see many mistakes in the translations. Dhana is poorly translated as

>wealth,

> >but its true meaning is more than wealth. Similarly, Artha, has many

> >meanings, which one to be considered at a particular time depends on the

> >prefix and suffix of a sloka. This is only one aspect of difficulty we

>face

> >in interpreting the meaning.

> >

> >But, this can be rectified or improved by our own understanding of the

> >basics.

> >

> >Let us look at the example you have given. When, no chart reference is

>given

> >and other placement is not considered, apart from the natural Karakatwa

>and

> >natural tatwa, we have to see the natural zodiac as reference.

> >

> >Mars is the 5th lord from the moon sign of cancer in the natural Zodiac

>and

> >both of them have mutual sign aspect. So, it brings the happiness from

> >children.

> >

> >Bilious illness to mother and self is because of the bilious malefic

>nature

> >of Mars with Moon karaka for self (Janma rasi & mind) and mother.

> >

> >Mars is the yogakaraka for cancer and Aries aspects the 2nd house from

> >cancer, plus Aries is a chara rasi and many sources of wealth is

>indicated.

> >

> >So, it all depends on the application.

> >

> >Thanks

> >Solai Kannan

> >

> >

> >nandan.chakraborty

> >[nandan.chakraborty]

> >24 December 2001 8:04 AM

> >sjvc

> >Re: [sjvc] Relationship between planets

> >

> >

> >

> > Dear Mr Dasgupta & other friends

> >

> > Thank you for the list. Actually I was talking about PURE relationships

> > between planets & undiluted by effects of lordships & house-placements,

> > which your list is actually about. Pure planetary relationships include

> > meanings from classics in 3 areas: a) planetary positions in various

>signs

> > (which is similar to being disposited by various planets), OR b)

> > conjunctions between planets, or c) mutual dasa-antar effects.

> >

> > However, the point of writing THIS mail is different. Without meaning

>to

> >in

> > any way, detract from your effort in compiling your list of planets in

> > various houses, & as lords, for the benefit of all of us, I MUST URGE

>most

> > of us NOT to use lists like these at all. I wish to reiterate the point

> > made in my previous e-mail. In all such meanings given, there are

>usually

> >3

> > basic rules: (note I am ignoring placement & ALL house-related matters,

> > whether placement in a house, or a lordship, all of which would

> >incorporate

> > yogas, etc etc: That is, let's just take plain planet X in sign Y OR

> >planet

> > X conjoined to planet Y OR X's maha dasa with Y's antar, all these IN

> > ISOLATION):

> >

> > a) natural friendships, etc Sn in Ar

> > b) being in own/ exaltation, etc: eg Ma deb in Cn

> > c) a merger of their natural meanings, eg fiery Sn with fiery Ma

>ignites

> >Ma

> > into say anger/ courage/ injury (as both natural malefics)

> >

> > The point is, there are MANY many things written in such definitions in

> >the

> > classics, which provide meanings which are inexplicable OR even contra,

>if

> > you just use the above 3 generic rules. I cant even begin to enumerate

>the

> > divergences. If u read these in any classic, u will find it yourself.

>So,

> > there IS much that we do NOT understand, in finding a method to all

>this.

> > It actually becomes much SIMPLER to explain, when u add on the

> > complications of houses & placements. But just try reading the simple

> > definitions of the 3 instances in the classics, & u will know what I am

> > saying.

> >

> > OK. Let me give an example. Mars dasa lord with Moon antar, where a

> >typical

> > definition goes: hapiness fm children & friends; wealth from different

>&

> > many sources, bilious trouble to self or mother. Lets analyse this.

> > Ma (bile, anger, fiery, etc) with Moon (mother, wealth, watery, etc).

>They

> > are mutual natural friends, inimical tattwas, for a start. Can u

>decipher

> > ALL aspects of the above definition from any stretch of imagination,

> > knowing what u do know about the 2 planets (IGNORE placements,

>lordships,

> > etc, as the definition also ignores it). Why is the wealth from

>DIFFERENT

> > sources, why is the happiness from CHILDREN ?

> >

> > And u will find this road-block whatever part of the classics u read.

>So

> > there IS something we need guidance on, not lists. Something missing

>in

> > our approach to learning

> >

> > Best wishes

> >

> > Nandan

> >

> >

> >

> >

> >

> > Sponsor

> >

> >

> >

> >

> >

> >

> >

> >

> >

>

>>---------

>-----------------------------

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>is changed from

> >user to user

>

>

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