Guest guest Posted December 1, 2001 Report Share Posted December 1, 2001 1)Defining God's role in my life. God is like the Sun, ever-renewing, ever-blessing my being, creating warmth, growth, love, light. God is like the Moon, cool, rich, fragrant, peaceful, ever blessing me. God is Lakshmi in my life, caryying pink lotuses, offering abundance, offering moksha. God is Venus in my life, bring poetry, music, beauty, devotion. God is Saturn, locking me in Time, creating boundaries, decay, loss, discipline, discernment, varaigya, detachment. God is also Jupiter, the teacher, and Mercury, the intelligence, the messenger. God is so many things to me I can not name them all, the raison d'etre of my existence. 2) In the past year-- I ventured into Kriya yoga, studied the Bhagavad Gita and the Yoga Sutras of Patanjali. I did a surrender practice as outlined by the mother of the Sri Aurobindo Ashram and altered my course in life, hearing a call to study Ayurveda full time. In the past year I left a job that did not serve me even though it paid very well and gave great security. I have tried to follow God's path to the best of my ability. I surrendered to the Divine Mother, to God, to Lakshmi, in the past year that my words, actions, and presence might be more directed by Divine Will. 3)All is God is more relevant as a statement-- As the sufis say--La illah ha illa' lah-- There is not God but God, or there is only God everywhere. In the light of Bhakti, of beholding God in all beings and things, the perception can come that everything is God beneath the outer appearances of this world. If one says, "God is all," one might fall into duality, thinking, for example, this pain in my body is nothing, is illusion, God is the only thing that matters. In this way the mind may make too many distinctions and divisions, saying the only thing that is important is God, and contrasting God "with not-God." 4)The role of the Jyotish is to read the karmic roadmap of the birthchart and to offer assitance, to help the being to minimize malefic influences and draw upon the higher Will. The role of the priest is to lift the mind of the person into Sattva guna but with less of a roadmap than the Jyotish. The priest is not dedicating himself in the same way as the jyotish. The offerings of prayers, mantrums that the priest gives will lift a person. The penetrating eye of the Vedas, or Jyotish, will give the person a self-understanding and insight into his karma, a kind of engineering of the soul Peace, David Burrow Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 1, 2001 Report Share Posted December 1, 2001 HARE RAMA KRISHNA OM GURAVE NAMAH. Pujya Narasimhaji, You had mentioned that Lord MahaVishnu has 2 incarnations in Kali Yuga, Buddha and Kalki.What about the golden incarnation, Sri Chaitanya Mahaprabhu, the incarnation of Radha and Krishna as a devotee? His incarnation had been predicted in the Srimad Bhagavatham.Including Him, there shouldn't there be 3 incarnations in Kali Yuga? Your sishya, Sriram.N.Kizhakkemadam sjvc, pvr@c... wrote: > Dear Virgilio, > > > I follow the Tibetan Buddhism . > > In fundamental Buddhism, the emphasis is on seeing Truth, on > knowing it, > > and on understanding it. The emphasis is NOT on BLIND faith. The > teaching > > of Buddhism is on "come and see" but never on come and believe. > Buddhism is > > rational and requires personal effort, stating that by only one's > own > > efforts can Perfect Wisdom be realized. Each individual is > responsible for > > his or her own emancipation from anguish and suffering. > > Buddhism allows each individual to study and observe Truth > internally and > > requires no blind faith before acceptance. Buddhism advocates no > dogmas, no > > creeds, no rites, no ceremonies, no sacrifices, no penances, all of > which > > must usually be accepted on blind faith. Buddhism is not a system > of faith > > and worship but rather it is merely a Path to Supreme Enlightenment. > > The Buddha referred to his teaching as simply a raft to leave this > shore of > > suffering and impermanence, and to get to the other shore of bliss > and > > safety, True Permanent Reality, Nirvana. Upon realization of > Nirvana, the > > raft is no longer needed. > > Thank you for the beautiful words. > > Sri Maha Vishnu is the Supreme deity of Hindus and he took twn main > incarnations. He has two incarnations in Kali yuga. One is Buddha at > the beginning of Kali yuga and the other is Kalki at the end of Kali > Yuga. Buddha's teachings are nothing but Maha Vishnu's teachings for > the fallen ones of Kali yuga. Sadly, many Hindus today engage in > rituals and procedures which they do not really understand and which > they perform mechanically. The real knowledge is gone and only > symbols are left. > > I appreciate what you wrote about blind faith. Though