Guest guest Posted November 21, 2001 Report Share Posted November 21, 2001 Dear Gurus and Friends, Can someone kindly give me the exact degrees of the combustion of the 6 planets. I am getting conflicting information from different sources. Thanks, Krishna. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 22, 2001 Report Share Posted November 22, 2001 Dear Krishna, here is a bit on combustion from my book Vault of the Heavens: Best Regards, Ernst Wilhelm www.vedic astrology.net Kala Occult Publishers KOPA- ANGRY A planet is angry when combust by the Sun. Kopa also means the state of being in contradiction with, or incompatible with. A planet is combust when it is in such close proximity to the Sun that it becomes invisible. The Sanskrit name for this is Asta which means "setting." Following are the degrees, from the Sun, wherein a planet becomes combust: Moon: 12 ° Mars: 17 ° Mercury: 14 °, 12 ° when retrograde. Jupiter: 11 °. Venus: 10 °, 8 ° when retrograde. Saturn: 15 °. The closer the planet is to the Sun the greater the effect of the combustion. The planets outside the Earth's orbit have a similar cycle as that of the new Moon waxing to full Moon and waning to dark Moon. The cycles of Mars, Jupiter and Saturn begin at their conjunction with the Sun. They then orbit until they are opposite the Sun, at which time the Earth is between the Sun and the planet, who is now retrograde. At this point the planet is closest to Earth, the avastha is Shakta- powerful. The planet then begins to approach the Sun until it is combust, setting in respect to the Sun. At this point the planets are furthest from the Earth and made invisible by the Sun; they have spent their shakti (power), and now find themselves weak. Weak, they are not competent to fulfill their respective duties and get frustrated, angry, and resort to base means. Another name for the avastha of a combust planet is Mushita- robbed. The two planets inside Earth's orbit, Mercury and Venus, are combust when in, or near, inferior and superior conjunction; that is, when they are closest and furthest from the Earth respectively. The difference of a combust planet during superior conjunction from that of a combust planet during inferior conjunction is an area of research. When Mercury or Venus are combust at superior conjunction they are actually behind the Sun, actually setting. Not only are they obscured by the rays of the Sun, they are also behind the body of the Sun. When they are combust at inferior conjunction (when they are between the Sun and the Earth) they are not actually setting; though they are obscured by the light of the Sun they are not actually hidden by the body of the Sun. In my opinion therefore, Mercury or Venus being combust when retrograde is not so severe since they are not actually setting behind the Sun. In my experience I have found that when Mercury or Venus are combust and not retrograde, the qualities of the planet are hidden and weak. When they are retrograde and in combustion range I have found their qualities to be very pronounced. I therefore give emphasis to the Shakta Avastha when a planet is retrograde and combust. Psychologically, combust planets give rise to feelings of vulnerability and insecurity, which are the result of ego attachment. Just as the Sun is the center of the solar system with planets revolving around him, the natal Sun is the self whom the other planets serve and assist in the world through the use of their different abilities. When one of them is combust, the self has become so attached to the functions represented by the planet, that they can only be used in a dysfunctional manner. The issues revolving around combustion develop in this lifetime as a result of experiencing continual failure when attempting to use the functions of the combust planet. These feelings of failure are usually the result of associating with the father, as the Sun represents the father, or the person indicated by the house the Sun rules, or by those represented by the house wherein the combustion takes place. Another name for the avastha of a combust planet translates into failing. Whether one feels robbed, or failing, as the result of combustion, the resulting avastha is always Kopa, angry and frustrated. Combust planets are hidden by the Sun, the vulnerabilities indicated by them are just as well hidden. The malefics tend to hide their vulnerability by excessive displays of their traits. Benefics tend to hide their vulnerabilities by acting unconcerned, or nonchalant, as if it is not important enough to bother with. In order to understand the specific characteristics