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My beads call out to me at times to be remade into new combinations. I guess

mainly for because I need different influences at different times.

-

karisprowl

Monday, October 21, 2002 9:58 AM

Just an observation

 

 

I am new to this group. I know next to nothing about mala-making or

rudraksha beads. I am simply here for the education. So, this is

probably a pretty obvious observation.

 

But, it appears that a number of the list members spend a lot of time

and effort making and re-making malas.

 

It would seem, to me, that the very act of making and re-making a mala

would imbue it with considerable power, even without any other form of

consecration. I would think that the imprint of the artisan's personal

energies, and his/her concentration on the purpose and goal of the

exercise would make it a holy thing. It seems that the act of making,

itself, would be an act of consecration, and a fine form of devotion

and meditation. I am also aware that one develops an actual

relationship with objects, simply by handlin

 

 

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There are also scientically documented studies conducted in India pertaining

to the electromagnetic and subtle energy qualities of rudraksha.

 

So there is most definately an energetic exchange that takes place between an

individual and the rudraksha. This is something that is akin to the subtle

energy healing modalities such as Reiki as well as that which has been

studied with quartz crystal.

 

This same energetic exchange also occurs between the rudraksha themselves

when more than one is strung on a mala

 

In a message dated 10/21/2002 12:49:15 PM Central Daylight Time,

karisprowl writes:

 

 

> You have a great gift, then.

>

> BTW-- It would seem that if the principles of quantum physics are

> correct, then NOTHING is really inanimate, because all "things" are

> dynamic energy. Therefore, interacting with "objects" results in an

> energy exchange. So, the artisan and the beads must become "part" of

> eachother.

>

>

 

 

 

 

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Exactly !

The rudraksha are not suppose to rub directly against each other..in part

because of abrasion, but other more knowledge group members would know more.

 

So, gold, silver, thread or woolen spacers are used between them. These

substances are also energy conductors

 

The sciptures mention that this energetic connection is enhanced even more

when rudrakshas are strung head to head and tail to tail and that info is in

past postings.

 

Scriptures also mention that sphatik (Indian quartz crystal), pearl, coral in

general are very effective, but other gems are also used pertaining to the

astrology and deities associated with each mukhi.

 

Thanks for your neat questions !

 

In a message dated 10/21/2002 1:34:01 PM Central Daylight Time,

karisprowl writes:

 

 

> Well, the Indians had physics codifed a LONG time ago. And, of course,

> Jyotish is highly sophisticated energy science. So, that doesn't

> surprise me.

>

> Then, the energies shared by several connected rudrakshas would

> enhance and compound eachothers' effects, right? And, connecting them

> with the right gemstones might help too?

>

>

 

 

 

 

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I wonder what kind of broadcast, say, Kali Ma would do? <g>

 

 

, "Tom Micklin" <tmicklin@t...>

wrote:

> Mala Radio Stations can be pretty cool.

> :) Tom

>

> > AHA! When I was a little girl, I sometimes built radios. I would

> wire

> > together components to carry an electric charge and receive and

> > broadcast energy waves (sound).

> >

> > Mala-making appears to be much the same process. <g>

>

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Namaste.

 

Your observations are very profound.

 

I have been blessed with the opportunity to make malas professionally and as

Kirkji has pointed out..I am also called "energetically" to remake personal

malas or even change designs of those I offer to clients.

 

It seems that one of the exciting challenges of entering into this reality of

rudrakshas as Westerners in the 21st Century is to come into an understanding

that they really are not "in-animate"..that they do indeed contain the

essence of an aspect of the Godhead within them and it is that aspect that we

bond with via the outer object of the rudrakasha which leads us to that

reality within ourselves.

 

The challenge is learning to respect the scriptural references but also to be

able to discern what perhaps is cultural dogma pertaining to restrictions of

wearing, etc.

 

As you have pointed out..it all boils down to what is our intent and what is

in our heart.

 

Welcome to the Group and I urge you to research the past postings as you are

able as there is a wealth of information contained in them

 

Om Namah Shivaya

Kanti

 

n a message dated 10/21/2002 10:00:30 AM Central Daylight Time,

karisprowl writes:

 

 

> I am new to this group. I know next to nothing about mala-making or

> rudraksha beads. I am simply here for the education. So, this is

> probably a pretty obvious observation.

>

> But, it appears that a number of the list members spend a lot of time

> and effort making and re-making malas.

>

> It would seem, to me, that the very act of making and re-making a mala

> would imbue it with considerable power, even without any other form of

> consecration. I would think that the imprint of the artisan's personal

> energies, and his/her concentration on the purpose and goal of the

> exercise would make it a holy thing. It seems that the act of making,

> itself, would be an act of consecration, and a fine form of devotion

> and meditation. I am also aware that one develops an actual

> relationship with objects, simply by handlin

>

>

>

 

 

 

 

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