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Dear Sriman,

 

Namaste!!! VERY NICE. YES!!! The only reason we mentioned vegetarian is because

for Hari

Bhakta there is only prasad. And non-veg foods, being in Raja guna & Tama guna

are not

fit to offer. Only pure items in Sattva guna are proper to offer, with Tulasi

leaf, to Lord

Hari. So it is almost impossible to be a meat eating devotee of Tulasi & Vishnu.

 

Best rgds,

Richard

 

sacred-objects, Shaligram Shala <shaligram8> wrote:

>

> Respected Mr. RSB,

> Hare Krishna,

> Prabhu I agree to what you have written about How Tulasi is dear to Lord

Vishnu and

Shaligrama Shila and Tulasi go side by side and without both of them they are

incomplete.

As such as per Hindu Mythology Tulasi is a very sacred plant and the puja /

worship of this

plant brings immense family harmony and keeps the devotee away from any disease.

That

is why in India the People grow the tulasi plant at the entrance of their house

and worship

them whole heartedly everyday by taking 7 turns around the plant and serving Her

with

the water. The very purpose of planting the Tulasi plant at the entrance is that

all the

things which are coming inside the house should be purified and then only they

should

enter the house. It is also said that Tulasi changes the mind of the people

entering the

house with evil thoughts and spread positivity all around.

> But Gods Bhakti has to be done by devotion and dedication otherwise it does

not bear

the fruits which we are aspiring for. So I personally feel that the devotee

being veg or

nonveg should not really make any difference provided we are completely

dedicated and

devoted in our 'Sadhna'.

> We must understand that the concept of spreading being Vegitarian by

Vaishnavas is

very pure and pious. Lord Krishna used to graze cows when he was in Dwarka, so

all cows

were very dear to him. Also in Gita it is written that when a man has no right

to kill any

animal when he has not been bestowed with the power to make him alive again.

> At the same time the nature has maintained its balance. It has made wild

animals so

that a particular race just not keep on growing and growing. There has to be an

ecological

balance.

> So in nutshell we must do our Puja with utmost dedication and make sure that

nobody

should be harmed with any of our acts. This is the right Bhakti and will take

the devotee to

'Moksha' and 'Salvation'.

> Rajiv Krishna Dasa

> www.shaligram.com

>

> Richard Shaw-Brown II <rsbj66> wrote:

> Dear Ole,

>

> Anyone who wants can wear Tulasi. If one is vegetarian, and devotee of Vishnu

Bhagavan,

> then Tulasi is very helpful. If one is not, then why should Tulasi help?

Tulasi is only

> interested in Hari-bhakti...

>

> Here is basic info:

>

> For Indians it is one of the most sacred plants. In fact it is known to be the

only thing

used

> in worship which, once used, can be washed and reused in pooja - as it is

regarded so

> self-purifying.

>

> As one story goes, Tulasi was the devoted wife of Shankhachuda, a celestial

being. She

> believed that Lord Krishna tricked her into sinning. So she cursed Him to

become a

stone

> (Shalagram). Seeing her devotion and adherance to righteousness, the Lord

blessed her

> saying that she would become the worshipped plant, tulasi that would adorn His

head.

> Also that all offerings would be incomplete without the tulasi leaf - hence

the worship of

> tulasi.

>

> She also symbolises Goddess Lakshmi, the consort of Lord Vishnu. Those who

wish to

be

> righteous and have a happy family life worship the tulasi. Tulasi is married

to the Lord

> with all pomp and show as in any wedding. This is because according to another

legend,

> the Lord blessed her to be His consort. Satyabhama once weighed Lord Krishna

against

all

> her legendary wealth. The scales did not balance till a single tulasi leaf was

placed along

> with the wealth on the scale by Rukmini with devotion. Thus the tulasi played

the vital

role

> of demonstrating to the world that even a small object offered with devotion

means

more

> to the Lord than all the wealth in the world.

>

>

> sacred-objects, "alstrup" wrote:

> >

> > Dear Richard,

> >

> > Who is qualified to wear Tulasi Kanthi Mala around neck in Kali Yuga?

> > Only those following basic regulative principles according to Bhakti

> > Yoga? Is this different between the different Vaishnava Sampradayas?

> > Do we find the same detailed descriptions in Shastra about wearing as

> > with Rudraksha? Are you familiar with any scholarly works about this

> > subject? I found one brief article with some references at:

> >

> > http://www.vnn.org/editorials/ET0401/ET07-8513.html

> >

> > Another thing, are there any Vaishnavas who is wearing mala made from

> > Rama Tulasi?

> >

> > Many thanks,

> >

> > Ole

> >

>

>

>

>

>

Links

>

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Shrimanji,

Pannaam,

Maine Pavitra Tulasi,ke liye hindi main likha hai,aap ushko padhaen,aur batayen ki kitani sahee hai.