of each planet in combustion it is hoped the following will be helpful: Moon, Combust The Moon is the manas, the sense mind, through which the Sun, the soul, experiences itself as the reflection of the world. When the Moon is combust, it is dark, there is no reflection; the native feels frustrated from not being able to enjoy themselves as the reflection of the world. The Moon is the social planet, whenever we do something with another we are actually only relating to ourselves, the other is merely a reflection of our self, therefore the native also suffers on account of being unable to enjoy their reflection as others. The combust Moon always indicates a lack of need fulfillment, and resulting frustration, in the areas it influences. Mars, Combust When Mars is combust the self is over identified with the function of strength, will and power. The native feels that they must be the strongest, most powerful, or right in order to feel secure. This generally creates a need to prove that they are strong and powerful. Their over identification with and attachment to power and their need to validate themselves through the use of it generally causes a lot of power struggles with others. With those that are more powerful than them or when confronted by a great obstacle they generally lack courage. Combust Mars is angry due to being frustrated in making happen what they think should be. Mercury, Combust When Mercury is combust the individual experiences feelings of vulnerability when making requests. The self is identified with the function of speech and feels hurt and rejected when his requests are slighted or denied. The ego is fearful of having its request denied and therefore feeling rejected on a personal level. Even legitimate requests such as asking for a well-deserved raise, requesting from loved ones and returning an item to a store become difficult. After some time the individual feels taken advantage of and unfulfilled at which time anger and resentment set in. The individual must recognize that they must take direct responsibility for getting their needs and desires met by communicating them clearly and strongly. They are generally only able to communicate their desires and needs more overtly through hints, or in a joking manner. Combust Mercury presents the most trouble in personal relationships where a clear communication of needs and desires is important for maintaining harmony and in business affairs where money must be asked for. In essence, when Mercury is combust the native is angry because they are unable to maintain a fair exchange with others. Generally the issues revolving around a combust Mercury develop in this lifetime when the native, as a child, felt rejected when making requests for things from the father, and the father answering something like this, "What do you want that for, it's stupid, a waste of money, etc." Jupiter, Combust When Jupiter is combust the native feels that they are unable to meet a set of ideals which their ego considers necessary for spiritual blessings. The self is attached to the need for perfect and noble behavior in order to be worthy of God's grace. They are unable to accept themselves with their own imperfections and feel that God will not either. There is little room for self-forgiveness and a resulting lack of faith in God's interest in their personal welfare. They may easily believe that others can receive Gods blessings, but that they are unable to believe that they themselves can. This creates a feeling of purposelessness in their activities, including their spiritual activities, because they feel that no matter what the effort they are still imperfect and therefore worthless in God's eyes. In essence when Jupiter is combust the native is angry at religion or God for making it impossible for them. Generally the issues revolving around a combust Jupiter are developed as a result of experiencing some belief system that was presented in a dogmatic fashion. This belief system or the manners in which it was presented, would not have allowed for the normal feelings and desires which all humans have. Being of perfect behavior, word and thought would have been stressed with no practical methods being taught to control the mind and transcend desires. The individual would then be left in despair, without hope for any possible salvation. Another consideration of Jupiter's combustion is that the native will feel insecure about their knowledge or wisdom. This will cause them frustration and anger when confronted by something they do not understand. Rather than admit that they do not understand they are more