SHRI SAI STCHARITRA - Ch. XLI and XLII

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Om Sri Sai Ram

SHRI SAI STCHARITRA

Chapter XLI

PRAYER

Sainatha Sainatha Sainatha Sadgurum

Yogiraja Yugapurusha Bhaktakoti Vanditham

Kripanidhim Tapodhanim Sainatha Pahimaam

Divyateja Bhavyamoorthi Punyacharita Poojitam

As stated in the last chapter, we continue here the story of the picture.

Nine years after the occurrence of the incident depicted in the last chapter, Ali Mahomed saw Hemadpant and related to him the following story.

One day while wandering in the streets of Bombay he bought the picture from a street-hawker; then he framed and set it on a wall in his house at Bandra (suburb of Bombay). As he loved Baba, he daily took Darshan of it. Three months before he gave the picture to Hemadpant, he was suffering from an abscess or swelling on his leg for which an operation was performed and he was convalescing in the house of his brother-in-law, Mr. Noor Mahomed Peerbhoy in Bombay. For three months his house in Bandra was closed; and nobody was living there. Only the pictures of the famous Baba Abdul Rahiman, Moulanasaheb Mohammed Hussein, Baba Sai, Baba Tajudin and other saints (living) were there. The wheel of time did not even spare these. He was lying sick and suffering in Bombay. Why should the pictures suffer there (in Bandra)? It seems that they have also their ins and outs (births and deaths). All the pictures met their fate, but how Sai Baba's picture escaped it, nobody had been able to

explain to me up till now. It shows the all-pervasiveness, omnipresence of Sai and His inscrutable power.

He got a small picture of Saint Baba Abdul Rahiman from Mahomed Hussein Thariyatopan many years ago. He gave it to his brother-in-law, Noor Mahomed Peerbhoy and it was lying on his table for eight years. Once the latter saw it, took it to a photographer and got it enlarged to life-size and distributed copies of the same amongst his relations and friends, including Ali Mahomed who fixed it up in his Bandra house. Noor Mahomed was a disciple of Saint Abdul Rahiman and when he went to present the picture to his Guru in an open darbar held by him, the Guru got wild and ran to beat him, and drove him out. He felt very sorry and dejected. He thought that he lost so much of his money, and incurred his Guru's displeasure and anger. As his Guru did not like image-worship, he took the enlarged picture with him to the Apollo Bunder and, after hiring a boat, went in it and drowned it in the sea. He requested the friends and relations to return their copies and after getting them (6

in all) back, had them thrown by a fisherman in the Bandra sea. At this time Ali Mahomed was in his brother-in-law's house. He was told by him that his suffering would come to an end if he would soon drown the pictures of the saints in the sea. Hearing this, Ali Mahomed sent his Mehta (Manager) to his Bandra house and got all the pictures of the saints in his house thrown into the sea.

When Ali Mahomed returned home after two months, he was surprised to find Baba's picture on the wall as before. He did not understand how his Mehta took away all the pictures except this. He immediately took it out and kept it in his cupboard, fearing that if his brother-in-law saw it, he would do away with it. While he was thanking how it should be disposed of, and who would keep it and guard it well, Sai Baba Himself as it were, suggested to him that he should see and consult Moulana Ismu Mujavar and abide by his opinion. He saw the Moulana and told him everything. After mature consideration they both decided that the picture should be presented to Annasaheb (Hemadpant) and that he would protect it well. Then they both went to Hemadpant and presented the picture in the nick of time.

This story shows how Baba knew all the past, present and future, and how skillfully He pulled the wires and fulfilled desired of His devotees. The following story shows that Baba liked very much those persons who took real interest in matters spiritual and that He removed all their difficulties and made them happy.

Stealing the Rags and Reading of Jnaneshwari

Mr. B.V. Deo who was Mamalatdar of Dahanu (Thana District) wished for a long time to read Jnaneshwari - (the well-known Marathi commentary on the Bhagawad-Gita by Jnaneshwar), along with other scriptures. He could read daily one chapter of the Bhagawad-Gita and some portion of other books; but when he took Jnaneshwari in hand, some difficulties cropped up and he was precluded from reading it. He took three months' leave, went to Shirdi and thence to his home at Pound for rest. He could read there other books but when he opened Jnaneshwari, some evil or stray thoughts came crowding in his mind and stopped him in the effort. Try however he might, he was not able to read even a few lines of the book with ease. So he resolved in his mind that when Baba would create love for the book and would order him to read it, he would begin and not till then. Then in the month of February 1914 he went with his family to Shirdi. There Jog asked him whether he daily read Jnaneshwari. Deo

said that he was desirous of reading it, but he was not successful and that only when Baba would order him to read it, he would commence. Jog then advised him to take a copy of the book and present it to Baba and to start the reading after it was consecrated and returned by Him. Deo then replied that he did not want to resort to this device, as Baba knows his heart. Would He not know his desire and satisfy it by giving him a clear order to read?

