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The glory of Shirdi Sai issue 2-2006

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A HAPPY NEW YEAR 2006. --- GURUR-BRAHMA,

GURUR-VISHNUH; GURU-DEVO MAHESWARAHA; GURUR-SAKSHATH PARAM BRAHMA; THASMAI

SREE GURAVE NAMAHA:

none;">http://www.saidarbar.org/dattatreya/saidatta.htm

----------------------- THIS ISSUE CONTAINS

1. FOUNDATION STONES FOR THE SPIRITUAL LIFE 2. SAI'S NEWS FROM TIME MACHINE

3. FOOT STEPS OF HOLY FEET 4. SAI IN DREAMS 5. QUINTESSENCE OF SRI SAIBABA'S

PHILOSOPHY 6. SANATANA DHARMA& SRI SHIRDI SAIBABA 7. SAIBANISA OFFERS PRANAMS

TO ….. 8. DEVOTEES EXPERIENCES 9. SPIRITUAL GEMS FROM SAI SATCHARITRA 10. SAI

WITH CHILDREN 11. ARTICLES FROM SAI DEVOTEES 12. LETTERS FROM SAI DEVOTEES 13.

TELUGU SECTION 14. FROM SAI ORGANISATIONS 15. SAI'S BOOK WORLD 16. EDITORIAL.

------------------------------- 1. FOUNDATION STONES FOR THE SPIRITUAL LIFE:

>From the Satsanghs of Saibanisaji

http://www.angelfire.com/celeb2/saidarbar/pages/S3500055.htm Sai Sevak Smt.

Rajeswari Kasturi, Saidarbar – Hyderabad. 160. The person who treats the life

as a battle and in that battle when he gives the equal stand for happiness

sorrow, profit, loss and marches ahead, no sin will be attached to him. 161.

Naturally desires attract and unfulfilled ones will lead to anger. Once

angered, wisdom is lost and downfall starts by itself. Why invite such a

situation? 162. Ravana and Duryodhana never listened to the good words of

elders and engaged themselves and implemented unilateral decisions and history

has shown them their due place 163. If you want to be a successful person,

avoid long sleeping hours, laziness, fear, anger and postponement of actions.

164. People say

that there is no permanent enmity and friendship in politics, but a person in

the spiritual field will feel that there are no enemies or friends. Every one

is a divine soul. 165. You should know that every learned person is not your

well wisher. In the similar way, your well wisher may not be a learned person.

166. Hasty actions are the root cause for the mistakes in the life. So think

twice before taking any action. 167. Insulting the weak and poor person in

the

society may give you momentary happiness. But never forget one day that person

may become a giant and swallow you. 168. It is a fact that mighty elephant

can be tied with a rope made with tiny grass bundles and small ants together

can kill a poisonous snake. So understand Unity is the strength. 169.

Normally a person will commit mistakes while in power, in his youth, in

richness, and having no sound mind. At a time if all these four qualities are

with any one person - Imagine the fate of that person and society! To be

continued… ----- 2. SAI'S NEWS FROM THE TIME

MACHINE: January 1919: Nana Saheb Nimonkar (Shankarrao Raghunath Deshpande an

elderly cousin of Shama) passed away at Pune. January 20, 1941: Damu Anna

(Damodar Savalaram Rasane) of Ahmednagar passed away (aged 89 years). January

1, 1946: Sri B.V.Deo passed away (Composer of Chapter 53rd of Shri Sai

Satcharitra in Marathi language). January 14, 1980: H.H.Radhakrishna Swamiji

passed away at Bangalore. (Aged 74 years) January 1991: Size of “Shri Sai

Leela Magazine" enlarged and converted in to a Bi-monthly magazine.

------------------------------- 3. FOOT STEPS OF THE HOLY FEET –21

http://www.ebeacon.indiainabook.com/other_books.htm EXPERIENCES OF

SAI.BA.NI.SA WITH SHIRDI SAI The family of Sai devotees is well aware of how

the title of HEMADRI PANTH was conferred on Shri. ANNA SAHEB DHABOLKAR. It was

done by no less than a person -our SAMARDHA SADUGURU- LORD SAINATH himself.

Quite a good

number of visitors to our site were eager to know and questioned me as to how I

got addressed to the word 'SAIBANISA'. This experience is intended for those of

such readers. I am born to Smt. Ravada Venkata Ramanamma and Shri.Ravada

Vennkata Rao couple and was named Ravada Gopala Rao. We are Bharadwajasa

Ghotriks. Shiridi Sai was instrumental in drawing me to His lotus feet and gave

a new birth and direction to me in the World of spiritualism in the year

1989.Days progressed and it was later in the year 1995, I decided and fully

offered myself to him in 'SARVASSYA SARANA GATHI'. I cannot exactly recall the

date but it happened to be a Thursday. I went to SAI temple situated near my

house and prayed before him to take me as his slave. Half an hour prayer to him

has not yielded any result. I went in to

deep meditation and after passage of some more time, I could feel some body

standing near my proximity and whispering to me in TELUGU Language i.e. my

mother tongue, as follows: "' Open your eyes - NA BADHYATHALU NIRVARTHINCHE

SANYASI When I opened my eyes I could gaze the beholding gentle smile of SAI in

his idol opposite me. My thinking process started working and I was eager to

confirm the contents. The best way out from the present predicament was to seek

advice from Sai himself. I took two papers, scribbled on them in one paper as -

SLAVE and in second paper as - SAI.BA.NI.SA. . I folded them exactly in

identical fashion and placed them at his lotus feet. Once again I prayed and

requested him to name me as he pleases and appropriate. Saying so I closed my

eyes and picked up one of the two papers to be delivered with his final

judgment. The inscriptions were 'SAIBANISA'- literally meaning a person who

obeys Sai's instructions and implements them. This is the genesis of my being

addressed as SAIBANISA on a Thursday in his very presence. From that day

onwards, it has been my earnest and endless desire to live and serve the family

of Sai devotees as SAIBANISA. For this to happen I need the continued blessings

of Sai and his devotees. BOW TO SAI - PEACE TO ALL

--------- 4. SAI IN DREAMS:

http://www.ebeacon.indiainabook.com/ These are the dream sequences and

messages as received by SAIBANISA From our beloved GURU LORD SAINATH OF

SHIRIDI. In Anticipation that this feature will help in one's spiritual growth

are hereby compiled from his personal Diary and presented to SAIBANDHUS.

