Mantra for Rudraksha Japa

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This article is by Sri DharmaDev Arya:

 

MANTRA FOR RUDRAKSHA JAPA

 

The Holy Rudraksha Beads from India and the

Himalayas are known as the Tears of Lord Shiva. For thousands of

years the Highly Auspicious Rudraksha have been strung on Malas and

used in the practice of Japa. The Rudraksha are also worn by Yogis

Gurus and Devotees to maintain health and increase self empowerment

and fearless life on the Path to Enlightenment and

Liberation.

 

Traditionally the values and merits of Rudraksha

Beads have been distinguished by the different number of natural

lines or Mukhis found on each bead. From One Mukhi to Fourteen Mukhi

each of the Rudraksha Beads have Mantras that are specific to the

Deity the Bead Symbolizes. They also have a place in Vedic

Astrology according to their ruleing planets.

 

The Eight Mukhi Lord Ganesha Rudraksa can be used in Japa and

Worship to Lord Ganesha with specific intent to move and remove all

obstacles in Life. The Mantras for this Rudraksa are Aum Hum Namah

and Aum Gum Ganapatayei Namaha

 

When doing Rudraksha Japa in the worship of Lord Ganesha a Mala can

be strung with 27 or 54 or 108 of the Eight Mukhi Beads.

 

The Seven Mukhi Goddess MahaLakshmi Rudraksa can be used in Japa and

Worship to Goddess MahaLakshmi to gain wealth in all areas of life

and to protect from suffereing miseries pertaining to body or

finance or mental

 

When doing Rudraksha Japa in the worship of Goddess MahaLakshmi a

Mala can be strung with 27 or 54 or 108 of the Seven Mukhi Beads

 

References from the Siva Purana

 

Rudraksa is a favourite bead of Siva. It is highly sanctifying. It

removes all sins by sight, contact and Japas

 

O Paramesvari no other necklace or garland is observed in the world

to be so auspicious and fruitful as the Rudraksa

 

A Mantra repeated with Rudraksa is a crore times more efficacious

 

O daughter of the king of mountains thus I have explained to you

the different types of Rudrasksa based on the number of faces.

Please listen to the Mantras with devotion

 

Eleven Mukhi Lord Hanuman Rudraksa Aum Hrim Hum Namah Aum Shree

Rudraya Namah

 

One Mukhi Lord Shankar Rudraksa Aum Hrim Namah Aum Namah

Shivaya

Two Mukhi Lord ArdhaNeeshwara Aum Namah Aum Shree Gauri

Shankaraya Namah

Three Mukhi Lord Agni Rudraksa Aum Klim Namah Aum Namah

Shivaya

Four Mukhi Lord Brahma Rudraksa Aum Hrim Namah

Aum Namah Shivaya

Five Mukhi Kaalagni Rudraksa Aum Hrim

Namah Aum Namah Shivaya

Six Mukhi Lord Kartikeya Rudraksa Aum Hrim Hum Namah Aum

Swami Kartikeya Namah

Seven Mukhi Goddess MahaLakshmi Aum Hum Namah Aum Srim Klim

MahaLakshmiyei Swaha

Eight Mukhi Lord Ganesha Rudraksa Aum Hum Namah

Aum Gum Ganapatayei Namaha

Nine Mukhi Goddess Durga Rudraska Aum Hrim Hum Namah Aum Dum

Durgayei Namaha

Ten Mukhi Lord Vishnu Rudraksa Aum Hrim

Namah Aum Shree Vishnavai Namah

Twelve Mukhi Sury Rudraksa Aum Kraum Ksaum Raum Namah Aum

Shree Suryay Namah

Thirteen Mukhi Lord Indra KamaDeva Aum Hrim Namah

Aum Namah Shivaya

Fourteen Mukhi Deva Mani Rudraksa Aum Namah Aum Namah Shivaya

 

 

RUDRAKSA MALA AND JAPA FOR MANTRA SIDDHI

 

Srimaddevibhagavat 11th Skand Chapter IV

 

O Sadanan If a Rosary be made of one hundred and eight, fifty or

twenty seven Rudraksams and if Japam be done with that immeasurable

merits are obtained.

 

Chapter V

 

Isvara said : O Kartikeya ! Now I will speak how to count the

Japam ( repitition of the Mantra ) with the rosary. Hear. The face

of Rudraksam is Brahma; the upper summit point is Siva and the tail

end of Rudraksa is Visnu.

 

The Rudraksam has two fold powers : It can give Bhoga ( Enjoyment )

as well as Moksa ( Liberation )....In stringing the Beads into a

Rosary it should be seen that the flat face of one Rudraksam is in

front of the flat face of another Rudraskam.....and the rear part to

the rear part of the other. The Meru Bead must have its face turned

upwards and the knot should be given over that. The Rosary thus

strung yeilds success of the Mantra that is Mantra Siddhi.

 

Worship the ( Rudraksa ) rosary with the Mantra of that Devata for

which it is intended

 

Chapter VI

 

Isvara said : O Kartikeya ! Kusagranthi, Jivapattri and other

rosaries cannot compare to one sixteenth part of the Rudraksa

Rosary. As Visnu is the best of all the Purusas, the Ganga is the

best of all the rivers, Kasyapa amongst the Munis, Uchchaihsrava

amongst the horses, Maha Deva amongst the Devas, Bhagavati amongst

the Devis so the Rudraksam rosary is the Best of all rosaries. No

vrata or stotra is superior to it.

 

 

DEVATA RUDRAKSA

JAPA

 

Srimaddevibhagavat 11th Skand Chapter V

 

Worship the ( Rudraksa ) rosary with the Mantra of that Devata for

which it is intended

 

The effect of holding Rudraksams is well known in the three worlds.

Punyam ( great merit ) arises from the mere sight of Rudraksams; ten

million times the merit arises by its touch; and by wearing it one

hundred Koti times the fruit arises and if one makes Japam every day

then one lakh koti times the punyam arises. There is no manner of

questioning in this

 

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AumGanesh