Deo then saw Baba and offered one rupee as Dakshina. Baba asked for Rs. 20/-, which he gave. At night, he saw one Balakram and enquired how he secured Baba's devotion and grace. Balakram told him that he would communicate everything next day after Aarti. When Deo went for Darshan next day, Baba asked for Rs.20/-, which he gave willingly. As the Masjid was crowded, Deo went aside and sat in a corner. Baba asked him to come close and sit with a calm mind, which Deo did. Then after the noon-Aarti was over and after the men dispersed Deo saw again Balakram and asked him his previous history, what Baba told him and how he was taught meditation. Balakram was going to reply when Baba sent one Chandru, a leper devotee to call Deo to Him. When Deo went to Baba, the latter asked him when and with whom and what he was talking. He said that he talked with Balakram and heard from him His fame. Then Baba asked again Rs.25/- as Dakshina which Deo gladly gave. Then Baba took him inside

and sitting near the post charged him saying – “You stole away My rags without My knowledge." Deo denied all knowledge of the rags, but Baba asked him to make a search. He searched but found none. Then Baba got angry and said, “There is nobody here, you are the only thief, so grey-haired and old, you came here for stealing." After this Baba lost His temper, got terribly wild, gave all sorts of abuses and scolding. Deo remained silent and watching, and thought that he might get a beating also. After about an hour or so, Baba asked him to go to the Wada. He returned to the Wada and told Jog and Balakram all that had happened. Then in the after-noon Baba sent for all and Deo also, and said that His words might have pained the old man (Deo) but as he committed the theft, He could not but speak out. Then Baba asked again for Rs. 12/- Deo collected the amount, paid it and prostrated himself before Him. Then Baba said to him, “What are you doing?" “Nothing" replied Deo. Then

Baba, “Go on daily reading the Pothi (Jnaneshwari), go and sit in the Wada, read something regularly every day and while reading, explain the portion read, to all with love and devotion. I am sitting here ready to give you the whole gold-embroidered Shella (valuable cloth), then why go to others to steal rags, and why should you get into the habit of stealing?"

Deo was much pleased to hear the words of Baba, for He asked him to start reading Pothi (Jnaneshwari). He thought that he got what he wanted and that he could read the book with ease thenceforth. He again prostrated himself before Baba and said that he surrendered himself to Him and that he should be treated as a child and be helped in his reading. He realized then what Baba meant by 'stealing the rags'. What he asked Balakram constituted the 'rags' and Baba did not like his behaviour in this respect. As He was ready to answer any question, He did not like him to ask others and make unnecessary enquiries and therefore He harassed and scolded him. Deo thought that He really did not 'harass and scold' him but taught that He was ready to fulfill his desires, and there was no use asking others in vain. Deo took these scolding as flowers and blessings and went home satisfied and contented.

The matter did not end here. Baba did not stop with only issuing an order to read. Within a year He went to Deo and enquired about his progress. On 2nd April 1914, on Thursday morn, Baba gave him a dream vision. He sat on the upper floor and asked him whether he understood the Pothi. “No" answered Deo. Baba – “Then when are you going to understand?" Deo burst into tears and said, “Unless You shower Your grace, the reading is mere worry and the understanding is still more difficult. I say this definitely." Baba – “While reading you make haste, read it before Me, in My presence." Deo – “What shall I read?" Baba – “Read Adhyatma (spiritualism)." Deo went to bring the book when he opened his eyes and was awakened. We leave the readers to imagine what ineffable joy and bliss Deo felt after this vision.

Bow to Shri Sai - Peace be to all

Chapter XLII

Total Surrender

Baba has carved a golden path to blessedness for humanity; a sublime culture which is a sure path to blessedness. He has planted the banner of Truth, the banner of Divine Peace and Universal Love, the banner of Righteousness and True Dharma.

When mind and body are offered at the Lotus Feet of the beloved Sadguru Sai they are purified. With body attired in His identity, in His proud uniform and with mind rolling at His Holy Feet, the Divine controls both mind and body. The mind remains dyed with the Nectar of the Divine Name and the body performs only pure and heroic deeds.

This in itself is indicative of a total surrender, a total sacrifice as the first and the foremost essential prerequisite for earning and attaining His Grace Eternal. We have to offer our head at His Holy Feet. Thereafter, with headless (egoless) existence, having died while living be blessed with Nectar of Immortality from the Holy Hands of our beloved Divine.