Translated and presented by RAGHU RAMAN SATULURY. 10-03-1994 Yesterday was

‘Sivaratri’. As usual I sought Baba’s blessings and slept. Sai gave me a

visual- I set out with a pen and book in my hands dressed up in pure white

under garments. I came across a hoarding with inscription, directing for a

place called ‘ATMAKUR’. As I was walking, a bus moved past me. The book and pen

fell down my hands leaving papers fluttered all around and pen crushed under the

wheels. I leave the book on the road and moved in the direction towards Atmakur.

I concluded to know about ‘ATMA’, (Soul); one need

not go with a pen and book. One has to go all alone leaving attachments behind.

The search for the God begins where the materialistic ends. 15-03-1994 I

prayed Lord Sainath to detail me more on spiritual power.

11pt;"> SAI said the art of forgetting the past difficulties is spiritual

power. Future is born out of the past. 20-03-1994 I was shown with

important happenings in my life concerning our relatives. “We subject ourselves

to solace by thinking that we can give birth to our children but not their

destiny, but Samardha Sadhguru takes the responsibility to shape the future of

HIS devotees and their children”. Samardha Sadhguru can only change the

destiny. 21-03-1994 Today I prayed Lord Sainath to help me in visiting

Ajmer

Darga and Lord Ganesh in Ranathambore. “The quest and search for a proper Guru

and a deserving disciple is equal and opposite. Go ahead and prepare for the

journey”. Ultimate place of rest is where you find peace. To be continued…..

---- 5. QUINTESSENCE OF SRI SAIBABA'S

PHILOSOPHY: (By Late Sri Bharam UmamaheswaraRao) "Shashi": shashi_31

22. Atma – Jnana Purification of the mind leads to Atma – Jnana. By

attaining Atma Jnana, we will get salvation. Search for the Atman. Those who

see all the living beings (Sarva Bhoota) in ‘Atma’ and ‘Atma’ in all beings

will not have hatred. Atman is devoid of either birth or death, nor beginning,

nor ending nor does it have body. Though the body changes ‘Atman’ does not

change. Body decays out but not the Atman. Atma is devoid of bondage (Bandha)

or salvation (Moksha), sin (Papa) or Punya, Nama or Roopa. Atma is devoid of

vagrancy, mobility, passion (Raga), dispassion (Vairagya), old age, death and

hunger. Those who acquire knowledge about Atma are not blemished by Karmas of

sins. We are doing Karma on the incitement of ‘Atma’ only. All this is the work

of Atma’s Omnipresence. We must always think about ‘I am Atman’ and Brahma. Atma

is indestructible and infinite. It is absolute knowledge. Atma is the nectar

of knowledge, which is beyond all senses. We must know that Atma is eternal by

itself and an identity. Atma is not known to him who says that he knows it.

That is because Atma is Sadvasthu. Atma has neither birth, death, nor body.

Nothing exists prior neither to it nor after it. Atma is Brahman. This Universe

is not Universe, but Atman, in essence. Baba says: “You are not you – I am not

‘I’. All this is Atman. Atman is the only thing (Sadvasthu). Atma does not have

Sabdha, Sparsa, Rasa, Roopa and Gandha. All this is completely identical with

‘Atman’. The essence of this Universe is Atman. Atman is all pervading

equally- Atman involves only in meditation and mind. Baba says: “Heart is

unique. To get Atma –Jnana, meditation is necessary. That pacifies and carries

the mind into Samadhi. If the mind is thus concentrated, the goal is achieved.”

To be continued….. ----------------------------- 6. SANATANA DHARMA & SRI

SHIRDI SAIBABA AKHILANDAKOTI , BRAHMANDA NAAYAKA, RAAJAADHI RAAJA, YOGIRAJA,

PARABRAHMA SREE SATCHITANANDA ,SAMARDHASADGURU, SAINATH MAHARAAJ KI JAI” Sai

In Ramayan: By Sri SAIBANISA Gopal Rao Ravada Power of Interpretation of the

language of the creatures Kekaya Maharaj had the rare power of understanding

the language of animals and creatures. He could understand the language of the

ants Jumbanaka and could interpret it to his wife. Similarly, Baba could

also understand the language of other creatures. Once when Baba was sitting in

the Dwarakamai, a lizard tick-ticked. One devotee asked Baba whether this

tick-ticking signified anything. Baba said that the lizard was overjoyed as her

sister from Aurangabad was coming to see her. Immediately a gentleman from

Aurangabad came

on horseback to see Baba. He took out a big bag of grams to feed his hungry

horse. A lizard jumped out of the bag and climbed the wall and went strutting

towards her sister. Baba’s prophecy of the meeting of the two lizards proved

the omniscience – the all-knowing nature of Baba. All are equal in the eyes

of GOD On the first day of Vanavas, Ram reached the bank of the Ganga. Guha,

the chieftain of the tribes who dwelt on the banks of Ganga welcomed Ram and

offered Him lavish food. Ram moved by Guha’s hospitality happily ate the

food lovingly offered by Guha. Ram did not discriminate Guha on the basis of His

caste or creed. Same way when Baba was wandering in the jungle in quest of His

Guru, a Vanjari offers Him food. Baba moved by the Vanjari’s extraordinary

love, accepted the food offered by Vanjari and happily ate the loaf of bread.

Kshatriya Dharma: Ram is a Kshatriya and it is the duty of a Kshatriya to

protect anyone who takes refuge in him. He has protected Sugriva and then

Vibeeshana who took refuge in Him. This is Kshatriya Dharma. This also

illustrates the doctrine that Lord accepts all who seek absolute surrender at

His feet. Sainath also followed this dharma. He protected anyone who

surrendered to Him regardless of his or her merits or demerits. During His

lifetime Baba never revealed his caste to anyone. But Baba has indirectly told

33rd in chapter of the Sai Sat Charita in the Jamner Miracle that He was a

Hindu Kshatriya. When Mainatai, the daughter of Nana Chandorkar was

suffering from labour pain, Nana cried to Baba for help. Baba asked Ramgirbuva,

who was going to his native place, to stop at Jamner and give a packet of Udi

and Aarthi song to Nana Chandorkar. When Ramgirbuva refused to go saying he did

not have enough money, Baba said that He would take care of everything.