likely to act as if it is unimportant at the moment and try to sneak out of dealing with their lack of understanding. Venus, Combust When Venus is combust the native is unable to exhibit the healthy pride necessary for diplomacy. Diplomacy is the tool of healthy pride that respects others as well as the self. Combust Venus indicates poor diplomatic abilities, the result of vulnerable pride. They therefore suffer abuse on account of other's behavior towards them which results in anger and frustration. Another consideration when Venus is combust is that the native experiences feelings of vulnerability when expressing love and affection. The self is identified with the function of expressing love and affection to the degree that if their affection is not received and validated fully they feel rejected. This may make an individual seem rigid or indifferent in expressing love and affection. In essence, when Venus is combust the native is angry because they are not getting the love and attention they desire. This tendency is generally developed when the native, as a child, either gave a hug or said, "I love you" to the father, or another, without having the affection or words returned, either because the parent was busy or did not have the capacity to do so. Saturn, Combust When Saturn is combust the native feels overwhelmed and overburdened with life, as if they were never given a fair chance. One generally lacks discipline and perseverance to do all that they are required to do and would rather complain or find another, easier way out of their responsibilities. They generally exhibit bitterness and resentment. They are generally unable to give of themselves unless they know that they will derive some benefit. In essence, when Saturn is combust the native is angry at the world at large for the burdens that are a part of it. Another tendency of a combust Saturn is a native who works extremely hard to validate themselves, but never feels validated by their activities and as a result becomes full of frustrated hate and jealousy. These tendencies are generally developed in this lifetime by some responsibility being forced upon the native at an early age when they were to young to handle it, and without proper validation for their accomplishments. - <krishna_savani <gjlist> Wednesday, November 21, 2001 4:57 PM [GJ] Combustion > Dear Gurus and Friends, > > Can someone kindly give me the exact degrees of the combustion of the > 6 planets. I am getting conflicting information from different > sources. > > Thanks, > Krishna. > > > > > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 22, 2001 Report Share Posted November 22, 2001 Dear Ernest, You wrote, > " here is a bit on combustion from my book Vault of the Heavens:" This is not quite a bit but nicely elaborated. Very good indeed. Regards, Inder Jit Sahni Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 23, 2001 Report Share Posted November 23, 2001 Dear Inder, thank you, Ernst www.vedic astrology.net Kala Occult Publishers - "Inder Jit Sahni" <isawhney_21 <gjlist> Thursday, November 22, 2001 9:18 AM Re: [GJ] Combustion > Dear Ernest, > You wrote, > > " here is a bit on combustion from my book Vault of the Heavens:" > This is not quite a bit but nicely elaborated. Very good indeed. > > Regards, > Inder Jit Sahni Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 23, 2001 Report Share Posted November 23, 2001 Dear Ernst I have many Vedic astrology books, could you give a small excerpt on how you use the nakshatras? I'm not asking for much, just a sense of your writing and how you describe them. I have difficulty with Hasta, what do you say about it? If I'm out of bounds or asking too much please let me know. I'm just tired of books that offer a lot of what I I don't need and nothing that I do need <grins> thank you cynthia - Ernst Wilhelm <ernst <gjlist> Friday, November 23, 2001 10:48 AM Re: [GJ] Combustion > Dear Inder, > thank you, > > Ernst > www.vedic astrology.net > Kala Occult Publishers > > - > "Inder Jit Sahni" <isawhney_21 > <gjlist> > Thursday, November 22, 2001 9:18 AM > Re: [GJ] Combustion > > > > Dear Ernest, > > You wrote, > > > " here is a bit on combustion from my book Vault of the Heavens:" > > This is not quite a bit but nicely elaborated. Very good indeed. > > > > Regards, > > Inder Jit Sahni > > > > > > > > > > > > > > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > > : gjlist- > > > > > > > > Your use of is subject to > > > > > > > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 27, 2001 Report Share Posted November 27, 2001 Dear Cynthia, In respect to the nakshatras I