Guest guest Posted February 2, 2005 Report Share Posted February 2, 2005 Das, I think everyone here in this list recognizes the power and benefits of using mantras, which are the vehicles for experiencing self consciousness. It is necessary that the mantras chosen provide bliss to the meditator. As such, the meditator can experience the stability of mind and the realization of the three in one nature of our consciousness. That is, we are the knower, the process of knowing, and the known. I believe that the understanding of this triune nature can lead to higher levels of consciousness leading to Brahman consciousness. Even if one is still in the process of evolution, one can get a hint that we as humans are unique, in that through our consciousness we can claim unity with the universe around us. In other words, we are the universe and the universe is within us. For example, Jyotish has shown that the Kalapurusha affects our physical and psychological nature. Regards, John R. valist, Das Goravani <das@g...> wrote: > > Hello everyone > > My long journey in life so far has taken me into religious circles to be > sure. I have been taught prayers and I have prayed, mainly in two prominent > mono-theistic traditions, Catholic and Vaisnava Hindu. > > After suffering serious depression, I was pushed to really looking into life > in alternate ways to my past. > > Re. Prayer and Mantras, I've come to question the presence of the > personalities of the deities being on other spiritual planets in a direct > way, like as I was taught previously. In other words, I really question > whether "anyone is listening" when you pray. > > Rather, I can easily accept that prayers and mantras are very self aligning, > helping you to align yourself with yourself, neuro-linguistic self > programming, in other words. > > Then, regarding Mantras, the Sanskrit culture seems very clear by comparison > to Western counterpart, that both pronunciation and quantity of repitition > to be fundamental. And there too, in Hindu culture, in some places more than > others, you find the personal deity being taught, just like Catholicism > does, while in other places the personal deity is said to be a > representation of an energy, a more Science compatible idea and one I've > personally come to accept more easily, as it's not so far fetched. > > In this case the mantra is helpful again as a focuser. But there is an added > element, the sound itself becomes a massage towards a certain end, a type of > medicine, sound medicine, that factually and literally aligns your atoms > with a particular energy. > > For example, the clash of blades makes the sound "Ksha", that cling of the > steel on steel. The word for warrior in Sanskrit in "Kshatriya" reflecting > the essence of clashing blades in the name itself. In the "Bhija" mantras > there are basic differences for worshipping God and Guru, just slight > differences, but they make a huge difference. So in truth, we end up with > words like "King" actually "doing something" to our consciousness when we > hear them- the vibration is more universally coded in matter subtly than we > think. > > So, repeating sounds, key sounds especially, can be "effectual" > scientifically. The inverse is known to be true in sound science- that is, > it is known that prolonged exposure to random sounds is "bad for the brain", > bottom line. It's bad for you to be exposed to constant pandomonium, > discord, random sounds of all different levels of volume, like in a busy > intersection of a modern city. Nobody likes to stay there. It's > uncomfortable, and it's hard on the human body and emotional system. > > So mantras especially, have scientific sense to them. Repeating pleasing and > soothing sounds to yourself, so that the vibration actually goes into your > throat, head and body and perception or consciousness has scientifically > verfiable positive effects, as do simply thinking the sounds, and focusing > on that meditation. > > Prayers are more or less a similar device, but there is that element of > asking a personal, hopefully "listening" personal deity for "help", > "intervention in the world flow of life and history", basically, to altar > fater or perceived fate, which is different than intending to benefit > oneself through the repetition of totally positive sounds and concepts. > > We don't have proof of the existence of a personal Godhead. I've studied > that my whole life and I believe we have no proof. They, It, He, She, may > exist, but we don't have material proof of that. Part of Their thing is > therefore undeniably to be hidden, hard to find, invisible, out of our way, > out of sight, etc etc > > Or, we are more a part of an entity, a very large entity, that exists > somehow in a state of being "the divine", and we are inside that thing, and > its all one big show together, something unfolding itself. We have no way of > knowing. All my studies show me the great religions of the world existing > side by side through long time and being similar, but all with different > names for similar ideas. I had to honor them all, which meant honoring none > especially, including the monotheistic ones, since they so differ. My > embrace had to grow wider and wider to hold everything I found, and it wiped > out the chance of believing one religions offering on how the one personal > supreme is, or, what (it)/(s)/he's like. > > If this essay irks you, is stupid, or childish, or immature, or > understatement, known to everyone already, or anything else that shows I'm > clueless, please clue me in to that, as I cannot tell for myself. I > appreciate the shut down if that's what I should do. Otherwise, written to > sincerely share. > > peace > > Das Goravani, Pres. > > > > > Service@D... > > > > > > http://www.dancingmooninc.com > > Quote Link to comment Share on other sites More sharing options...
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