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Make time now for higher pursuits

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> This editorial appeared in The Times of India

 

> Make Time Now for Higher Pursuits

>

>

> Most people see money as the starting point of

> exchange, a means to acquiring goods and services. To

> be able to access more and more of goods and

> services, we strive to acquire more and more money,

> working extra hours.

>

>

>

>

> What we often tend to forget is that money comes at a

> real price. Money is not the first point of exchange

> in this world: it is an intermediate point. You earn

> money for a good life , and, ironically, even as you

> are struggling to earn money, you are exchanging your

> good life for it.

>

>

>

> Pursuit of money can become an end in itself. It can

> distort all values, and make you blind to the basic

> purpose of life. Henry Thoreau discusses this

> phenomenon in his celebrated book, Walden.

>

>

>

> When you, for instance, build a large and grand

> house, or buy a new car, how do you understand the

> cost of your acquisition?

>

>

>

> You may express it in terms of how many rupees you

> have paid for your purchase. But this amount

> represents a certain number of years of your labour

> and earnings, a definite part of your life.

>

>

>

> Thoreau prefers to understand the cost of any

> acquisition in terms of how large a portion of life

> you had to expend to acquire it. If the cost of a

> house is the equivalent of, say, a decade of your

> toil and earning, the expenditure on the house is 10

> years; equal to maybe 12.5 per cent of your entire

> life.

>

>

>

> Thoreau's view of eco-nomy in life is how to minimise

> the portion of time on toil devoted to organising

> food, clothing and shelter, so that the bulk of the

> prime time is available for attending to callings of

> a higher value in life.

>

>

>

> The situation in our present day world is most often

> the opposite of this. Most of our life is spent in

> the pursuit of money. Even the education of the

> children is chosen with the purpose of equipping them

> for this pursuit.

>

>

>

> Result: Occupation tends to become the sole

> preoccupation, until acquiring money becomes a way of

> life, drowning the very habit of thinking about any

> higher pursuit. Thoreau sees much of what passes as

> livelihood as a fool's penance.

>

>

>

> He pities young men in his town "whose misfortune it

> is to have inherited large estates".

>

>

>

> Ego-driven, men expend the best part of their life to

> raise their social status in a fool's paradise. If

> and when they do get to it, they find it hardly

> fulfilling.

>

>

>

> Having made it to the top rungs, they cannot descend,

> because they fear a loss of face; and so they

> continue to pay with the balance of their life to

> maintain their 'position'.

>

>

>

> A successful CEO expressed this irony in the form of

> a sequel to the fable of the fox and the grapes. The

> fox, failing to reach the grapes, 'rejected' it as

> sour. His friends, however, said he had failed and so

> he was calling the grapes sour.

>

>

>

> The humiliated fox was provoked into action - while

> his friends slept, he worked hard for long hours,

> practising the high jump. One day, as his friends

> watched, he jumped and deftly grabbed the grapes. The

> fox earned their respect and titles were conferred

> upon him.

>

>

>

> The poor fox, however, discovered to his dismay that

> the grapes he'd managed to attain were in fact sour.

> How could he reject it now? Would he not be jeered

> at?

>

>

>

> The fox had reached the point of no return; he must

> feed on, pretending to eat the sour grapes with great

> relish. Miserable and unable to share his secret, the

> fox eventually fell ill and died.

>

>

>

> K S Ram

>

>

>

>

> (Your servant,

> Ananga Manjari)

>

>

>

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