give the principles for understanding the nakshtras and then 10 pages of tables on nakshatra indications. Here is a bit on understanding the nakshtras from the book: The Nakshatras The nakshatras are a division of the zodiac into 27 portions, each of 13 degrees and 20 minutes. Each nakshatra is compromised of four padas of 3 degrees and 20 minutes each, equivalent to one navamsa. Each nakshatra has its own presiding deity and is also lorded by one of the nine planets, Sun through Ketu. The nakshatras are the closest star based astrological factor we have; the names of the nakshatras are based upon the prominent star falling in each nakshatra. These prominent stars are the same as many of the fixed stars utilized by Western Astrologers; the difference is that in Vedic Astrology each nakshatra is a mathematical division of the zodiac, a 1/27 portion. This keeps the science mathematical, while benefiting from stellar mythology. There are many myths revolving around the 27 nakshatras and their presiding deities, a study of which will reveal many of the nakshatras' meanings. Oftentimes there is a contradiction in the qualities and indications of a nakshatra, and the qualities and indications of a rasi in which the nakshatra falls. This may initially create some confusion and apparent contradiction. It is hoped that the following explanations and points will be helpful in discouraging any confusion: 1. The nakshatras are considered to be the wives of the Moon. In Vedic mythology the wife of a deity represents the deity's shakti, or power. As the wives of the Moon, the nakshatras represent the powers of the Moon. Of what sort are these powers? The Moon indicates consciousness and that which grows as a result of what is in the consciousness. In fact, the Moon's favorite nakshatra/wife is Rohini, which means to grow, and which is presided by Prajapati, the lord of creation. The nakshatras, therefore, indicate the powers of the consciousness that creates growth. The growth of any planet or point is dependent upon the nakshatra in which it falls. 2. The rasis indicate what is; the nakshatras indicate the powers of the consciousness that grows what is. 3. The rasis are primarily used to divide the ecliptic into 12 parts, thereby providing a framework for the different areas of life, the houses. (As a side note, that is why the Rasi Chakra is given preference over any of the bhava chakras). The 30 degree arc constituting a rasi, is, in fact, primarily solar based and not dependent upon any group of stars named Aries, etc, which often do not even fall entirely into the 30 degree portions of the heavens allotted to the rasi. Each 30 degree arc corresponds to the Sun' s movement in one lunar month; there being 12 lunar months in a year. The rasis, being solar based, have to do with the framework of the horoscope, just as the Sun indicates the bones, the framework of the body, as well as the body itself, the framework of life. 4. When we consider life, ultimately we are all the soul. The Sun represents the Atman, the soul of all, the universal soul; it knows no differentiation. The Moon indicates the DNA, and it is the DNA that is responsible for the many variances and differences between people. The lunar-based nakshatras, therefore, are helpful for adding detail to the horoscope. 5. The nakshatras, are lunar based, corresponding roughly to one days movement of the Moon. Being lunar based, the qualities of a nakshatra are more reflective of the mentality and attitude influencing a planet or point in the horoscope, while the rasis are more indicative of what is being expressed and that which actually takes form. A nakshatra is also indicative of many of the details pertaining to the form indicated by the rasi. 6. Nakshatras can be practically utilized in providing an array of details not given by the rasis. As a smaller division they can also fine-tune the indications derived from the rasis, but in no case do they supercede those given by the rasis. They are useful for expanding and detailing the indications so far derived through the rasis and planets. 