Baba's Passing Away

Previous Indication - Averting Death of Ramachandra Dada Patil and Tatya Kote Patil - Charity to Laxmibai Shinde - Last Moment

This chapter describes the Passing away of Baba.

Preliminary

The stories given in the previous chapter have shown that the light of Guru's grace removes out fear of the mundane existence, opens the path of salvation and turns our misery into happiness. If we always remember the feet of the Sad-guru, our troubles come to an end, death loses its sting and the misery of this mundane existence is obliterated. Therefore those who care for their welfare should carefully listen to these stories of Sai Samarth, which will purify their minds.

In the beginning, Hemadpant dwells on Dr.Pandit's worship and his marking Baba's forehead with Tripundra, i.e., three horizontal lines; but as this has been already described in chapter XI, this has been omitted here.

Previous Indication

The readers up till now heard the stories of Baba's life. Let them now hear attentively Baba's Passing away. Baba got a slight attack of fever on 28th September, 1918. The fever lasted for 2 or 3 days, but afterwards Baba gave up his food and thereby He grew weaker and weaker. On the 17th day, i.e., Tuesday, the 15th October 1918, Baba left His mortal coil at about 2-30 p.m. (Vide Professor G.G. Narke's letter, dated 5th November 1918, to Dadasaheb Khaparde, published in &quotSai Leela" magazine, Page 78, first year). Two years before this, i.e., in 1916, Baba gave an indication of His Passing away, but nobody understood it then. It was as follows:- On the Vijayadashmi (Dasara) day Baba at once got into wild rage in the evening when people were returning from 'Seemollanghan' (crossing the border or limits of the village). Taking off His head-dress, kafni and langota etc., He tore them and threw them in the Dhuni before Him. Fed by this offering, the fire in the Dhuni

began to burn brighter and Baba shone still brighter. He stood there stark naked and with His burning red eyes shouted - &quotYou fellows, now have a look and decide finally whether Iam a Moslem or a Hindu." Everybody was trembling with fear and none dared to approach Baba. After some time Bhagoji Shinde, the leper devotee of Baba, went boldly near Him and succeeded in tying a langota (waist-band) round His waist and said - &quotBaba, what is all this? To-day is the Seemollanghan, i.e., Dasara Holiday." Baba striking the ground with His satka said - &quotThis is my Seemollanghan (crossing the border)." Baba did not cool down till 11-00 p.m. and the people doubted whether the chavadi procession would ever take place that night. After an hour Baba resumed His normal condition and dressing Himself as usual attended the chavadi procession as described before. By this incident Baba gave a suggestion that Dasara was the proper time for Him to cross the border of life, but none

understood its meaning. Baba gave also another indication as follows: -

Averting Death of Ramachandra and Tatya Patil

Some time after this, Ramachandra Patil became scriously ill. He suffered a lot. He tried all remedies, but finding no relief, despaired of his life and was waiting for the last moment. The one midnight Baba suddenly stood near his pillow. Patil held His Feet and said, "I have lost all hopes of life, please tell me definitely when I shall die." Merciful Baba said, "Don't be anxious, your hundi (death-warrant) has been withdrawn and you will soon recover, but I am afraid of Tatya Patil. He will pass away on Vijayadashami of Shaka 1840 (1918 A.D.). Do not divulge this to anybody, nor to him, for he will be terribly frightened." Ramachandra Dada got well, but he felt nervous about Tatya's life, for he knew that Baba's word was unalterable, and that Tatya would breathe his last within two years. He kept this hint secret, told it to none but one Bala Shimpi (a tailor). Only these two persons - Ramachandra Dada and Bala Shimpi were in fear and suspense regarding Tatya's life.

Ramachandra Dada soon left his bed and was on his legs. Time passed quickly. The month of Bhadrapad of Shaka 1840 (1918 A.D.) was ending and Ashwin was in sight. True to Baba's word, Tatya fell sick and was bed-ridden; and so he could not come for Baba's darshana. Baba was also down with fever. Tatya had full faith in Baba and Baba in Lord Hari, who was His Protector. Tatya's illness began to grow from bad to worse and he could not move at all but always remembered Baba. The predicament of Baba began to grow equally worse. The day predicted, i.e., Vijayadashami was impending and both Ramachandra Dada and Bala Shimpi were terribly frightened about Tatya and with their bodies trembling and perspiring with fear, thought that as predicted by Baba, Tatya's end was nigh. Vijayadashami dawned and Tatya's pulse began to beat very slow and he was expected to pass away shortly. But a curious thing happened. Tatya remained, his death was averted and Baba passed away in his stead. It

seemed as if there was an exchange. People said that Baba gave up His life for Tatya; why He did so? He alone knows as His ways are inscrutable. It seems, however, that in this incident, Baba gave a hint of His passing away, substituting Tatya's name for His.

