Guest guest Posted April 3, 2006 Report Share Posted April 3, 2006 sense-organs 7. The inner chamber Deep sleep in which the causal body is manifest 8. The middle chamber Dream in which the subtle body is manifest 9. The outer court Waking state in which the gross body is manifest The Self which is the lamp (1) shines of its own accord in the inner chamber, i.e., the causal body (7) that is endowed with nescience as the inner wall (4) and sleep as the door (2); when by the vital principle as conditioned by time, karma, etc., the sleep-door is opened, there occurs a reflection of the Self in the egoity-mirror (5) that is placed next to the door-step - Mahat-tattva; the egoity-mirror thus illumines the middle chamber, i.e., the dream state (8), and, through the windows which are the five cognitive sense-organs (6), the outer court, i.e., the waking state. When, again, by the vital principle as conditioned by time, karma, etc., the sleep-door gets shut, the egoity ceases along with waking and dream, and the Self alone ever shines. The example just given explains how the Self is unmoving, how there is difference between the Self and the egoity and how the three states of experience, the three bodies, etc., appear. Sivaya Namah Win a BlackBerry device from O2 with . Enter now. Quote Link to comment Share on other sites More sharing options...
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