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boy, of what lineage are you ?’ He replied, ‘Sir, I do not know of what lineage

I am. I asked my mother; she replied, "I, who was engaged in many works and in

attending on others, got you in my youth. Having been such, I could not know of

what lineage you are. However, I am Jabala by name and you are named Satyakama".

So, sir, I am Satyakama Jabala.’ IV-iv-5: The teacher said to him, ‘No one who

is not a Brahmana can speak thus. Dear boy, bring the sacrificial fuel, I shall

initiate you as a Brahmacharin, for you have not deviated from truth’. Having

initiated him, he sorted out four hundred lean and weak cows and said, ‘Dear

boy, follow them.’ While he was driving them towards the forest Satyakama said,

‘I shall not return till it is one thousand.’ He lived away for a long time,

till they had increased to one thousand.Jabali Muni <jabalimuni >

wrote:

5px; BORDER-LEFT: #1010ff 2px solid"> I come across two names in Upanishads

"Jabala "and "Jabali" . Are they two different persons? I would like to know

more about Satyakama Jabali.Can any of the Shiva bhaktas elucidate me?

regards,

Jabalmuni Relax. Mail

virus scanning helps detect nasty viruses! With Best Regards, N.S.

Parasuraman Please visit my Homepage: http://www.geocities.com/parasu41

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dear shiv bhakts

om namo bhagawate rudraya

 

this is a good question, for both the mother jabala and her son

satyakama jabali convey several moral lessons to the humanity. the

story of japala also appears in mahabharata.

 

jabala was a shudra woman soliciting various men in which process

she begets a son and names him satyakama jabali. she teaches him

all right values and ask him to always speak truth. practicing what

she preached, when the son asks who is he and what is his father's

name, she tells the truth that she does not know from whom he got

him. when satyakama visits sage haridrumata and request him to

accept him as his disciple and teaches all the shastras, the sage

asks for his gothra and father's name. satyakama tells the truth

exactly what her mother tells him. the sage concludes that only a

brahmin can speak truth like this and accepts him as his disciple.

 

but, instead of teaching the shastras the sage asks satyakama to

take a herd of cows and take care of them. satyakama does not feel

this work as a shame and start helping the cows graze the fodder

with love. the number of cows keep growing in hundreds and the task

becomes difficult. at this point, vayudeva, agnideva and suryadeva

enter into the cows and ask him to take the cows back to the sage.

while going back they teach satyakama jabali all shastras. seeing

jabali, the sage appreciates him for illuminating with brahmajnan

and ask him to set up an ashram on his own as he has become a guru

himself. but jabali insists that only a shastra learnt through a

guru has value and requests the sage to teach the shastras. after

learning the shastras from the sage, jabali does a tapas invoking

the grace of lord subhrahmanya (kartikeya) and learn all the secret

tatvas.

 

afterwards sage pippalada approaches jabali and requests him to

teach his knolwedge. the lessons that jabali taught to pippalada is

known as "jabalopanishad". jabali emphasised that shiva is the lord

of all sentient beings including animals and humans. similar to

animals grazing grass and obeying to their master, humans also obey

to the pashupati lord shiva. pippalada asks jabali how to

get "gnan" (knoweldge or wisdom) to which jabali says that

by "bhasma dharan". he also elaborates how to pick up vibhiti with

panchabrahma mantras, recite "agniriti bhasma" mantra and then make

it wet with "manastoke tanaye" mantra and smear it on head,

forehead, chest and arms. the top first line represents brahma,

middle line vishnu and the lower line near the eyebrows represent

lord shiva. jabali says that whosoever wears tripundra dharana

(three lines bhasma dharana) will attain salvation and has no

rebirth.

 

when rama was in aranyavaas, jabali asks rama to go back and rule

the kingdom (just to test lord rama) to which rama replies that as

the adage goes "yatha raaja tatha praja" he has to stick to the word

given to his parents and if he does not stick to his word, he loses

the right to rule. then jabali worships lord rama.

 

once rutambhara, king of tejopore was not having a child despite

having several wives. rutambhara prays to jabali and requests for

blessing him to have a child. jabali asks rutambhara to worship a

cow saying that all gods and goddesses dwell in a cow. but that cow

was eaten by a lion and then jabali asks him to worship another cow

and donate it to a brahmin. later rutambhara is blessed with a son

named satyavanta.