Ramgirbuva reached Jamner and there a tonga was waiting for him with the

tongawala to take him to Jamner. The tongawala was none other that Sai himself.

On the way, the tongawala (Sai) offered food to Ramgirbuva. Ramgirbuva suspected

the tongawala to be a Non Hindu and was unwilling to take the food. Here Baba

(tongawala) says that He was a Hindu, a Kshatriya of Garhwal. From this

incident I personally feel that Baba is also a Kshatriya like Ram. He has gone

one more step and promised to take care of the devotees who surrender to Him

not only in this birth but also in births to come. SRI SHIRDI SAIBABA-and-

Makarasankranthi—S.S-28 On one Makar-Sankranti day, Megha wanted to besmear

the body of Baba with sandal-paste and bathe Him with Ganges water. Baba was

first unwilling to undergo this operation, but at his repeated requests, He

consented. Megha had to traverse a distance of eight koss (going and returning)

to bring the sacred water from the Gomati river.

He brought the water, made all preparations for the bath at noon and asked Baba

to get ready for the same. Then Baba again asked him to be freed from his bath

saying that, as a Fakir He had nothing to do (or gain) with Ganges water; but

Megha did not listen. He knew that Shiva is pleased with a bath of

11pt;">Ganges water and that he must give his Shiva (Baba) that bath on that

auspicious day. Baba then consented, came down and sat on a pat (wooden board)

and protruding his head said - "Oh Megha, do at least this favour; head is the

most important organ of the body, so pour the water over that only-it is

equivalent to the full or whole bath.Alright" said Megha and lifting the

water pot up, began to pour it on the head but in

doing this he was so much overwhelmed with love that he cried out 'Har Gange'

and emptied the pot on the whole body. He kept the pot aside and began to look

at Baba, but to his surprise and amazement he found that Baba's head was only

drenched but the body quite dry. .------------------------------- SANATANA

DHARMA

11pt;"> Makarasankranthi—13-01-2006 to15-01-2006 Makara literally

means 'Capricorn' and Sankranti is the day when the sun passes from one sign of

the zodiac to the next. The Sankranti of any month is considered auspicious as

it signifies afresh start. However Makara Sankranti is celebrated in the month

of Magha when the sun passes through the winter solstice, from the Tropic

of Cancer to the Tropic of Capricorn. According to Hindu mythology, one

'human' year of 365 days is equivalent to one day and night of the gods. Saur

Varsh (solar year) is the period of during which the earth completes one circle

of the sun. This going in circular from round the sun is called as Kranti Chakr

(zodiac). Dividing this into twelve months makes twelve rashis (signs of

zodiac). These have been named according to twelve constellations. The movement

of one zodiac sign into another is called Sankranti. Earth in Northern direction

(Uttarayana) is called Makara Sankranti and Southern as Kark Sankranti

(Dakshinayana). The movement of the sun from the northern tip to the southern

tip during Shravan to Posh (July to December) is Dakshinayana

and from Magh to Aasadd (January to June) from southern tip to northern tip is

Uttarayana. The days are longer during uttarayana and are brighter. The

opposite happens during dakshinayan. According to Hindu scriptures, uttarayana

period is gods day and Dakshinayan their night. Makara Sankranti marks the

beginning of the day of the gods, which is equivalent to six solar months and

is believed to be the auspicious part of the year. The previous six months,

considered the night and therefore symbolic of darkness and evil, are

inauspicious. Thus Makara Sankranti is the morning of the gods. On Makara

Sankranti to receive the offerings, the gods and deities come to earth

justify;">Makara Sankranti is believed to be the time when Surya rides his

chariot, drawn by seven horses, from the southern skies to the north. For the

pastoral people therefore, it is of prime importance for it signifies the end

of the winter and the 'turning back' of the sun to the north. This festival has

been celebrated for thousands of years. Initially, this was probably a festival

celebrated in the cold climate, when people prayed for the warmth of the sun.

Today, Makara Sankranti is celebrated throughout India as a harvest festival.

It is a way of giving thanks to the elements of nature that help man. This is

the period when the winter recedes, paving the way for the summer. It is the

time the farmers bring home their harvest. In the coast al regions, it is a

harvest

festival dedicated to Indra. In Tamil Nadu and Andhra Pradesh, it is celebrated

as a three-day harvest festival Pongal. In Assam, the festival is celebrated as

Bhogali Bihu, and in Punjab it is called Lohri. In North India, a ritual bath in

the river is important on this day. In fact, bathing is considered mandatory on

this day, Khichiri is eaten and given away as charity, and some call the

festival Khichiri Sankranti. People also distribute rice and lentils to the

poor and needy. In

11pt;">Maharashtra, a special dish called tilgul, or laddoos made of jaggery and

Sesame seed, the chief crop of the season. A big fair is held at the confluence

of the Ganga, the Yamuna and the Sarasvati rivers at Triveni in Allahabad

(Uttar Pradesh) on this occasion. Being the month of Magha, this fair is also

called Magha Mela. Apart from Triveni, ritual bathing also takes place at many

places like Haridvar and Garh Mukteshwar in Uttar Pradesh, and Patna in Bihar.