Dhanyawad.

http://www.geocities.com/ramendra_bhadauria/tulasi.html

Ramendra Singh Bhadauria(Astrologer)37,Panchwati-Coloney,NBC

Road,Jaipur-302006-Rajsthan,IndiaPhone-91-141-2221573/3963825Mobile-919414386494/9214507701Email-ramendra_bhadauria URL:

www.astrobhadauria.com

-

Richard Shaw-Brown II

sacred-objects (AT) (DOT) .com

Sunday, December 25, 2005 3:07 PM

Re: Wearing Tulasi & Vegetarian diet

Dear Sriman,Namaste!!! VERY NICE. YES!!! The only reason we mentioned vegetarian

is because for Hari Bhakta there is only prasad. And non-veg foods, being in

Raja guna & Tama guna are not fit to offer. Only pure items in Sattva guna are

proper to offer, with Tulasi leaf, to Lord Hari. So it is almost impossible to

be a meat eating devotee of Tulasi & Vishnu.Best rgds,Richard--- In

sacred-objects, Shaligram Shala <shaligram8> wrote:>>

Respected Mr. RSB, > Hare Krishna,> Prabhu I agree

to what you have written about How Tulasi is dear to Lord Vishnu and Shaligrama

Shila and Tulasi go side by side and without both of them they are incomplete.

As such as per Hindu Mythology Tulasi is a very sacred plant and the puja /

worship of this plant brings immense family harmony and keeps the devotee away

from any disease. That is why in India the People grow the tulasi plant at the

entrance of their house and worship them whole heartedly everyday by taking 7

turns around the plant and serving Her with the water. The very purpose of

planting the Tulasi plant at the entrance is that all the things which are

coming inside the house should be purified and then only they should enter the

house. It is also said that Tulasi changes the mind of the people entering the

house with evil thoughts and spread positivity all around.> But Gods Bhakti

has to be done by devotion and dedication otherwise it does not bear the fruits

which we are aspiring for. So I personally feel that the devotee being veg or

nonveg should not really make any difference provided we are completely

dedicated and devoted in our 'Sadhna'. > We must understand that the concept

of spreading being Vegitarian by Vaishnavas is very pure and pious. Lord

Krishna used to graze cows when he was in Dwarka, so all cows were very dear to

him. Also in Gita it is written that when a man has no right to kill any animal

when he has not been bestowed with the power to make him alive again. > At

the same time the nature has maintained its balance. It has made wild animals

so that a particular race just not keep on growing and growing. There has to be

an ecological balance.> So in nutshell we must do our Puja with utmost

dedication and make sure that nobody should be harmed with any of our acts.

This is the right Bhakti and will take the devotee to 'Moksha' and

'Salvation'.> Rajiv Krishna Dasa> www.shaligram.com> > Richard Shaw-Brown

II <rsbj66> wrote:> Dear Ole,> > Anyone who wants can wear Tulasi. If

one is vegetarian, and devotee of Vishnu Bhagavan, > then Tulasi is very

helpful. If one is not, then why should Tulasi help? Tulasi is only >

interested in Hari-bhakti...> > Here is basic info:> > For Indians it is one of

the most sacred plants. In fact it is known to be the only thing used > in

worship which, once used, can be washed and reused in pooja - as it is regarded

so > self-purifying.> > As one story goes, Tulasi was the devoted wife of

Shankhachuda, a celestial being. She > believed that Lord Krishna tricked her

into sinning. So she cursed Him to become a stone > (Shalagram). Seeing her

devotion and adherance to righteousness, the Lord blessed her > saying that she

would become the worshipped plant, tulasi that would adorn His head. > Also that

all offerings would be incomplete without the tulasi leaf - hence the worship of

> tulasi.> > She also symbolises Goddess Lakshmi, the consort of Lord Vishnu.

Those who wish to be > righteous and have a happy family life worship the

tulasi. Tulasi is married to the Lord > with all pomp and show as in any

wedding. This is because according to another legend, > the Lord blessed her to

be His consort. Satyabhama once weighed Lord Krishna against all > her legendary

wealth. The scales did not balance till a single tulasi leaf was placed along >

with the wealth on the scale by Rukmini with devotion. Thus the tulasi played

the vital role > of demonstrating to the world that even a small object offered

with devotion means more > to the Lord than all the wealth in the world.> > >

sacred-objects, "alstrup" wrote:> >> > Dear Richard,> >

> > Who is qualified to wear Tulasi Kanthi Mala around neck in Kali Yuga? > >

Only those following basic regulative principles according to Bhakti > > Yoga?

Is this different between the different Vaishnava Sampradayas? > > Do we find

the same detailed descriptions in Shastra about wearing as > > with Rudraksha?

Are you familiar with any scholarly works about this > > subject? I found one

brief article with some references at:> > > >

http://www.vnn.org/editorials/ET0401/ET07-8513.html> > > > Another thing, are

there any Vaishnavas who is wearing mala made from > > Rama Tulasi?> > > > Many

thanks,> > > > Ole> >> > > > > > > > > > > > Links>

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