 

the highlight of jabali is that he suggested that anyone who worship

a cow would get the blessings of all gods and goddesses. also

anyone who beats a cow would get their hands amputated and consigned

to hell.

 

jabali figures in the list of holy 116 sages.

 

in praise of lord shiva and with best wishes

arjun

 

 

, Jabali Muni

<jabalimuni wrote:

>

> I come across two names in Upanishads "Jabala "and "Jabali" . Are

they two different persons? I would like to know more about

Satyakama Jabali.Can any of the Shiva bhaktas elucidate me?

>

regards,

>

Jabalmuni

>

>

>

> Relax. Mail virus scanning helps detect nasty viruses!

>

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celibate student of sacred knowledge in the teacher’s house. Of what lineage am

I ?’ IV-iv-2: She said to him, ‘My child, I do not know of what lineage you

are. I, who was engaged in many works and in attending on others, got you in my

youth. Having been such I could not know of what lineage you are. However, I am

Jabala by name and you are named Satyakama. So you speak of yourself only as

Satyakama Jabala.’ IV-iv-3: He went to Haridrumata Gautama and said, ‘I

desire to live under you, revered sir, as a Brahmacharin; may I approach your

venerable self (for the same) ?’ IV-iv-4: Gautama asked him, ‘Dear boy, of

what lineage are you ?’ He replied, ‘Sir, I do not know of what lineage I am. I

asked my mother; she replied, "I, who was engaged in many works and in attending

on others, got you in my youth. Having been such, I could not know of what

lineage you are. However, I am Jabala by name and you are named Satyakama". So,

sir, I am Satyakama Jabala.’ IV-iv-5: The teacher said to him, ‘No one who is

not a Brahmana can speak thus. Dear boy, bring the sacrificial fuel, I shall

initiate you as a Brahmacharin, for you have not deviated from truth’. Having

initiated him, he sorted out four hundred lean and weak cows and said, ‘Dear

boy, follow them.’ While he was driving them towards the forest Satyakama said,

‘I shall not return till it is one thousand.’ He lived away for a long time,

till they had increased to one thousand.Jabali Muni <jabalimuni >

wrote: I come across two names in Upanishads "Jabala "and "Jabali" . Are they

two different persons? I would like to know more about Satyakama Jabali.Can any

of the Shiva bhaktas elucidate me?

regards,

Jabalmuni Relax. Mail virus scanning helps detect nasty

viruses! With Best Regards, N.S. Parasuraman Please visit my

Homepage: http://www.geocities.com/parasu41 Jiyo cricket on India

cricket Messenger Mobile Stay in touch with your buddies all the time.

Mail

Bring photos to life! New PhotoMail makes sharing a breeze.

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soliciting various men in which process she begets a son and names him satyakama

jabali. she teaches him all right values and ask him to always speak truth.

practicing what she preached, when the son asks who is he and what is his

father's name, she tells the truth that she does not know from whom he got him.

when satyakama visits sage haridrumata and request him to accept him as his

disciple and teaches all the shastras, the sage asks for his gothra and

father's name. satyakama tells the truth exactly what her mother tells him.

