Sivaratri Mahima 4 - Spiritual Significance

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features of Siva. This demonstrates that absolute Self-centredness is achieved

through renunciation. Supreme attainment is the fruit of supreme abandonment.

Siva is represented as one who is ever merged in Self-consciousness, which

means that God is Self-identical, never different from Himself, never dividing

His being into self and non-self. He is Fullness, the Goal of all, where all

can find their wishes and ambitions supremely satisfied. Siva is, therefore,

the ultimate consummation of life, the perfection of the self or the

realisation of the truth. He is Truth itself, which has to be reached through

the means of the negation of untruth, i.e., renunciation. He is also the

Samharkarta, the destroyer of the universe of duality and multiplicity, the

infolder of everything in the supreme Self. Sivaratri is the night during which

the aspirant tries to free himself from the normal animal and human functions,

practise perfect self-restraint and attune himself to the Lord. In other words,

the aspirant completely resigns his personality to the Supreme Siva and discards

his lower nature. He observes ‘Upavasa’, meaning ‘fast’ in the obvious sense and

‘living near’ the Lord, in the esoteric sense. This is coupled with vigil during

the night. Hence, it is a physical as well as a mental fast. It is denying food

to the body as well as to the mind. In short, it is denying the necessities of

the individual, person, which is the same as transcending oneself, in order to

be in the ecstatic consciousness of the blissful Siva.

FONT-FAMILY: Arial"> This divine consciousness is not easily generated in a

person through ordinary means. Even as the body and the internal organs are

negatively made to forgo their natural objective food, they should be

positively engaged in the service of the Lord. Otherwise, they will not cease

from their habit of becoming barriers to the ascent to the higher

consciousness. With this end in view, the devotee or the aspirant performs

worship of Siva, physically, verbally and also mentally, so that no aspect of

the lower nature may find a chance to manifest its normal activity which is

obstructive and even directly injurious to the spiritual aspiration of man.

Rudra-Abhisheka with Navaka and Chamaka, Sahasranama-Archana or

Laksha-Archana, Kirtan of the hallowed names of the Lord, reading of the Purana

extolling His glories, fast, vigil, Japa of His Mantra, meditation on His

Swarupa,—all these form the various methods through which the Sadhaka prevents

the dissipation of energy and mental force and redirects the same, through

sublimation, to the Eternal Source, the Lord, God. The human being has his life

on this earth for the sake of evolving, by means of protracted Sadhana into the

Divinity that he is essentially. This truth is brought out in the observance of

the Vratas and Niyamas connected with the Sovereign of this universe, the

Creator, the Almighty. These vows and Pujas are meant to open the eyes of the

sleepy man, now and then, and awaken him

to his supreme purpose in life. In the night of ignorance, the man of the world

does not see the daylight of the Atman. The gross man is turned towards God

through repeated exhortations and persuasions to bring to his mind, at least

occasionally, the knowledge of the fact that God is the only Reality and that

the attainment of Him alone is the meaning of existence. This is done through

advising man to observe disciplinary vows and perform worship. The intelligent

Sadhaka, however, should utilize all His time in the pursuit of the spiritual

Reality and to him, the whole of life is a continuous Vrata, an unbroken

worship, a ceaseless Sivaratri! Therefore O aspirants, let the observance of

Sivaratri be the forerunner of your intense and constant Sadhana for

God-realisation.

Roman"> Let your entire life be dedicated to Siva! This whole life in this world

is "Ratri" or night for you. Observe vigil during this "night" of the world, and

spend this night in the worship of Siva, who is Brahman. Remember "Yasyam

Jagrati Bhootani Sa Nisha Pashyato Muneh", "That (worldly life) in which all

beings are awake is night to the sage with spiritual perception." (Gita II,

69). May the blessings of the Parama-Siva be upon you all! May you all attain

Kaivalya!

FONT-FAMILY: Verdana"> -----------Sri Swami Sivananda

Sivaya Namah

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[Guest guest]

I am learning so much here and am new to this. Please excuse this very basic

question - What is the Mantra of Shiva?

Thank you much.

Taaren

-

Selvaratnam Selvakumar

 

Thursday, February 23, 2006 9:53 AM

Sivaratri Mahima 4 - Spiritual Significance

Om Namah Sivaya

 

Date of Maha Sivaratri 26/2/2006

 

The worship of the Lord Siva is a symbol of the supreme aspiration of man for

the attainment of the perfections of which the Lord is the embodiment.