Next morning (16th October) Baba appeared to Das Ganu at Pandharpur in his dream and said to him - "The Masjid collapsed, all the oilmen and grocers of Shirdi teased me a lot, so I leave the place. I therefore came to inform you here, please go there quickly and cover me with 'Bhakkal' flowers." Das Ganu got the information also from Shirdi letters. So he came to Shirdi with his disciples and started bhajan and kirtan and sang the Lord's name, all through the day before Baba's samadhi. Himself weaving a beautiful garland of flowers studded with Lord Hari's name he placed it on Baba's samadhi and gave a mass feeding in Baba's name.

Charity to Laxmibai

All the Hindus as the most auspicious time and it is befitting regards Dasara or Vijayadashami that Baba should choose this time for His crossing the border-line. He was ailing some days before this, but He was ever conscious internally. Just before the last movement He sat up erect without anybody's aid, and looked better. People thought that the danger had passed off and He was geeting well. He knew that He was to pass away soon and therefore, He wanted to give some money as charity to Laxmibai Shinde.

Baba Pervading All Creatures

This Laxmibai Shinde was a good and well-to-do woman. She was working in the Masjid day and night. Except Bhagat Mhalasapati, Tatya and Laxmibai, none was allowed to step in the Masjid at night. Once while Baba was sitting in the Masjid with Tatya in the evening, Laxmibai came and saluted Baba. The latter said to her - "Oh Laxmi, Iam very hungry." Off she went saying - "Baba, wait a bit, I return immediately with bread." She did return with bread and vegetables and placed the same before Baba. He took it up and gave it to a dog. Laxmibai then asked - "What is this, Baba, I ran in haste, prepared bread with my own hands for You and You threw it to a dog without eating a morsel of it; You gave me trouble unnecessarily." Baba replied - "Why do you grieve for nothing? The appeasement of the dog's hunger is the same as Mine. The dog has got a soul; the creatures may be different, but the hunger of all is the same, though some speak and others are dumb. Know for certain, that

he who feeds the hungry, really serves Me with food. Regard this as an exiomatic Truth." This is a ordinary incident but Baba thereby propounded a great spiritual truth and showed its practical application in daily life without hurting anybody's feelings. From this time onward Laxmibai began to offer Him daily bread and milk with love and devotion. Baba accepted and ate it appreciatingly. He took a part of this and sent the remainder with Laxmibai to Radha-Krishna-Mai who always relished and ate Baba's remnant prasad. This bread-story should not be considered as a digression; it shows, how Sai Baba pervaded all the creatures and transcended them. He is omnipresent, birthless, deathless and immortal.

Baba remembered Laxmibai's service. How could He forget her? Just before leaving the body, He put His hand in His pocket and gave her once Rs.5/- and again Rs.4/-, in all Rs.9/-. This figure (9) is indicative of the nine types of devotion described in chapter 21 or it may be the Dakshina offered at the time of Seemollanghan. Laxmibai was a well-to-do woman and so she was not in want of any money. So Baba might have suggested to her and brought prominently to her notice the nine characteristics of a good disciple mentioned in the 6th verse of chapter ten, skandha eleven of the Bhagwat, wherein first five and then four characteristics are mentioned in the first and second couplets.* Baba followed the order, first paid Rs.5/- and then Rs.4/- in all Rs.9/-. Not only nine, but many times nine rupees passed through Laxmibai's hand, but Baba's this gift of Nine, she will ever remember.

Being so watchful and conscious, Baba also took other precautions in His last moment. In order that He should not be embroiled or entangled with love and affection for His devotees, He ordered them all to clear off. Kakasaheb Dixit, Bapusaheb Booty and others were in the Masjid anxiously waiting upon Baba, but He asked them to go to the Wada and return after meals. They could not leave Baba's presence, nor could they disobey Him. So with heavy hearts and heavy feet they went to the Wada. They knew that Baba's case was very serious and that they could not forget Him. They sat for meals, but their mind was elsewhere, it was with Baba. Before they finished, news came to them of Baba's leaving the mortal coil. Leaving their dishes, they ran to the Masjid and found that Baba rested finally on Bayaji's lap. He did not fall down on the ground nor did He lie on His bed, but sitting quietly on His seat and doing charity with His own hand threw off the mortal coil. Saints embody

themselves and come into this world with a definite mission and after that is fulfilled they pass away as quietly and easily as they came.

Bow to Shri Sai - Peace be to all

TO BE CONTINUED… With Sai love from Sai brothers – ‘’

 

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