the sage concludes that only a brahmin can speak truth like this and accepts

him as his disciple.but, instead of teaching the shastras the sage asks

satyakama to take a herd of cows and take care of them. satyakama does not

feel this work as a shame and start helping the cows graze the fodder with

love. the number of cows keep growing in hundreds and the task

becomes difficult. at this point, vayudeva, agnideva and suryadeva enter into

the cows and ask him to take the cows back to the sage. while going back they

teach satyakama jabali all shastras. seeing jabali, the sage appreciates him

for illuminating with brahmajnan and ask him to set up an ashram on his own as

he has become a guru himself. but jabali insists that only a shastra learnt

through a guru has value and requests the sage to teach the shastras. after

learning the shastras from the sage, jabali does a tapas invoking the grace of

lord subhrahmanya (kartikeya) and learn all the secret tatvas. afterwards sage

pippalada approaches jabali and requests him to teach his knolwedge. the

lessons that jabali taught to pippalada is known as "jabalopanishad". jabali

emphasised that shiva is the lord of all sentient beings including animals and

humans. similar to animals

grazing grass and obeying to their master, humans also obey to the pashupati

lord shiva. pippalada asks jabali how to get "gnan" (knoweldge or wisdom) to

which jabali says that by "bhasma dharan". he also elaborates how to pick up

vibhiti with panchabrahma mantras, recite "agniriti bhasma" mantra and then

make it wet with "manastoke tanaye" mantra and smear it on head, forehead,

chest and arms. the top first line represents brahma, middle line vishnu and

the lower line near the eyebrows represent lord shiva. jabali says that

whosoever wears tripundra dharana (three lines bhasma dharana) will attain

salvation and has no rebirth.when rama was in aranyavaas, jabali asks rama to

go back and rule the kingdom (just to test lord rama) to which rama replies

that as the adage goes "yatha raaja tatha praja" he has to stick to the word

given to his parents and if he does not stick to his word, he loses the

right to rule. then jabali worships lord rama.once rutambhara, king of tejopore

was not having a child despite having several wives. rutambhara prays to jabali

and requests for blessing him to have a child. jabali asks rutambhara to

worship a cow saying that all gods and goddesses dwell in a cow. but that cow

was eaten by a lion and then jabali asks him to worship another cow and donate

it to a brahmin. later rutambhara is blessed with a son named satyavanta.the

highlight of jabali is that he suggested that anyone who worship a cow would

get the blessings of all gods and goddesses. also anyone who beats a cow would

get their hands amputated and consigned to hell.jabali figures in the list of

holy 116 sages.in praise of lord shiva and with best wishesarjun--- In

, Jabali Muni <jabalimuni wrote:>> I

come across two names in Upanishads "Jabala "and "Jabali" . Are they two

different persons? I would like to know more about Satyakama Jabali.Can any of

the Shiva bhaktas elucidate me?>

regards,>

Jabalmuni> > >

> Relax. Mail virus scanning helps

detect nasty viruses!>

Mail Use Photomail to share photos without annoying attachments.

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JabalimuniParasuraman <parasu41 (AT) (DOT) co.in> wrote: Dear Jabalimuni, Jabala is

a maid servant. Her son is Satyakaman. This comes in Chandogya Upanishad. A

small relevant portion is given below: IV-iv-1: Once upon a time Satyakama

Jabala addressed his mother Jabala, ‘Mother, I desire to live the life of a

celibate student of sacred knowledge in the teacher’s house. Of what lineage am

I ?’ IV-iv-2: She said to him, ‘My child, I do not know of what lineage you

are. I, who was engaged in many works and in attending on others, got you in my

youth. Having been such I could not know of what lineage you are. However, I am

Jabala by name and you are named Satyakama. So you speak of yourself only as

Satyakama Jabala.’ IV-iv-3: He went to

Haridrumata Gautama and said, ‘I desire to live under you, revered sir, as a

Brahmacharin; may I approach your venerable self (for the same) ?’ IV-iv-4:

Gautama asked him, ‘Dear boy, of what lineage are you ?’ He replied, ‘Sir, I do

not know of what lineage I am. I asked my mother; she replied, "I, who was

engaged in many works and in attending on others, got you in my youth. Having

been such, I could not know of what lineage you are. However, I am Jabala by

name and you are named Satyakama". So, sir, I am Satyakama Jabala.’ IV-iv-5:

The teacher said to him, ‘No one who is not a Brahmana can speak thus. Dear

boy, bring the sacrificial fuel, I shall initiate you as a Brahmacharin, for

you have not deviated from truth’. Having initiated him, he sorted out four

hundred lean and weak cows and said, ‘Dear boy, follow them.’ While he was

driving them towards the forest Satyakama said, ‘I shall not return till it is

one thousand.’ He lived away for

a long time, till they had increased to one thousand.Jabali Muni

<jabalimuni > wrote: I come across two names in Upanishads "Jabala

"and "Jabali" . Are they two different persons? I would like to know more about

Satyakama Jabali.Can any of the Shiva bhaktas elucidate me?

regards,

Jabalmuni Relax. Mail virus

scanning helps detect nasty viruses! With Best Regards, N.S.

Parasuraman Please visit my Homepage: http://www.geocities.com/parasu41

Jiyo cricket on India cricket Messenger Mobile Stay in touch with

your buddies all the time. MailBring photos to life! New

PhotoMail makes sharing a breeze. With Best Regards, N.S. Parasuraman

Please visit my Homepage: http://www.geocities.com/parasu41

Jiyo cricket on India cricket

Messenger Mobile Stay in touch with your buddies all the time.

Link to comment
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