diety!?

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Is this a hate mail?

 

 

 

--- Brammetje Kharag <bhaktas2 wrote:

 

> Dear Vaghela,

>

> As promised I will continue to try to explain the

> answers to your questions.

>

> In my previous mail I left off with the remark about

> the reciprocating love relationship between us and

> The Supreme Lord. I will elaborate a little more on

> this because this is the most crucial part of all

> Spiritual knowledge and without it we will never

> able to be delivered from this material world.

>

> Before we can even phantom who we really are we at

> least have to know what we are. Sadhu, Guru, Shastra

> (including the chaitya-guru, guru within the heart,

> the Paramatama or as some call it the upa-guru)

> state that we are spiritual souls. The spiritual

> soul has the dimension of 1/10.000 part of the tip

> of a hair according to shastra and is qualitatively

> one, but quantitatively different from The Supreme

> Lord. The soul is originally also made of sat, cid,

> ananda, eternal spiritual bliss and transcendental

> knowledge like the Lord Himself but infinitely small

> where the Lord is infinite, period. All qualities

> that are in The Lord are also in the soul but in

> minute quantity. As The Lord is Supremely

> independent we have a minute Independence which

> gives us some freedom of choice. To somewhat

> understand, only this qualitative equality between

> us and The Lord we take the example of a drop of the

> ocean which has the same chemical substance as the

> whole ocean but will never be able to create a

> title wave.

>

> This independent quality is not only there because

> of the above mentioned qualitative equality but it

> is also crucial to the purpose of our existence. As

> we have already stated eventually the attainment of

> pure undivided transcendental love towards The

> Supreme Personality of Godhead is the supreme goal

> of live. In order for love to be pure it must be

> spontaneous and freely given. To be completely pure

> it can not be demanded not even by The Supreme Lord.

> Our minute Independence is only meant for this

> reason. It is also in this that we find the

> everlasting unlimited happiness we are all (knowing

> or unknowingly) anxiously searching for. Even in

> this world the main desire of all living entities is

> to be treuly loved. Eventhough we are conditioned

> the eternal quality of the soul can not be denied.

> The soul is pleasure seeking by nature. Even

> stronger it is the prorogative of the soul to enjoy

> full happines. We only need to realise that this can

> only happen in our fully blossomed loving

> relationship with The Supreme Lord.

>

> In the material world the living entity can have the

> illusion that he can enjoy independent from the

> Lord. His natural love for God is transformed into

> Lust and attachment based on bodily kinsmen ship.

> The conditioned soul in the material world can be in

> the illusion that he can enjoy seperate from The

> Lord. This is because of the material ilusionary

> energy called mahamaya. This material world is

> actually a prison house for those who have the

> desire to enjoy separate from The Lord and the main

> prison ward is Durga devi one of the expansions of

> Sriamti Parvati the consort of Lord Shiva. Durga

> actually means prison. I will not elaborate further

> on this for the earlier mentioned reason.

>

> When the spiritual soul comes to this material world

> it is fitted with two prison robes the subtle body

> and the gross body. The subtle body consists of, the

> false ego, material intelligence and mind (ghost

> body), The gross body consists of earth, water,

> fire, sky and ether; the five gross elements. At the

> time of death the soul and the subtle body move to

> another gross body. All our karmic info is

> registered in the subtle body and carried with us to

> the next gross body. After countless rebirths the

> souls may become weary of this useless exercise

> (having gone through enoumerous beatings from Maya)

> and sincerely look for something else. At that

> moment the Super soul or Paramatma who resides in

> the heart next to the soul actively will start

> guiding him in the right direction to shatter the

> Chakra Samsara en begin his journey back to the

> spiritual world. The inner Guru than will manifest

> also through an external bonafied guru and in that

> way the soul will be helped both from within and

> without.

>

> There are those who say that we do not need an

> external Guru. They do not realize however that by

> giving this advice they themselves act as external

> gurus. Our question to them is if one does not need

> an external Guru to know the science about God which

> is complex and not easy to be understood why do you

> accept a guru even for learning simple things like

> how to drive a car? Why can you not realise how to

> drive a car by relying on your feeling. If you can

> rely on your feeling for difficult knowledge it must

> be surely possible for simple knowledge. It is only

> the creeping propensity to cheat in the persuit of

> worldly name, fame and adoration that make these

> persons act this way. They act as a guru by giving

> so called devine advice but renaging on the

> resposibility of giving this advice. We should not

> reverse this though and think because God is

> everything, eveything is God.

>

> For the conditioned Soul 4 goals are mentioned in

> general shastra, dharma material religiosity), artha

> (economic development), kama (material sense

> enjoyment) and moksha ( liberation from the material

> mode). When we study further though we discover the

> most important fifth called Prema (transcendental

> love). Manny so called spiritual leaders accept

> moksha as the supreme goal but when we study it in

> detail it cannot be. Moksha actually means that we

> have no more attraction for this material world but

> because at that stage in itself we have no idea of

> the spiritual world it is like a neutral position in

> between the material and spiritual real. Actually

> moksha is the beginning stage of real spiritual life

> which can only truly start when we have completely

> given up all attraction for this material world in

> the form of name, fame, adoration, wealth, opposite

> sex, etc.. When we then under proper guidance of a

> bonafide ambassador of the spiritual realm practise

> the development of

> transcendental love for the Supreme we will develop

> slowly a fully developed spiritual body which is

> present in seed form in all emanated souls but not

> manifested. Eventually when fully rehabilitated we

> will be allowed back in the perfect society the

> Spiritual world or Vaikuntha.

>

> There is one more consideration that common man

> cannot understand. If The Supreme is Supreme than

> why does He have a mother, father, uncles, aunts,

> wives, friends lovers, nephews, brothers etc., etc.?

> For those who's eyes have been opened even a little

> bit by the torchlight of knowledge carried by the

> bonafied gurus this is relatively easy understood.

> We already said that Love is the main thing. We also

> explained that this material world is a perverted

> reflexion of the Spiritual world. Even in this world

> we see a variety of loving relationships. We can

> categorise them in five types; (1) shanta (neutral),

> (2) dasya (servant-master), (3) sakhya (friendship),

> (4) vatsalya (parental) and (5) madhurya (amorous).

> Every living entity has these types of relationships

> in this material world. These types exsist here

> however because they exsist in the sipritual world.

> If love is the ultimate than it must be there in the

> spiritual world in all it veriaties, tastes,

> coullors, etc.. We do have to

> accept although it is imposible to understand in

> the conditioned state that the loving relationships

> in the spiritual world can never ever be realy

> compared to the temporary relationships we encounter

> in this material world. We ca only use the examples

> from this world to have some idea.

>

> Sorry but I have to go now and will continue

> tomorrow.

>

> With Warm regards,

>

> Bhaktradj Kharagjitsing

>