Since it is also the season to fly kites, the evening sky is awash with

colorful kites of all shapes and sizes. Several kite competitions are held in

various localities. -------------------------------- SANATANA

DHARMA –NEWS FROM ABROAD: New Hindu Temple in Florida is Consecrated

www.hindu.com SOUTHWEST RANCHES, FLORIDA, December 12,

2005: Another milestone for Hindus in America took place in December with the

opening of the South Florida 10,000-square-foot Hindu Temple in Southwest

Ranches. Nine Deities were ceremoniously installed with elaborate pujas. One

thousand Hindus attended the event. The temple is expected to serve 70,000

Hindus in the South Florida area. Rajendra Gupta, one of the

temple's founding members, said, "Organizers spent nearly a decade raising

almost $5 million to build the ornate temple, which was partly designed by

silpies, or stone craftsmen, from India. The temple will be open daily for

Hindus to perform pujas, or worship rituals." Eleven-year-old Faren Rajkumar

sums up the event, "I think it's beautiful, a once-in-a-lifetime thing. I'm

proud to be a part of this." Compiled by SaiSevak SrinivasaRao Kasturi

Saidarbar – Hyderabad. ------------------ 7

14pt;">. SAIBANISA OFFERS PRANAMS TO “Swami Vivekananda” 12-01-1863 to 04-7-1902

Swami Vivekananda (Narendranath Dutta) was born in Shimla Pally, Kolkata, West

Bengal, India on 12 January

1863 as the son of Viswanath Dutta and Bhuvaneswari Devi. Even as he was young,

he showed a precocious mind and keen memory. He practiced meditation from a

very early age. While at school, he was a leader among his group of friends.

Even when he was young, he questioned the validity of superstitious customs and

discrimination based on caste and religion. In 1879, Narendra entered the

Presidency College,

11pt;">Calcutta for higher studies. There started to arise questions about God

and the presence of God in young Narendra's mind. This made him associate with

the Brahmo Samaj, an important religious movement of the time, led by Keshab

Chandra Sen. But the Samaj's congregational prayers and devotional songs could

not satisfy Narendra's zeal to realise God. He would ask leaders of Brahma

Samaj whether they have seen God. He never got a satisfying answer. Narendra

met Ramakrishna for the first time in November 1881. He asked Ramakrishna the

same old question, whether he had seen God. The instantaneous answer from

Ramakrishna was, "Yes, I have seen God, just as I see you here, only in a

more clear sense." Narendra was astounded and puzzled. He could feel the man's

words were honest and uttered from depths of experience. He started visiting

Ramakrishna frequently. Though Narendra could not accept Ramakrishna and his

visions, he could not neglect him. It had always been in Narendra's nature to

test something thoroughly before he could accept it. He tested Ramakrishna to

the maximum, but the master was patient, forgiving, humorous and full of love.

He never asked Narendra to abandon reason, and he faced all of Narendra's

arguments and examinations with infinite patience. In time, Narendra accepted

Ramakrishna, and while he accepted, his acceptance was whole-hearted. While

Ramakrishna predominantly taught duality and Bhakti to his

other disciples, he taught Narendra the Advaita Vedanta, the philosophy of

non-dualism. During the course of five years of his training under

Ramakrishna, Narendra was transformed from a restless, puzzled, impatient youth

to a mature man who was ready to renounce everything for the sake of

God-realization. Soon, Ramakrishna's end came in the form of throat cancer in

August 1886. On July 1890, Vivekananda set out for a long journey, without

knowing where the journey would take him. The journey that followed took him to

the length and breadth of the Indian subcontinent. During these days,

Vivekananda assumed various names like Swami Satchidananda, etc., it is said

that he was given the name Vivekananda by Maharaja of Khetri for his

discrimination of things, good and bad. During these wandering days,

Vivekananda stayed on king's palaces, as well as the huts of the poor. He came

in close contact with the culture of different regions of India and various

classes of people in India. Vivekananda

observed the imbalance in society and tyranny in the name of caste. He realized

the need for a national rejuvenation if India was to survive at all. He reached

Kanyakumari, the southernmost tip of the Indian subcontinent in 24 December

1892. There, his devotees claim that he swam across the sea and started

meditating on a lone rock. He thus meditated for three days and said later that

he meditated about the past, present and future of India. The rock went on to

become the Vivekananda memorial at Kanyakumari. Vivekananda went to Madras and

spoke about his plans for India and Hinduism to the young men of Madras. They

were impressed by the monk and urged him to go to the United States and

represent Hinduism in the World Parliament of Religions. Thus, helped by his

friends at Madras, Raja of Ramnad and Maharajas of Mysore and Khetri,

Vivekananda set out on his journey to the

USA. Vivekananda perhaps, is best remembered as the man who "stole the show"

at the 1893 World Parliament of Religions in Chicago, Illinois, where he earned

wild applause for beginning his address with the famous words, "Sisters and

brothers of

America." Vivekananda's arrival in the USA has been identified by many to mark

the beginning of western interest in Hinduism not as merely an exotic eastern

oddity, but as a vital religious and philosophical tradition that might

actually have something important to teach the West. Within a few years of the

Parliament, he had started Vedantic centres in New York City, New York and

London, lectured at major universities and generally kindled western interest

in Hinduism. After four years of constant touring, lecturing and retreats in

the West, he came back to India in the year 1897. Admirers and devotees claim

that he was overwhelmed by the reception he received on his return. In India, he

delivered a series of lectures, and this set of lectures known as "Lectures from

 

11pt;">Colombo to Almora" is considered to have uplifted the morale of the then

downtrodden Indian society. He founded the Ramakrishna Mission. This

institution is now one of the largest monastic orders of Hindu society in

India. He once again toured the west from January 1899 to December 1900. He

was 39 when he passed away in Mahasamadhi on July 4,

1902 at Belur Math near Kolkata. ------------------------------- 8. DEVOTEES

EXPERIENCES: From the files of Saidarbar: OM SHRI SHIRDI SAI NADHA SARANAM

I would like to share the experience of my Brother's fiancé (Ms.Uma

Keerthivasan) being an Ardent Lord Sai devotee. Three years ago when we were

in Godavarikhani and when I was in my Graduation, My younger sister Bharathi

was a great Devotee of Sai and she painted a SAI Image and kept it in POOJA

room. My sister believed on SAI very much and used to pray Sai daily and she

got a seat in MCA She asked me too to follow SAI and asked me to do "Sai's one

week PARAYANAM" and Said that I would M.B.A seat. I was very lazy and I said

that I can't do fasting and also I don't believe in this. My mother forced me

and started that "Sai's one week PARAYANAM" That book contains all the stories

of SAIBABA and how he helped POOR, DISABLED. Hope you must have read that book.

