Wearing Japa Mala...

[Guest guest]

Dear Tomji

 

Thanks for all the information on Rudraksa

 

Another solution also for those who are on an extreme budget this physical

lifetime and cannot afford the $5.00 for a Japa Mala on the Tibetan Site you are

directing people to

 

You could let people know they can obtain a Japa Mala for less than these prices

by contacting one of our members here on our Club Site Kirk_Bernhardt

 

Would be good service work to continue to let people know where they can obtain

the least expensive Japa Malas. Then if you are able to buy them in quantity you

could actually distribute them for less yourself or give them away from time to

time as we do at Rudra Centre

 

Kirk Bernhardt distributes the Rudraksa Japa Malas for prices that are less than

any others seen in the United States and his quality is extremely good

 

If you have time please also take a look at www.AstrologyMantra.com where they

sell single Rudraksa Beads for $100 each and the 1 Mukhi Half Moon Shape for as

much as $1000

 

Of course it is still a mystery regarding where there major group of clients are

 

Thanks

 

DharmaDev Arya

 

 

 

Tomgull <tomgull

 

<>

Sunday, August 25, 2002 4:24 AM

Re: Wearing Japa Mala...

 

 

, "davidducommun12000" <I have

read numerous times

> if mantras are recited on Japa mala, mala is not to be worn.

> Would this be true?

 

I'm usually just a lurker, and have started dabbling in

rudrakshas for about a year, but this is my understanding:

 

1-There are some who wear their japa mala, probably

because it reminds them to use it.

 

2-Some people just wear a mala for its other benefits.

 

3-"Seeds" versus stones, are much more absorbing than

radiating. Therefore, rudraksha malas are more absorbing

than say, a crystal mala. Hence, wearing a crystal mala

(crystal would still absorb) after chanting with it, would

help radiate the vibrations in and around you. Wearing a

Rudraksha mala after chanting would do the same, but continue

to absorb other negative vibrations, versus dispelling them.

 

One Tantric site (siddhashram.org) has their devotees

chanting their guru mantra on a crystal mala to invoke

guru's grace, then wearing it as additional protection.

 

4-Wearing a rudraksha 'japa' mala, would require the recommended

weekly (or forthnight) bathing of the mala to remove any

accumulated negative vibrations or to recharge the mala,

more so than one soley used for japa.

 

5-For the ideal japa benefits, there are tons of rules,

or should I say "suggestions". One reason for not showing

the mala is to maintain it's sanctity, so that your japa

with it becomes 'special'. Not wearing it, is for a similar

reason, that psychologically, you'll associate the japa mala

with 'japa' and nothing else. These sorts of rules really only

affect you if you do japa regularly and consistently. You

won't notice much of a difference if you only occasionaly do

japa with your mala.

 

6-There are other ideal "rules" such as not letting the mala

touch the ground, or such as the position for holding the mala.

Against the heart is ideal, but may be a problem for those with

carpal tunnel or repetitive strain injuries in their arms.

 

7-Rudrakshas have a heating effect, which makes me unable to wear

it at times, while other times it works great for absorbing karma,

for lack of better words. I know when not to wear it when I start

getting hives or feel uncomfortable. Wearing a crystal mala tends to

have a cooling effect.

 

For those on an extreme budget, you can get bargain priced rudraksha

and other malas at Tibetan Spirit:

http://www.tibetanspirit.com

I just bought a crystal mala there because they had the best price

for literally the exact same mala I saw on other sites.

 

tom

 

 

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