things changed > in the last few millennia, ancient Hindu philosphical approach is > also consistent with what you mentioned. We respect Guru as a form of > god and listen to him with bhakti (devotion). However, the real > meaning of what a guru teaches can be 'experienced' by one only when > one tries hard to understand. Hindu seers are so open-minded that > seemingly contradictory theories are accepted. The 'Absolute Truth' > is so complicated that it cannot be passed on or taught. It can only > be 'realized' or 'experienced'. One can only realize different parts > of the big picture that the 'absolute truth' is. Sometimes differents > parts of it seem contradictory to a simplistic observer. > > There was a lot of corruption in Hindu philosophy and Maha Vishnu > came to this earth as Lord Buddha to reset the focus of people who > were lost in symbols, rituals and procedures and forgot the meaning > and purpose. > > May God bless your search for Truth and everyone else's. > > May Jupiter's light shine on us, > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2001 Report Share Posted December 2, 2001 Guess I will not be ejected from this group for saying this. As Narasimhaji has rightly said there are 10 main incarnations of Lord Vishnu. With many auxiliary appearances which are not necessarily referenced as "Avataar"s. As everybody knows we have not yet fully entered Kali period, so the Avataar of Budhha is taken as in the transition or "Sandhi" between Dwaapara yuga and Kali. This is also one the reasons that Shri Krishna gets prominence in all references vis-a-vis Budhha, as this incarnation is the closest to a past Maha yuga ( Shri Krishnaavataara being in the main Dwaapara yuga ) also because Buddha's incarnation was totally different from the other incarnations of Shri Vishnu. So in Kaliyuga the ONLY incarnation will be that of Shri Kalki ( please do not equate to the now popular Kalki proponents ). So Shri Chaitanya Mahaprabhu being an incarnation of Shri Vishnu is a wrong interpretation. Like other great Shri Krishna devotees he is also an intimate devotee of Shri Krishna or Shri Vishnu. Period. We should always bear in mind that come what may seem or appear NOBODY, NO ELEMENT, NO BEING can be Shri Vishnu or his incarnation except those that have been detailed in the Vedas and Puraanas. But since there can be so many interpretations of the above said references it bears extremely critical examination to come to an understanding. ShreePatirMaandoNaha Shreeni - pvr (AT) charter (DOT) net sjvc Sunday, December 02, 2001 10:19 AM [sjvc] Re: Lesson 2 Dear Sriram,Matsya, Koorma, Varaaha, Nrisimha, Vaamana, Bhaargava Raama, Raama, Krishna, Buddha and Kalki are the ten key incarnations (Dasaavataaras) mentioned in scriptures. There are other incarnations that the Lord took for saving virtue and destroying vice, but these are the dasaavataaras or ten prime incarnations.May Jupiter's light shine on us,Narasimha> HARE RAMA KRISHNA> OM GURAVE NAMAH.> > Pujya Narasimhaji,> You had mentioned that Lord MahaVishnu has 2 incarnations in Kali > Yuga, Buddha and Kalki.What about the golden incarnation, Sri > Chaitanya Mahaprabhu, the incarnation of Radha and Krishna as a > devotee? His incarnation had been predicted in the Srimad > Bhagavatham.Including Him, there shouldn't there be 3 incarnations in > Kali Yuga? > > Your sishya,> Sriram.N.KizhakkemadamYour use of is subject to the Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2001 Report Share Posted December 2, 2001 When does the Kali Yuga start? I thought we were already in it, and that it extends to 7000AD or so. Namaste, David sjvc, "VeniVas" <shreetri> wrote: > Guess I will not be ejected from this group for saying this. > > As Narasimhaji has rightly said there are 10 main incarnations of Lord Vishnu. With many auxiliary appearances which are not necessarily referenced as "Avataar"s. As everybody knows we have not yet fully entered Kali period, so the Avataar of Budhha is taken as in the transition or "Sandhi" between Dwaapara yuga and Kali. This is also one the reasons that Shri Krishna gets prominence in all references vis-a-vis Budhha, as this incarnation is the closest to a past Maha yuga ( Shri Krishnaavataara being in the main Dwaapara yuga ) also because Buddha's incarnation was totally different from the other incarnations of Shri Vishnu. So in Kaliyuga the ONLY incarnation will be that of Shri Kalki ( please do not equate to the now popular Kalki proponents ). So Shri Chaitanya Mahaprabhu being an incarnation of Shri Vishnu is a wrong interpretation. Like other great Shri Krishna devotees he is also an intimate devotee of Shri Krishna or Shri Vishnu. Period. > > We should always bear in mind that come what may seem or appear NOBODY, NO ELEMENT, NO BEING can be Shri Vishnu or his incarnation except