"Sai's one week PARAYANAM" should start on Thursday and should end on next

Thursday, In this entire week we have eat only once and Sleep on the floor and

on the final day of this POOJA we have remain in fasting and have the

food after offering the food to most wanted Beggar or poor person or a Person

who cannot afford to have Food. It is written in the book if we give food to

a person suffering from Leprosy or a Handicapped or a very hungry beggar, BABA

will be very happy and he will come to our house in the some or the other form.

So on the final Thursday I was fasting and was waiting for a Beggar so that I

can give food, but in that place Sighting a beggar was very rare and nobody

came that day. I was waiting near the gate till 3 PM. then my mother told me to

give the food or Servant as she was also poor, but I didn't agree I said she was

poor but she can afford to buy vegetables and prepare lunch and

have it. I wanted a Handicapped person I was very determined and made up my mind

that I was end this fasting till I find a suitable person. Mummy was forcing

since my elder brother who was very close to me was waiting was my lunch at

last mother told to keep some food aside for a poor beggar and have my lunch.

I told that I will a last glance and went to the gate and found a Very old lady

was passing by and she was handicapped and she was the right person. I called

her and said that today I did Sai Baba's Pooja and asked her to have the Lunch

in our house. She was very happy and she said that she did not have food from

past few days my sons are very bad and they don't take care of me & they have

sent me out. and she was moving her handicapped hand so that I can notice.

Mummy asked from which place

she is coming and belong to and she told that our native place is GodavariKhani

which is also our Native place. We felt so pity on her and my second brother

asked her to come daily to our house and have the lunch here itself. We gave

her prasadam, rice, poori and everything we prepared. She ate only prasadam and

said that I will take the rest in the evening, I told her I will give you food

for evening also, and have the food here itself. She said NO NO I ATE PRASADAM

AND STOMACH IS FULL. She thanked us so much for giving food and she went off.

First we came inside and my brother said we will find Address So that we can

send food, we came outside only in the matter 15 to 20 seconds gap, but we

could not see her. From our gate we can see people coming and going for almost

Half Kilometer. She was very

weak and it has taken her almost 1 Min to come from previous house to our house

but we could not trace her we tried a lot even by coming outside. Then we

thought it was SAIBABA who came to our house in the form of an OLD LADY and I

was very happy. From that time I started worshipping Sai Baba and I got a M.B.A

seat. By Uma Keerthivasan, Hyderabad. (This experience was received by

Saidarbar during the year 1998)-Editor.

11pt;">--------------------- 9. SPIRITUAL GEMS

FROM SAI SATCHARITRA swamymain Tue, 17 Jan 2006 07:51:05 -0800 (PST)

Sai Ram. Let us continue with the Spiritual gems from the last issue. "Then

Shama began to tell the following story." Sai Ram. That story is indeed

enlightening. Briefly the story is like this: One old lady comes to Shirdi to

see Baba and begins fasting with a determination to get an Upadesh of a Mantra.

Shama waited and then interceded on her behalf with Baba to call her and give

her a suitable upadesh and make her give up her fast. Baba called her and gave

her a beautiful discourse of His own discipleship with His Guru and gave her a

wonderful analogy (nyaya) of a tortoise and her children. The tortoise gives

birth by laying eggs which hatch and later she neither gives them milk or any

other food. The baby turtles thrive by meditating (remembering) upon their

mother. Baba asks the old lady and through her all other devotees to always

remember Him, wherever they are. Just as Shama finished that story, the

bells started ringing in Dwarakamai to signify that the noon Arathi was in

progress and both Shama and Hemadpant rush there. Shama pushes through the

crowd and makes Hemadpant sit very near Baba. Baba also wants to hear all that

Shama and Hemdapant discussed and leans closer to hear Hemadpant over the din.

Hemadpant explains to Baba that he felt blessed through that story and his

restlessness of mind has subsided. Baba tells him that His methods of

instruction are unique (that is they are uniquely tailored

to suit the individual and the occasion). Sai Ram. Through this chapter and

the story, Baba gives all of us a very valuable lesson in discipleship. One

important difference between the tortoise nyaya and the other two nyayas (the

markata kisora nyaya and the marjala kisora nyaya) is the absence of any

physical intimacy between the God/Guru and the devotee/disciple in the former.

Let me explain. The monkey and its baby, and also the cat and the kitten need

physical nearness. The kachhapa (tortoise) on the other hand is not near its

babies at all. But the relationship is no less strong. Baba alludes to this

when He told:

11pt;"> "My Guru never expected any other thing from Me. He never neglected Me,

but protected Me at all times. I lived with him, and was sometimes away from

him; still I never felt the want or absence of his love. He always protected Me

by his glance, just as the tortoise feeds her young ones, whether they are near

her or away from her on the other side of the river bank, by her loving looks.

Oh mother, My Guru never taught Me any Mantra, then how shall I blow any Mantra

in your ears?" Sai Ram. Another example of such a physically distant but

spiritually near relationship can be found in the story of a man whom Baba sends

to Machindragarh for meditation. Baba materialises there in front of Him. There

are a few more instances. Sai Ram. Baba seems to be deprecating the practice

of giving Mantra Deeksha to His disciples by the above. But He gave a mantra to

another lady, Mrs. Khaparde. And always remembering His name, Sai is a very

potent mantra. Sai Ram. We will continue with this chapter. Recently I had a

few instances of Guru's grace which I will share with you the reader at the

appropriate time. Sai Ram. Swamy Author, Editor, Proof-Reader and Book Reviewer

www.freewebs.com/swamyreviews To be continued…..

------------------------------- 10. SAI WITH CHILDREN:

http://www.saidarbar.org/HTML/portraits/7.jpg Smt. Madhu Gopal

Ravada, Saidarbar, Hyderabad. Hello Children! I am Madhu aunty. Do you know

Baba use to play with children and used to tell stories to them? I felt

children visiting Saidarbar should be entertained with good stories. For the

last 2 years I have told you about Lord Krishna's Leelas and Lord Rama Story.

Now I want to tell the stories what heard in my child hood. THE PROUD

PEACOCK: Once, a proud peacock lived in a forest by the side of a lake. Every

day he would go to the lake. There he

would open his beautiful, colorful feathers and preen them with his beak and

beautified himself. Then he would see his reflection in the lake water and

admire his own beauty. One day, a white crane came to live by the lake. The

peacock thought, “Oh! A new visitor is here to stay. I must go and introduce my

self to him. After all, he must know that a beautiful peacock is his neighbor.”

