Guest guest Posted September 10, 2004 Report Share Posted September 10, 2004 What is Rudram: (Source: http://www.astrojyoti.com/srirudram.htm) ------------------------ Srirudram, also known as Rudraprasna, is a hymn devoted to lord Shiva. It is part of the Yajur Veda and one of the greatest of the Vedic hymns. Sri Rudram is in two parts. The first part, chapter 16 of the Yajurveda, is known as Namakam because of the repeated use of the word "Namo" in it. The second part, chapter 18 of the Yajurveda, is known as chamakam because of the repeated use of the words "Chame". Rudram is divided into 11 sections called Anuvakas. In the first Anuvaka, Rudra is asked to turn away his Ghora rupa (fierce appearance) and to please keep his and his followers' weapons at bay. Having been pacified, Rudra is requested to destroy the sins of those for whom it is being chanted. Apart from being a hymn devoted Lord Shiva, Srirudram also contains may hidden secrets in coded format. For example the verses contain coded instructions for preparing various ayurvedic medicines. This first Anuvaka is chanted to destroy all sins, obtain leadership and divine benevolence, protection from famine, freedom from fear, obtain food, and protect cows, for absence from untimely fear of death, of tigers, thieves, from monsters, devils, demons. It is also chanted as a shield (kavaca) for virulent fever, to cure diseases, fetal disorders, absolution from evils stars and bad karma, for the fulfillment of ones desires, sumptuous rainfall, family protection, blessings with good children, fulfillment of all material desires and the destruction of enemies. In the second Anuvaka, Rudra is prayed to as one who pervades the earth and as the green foliage and heritage of medicinal herbs. He is asked to loosen the bonds of samsara (illusion). This Anuvaka is chanted for the destruction of enemies, possession of wealth, getting kingdom (getting Job) and possession of intelligence. In the third Anuvaka Rudra is described as the Lord of thieves who exists in everything. He is Sarvatma; the self of all. In this context, we who are unenlightened have stolen the immortal status of the Self and replaced it with our own limited conception of ego. And in turn it is Rudra who will come and steal our ignorance from us, restoring us to our natural status of enlightenment. This Anuvaka is also chanted for the cure of diseases. In the fourth Anuvaka, Rudra is described as the creator and worker of all kinds. He is the cause of both the significant and minor. This Anuvaka is chanted for the cure of tuberculosis, diabetics and leprosy. In the fifth Anuvaka Rudra's existence in running waters is praised and his five activities are described (creation of the universe, preservation of it, destruction at the time of Pralaya, bondage in ignorance and the release of moksha). In the sixth Anuvaka Rudra is identified with time (Kalarupa). He is described as the source of the different worlds, Shrutis (Vedas) and its essence in Vedanta. The fifth and sixth Anuvakas are chanted for the expansion of one's own assets, victory against enemies, blessings for a son with the stature of Rudra, avoidance of a miscarriage and easy childbirth, averting difficult astrology and protection of one's own son. In the seventh Anuvaka his all-pervading presence in waters, rains, clouds, storms and its various forms are described. This Anuvaka is chanted for the increase of intelligence, improvement of health, wealth, progeny, clothes, cows, sons, education, lands, longevity and obtaining liberation. In the eighth Anuvaka Rudra is described as He who illumines other Gods and confers powers on them. He is seen as ever present in holy rivers and He who can absolve all sins. This Anuvaka is chanted for the destruction of enemies and possession of ones own kingdom (lands). In the ninth Anuvaka the strength and power his attendants is celebrated because they illumine the gods and the world and control the forces of the universe. This Anuvaka is chanted for obtaining gold, a good wife, a job, and the blessings of a son who will be devoted to Lord Shiva. In the tenth Anuvaka Rudra is again asked to shed his fury and shower benevolence by his displaying his Pinaka bow without arrows and to gracefully appear with his tiger skin on his body with pleasing countenance ready to shower boons upon his devotees. This Anuvaka is chanted for possession of wealth, cure of diseases, removal of fear, getting rid of the enmity of powerful people, absence of fear from all living beings, having the vision of Bhairava (Shiva in his most fearful aspect), absence from dangers and fears, blessings and the absolution of sins. In the eleventh Anuvaka Rudra's accomplishments are profusely praised and his benevolence is invoked with unconditional salutations. This Anuvaka is chanted for blessings of one's progeny, the enhancement of longevity, visiting of sacred places, and acquiring knowledge of past, present and future. After praying and identifying Rudra with everything in the Namakam, the Chamakam is recited, in which the devotee identifies himself with Lord Shiva and asks him to give him everything!! Different methods of Rudra Japam: (I forgot the source) --------------- Method of Rudra japam: Rupam: Chanting Namakkam once followed by chanting Chamakkam is called Rupam. Rudra Ekadasini: First the eleven Anuvakas of Namakkam, followed by the first Anuvakam of Chamakkam are chanted. Next again the eleven Anuvakams of Namakkam with second Anuvakam of Chamakkam will be chanted. Like this for 11 full chantings of Namakkam one full chanting of Chamakkam is completed. This is called Rudra ekadasini. Laghu Rudram & Maharudram: If in the above method eleven Rudra ekadasinis are repeated it is called Laghu rudram. Eleven Laghu rudrams is one Maharudram. Athirudram: Athirudram the biggest of all Rudra japam is eleven times of Maharudram. i.e. in the Athirudrabhiskekam going to be conducted now, ultimately 14641 times Namakkam and 1331 chamakkams will be chanted totally along with abhishekam. Moreover on the last day in the final Rudra homam again 10% of this i.e. 1465 Namakkam and 134 times Chamakkam will be chanted and in this way the whole yagna is going to be a real great performance. More when I find .... Mahesh Krishnamoorthy Desk: 847-667-0445 The progress of a nation can be judged by the way it treats its animals. - Mahatma Gandhi Nothing will benefit human health and increase chances for survival of life on earth as much as the evolution to a vegetarian diet -- Albert Einstein Quote Link to comment Share on other sites More sharing options...
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