Renunciation and establishment in Self-consciousness are the two great features

of Siva. This demonstrates that absolute Self-centredness is achieved through

renunciation. Supreme attainment is the fruit of supreme abandonment. Siva is

represented as one who is ever merged in Self-consciousness, which means that

God is Self-identical, never different from Himself, never dividing His being

into self and non-self. He is Fullness, the Goal of all, where all can find

their wishes and ambitions supremely satisfied. Siva is, therefore, the

ultimate consummation of life, the perfection of the self or the realisation of

the truth. He is Truth itself, which has to be reached through the means of the

negation of untruth, i.e., renunciation. He is also the Samharkarta, the

destroyer of the universe of duality and multiplicity, the infolder of

everything in the supreme Self.

Sivaratri is the night during which the aspirant tries to free himself from the

normal animal and human functions, practise perfect self-restraint and attune

himself to the Lord. In other words, the aspirant completely resigns his

personality to the Supreme Siva and discards his lower nature. He observes

‘Upavasa’, meaning ‘fast’ in the obvious sense and ‘living near’ the Lord, in

the esoteric sense. This is coupled with vigil during the night. Hence, it is a

physical as well as a mental fast. It is denying food to the body as well as to

the mind. In short, it is denying the necessities of the individual, person,

which is the same as transcending oneself, in order to be in the ecstatic

consciousness of the blissful Siva.

This divine consciousness is not easily generated in a person through ordinary

means. Even as the body and the internal organs are negatively made to forgo

their natural objective food, they should be positively engaged in the service

of the Lord. Otherwise, they will not cease from their habit of becoming

barriers to the ascent to the higher consciousness. With this end in view, the

devotee or the aspirant performs worship of Siva, physically, verbally and also

mentally, so that no aspect of the lower nature may find a chance to manifest

its normal activity which is obstructive and even directly injurious to the

spiritual aspiration of man. Rudra-Abhisheka with Navaka and Chamaka,

Sahasranama-Archana or Laksha-Archana, Kirtan of the hallowed names of the

Lord, reading of the Purana extolling His glories, fast, vigil, Japa of His

Mantra, meditation on His Swarupa,—all these form the various methods through

which the Sadhaka prevents the dissipation of energy and mental force and

redirects the same, through sublimation, to the Eternal Source, the Lord, God.

The human being has his life on this earth for the sake of evolving, by means of

protracted Sadhana into the Divinity that he is essentially. This truth is

brought out in the observance of the Vratas and Niyamas connected with the

Sovereign of this universe, the Creator, the Almighty. These vows and Pujas are

meant to open the eyes of the sleepy man, now and then, and awaken him to his

supreme purpose in life. In the night of ignorance, the man of the world does

not see the daylight of the Atman. The gross man is turned towards God through

repeated exhortations and persuasions to bring to his mind, at least

occasionally, the knowledge of the fact that God is the only Reality and that

the attainment of Him alone is the meaning of existence. This is done through

advising man to observe disciplinary vows and perform worship. The intelligent

Sadhaka, however, should utilize all His time in the pursuit of the spiritual

Reality and to him, the whole of life is a continuous Vrata, an unbroken

worship, a ceaseless Sivaratri! Therefore O aspirants, let the observance of

Sivaratri be the forerunner of your intense and constant Sadhana for

God-realisation.

Let your entire life be dedicated to Siva! This whole life in this world is

"Ratri" or night for you. Observe vigil during this "night" of the world, and

spend this night in the worship of Siva, who is Brahman. Remember "Yasyam

Jagrati Bhootani Sa Nisha Pashyato Muneh", "That (worldly life) in which all

beings are awake is night to the sage with spiritual perception." (Gita II,

69).

May the blessings of the Parama-Siva be upon you all! May you all attain Kaivalya!

-----------Sri Swami Sivananda

 

Sivaya Namah

 

Win a BlackBerry device from O2 with . Enter now.

[Guest guest]

=Veda's Life taaren <taaren (AT) moment (DOT) net> wrote: I am learning so much here

and am new to this. Please excuse this very basic question - What is the Mantra

of Shiva? Thank you much. Taaren

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