So, the peacock walked with a pompous gait to the lake side. The crane was busy

catching fish for lunch. The peacock began his daily ritual. He went near the

water and spread out his gorgeous feathers for display. Then he preened them

with his beak, beautified himself and looked into the water. He felt very proud

at his colorful reflection. Then, with pride, he turned his head towards the

crane and addressed him, “Hello, Mr. Crane! So you are my new neighbor. Welcome

to the forest.” “Thank you so much, Mr. Peacock,” the crane said. Then the

peacock continued, “Mr. Crane, I was wondering how you feel with the plain with

white feathers. They are so simple to look at and do not add to your appearance

at all.” The Crane smiled at the peacock. He flew in the air and landed by the

peacock’s side. Then the crane said, “Feathers and wings are given to us so

that we can fly. No doubt, your feathers are very beautiful but, they are of no

use because you can not fly with them for long. I would rather have simple and

useful wings than showy and useless ones like yours.” At this moment, the

peacock got speechless. He went a way ashamed without a word. After that day,

he never preened his feathers to show off to others.

-------------- 11. ARTICLES FROM SAI DEVOTEES:

"Sankaraiah Dubagunta" sainama NAMA JAPA OF DATTATREYA Lord Sainath

ordered Sri S Subba Rao pleader, Gooty, Andhra Pradesh through a dream vision

to do Dattatreya Nama Japa. Sri Rao narrated this in Sai Sudha of April' 1944

issue as follows: "On or about the end of the 1st week of Feb'1944, I heard a

voice in my sleeping moments saying "Make incessant nama japam of Dattatreya". I

got up from the bed and thought that Baba has armed me with a weapon to ward off

the calamity that is about to befall. I seriously resolved to make namajapam of

Dattatreya as directed by Baba, but owing to my preoccupation with other

worldly matters I could not do Namajapam. Next day Baba appeared as a judge in

my dream and was very angry with me for my act of omission to do Namajapam. I

got up and could not then understand because of Baba's indignation. I again

slept and dreamt having seen gingelly seeds and having eaten them in large

quantities. This is really a very bad dream and indicates death according to

the Science of dreams. I got up in the morning and was sorry for the bad dream.

I got a letter from my son at an

11pt;">Engineering College, Guindy that he was laid up in the in patient sick

ward of Guindy hospital, suffering from a severe attack of asthma and in a

precarious condition. This letter on the subsequent day, reminded me of

Baba's precaution on the previous night directing me to do Nama japam. I went

before Baba's picture in my house, repented for my folly and made a serious

namajapam of Datta. Three days after that I received a letter from my sick son

at Guiindy that he was getting better by Baba's grace and that he would go over

to Gooty in spite of his serious and awful weakness. I ran up to Madras to put

him in a nursing home but the Doctor in charge advised for a change. I

accompanied him to Gooty from Madras by day train inspite of his dreadful

weakness entirely relying on Baba's Udhi and doing Datta Namajapam even in

train. We reached Gooty and he began to recover without any further medication.

Even now I am doing Nama japam for his complete recovery." Dear readers, the

above narration reveals Baba's motherly care of His children. Baba's suggested

to all to do Namajapa for warding off evils. Why Baba did not suggest Sai Nama

instead of Datta Nama? Was there any connection between

Datta and devotee? Did Baba feel the antidote for the problem which the devotee

was facing Datta Nama? To speak frankly, a Sai only can understand Sai's

language. Perhaps Baba wanted devotee world to know that He is Datta and

there's no difference between Datta and Himself. Did not Baba give Darshan to a

devotee in Dwarakamai as a three headed Datta? Did He not redeem devotee's from

vows to Datta? Above all in the evening aarthi we pray "Na datta guru Sai mama

javari kadhihi ruso"- well demonstrated. OM SAI SRI SAI JAYA JAYA SAI

D.Sankaraiah. -------------------------------- 12. LETTERS FROM SAIDEVOTEES:

subbu_73 On 12/25/05 SaiRam! I wish you all the best in 2006 for you

& your family and all the Sai Activities that are being taken up by Saidarbar.

We enjoy reading the news letter. It is a great inspiration. Subrahmanyam

Kappagantula ----------------------- sai_syam (AT) hotmail (DOT) com On 12/26/05, SaiRam!

With the blessings of Lord Sainath and great Sai Bandhus like you we are doing

well. We sincerely pray and wish you, Saidarbar members a very Happy,

Prosperous and eventful New Year 2006. We pray that Samartha Sainath make each

effort of yours a success in spreading His Awareness to nook and corner of

the Mother earth. With warm regards Syamasundar ------------------ "Vimla

Primlani" prmlani3 (AT) (DOT) co.in Sun, 25 Dec 2005 10:33:16 +0000 (GMT) SAIRAM My

husband and I congratulate you on the completion of 7 years of opening of Sai

Darbar. May the blessings of Sai Baba be showered more on you, so that this

Darbar continues to provide all the devotees with wonderful information and

knowledge. Good luck!!1 Arjan & Vimla Primlai Fremont, CA,

11pt;">USA ----------------------- 13. TELUGU SECTION: Please visit:

http://68.88.118.16/telugupages/Misc/ShiridiSai/shirdisai.htm Please visit

for Sai Aartis in Telugu:

11pt;">http://www.angelfire.com/celeb2/saidarbar/PDFS/pdfs.htm Please visit

for Sai Aaratis Audio:

http://www.shrisaibabasansthan.org/main_English/saibaba/saibaba_aarti.asp

------------------------------- FOR STARTING A SAIDARBAR CHAPTER OUT SIDE

INDIA: Please

contact: saidarbar (AT) saidarbar (DOT) org & saidarbar

--------------- 14. FROM SAI ORGANISATIONS:

Sreekanth Devarakonda

devarakonda SaiRam Active member of Saidarbarmovement & Renowned

Telugu film singer Usha (two-time Nandi award winner) will be performing for

the Roshni Telugu Light Music Show conducted by the Sankara eye foundation. She

will be in Hayward, CA on the 21st January, 2006 for the program. Sai devotees

interested to meet her may contact her on singerusha during her 2

day trip. Regards, Sreekanth -----

sathgurusai2002 1/6/2006 21:24:21 -0800 For

activities of Saidarbar Orlando, Florida USA Please contact:

sathgurusai2002 ---------------

murali_krishnamurthy2003 1/6/2006 06:08:34 -0800 January 2006 Shirdi

Sai Satsangh for Saidarbar Laurel, MD USA Jai Sai Ram. Saidarbar Laurel,

MD USA wishes everybody a Happy and Prosperous New Year! With the blessings

of Shirdi Sai Baba, the first satsangh for Year 2006 was celebrated treading

into the New Year on Jan 5th at the residence of Shri Krishnamurthy and Smt

Madhavi Mukku. The chapter chosen by Baba himself from Sai Sathcharithra was

Chapter-4, the first Advent of Sai in Shirdi for us to do parayana. By this

Baba showed us the way on how the year is going to be by indicating how he

stepped his holy feet in the soil of Shirdi. Once again it was the children

who were brought into the limelight. Saidarbar Laurel makes it to a point that

children are involved in the satsanghs. This gives them more exposure to our

culture and spiritual aspects while we live away from India. The Bhajan was

started by young lad Chi. Gaurav (Son of Shri Devanand and Smt. Geetha Luthria)

who sang the beautiful Bhajan, signifying God and Bharat varsh. Followed by

Saraswathi sloka recitation by another young lad Chi. Advait (Son of Shri Kamal

and Smt. Paroo Chauhan). This was followed by bhajans from other devotees and

Sai nama Japa. Shej Arathi was performed and dinner was served. For Activities

of Saidarbar Laurel, MD USA: Contact

none;">murali_krishnamurthy2003

Saidarbar Chennai: saidarbarchennai (AT) (DOT) co.in For Activities of Saidarbar

Chennai Contact saidarbarchennai (AT) (DOT) co.in Chennai Saidarbar Team.

"Ramesh and Anitha" kandra (AT) iprimus (DOT) com.au

Saidarbar-Canberra For Further details visit:

http://angelfire.com/sd/SaidarbarCanberra ---

Shirdi Sai Baba" technical (AT) saidarbarusa (DOT) org Saidarbar Wallingford-PA- USA: For

further details please visit www.saidarbarusa.org

------------------- "Shanthi Ramakrishnan”:

shanthi (AT) sigmacgi (DOT) com Sai Darbar Portland OR USA For Further details please

contact shanthi (AT) sigmacgi (DOT) com ------------------------ A.S.Rao, -

raoas (AT) zamnet (DOT) zm For Activities of Sai Darbar Kitwe, Zambia Please contact:

raoas (AT) zamnet (DOT) zm -------------------- Anil Zutshi: zutshi_anil_k (AT) sbcglobal (DOT) net

For activities of Saidarbar Danbaru-Canitcut-USA Please contact:

zutshi (AT) msn (DOT) com,zutshi (AT) magnai (DOT) com ------------------- Satish Achanta:

vskachanta (AT) hotmail (DOT) com For activities of Saidarbar Woodland Hills-CA-USA-

Please contact: vskachanta (AT) hotmail (DOT) com ----------------- Ravi Subramanyam:

sai_ravi (AT) hotmail (DOT) com For activities of Saidarbar Livermore-CA-USA Please

contact: sai_ravi (AT) hotmail (DOT) com ----------

Suresh Vaghela: suresh (AT) vaghela (DOT) net,suresh (AT) somtek (DOT) com For activities of

Saidarbar-London Please contact: suresh (AT) vaghela (DOT) net,suresh (AT) somtek (DOT) com

-------------------- Hariharan Iyer:

hariharan_r_iyer 12/22/2005 08:15:56 -0800 Sai Activities in NJ

Shirdi Sai Dham, Inc regularly conducts Sai bhajans followed by Aarti and

Prasad on every

1st Saturday of each month at Durga Mandir, Kendall Park, New Jersey from 3 pm

to 5 pm (Winter Hours). All are requested to kindly come and receive Baba's

blessings. For more information visit www.shirdisaidham.org or email us at

shirdisaidham (AT) hotmail (DOT) com Thanks and May

Baba bless all your initiatives. Hari -----

"Raja" rajamm (AT) starhub (DOT) net.sg 12/1/2005 12:35:25 +0800 Sai Sansthan, Singapore

Weekly Satsanghs on all Saturdays Venue: Sri Vadapathira Kaliamman Temple,

11pt;">555 Serangoon Road Singapore 218174 Time Program 6.30 pm

Start of the Bhajan Session. Playing of Sai Baba's mantra CD 7.00 pm

Reading of Sai Satcharitra 7.30 pm Sai Baba Bhajan - Singing / CD 8.00 pm

Sai Baba's Aarti 8.15 pm Distribution of prasadam More details on

www.saisansthana.com ---------------- "The

Shirdi Sai Mandir, Toronto":

none;">events (AT) theshirdisaimandir (DOT) com The Shirdi SAI Mandir, Scarborough,

Toronto, Canada The Shirdi Sai Mandir located at 2721 Markham Road,

Scarborough, ON

M1X 1L5 (Intersection of Markham and Nashdene) is open Monday to Friday from

6.30 p.m to 8.30 p.m and Saturday to Sunday from 10.30 a.m to 8.30 p.m. Dhoop

aarti - 7.30 p.m everyday. Bhajans - Saturday, from

11pt;">5.00 p.m onwards. For other temple activities and information please

visit www.theshirdisaimandir.com or send an email to

info (AT) theshirdisaimandir (DOT) com Sincerely, Suhas Godkhindi

------------------------- "Atlanta Sai Temple News":

webmaster (AT) templeofpeace (DOT) org Dear Devotees, Continuing our tradition of

celebrating Sai Vrath on every second Saturday. Pooja will be performed from

3:00 PM - 5:30 PM, Please bring your friends and family to witness this pooja

and receive Baba's blessings! . Atlanta Sai Temple 700 James Burgess Road,

Suwanee, GA 30024 ------ "Shirdi Saibaba

Prayer Center": sai (AT) hamaresai (DOT) org For Further details Visit: Web Page:

http://www.hamaresai.org/ Email: hamaresai

-------------------------------- "Sri Shirdi Sai Baba Temple of DFW" USA:

shirdisaidallas Baba Pada Puja & Abhishekam This event repeats on the

first Saturday of every month. Event Location:

11pt;">2109 W. Parker Road, Plano, Texas It will be followed by Vishnu

Sahasranamam at 11:00am. Please email your questions, comments or suggestions

about the web site to: admin (AT) shirdisaidallas (DOT) org

none;">http://www.shirdisaidallas.org ---- "Om

Sai Mandir" saisandesh (AT) omsaimandir (DOT) org Sai Sandesh's present issue and archives

can be read at:

none;">http://www.omsaimandir.org/newsletter1.cfm "S Chopra"

saileela99 Thu, 05 Jan 2006 17:14:06 IST

11pt;"> SHIRDI SAI BABA SANSTHAN, CANADA invites all to join every Thursday for

Satsang at 7:00PM at the following two locations 1. Sai Dwarkamai, 147

Winston Castle Dr. Markham ON L6C 2N4 email: saileela99 2. Gur

Mandir, 207 Queens Plate Drive, Etobicoke Ontario, M9W 6Z7,

11pt;">Canada email: saileela99 Shammi Chopra

------------- babamandir (AT) babamandir (DOT) org Om

Sairam! Mandir Pathrika is now in its third Year of publication. We request all

devotees to contribute articles to Mandir Pathrika. Articles can be any

information on Saibaba, Jalaram bapa or devotee Experiences, suggestions etc.

Please email your articles to babamandir (AT) babamandir (DOT) org You can view all

previous issues by opening the following link.

http://www.babamandir.org/mandir/OnlineResources.html Vijay

------ info (AT) dwarakamaishirdi (DOT) org SHRI SHIRDI

SAIBABA TEMPLE, 46-16 ROBINSON ST, FLUSHING, NY

11pt;">---------------- Voora srinivas:

voora Sri Shirdi Sai Florida Center 4707 S. Pleasant Grove Road

Inverness, FL 34452

border-color: -moz-use-text-color -moz-use-text-color windowtext; border-width:

medium medium 1pt; padding: 0in;"> For further details contact voora

----------------------------- 15. SAI'S BOOK WORLD: Books in English: 1.

MY LIFE WITH SRI SAI BABA Author: Smt. Bharam Mani Umamaheswara Rao Published

by: Sri Sai Publications Flat No.12, Sai Towers

4th Line,

Brindavan Gardens GUNTUR – 522 006-AP-INDIA Phone:

0863--2351381 Books in Telugu by Late Sri Bapatla Hanumantha Rao 1. Emi

Ninnu Upekhintuna – Part I Price: Rs.80/- 2. Emi Ninnu Upekhintuna – Part

II Price: Rs.98/- 3. Sri Sai Anusaranam Price: Rs.116/-

11pt;">4. Sri Sai Karuna Price: Rs.62/- Published by: Sri Sai Hanuma Sai

Kuteeram Trust Sri Sai Nilayam, CEERUVU (Post)

Bapatla Mandal, Guntur (Dist) A.P – 522

113 Phone No: 08643 250 165

------------------------------- Please Note: Those desirous of using this

facility (Sai's Book World) to spread the word about their books may send ONE

new copy of the book to Saidarbar, for details contact:

webmaster (AT) saidarbar (DOT) org , saidarbar (AT) saidarbar (DOT) org & saidarbar (AT) hotmail (DOT) com

Acknowledgement of receipt of books will be done by E-mail only. Book(s) sent

to Saidarbar will be retained by Saidarbar and cannot be returned.

-------- E- Books from Saidarbar: 1. SAI A

BEACON FOR HUMANITY: You can obtain your copy at

http://www.ebeacon.indiainabook.com/other_books.htm 2. SAI IN DREAMS You can

obtain your copy at http://www.ebeacon.indiainabook.com/ Contact for further

details: Sai Sevak-Vijay Agarwal: vijishvanya

- SAIDARBAR – HYDERABAD:

http://www.angelfire.com/celeb2/saidarbar/pages/S3500041.htm We will be

happy to conduct Tele-Satsanghs to cities out side Hyderabad, India on prior

intimation. For further details please contact

none;">saidarbar ------------------------------- 16. EDITORIAL.

Things impressed me from this Magazine: People say that there is no

permanent enmity and friendship in politics, but a person in the spiritual

field will feel that there are no enemies or friends. Every one is a divine

soul. It is a fact that mighty elephant can be tied with a rope made with

tiny grass bundles and small ants together can kill a poisonous snake.

So understand Unity is the strength. The human mind is a very receptive

instrument. If you place it in evil company, it will acquire evil tendencies.

If you place it in holy company, it will acquire divine traits. The sage is

very silent. He speaks a few words. These words produce a tremendous

impression. They give a new life and joy to all who understand him and his

message. In his presence alone all the doubts of the aspirants are cleared,

though he remains mute.

11pt;">The company of saints generates love for God. The love for God brings

salvation. Sai devotees may write about their Sai activities in their

place, essays, articles and poetry on Sai to "The Glory of Shirdi Sai" – they

may be address their contributions to E-mail id: saidarbar (AT) saidarbar (DOT) org with

a copy marked to webmaster (AT) saidarbar (DOT) org We shall put in our best efforts to

include them in the Glory of Shiridi Sai- the bi-weekly E -Magazine. Unless

the author of the articles instructs, not to publish his/her E-mail id, we will

publish them as a matter of routine practice. You can for THE GLORY

OF SHIRDI SAI for a friend /relative by submitting e-mail ID in the main page

of http://www.saidarbar.org Also

read the old issues from: http://www.saidarbar.org/glory.htm If you are

subscribing this E-magazine for your friend or a relative, we request that the

person concerned may be notified about receiving the same. Editor does not

accept responsibility for the views expressed in the articles published. This

e-magazine is intended for Private circulation only. Submitted by Sai Sevak:

Srinivasa Rao Kasturi P.S. In case you do not like to receive "The Glory of

Shirdi Sai ", Kindly reply UNSUBSCRIBE for our necessary action.

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