7. The Sun is representative of the body, or form. The qualities of the rasis, therefore, influence the very form and shape of those things falling in them. 8. The Moon is representative of the blood, the flow of life through the body represented by the Sun. The qualities of a nakshatra, therefore, influence the flow of energy through the form. The indications of a nakshatra are influenced by a planet in it due to a change in the flow of energy through the rasi in which the nakshatra falls. This change in energy flow has an effect on the indications of the nakshatra, though the actual structure indicated by the nakshatra is not effected by the planets falling in that nakshatra. This is especially helpful in medical astrology. As an example let's take Saturn falling at 27 degrees Aries: Saturn (the constricting, disease producer) falling in 27 degrees Aries harms the head and brain, it creates actual structural disorders with a resulting constriction in the brain and head area. Then Saturn is as well falling in Krittika nakshatra, governing the hips; therefore the life force to the hips is constricted, though the actual hips may be well formed without any structural defect. 9. The rasis indicate more what one aspires to, while the nakshatra indicates what is more innate and familiar to the native. The nakshatras also provide the power that one uses to reach their aspirations. 10. When considering commercial or social activities, the nakshatra qualities become more dominant, as the Moon is a vaishya and a planet of social grace. When considering status, the qualities of the rasis become more important, as the Sun is the king. IMPORTANCE OF THE MOON The Moon is the husband of the nakshatras. This means that the power and well-being of the nakshatras is dependant upon the condition of the Moon. The nakshatras, as the Moon's wives, indicates the powers of the Moon, the powers of the consciousness. The condition of the Moon is therefore of paramount importance in judging the well-being of the powers of the consciousness indicated by the nakshatras. If the Moon is afflicted the consciousness will be unable to give rise to any growth. In this case depression, mental imbalances, compulsivity, inertia, etc. disrupt the growth of anything. If the Moon is well influenced then things manifest easily from the consciousness by way of the nakshatras. TARA BALA The nakshatra in which a planet falls from the Janma Nakshatra (Moon's Nakshatra) is an important factor to consider. This is called the Tara Bala, or star strength. Counting from the Janma Nakshatra we have the following: 1st- Janma- birth, Moon's nakshatra. 2nd- Sampat- success, perfection, wealth, concord, enjoyment, glory, beauty, becoming, existence. 3rd- Vipat- prevent, hinder, fail, die. 4th- Kshema- habitable, security, prosperity. 5th- Pratyak- facing, coming, averted, moving in an opposite direction, westward, inner, past, gone. 6th- Sadhaka- effective, productive, efficient, finishing, perfecting, fulfilling, useful. 7th- Vadha- slayer, destroyer, death, destruction, prevention. Also- Naidana- perishable, deadly. 8th- Maitra- friendly, benevolent, kind, affectionate. 9th- Parama Maitra- extreme, highest, best Maitra. These nine are repeated again twice to cover all the 27 nakshatras. To calculate the Tara Bala, count how many nakshatras the planet is from the Moon's nakshatra, divide this by 9, the remainder indicates the Tara Bala. Or, more simply, determine the nine-nakshatra lords from the Moon's nakshatra, planets falling in the other nakshatras ruled by the same planets will have the same Tara Bala. 1. A planet in 3rd, 5th, and 7th, (Vipat, Pratyak, and Vadha) nakshatras produces evil. 2. A planet placed in the 9th (Parama Maitra) nakshatras will yield excellent results. 3. A planet placed in the 1st, 2nd, 4th, 6th, and 8th (Janma, Sampat, Kshema, Sadhaka and Maitra) nakshatras produces good results. The Tara Bala allows us to see the influences arising from the consciousness (the Moon) upon a planet. Following are the influences upon a planet due to the Tara Bala: 1st- Initialization and ideas in the consciousness. 2nd- Receptivity without judgment and therefore the ability to enjoy what is available. 3rd- Frustration due to things not manifesting in the manner one thinks they should. 4th- Recognition of security and practical utility. 5th- Recognition that fulfillment will be limited and a need to move towards something more. 6th- Awareness of making decisions through properly accessing the value of the consideration, and therefore experiencing fulfillment. Harmony between the inner and outer wealth. 7th- Inability to welcome any happiness or fulfillment due to a consciousness of separation and loss. 8th- Welcome and acceptance due to a recognition that doing so will result in greater fulfillment. 9th- Unity of consciousness and therefore greatest fulfillment. PLANETS IN NAKSHATRAS The growth of any planet or point is dependent upon the qualities of the nakshatra in which it falls: 1. In the event of benefic influences to the planet, the qualities of the nakshatra will provide healthy growth and realization to the indications of the planet. 