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aspects, is alone in a position to say, 'All these forms are of one God, for God

is multiform.' He has forms and has no forms, and many are His forms which no

one knows. Many are the names of God, and infinite the forms that lead us to

know Him. In whatsoever name or form you desire to call Him, in that very form

and name you will see Him. Yours George Pillai Om Namah Shivaya

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<pillai_george .sg> wrote: Two persons were hotly disputing as to the

colour of a chameleon. One said, 'The chameleon on that palm-tree is of a

beautiful red colour.' The other, contradicting him, said, 'You are mistaken,

the chameleon is not red, but blue.' Not being able to settle the matter by

arguments, both went to the person who always lived under that tree and had

watched the chameleon in all its phases of colour. One of them said, 'Sir, is

not the chameleon on that tree of a red colour?' The person replied, 'Yes,

sir.' The other disputant said, 'What do you say? How is it? It is not red, it

is blue.' That person again humbly replied, 'Yes, sir.' The person knew that

the chameleon is an animal that constantly changes its colour; thus it was that

he said 'yes' to both these conflicting statements. The

Sat-kit-ânanda likewise has various forms. The devotee who has seen God in one

aspect only, knows Him in that aspect alone. But he who has seen Him in His

manifold aspects, is alone in a position to say, 'All these forms are of one

God, for God is multiform.' He has forms and has no forms, and many are His

forms which no one knows. Many are the names of God, and infinite the forms

that lead us to know Him. In whatsoever name or form you desire to call Him, in

that very form and name you will see Him. Yours George Pillai Om Namah Shivaya

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SHIVAYA VISHNU ROOPAYA SHIVA ROOPAAYA VISHNAVE

SHIVASYA HRUDAYAM VISHNU VISHNOSCHA HRUDAYAGUM SHIVAH

YATHAA SHIVAMAYO VISHNU EVAM VISHNU MAYA SHIVAH

 

Means:

SHIVAYA = shiva is, VISHNU ROOPAYA = form of vishnu, SHIVA ROOPAAYA VISHNAVE=

vishnu is in the form of shiva

SHIVASYA HRUDAYAM VISHNU = shivas heart is vishnu , VISHNOSCHA HRUDAYAM SHIVAH =

vishnus heart is shiva

YATHAA SHIVAMAYO VISHNU = however vishnu is full of shiva , EVAM VISHNU MAYA

SHIVAH =same shiva is vishnus formed.

 

om namah shivaya, om namo narayanaya

narendra sastry

On 12/5/05, Jabali Muni <jabalimuni > wrote:

Dear Mahabhaktas,

om-namah-shivaya !A very nice illustration is cited by Sri George Pillai

regarding the infinite forms of the Lord.A devotee of the higher order nearing

the goal of Moksha sees God in all forms or in no form.Only the beginners can't

visualise the God in a form different from the one they could know.This is the

reason for the war between Vaishnavites and Shivites long back.There is no

difference between Hara and Hari.Both are one and the same.Can any body help

me to quote verbatum the sanskrit Sloka that the Rupam of Shiva is no other

than that of Vishnu and vice versa.

devotionally yours,

jabalimunipillai george <

pillai_george .sg> wrote:

Two persons were hotly disputing as to the colour of a chameleon. One said, 'The

chameleon on that palm-tree is of a beautiful red colour.' The other,

contradicting him, said, 'You are mistaken, the chameleon is not red, but

blue.' Not being able to settle the matter by arguments, both went to the

person who always lived under that tree and had watched the chameleon in all

its phases of colour.

One of them said, 'Sir, is not the chameleon on that tree of a red colour?' The

person replied, 'Yes, sir.' The other disputant said, 'What do you say? How is

it? It is not red, it is blue.' That person again humbly replied, 'Yes, sir.'

The person knew that the chameleon is an animal that constantly changes its

colour; thus it was that he said 'yes' to both these conflicting statements.

The Sat-

kit-ânanda likewise has various forms. The devotee who has seen God in one

aspect only, knows Him in that aspect alone. But he who has seen Him in His

manifold aspects, is alone in a position to say, 'All these forms are of one

God, for God is multiform.' He has forms and has no forms, and many are His

forms which no one knows. Many are the names of God, and infinite the forms

that lead us to know Him. In whatsoever name or form you desire to call Him, in

that very form and name you will see Him.

 

Yours

George Pillai

Om Namah Shivaya

www.rudras.bravehost.com

New and Improved Mail - 1GB free storage!

 

DSL Something to write home about. Just $16.99/mo. or less

 

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-- Narendra P. Sastry,

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