Rahu, Ketu, etc.,

[Guest guest]

Dear Group,

 

The Rahu Ketu article was nice. Am I to understand that all planets

posited between Ketu and Rahu when looking in an anticlockwise manner

represent my life in this birth and therefore are results of past life

karma? And does this apply to planets between Rahu and Ketu being the areas

I need to hone upon?

 

What are Rahu and Ketu like when aspected?

 

Another burning question is what is Gana defined as? I've noticed people of

various gana tend to behave differently, as per the Gana. Dev and Rakhshas

Gana tend to behave selflessly or selfishly respectively, how does Manushya

Gana fit in? How does one balance the Ganas. Is there any propitiation to

change Gana ?

 

Ajay

[Guest guest]

Dear Ajay,

My knowledge in respect to the nodes is very limited in regards to the

nodes, and I am always open to correction, but I am happy to share what I

understand of there influences in the chart.

For some indication of past karma and the influences you have brought forth

to this incarnation you must examine the fifth house, and any planets in

that house and any aspects to that house, and also the nature of the house

itself including rulership.

If any planet is conjunct the nodes it will influence the nature of the node

depending on the nature of the planet, which will of course influence the

nature of that mahadasha, bhukti, or antaradasha of that node. In the same

way an aspect to the nodes, and the house in which it is placed in the rashi

will influence the nature of its planetary periods.

If any planet exists outside the nodes, that breaks the kala sarpa yoga, and

the nature of that planet will color the that person interacts with the

world. For instance if Mars is the planet that breaks the kala sarpa yoga,

the way in which that person generally approaches situations in life is with

a certain amount of Mars like energy, and if not benefically aspected will

tend towards doing things for me, me me... and if aspected by Jupiter for

exapmle it will still want for me, but what it wants for me it also wants

for others as well so it can give the disposition of an avocate.

The nodes and some nakshatras get a bad rap, and like any planets has two

sides to its nature. Rahu for instance may poison the mind, or it may allow

ones perception to penetrate into areas of the mind of another person to

extract the poison from there mind. Or someone with moon in Ashlesha may

have the ability to see into the hidden areas of our mind, and see clearly

what is at the root of some mental imbalance. That does not mean the

Ashlesha moon person will be demon like etc...

As for propitation if one realizes they an aspect of Divine consciousness,

inseparable from The Divine, sincere and heart felt prayer or mantra will

always open the one approaching the Divine to Grace. No matter how many

arishta yoga a chart may have, grace is the one power that can change

anything.

I hope this will be of some help.

All the Best,

Don

 

 

 

 

 

-

"Ajay P. Nagrecha" <eyelite

<gjlist>

Wednesday, May 08, 2002 7:49 PM

[GJ] Rahu, Ketu, etc.,

 

 

> Dear Group,

>

> The Rahu Ketu article was nice. Am I to understand that all planets

> posited between Ketu and Rahu when looking in an anticlockwise manner

> represent my life in this birth and therefore are results of past life

> karma? And does this apply to planets between Rahu and Ketu being the

areas

> I need to hone upon?

>

> What are Rahu and Ketu like when aspected?

>

> Another burning question is what is Gana defined as? I've noticed people

of

> various gana tend to behave differently, as per the Gana. Dev and Rakhshas

> Gana tend to behave selflessly or selfishly respectively, how does

Manushya

> Gana fit in? How does one balance the Ganas. Is there any propitiation to

> change Gana ?

>

> Ajay

Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat

> : gjlist-

>

>

>

> Your use of is subject to

>

>