Guest guest Posted July 14, 2003 Report Share Posted July 14, 2003 Hello folks, One thing I want to mention is that traditional Ayurvedic physicians simply didn't throw a variety of remedies at different health conditions, but seek to understand the underlying mechanism of the illness, which is usually related to poor digestion caused by dietary and lifestyle causes. This is not to say that Ayurvedic clinicians don't have favorite remedies that do work well, irrespective of any other changes vis. diet and lifestyle, but usually note that either the results won't be as effective or require that the medication be taken on an ongoing basis. To only treat the symptoms in disease is a prajnaparadha, or crime against wisdom. If you study the ancient texts of Ayurvedic medicine it becomes clear that diet and lifestyle plays a very important role in health, although if you look for specific instructions about what constitutes a healthy diet you may come up short, unless you already have an understanding of the function of the body (i.e. tridosha) and the activities of specific medicines and foods (i.e. dravyguna). Most of the foods mentioned in ancient texts like the Charaka or Sushruta samhitas are unobtainable in the West however, and even in India are uncommon, most Indians now opting to eat the commercially viable "English" vegetables for example, like carrot, cauliflower and potato. Perhaps why comparatively little mention is made of the basis of a healthy diet in these ancient texts is because people more or less used to eat the same thing, and did so for thousands of years. Thus dietary therapy was based upon the traditional diet combined with a knowledge of how specific foods such as milk, meat, vegetables, grains etc. affect the body. Modern Ayurveda has people classify foods according to lists that reduce or aggravate the various doshas, which not only has no basis in tradition, but is usually ineffective and involves a lot of unnecessary effort to memorize. This is apart from the fact that most of these foods are not mentioned in the ancient nighantus, and thus you have to trust and hope that the author really does know how non-traditional foods interact with the doshas. Usually these kinds of properties are designated by experience over generations, although occasionally there are people who have special skills and abilities to perceive the energetic nature of things. The important thing to glean from all of this is to understand that what comprises a healthy diet is based on individual needs, and secondarily, racial, climactic and seasonal factors. While taking a case history I often ask my patients what their ancestry is, and based on this I begin to get an understanding of what they dietary requirements might be, based on the idea that their bodies evolved eating certain foods, and that these foods are native to the person and should be preferred to others. On the other hand, this approach also needs to reflect the local ecology and season. Its no good trying to get by on raw carrot sticks and celery in northern Canada in the middle of winter - the local First Nations people probably would tell you that you need to eat more meat, and especially fatty meat. This may come to a shock to some people on the list, but vegetarianism has absolutely nothing to do with Ayurveda, and is NOT a prerequisite to living one's life according to Ayurveda. Thus the treatment of many of the chronic diseases we see in the West have little or nothing to do with finding the perfect remedy, but correcting diet and lifestyle issues. In the West, we have now been engaged in a dietary experiment of vast proportions, where traditional foods have been discarded in favor of highly refined, processed and prepackaged foods that are comprised of a handful of base foods such as wheat, dairy, hydrogenated oils and peanuts. Thus the first correction in any treatment regimen is to eliminate these foods from the diet, and instead embody one which respects your physiology and the place in which you live. I'm sorry, but if you are Scottish please don't try to get by on rice and dahl as your staple - instead, incorporate more animal products in your diet, such as mutton, goat and cold water fish. Similarly, if you are from India and living in northern Canada, you need to eat foods that will sustain you through the cold winters, and likewise, if you are of northern European descent its no good eating lots of animal protein when visiting tropical climes. Designating the effect of corn flakes, bread and soy milk on the doshas is a highly speculative process, although I can tell you that since none of these foods are traditional, and in my experience weaken the body and aggravate the doshas they should be eliminated from the diet. So please examine your ancestry - what have your people(s) eaten for the last few thousand years, and what modern foods could be thought of similar? Next, examine the place in which you live - what is the weather like, and what season is it. Look into what the aboriginal people in this area would have eaten, and then use this to balance your ancestral needs. Then look at you specific needs as an individual, and what specific foods might be helpful to counter negative tendencies in your health. Only once diet is corrected should you direct your attention to a remedy. In many cases however the condition will improve without treatment. peace... Caldecott, Cl.H., AHG Clinical Herbalist Wild Rose Clinic ******************************************* of Clinical Herbal Studies Wild Rose College of Natural Healing ******************************************* 400 - 1228 Kensington Rd. NW Calgary, AB T2N 5P6 CANADA tel: (403) 270-0891 ext 315 fax: (403) 283-0799 email: phyto http://www.wrc.net/phyto ******************************************* Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 18, 2003 Report Share Posted July 18, 2003 Hi You brought up some good points in your article. I am curious if you have read the chapter titled Yogic and Ayurvedic Diets: Similarities and Differences in the book Yoga and Ayurveda by David Frawley? If so, do you have any comments? Your article made no mention of Sattvic food or Ahimsa. By the way, there is an excellent book titled Live In The Balance by Linda Prout which explains diet and lifestyle from the perspective of Chinese medicine. For those studying Ayurvedic dietary and lifestyle principles, it provides a complimentary perspective. OneLove Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 23, 2003 Report Share Posted July 23, 2003 Hi Todd Thank you for your thoughts. After all is said and done regarding information in ancient texts, the essential question is can one remain healthy long term according to eastern pulse diagnosis without having to rely on consuming animal flesh? Based on my twenty four years of experience with a vegetarian diet and the experience of others, I feel the answer is a resounding yes! The requirement for this is to simply to supplement a vegetarian diet with warming spices like Ginger, Turmeric, Cardmon, etc. and energy herbs like Ashwagandha or Siberian Ginseng. Plus eating according to body type, season, and weather. Do you have any comments on this Todd? Most kindly OneLove Quote Link to comment Share on other sites More sharing options...
Guest guest Posted July 28, 2003 Report Share Posted July 28, 2003 Hi OneLove, I don't mean to suggest that a vegetarian diet can't be healthy, but in many cases it might not be optimal and very frequently it is contraindicated. I have to say that in my clinical experience I haven't met any vegetarians that experience a high degree of health, but of course this wouldn't be a fair sample of the population, given that they are patients. I'm not down on vegetable-based foods - far from it - for every gram of animal protein for example I would also recommend at least 1.5-2 of vegetables (vegetables in my book being the fourth "macronutrient," including CHO, proteins and fats). I think a vegetarian diet is obviously better in Kapha conditions, and is more appropriate during hot weather and in very warm climates. I live in Calgary, Alberta, and although its hot now, its usually quite cool and very dry, and a vegetarian is not suitable to the climate. I guess my point of issue is that some folks in the Ayurvedic community promulgate vegetarianism as being the preference in Ayurvedic medicine. This isn't true, in either practice or in the extant literature, and its a belief/philosophy that in my opinion seriously comprises the integrity and usefulness of Ayurveda. I had a vegetarian Brahmin Ayurvedic physician in India tell me in no uncertain terms that Ayurveda does not prohibit the eating of meat, and that even as a Hindu, the only meat that is not eaten is the (female) cow. If however you are a devotee of Krishna however, you may choose not to eat any meat, but this has nothing to do with Ayurveda. In regard to using spices and herbs etc. to enhance the nutrient value and assimilation of vegetarian foods this certainly a helpful, but in many folks (esp. up here in Canada), is insufficient. best... Caldecott phyto http://www.wrc.net/phyto Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.