2. In the event of malefic influences to the planet the qualities of the nakshatra will be suppressed so as not to provide any healthy growth or realization of the planets indications. THE JANMA NAKSHATRA As the nakshatras are the lunar mansions, the Janma Nakshatra (Birth Star), the nakshatra occupied by the Moon at birth, is given great importance by all classical astrology writers. The Janma Nakshatra indicates the power inherent in the native's consciousness. If the Moon is afflicted this consciousness is disturbed and the native enjoys little growth in life' s affairs. Following are some of the important uses of the nakshatras: 1. The qualities of a nakshatra will influence any planets or points falling in the nakshatra. 2. The dasa of a planet will give the effects of any planets falling in its nakshatra. These effects will be auspicious or inauspicious depending upon the condition of that dasa lord. 3. In determining the effects of any planet, its nakshatra dispositor may be judged; the placement and condition of the nakshatra lord in question will influence the effects of the planets. 4. A planet will, to some degree, give its effects through the agency of the planet in whose nakshatra it is placed. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 27, 2001 Report Share Posted November 27, 2001 Dear Ernst Thank you for the response. I guess I didn't make myself clear. What I am interested in is how you describe a nakshatra. I've studied quite a bit and am certified, but the nakshatras are my passion. I know the technical organization, but am most interested in is how you would describe one. Do you use a list of key words or do you go into greater depth? Do you use modern language or quote older texts? How might you describe Mula, for example. I don't expect a lot, just an example of any one would be wonderful. Thank you in advanced. I am certain that I did not explain myself previously. cynthia Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Dear Cynthia, Reading your mail, I thought you may like to have a look at this text: httt://astrologydirah.hypermart.net/nakshatras.htm . Someone sent this to me. Actually they are not studying the nakshatras, but the clues they insert in the insterpretation, may help you to find what you are looking for. Good Luck, Lúcia do Vale. - "cynthia novak" <c.a.novak <gjlist> Tuesday, November 27, 2001 6:09 PM Re: [GJ] Combustion > Dear Ernst > Thank you for the response. I guess I didn't make myself clear. What I am > interested in is how you describe a nakshatra. I've studied quite a bit and > am certified, but the nakshatras are my passion. I know the technical > organization, but am most interested in is how you would describe one. Do > you use a list of key words or do you go into greater depth? Do you use > modern language or quote older texts? How might you describe Mula, for > example. I don't expect a lot, just an example of any one would be > wonderful. > > Thank you in advanced. I am certain that I did not explain myself > previously. > > cynthia Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Dear Cynthia, I havent described the nakshtras in paragraph form in Vault of the HEavens. Rather I have given tables of nakshatra details which include the meaning of the nakshtras name, the shape/symbol, guna, caste, goal, deity, shakti, basis above, basis below, results of basis above and below, nature, activity, facing, sex, number of stars, trimurthi, karma/bhoga/nasa, dhatu/moola/jiiva, direction, place, body parts, dosha, articles ruled by the nakshatras, people and professions, and the nama nakshatra. ALl in all it is 11 pages of nakshtra details. Best Regards, Ernst Wilhelm www.vedic astrology.net Kala Vedic Astrology Software & Kala Occult Publishers - "cynthia novak" <c.a.novak <gjlist> Tuesday, November 27, 2001 12:09 PM Re: [GJ] Combustion > Dear Ernst > Thank you for the response. I guess I didn't make myself clear. What I am > interested in is how you describe a nakshatra. I've studied quite a bit and > am certified, but the nakshatras are my passion. I know the technical > organization, but am most interested in is how you would describe one. Do > you use a list of key words or do you go into greater depth? Do you use > modern language or quote older texts? How might you describe Mula, for > example. I don't expect a lot, just an example of any one would be > wonderful. > > Thank you in advanced. I am certain that I did not explain myself > previously. > > cynthia Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Thank you c - Ernst Wilhelm <ernst <gjlist> Thursday, November 29, 2001 11:34 AM Re: [GJ] Combustion > Dear Cynthia, > I havent described the nakshtras in paragraph form in Vault of the > HEavens. Rather I have given tables of nakshatra details which include the > meaning of the nakshtras name, the shape/symbol, guna, caste, goal, deity, > shakti, basis above, basis below, results of basis above and below, nature, > activity, facing, sex, number of stars, trimurthi, karma/bhoga/nasa, > dhatu/moola/jiiva, direction, place, body parts, dosha, articles ruled by > the nakshatras, people and professions, and the nama nakshatra. ALl in all > it is 11 pages of nakshtra details. > > Best Regards, > Ernst Wilhelm > www.vedic astrology.net > Kala Vedic Astrology Software & Kala Occult Publishers > > - > "cynthia novak" <c.a.novak > <gjlist> > Tuesday, November 27, 2001 12:09 PM > Re: [GJ] Combustion > > > > Dear Ernst > > Thank you for the response. I guess I didn't make myself clear. What I > am > > interested in is how you describe a nakshatra. I've studied quite a bit > and > > am certified, but the nakshatras are my passion. I know the technical > > organization, but am most interested in is how you would describe one. Do > > you use a list of key words or do you go into greater depth? Do you use > > modern language or quote older texts? How might you describe Mula, for > > example. I don't expect a lot, just an example of any one would be > > wonderful. > > > > Thank you in advanced. I am certain that I did not explain myself > > previously. > > > > cynthia > > > > > > > > > > > > > > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > > : gjlist- > > > > > > > > Your use of is subject to > > > > > > > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Dear Cynthia While it is in no way comparable to Ernst's book, Dennis Harness wrote a book specifically regarding the Nakshatras. You might be able to find it if you scroll through Amazon books with his name as author. I can't remember the exact title of the book. Good luck. Marcia > Dear Ernst > Thank you for the response. I guess I didn't make myself clear. What I am > interested in is how you describe a nakshatra. I've studied quite a bit and > am certified, but the nakshatras are my passion. I know the technical > organization, but am most interested in is how you would describe one. Do > you use a list of key words or do you go into greater depth? Do you use > modern language or quote older texts? How might you describe Mula, for > example. I don't expect a lot, just an example of any one would be > wonderful. > > Thank you in advanced. I am certain that I did not explain myself > previously. > > cynthia Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat > : gjlist- > > > > Your use of is subject to > Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat : gjlist- Your use of is subject to Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Dear cynthia This website address is not working for some reason. is it accurate? thanks Marcia At 08:11 AM 11/29/01 -0200, you wrote: Dear Cynthia, Reading your mail, I thought you may like to have a look at this text: httt://astrologydirah.hypermart.net/nakshatras.htm . Someone sent this to me. Actually they are not studying the nakshatras, but the clues they insert in the insterpretation, may help you to find what you are looking for. Good Luck, Lúcia do Vale. - "cynthia novak" <c.a.novak (AT) worldnet (DOT) att.net> <gjlist> Tuesday, November 27, 2001 6:09 PM Re: [GJ] Combustion Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 29, 2001 Report Share Posted November 29, 2001 Try going to http://www.dirah.org/english.htm Click on the link entitled: "Some Characteristics of the Nakshatras and how to use them in chart interpretation" Dietmar At 02:40 PM 11/29/01 -0800, you wrote: Dear cynthia This website address is not working for some reason. is it accurate? thanks Marcia At 08:11 AM 11/29/01 -0200, you wrote: Dear Cynthia, Reading your mail, I thought you may like to have a look at this text: httt://astrologydirah.hypermart.net/nakshatras.htm . Someone sent this to me. Actually they are not studying the nakshatras, but the clues they insert in the insterpretation, may help you to find what you are looking for. Good Luck, Lúcia do Vale. - "cynthia novak" <c.a.novak (AT) worldnet (DOT) att.net> <gjlist> Tuesday, November 27, 2001 6:09 PM Re: [GJ] Combustion Om Namo Bhagavate Vasudevaya; Hare Krishna; Om Tat Sat : gjlist- Your use of is subject to the Terms of Service. Quote Link to comment Share on other sites More sharing options...
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