those that have been detailed in the Vedas and Puraanas. But since there can be so many interpretations of the above said references it bears extremely critical examination to come to an understanding. > > ShreePatirMaandoNaha > > Shreeni > - > pvr@c... > sjvc > Sunday, December 02, 2001 10:19 AM > [sjvc] Re: Lesson 2 > > > Dear Sriram, > > Matsya, Koorma, Varaaha, Nrisimha, Vaamana, Bhaargava Raama, Raama, > Krishna, Buddha and Kalki are the ten key incarnations > (Dasaavataaras) mentioned in scriptures. There are other incarnations > that the Lord took for saving virtue and destroying vice, but these > are the dasaavataaras or ten prime incarnations. > > May Jupiter's light shine on us, > Narasimha > > > HARE RAMA KRISHNA > > OM GURAVE NAMAH. > > > > Pujya Narasimhaji, > > You had mentioned that Lord MahaVishnu has 2 incarnations in > Kali > > Yuga, Buddha and Kalki.What about the golden incarnation, Sri > > Chaitanya Mahaprabhu, the incarnation of Radha and Krishna as a > > devotee? His incarnation had been predicted in the Srimad > > Bhagavatham.Including Him, there shouldn't there be 3 incarnations > in > > Kali Yuga? > > > > Your sishya, > > Sriram.N.Kizhakkemadam > > > > Sponsor > > > > > > Terms of Service. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2001 Report Share Posted December 2, 2001 HARE RAMA KRISHNA OM GURAVE NAMAH Pujya Narasimhaji, Thanks for your clarification. Your sishya, K.N.Sriram sjvc, pvr@c... wrote: > Dear Sriram, > > Matsya, Koorma, Varaaha, Nrisimha, Vaamana, Bhaargava Raama, Raama, > Krishna, Buddha and Kalki are the ten key incarnations > (Dasaavataaras) mentioned in scriptures. There are other incarnations > that the Lord took for saving virtue and destroying vice, but these > are the dasaavataaras or ten prime incarnations. > > May Jupiter's light shine on us, > Narasimha > > > HARE RAMA KRISHNA > > OM GURAVE NAMAH. > > > > Pujya Narasimhaji, > > You had mentioned that Lord MahaVishnu has 2 incarnations in > Kali > > Yuga, Buddha and Kalki.What about the golden incarnation, Sri > > Chaitanya Mahaprabhu, the incarnation of Radha and Krishna as a > > devotee? His incarnation had been predicted in the Srimad > > Bhagavatham.Including Him, there shouldn't there be 3 incarnations > in > > Kali Yuga? > > > > Your sishya, > > Sriram.N.Kizhakkemadam Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2001 Report Share Posted December 2, 2001 Dear Shreeni, (1) We ARE in Kali Yuga right now. Buddhaavatara of Lord Vishnu WAS in Kali yuga (though very close to the beginning). (2) We are all fortunate to be accepted into an astrological tradition whose roots connect it to Chaitanya Mahaprabhu! What is the difference between an intimate devotee and the Lord himself? There is no need to offend the devotees of Chaitanya Mahaprabhu by trying to draw lines. Suffice to list Dasavataras as the prime incarnations and to state that the Lord takes many other forms to save virtue and destroy vice. (3) The whole thread came from some tenets of Buddhism that some members could not appreciate. Those teachings are not alien to Hindu philosophy and Buddha is Vishnu himself. That was the main topic. Let us not get sidetracked into an argument about Mahatma vs Mahatma. May Jupiter's light shine on us, Narasimha sjvc, "VeniVas" <shreetri> wrote: > Guess I will not be ejected from this group for saying this. > > As Narasimhaji has rightly said there are 10 main incarnations of Lord Vishnu. With many auxiliary appearances which are not necessarily referenced as "Avataar"s. As everybody knows we have not yet fully entered Kali period, so the Avataar of Budhha is taken as in the transition or "Sandhi" between Dwaapara yuga and Kali. This is also one the reasons that Shri Krishna gets prominence in all references vis-a-vis Budhha, as this incarnation is the closest to a past Maha yuga ( Shri Krishnaavataara being in the main Dwaapara yuga ) also because Buddha's incarnation was totally different from the other incarnations of Shri Vishnu. So in Kaliyuga the ONLY incarnation will be that of Shri Kalki ( please do not equate to the now popular Kalki proponents ). So Shri Chaitanya Mahaprabhu being an incarnation of Shri Vishnu is a wrong interpretation. Like other great Shri Krishna devotees he is also an intimate devotee of Shri Krishna or Shri Vishnu. Period. > > We should always bear in mind that come what may seem or appear NOBODY, NO ELEMENT, NO BEING can be Shri Vishnu or his incarnation except those that have been detailed in the Vedas and Puraanas. But since there can be so many interpretations of the above said references it bears extremely critical examination to come to an understanding. > > ShreePatirMaandoNaha > > Shreeni Quote Link to comment Share on other sites More sharing options...
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