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Guru Chandala Yoga/Rahu/Kethu

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Andrew Lynn wrote:

> Dear Robert and Christopher

>

> I have followed this debate about the nodes with interest and was going to

> make the point Robert made about planets in close trine being in the same

> navamsha. ................

 

Hi Savants, Beginners, Warriors!

 

I too have been following this discussion with interest, but from certain

other angles.

 

The last lunar eclipse, when the moon turned red as Mars, seems to have brought

in very martial tones! ........

 

 

> Ketu eclipses

the Sun so is potentially the strongest force in any chart having the power

to block the Sun's energies...........

 

> Rahu eclipses the Moon and can show illusion and deception. People under the

> influence of Rahu can be great conmen and frauds........

 

I don´t understand the astronomical logic of these statements at all! Why does

Rahu eclipse the moon and Kethu the sun? The nodes are points where the moon

crosses the ecliptic plane - and the moon is always near the earth, so that the

nodes are also near the earth. Wherever the nodes are, an eclipse is possible

only when one of the nodes lies between the earth and the sun and the other away

from the sun. When the moon is near the inner (nearer to sun) node, a solar

eclipse occurs, when it is near the outer node a lunar eclipse. ( The path of

the moon is NOT around the earth, but around the sun, accompanying the earth

like a spiral spring wound around the orbit of the earth.)

 

Now the nodes go around the zodiac once in about 18 years and 6 months. So a

solar or lunar eclipse can take place when the moon is near rahu or kethu,

depending on their location. Check the two - solar and lunar - eclipses of 25

Dec. 2000 and 10 Jan 2001 with those of 21 Dec 1991 and 4 Jan 1992 (9 years

apart) and you will see that the nodes have interchanged.

 

So the statement that rahu eats the moon and kethu the sun has either no

meaning, OR has a "revolutionary" meaning: THAT NODE WHICH IS NEARER TO THE SUN

HAS TO BE CONSIDERED AS KETHU AND THAT WHICH IS FURTHER AS RAHU! It is possible

to determine which is which by checking the positions during successive

eclipses, but there will be a period every 9 years or so, when the roles change

and it won´t be easy to say when exactly!(?) This of course will be a pain!

 

PLEASE COMMENT!

 

 

.................

 

> As a last comment on the nodes it would seem there has always been two camps

> with some saying they are "shadow" grahas and therefore cannot cast aspects

> and others who think they cast a trine aspect. My advice to everybody is to

> find out yourself which is right.

 

I think there is a difference between shadow grahas and the nodes. The former

are hypothetical, but the nodes are there and the wobbling of the moon at those

points shows that they have some "gravitational" effect - like Einstein´s "space

warp" around a heavenly object. Or the sound barrier, which has no physical

existence but causes a tremendous shock to an airplane "crossing" it. A ship

crossing the equator is not in any way affected!

 

If, as I believe, planets do not emanate qualities but act as prisms of various

shapes and densities which concentrate and reflect a common cosmic energy,

splitting it into a spectrum whereby the components refract out in various

definite directions, as a glass prism does with sunlight, then the nodes could

do that too! This would also explain the idea of "aspects".

 

Apart from these things, Robert´s and others´ comments raise many questions, but

also seem to answer many! Rahu must always Kethu and vice versa. One goes out of

tradition, breaks away; the other restricts, introverts. This becomes an enigma,

if they aspect mutually.

 

The remark made by Chris that Robert´s "attemt to restrict certain effects to

3°20´ orbs to fit navamsas" is a "sneaky" way to bring in Western astrology is

itself a "sneaky" way to "defend" western methods! NOTHING WRONG WITH THIS!

 

I think that one has to look at it the other way. The methods of western

astrology are not wrong but restricted to certain salient features. The western

aspects are mainly based on 30 degree and 45 degree angles. The varga charts go

much further, using all sorts of angles starting from the 60 degree divisions.

One only looks at the "varga" placements as if they were lapidary and arbitrary

locations, but they are actually trines, squares etc. in a harmonic system. Some

advanced wester astrologers do study harmonic charts, where the 360 degree

zodiac is symbolically reduced to smaller angles - which again leads to shadow

planets, Hamburg school etc.

 

The difference is like in music: western music restricts itself to 8 main tones

and 7 half-tones, but Indian music has 1/32 intervals, which makes it sound

different, although the framework and principles are the same.

 

Finally, my hobby-horse:

Using the interesting comments on rahu I checked my chart. I have Jupiter trine

Rahu, square moon in rasi. Everything in my life fits in very well if Jupiter

and Rahu sit in the same navamsa. They do - but only if I use Fagan´s or

Chandrahari´s ayanomsa. Lahiri splits the up and spoils the show!

 

Thanks for reading and praises for your patience!

regards

Mani

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Dear Mani

 

I have put up some more thoughts on Rahu and Ketu on my page under that

heading. Spirited debate as seen lately is very healthy on both sites. I

have a number of new articles to write and post on my site. I welcome any

comments, criticisms or general banter about any of it. See my article on

Rahu and Ketu at www.fortunecity.com/victorian/coldwater/83

 

Andrew

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