The Dynamics of Disease: Read, preserve and circulate widely.

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similar magnitude for it to become deranged and sick. Genetic engineers who are

now peeping into the work of genes are getting a slight indication of how many

complex works of various nature are being performed driven by the gene

structure programming contained within every cell. The vital force creates and

maintains this genetic structure. How much more dynamic and powerful it must

be. The vital force is so strong that in reality we do not need any medicines

or outside intervention at all to cure disease. What is really necessary is

knowing the art to harness this vital energy. This science was known to the

Vedic people. In fact when ayurveda first came into being, suggesting a human

intervention, the first ayurveds were looked down upon and treated as pariahs.

Because with ayurveda also came the feeling that man would one day become body

centric and forget the spirit. We cannot go back to the days when the vital

force could be harnessed, though people practicing pranayama are doing just

that. They are arousing the vital force, which when free of its shackles is

performing miracles like dissolving tumours, clearing heart blockages, reducing

blood sugar, making hair grow on bald plates and so on. How this happens is

beyond us but we cannot deny that it happens. Let us go down to more mundane

levels so that we can identify with the situation. Robert Svoboda, renowned

ayurved, narrates an incident where his friend was suddenly taken ill when

exposed to chill air after sweating from exertion. Svoboda diagnosed it as a

Vata disorder and advised his friend to go for a steam bath and take plenty of

pure clarified butter. Soon his friend developed an uneasy stomach full of gas

and started vomiting. Svoboda was pleased that the Vata toxins had been

attracted to the stomach and were now being expelled. Sure enough his friend

recovered from the illness and got back his

good humour. Svoboda thus used the vital force to get rid of the disease. Had

the disorder not been cured thus his friend would have developed fever, a cold

and even pneumonia with chest involvement. Homeopaths describe the disease

force to be the result of a disturbed mind. The mind of man was initially an

epitome of simplicity. It was in tune with nature and man could converse with

the elements of nature. There was no element of selfishness as the spirit body

was so highly developed that the needs of the physical body were mere

mechanical and of really no consequence. Constant joy was the result and life

was a blessing. In the Uddhava Gita we listen to Sri Krishna who advises his

friend Uddhava to prepare for the ultimate release; Moksha. When Uddhava asked

why, the Lord informed him that with the coming of the Kali Yuga, man would

forget God and run after money. Life would become full of woes and the joy of

living would disappear.

Uddhava was aghast, was such a thing ever possible? Could man really become wary

of life? We know that Sri Krishna's prophecies have come true. Man fell from

spiritual grace and adopted money as the goal. As a result arose selfishness,

jealousy and the ambition to earn more than required. This created a mental

disturbance just as the waters of a calm lake is disturbed when a stone is

thrown into it. The ripples spread to the body through the glandular system

that acts as the conduit between the spiritual body and the physical. Strong

toxins were produced which only the skin could handle and throw out causing an

itch upon the skin. When these itches were interfered with, the disease

dynamics came into force getting an upper hand over the vital force. Whereas

the negative tendencies of the mind were earlier voluntary, now they became a

compulsion and the mind, the source of extreme joy earlier, became a curse on

man. Hahnemann termed this

disease state Psora. This disturbed mind led man to even greater sins which

resulted in veneral diseases. When the external manifestations of these

diseases were suppressed with strong medicines and ointments the disease force

was further strengthened giving it the strength to go deeper and affect the

internal organs of man. The intellect too was deeply affected and the

passionate criminal mind took shape. All the base desires of man received a

fillip and man was bestowed with the power to become worse than an animal. The

conscience lost its grip upon this transformed creature. Depending upon what

was suppressed, gonorrhoea or syphillis, Hahneman termed the disease states

Sycosis and Syphillis. Syphillis totally destroys the intellect whereas sycosis

renders man incapable of discrimination.When you see a dumb child drooling

saliva you can detect the presence of Syphillis. There was a fourth stage

Tuberculosis that

developed as the Sycotic person, enamoured by the life of the senses, dissipated

his vital fluids sapping the body of vital nutrients. Thus the body "wasted

away". Tuberculosis is the combined effect of Psora and Sycosis, with maybe a

trace element of Syphillis. We are seeing the three disease states reigning

supreme and combining with Vacciniosis to become AIDS. With the desire to

play God, came the vile practice of vaccinations. The interference with the

vital force and the injecting of animal serum directly into the blood stream

gives rise to this disease state which is very similiar to Sycosis. This is

Vaccioniosis. Today there is the need to have another new nomenclature for a

disease state called Iatrogenesis. This is the result of impudent and ignorant

interference with the vital force using misguided medicine and medical

procedures. This has become the most dreaded disease force today taking the

maximum number of

lives and there is no known cure except for the attempt to detoxify the body

using the Panchakarma therapy of ayurveda. Well selected homeopathic remedies

can cause the body to throw out the toxins before the original disease state

can reappear in its pristine form rendering it amenable to cure. Homeopaths are

now busy preparing remedies out of toxic allopathic drugs so that they can

counteract the near permanent toxic effects of these vile substances. However

if by surgery an organ is removed or modified without real need for the same

then heaven help that person as he has no chance of full and complete recovery.

Now how is allopathy affecting this disease force? We must know that the

force of disease is from outward to within, going deep into the body, from a

less important organ to a more important one. With its suppressive form of

treatment allopathy is "fast forwarding" this process taking the mayhem to

never before

reachable heights. What starts out as a itch, becomes a stomach derangement,

acidity, nervous disorder, liver ailment, heart problem, kidney failure as the

disease goes deeper and deeper into the system. Moreover all the disease states

can spread and be transferred by sharing the same needle, however sterilised,

and also by the exchange of serum and blood. These states are also hereditory.

The curative force is from within to outward as the vital force of the body

always tries to throw the disease out. Under proper classical homeopathic

treatment it is invariably seen that the disease disappears in the way it came

i.e. in the reverse order in which it progressed. In the above example the

kidney failure patient would see his kidney problem receding and his heart

problem returning, then the liver getting affected as the heart gets better,

nervous system falling ill as the liver improves, the acidity then taking its

place and finally

the original itch reappearing on the surface of the skin, and aggravating as the

entire toxic load is thrown out into the surface and disappearing never to

return again. The mind too becomes progressively more cheerful with the

ultimate return of the original simple and pure nature. This is the holistic

method of healing. However the illnesses of Saints and Sadhus do not fall into

this category. They suffer because of intense sadhana and compassion towards

other human beings which attracts the suffering of others. They too can be

relieved by ayurveda which has got a separate section for such illnesses. Both

Sri Ramakrishna & Sri Chaitanya as well as various other Saints have benefitted

by this branch of ayurveda. Homeopathy too can help with well selected remedies

though the above disease dynamics does not apply. Love & Regards, Jagannath

Chatterjee. "Our ideal is not the spirituality that withdraws from

life but the conquest of life by the power of the spirit." - Aurobindo.

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