Guest guest Posted April 26, 2006 Report Share Posted April 26, 2006 LSESU KRISHNA CONSCIOUSNESS SOCIETY "After the Kurukshetra War, King Dhritarashtra asks Krishna why he was born blind and why his hundred sons all got killed. Krishna replied that fifty lifetimes ago he had been a hunter. He had shot an arrow in a forest which hit a nest, killing 100 young birds." SEMINAR #2 – "Karma & Reincarnation: Fact or Fiction?" Speaker: H.G. Bhuta Bhavana dasa 1. Karma Karma has become a mainstream term in modern society, so most people have some idea of what it means. One common concept is the law of action and reaction. There are some misguided assumptions of what karma means. Glenn Hoddle, the England football coach, infamously made some rather misguided and somewhat inaccurate statements about disabled people supposedly suffering from sinful reactions from previous lives. Later on in this summary sheet it will be explained through the principles of karma how disability is not necessarily a sinful reaction. There is an example from Mahabharata which illustrates the law of karma in action. After the Kurukshetra War, King Dhritarashtra asks Krishna why he was born blind and why his hundred sons all got killed. Krishna replied that fifty lifetimes ago he had been a hunter. He had shot an arrow in a forest which hit a nest, killing 100 young birds. The mother of the birds survived but was blinded by the arrow. In other words, Dhritarashtra was suffering the reactions to that act in the present lifetime. Krishna also explained that fifty lifetimes had passed before Dhritarashtra had one hundred children. This shows how the law of karma is supposed to be exact and accurate in it's delivery of justice. Karma is the subtle version of Isaac Newton's third law that for every action there is an equal and opposite reaction. Whereas Newton's law is limited to physical forces, the concept of karma extends to our actions, thoughts and feelings. The best way to define karma is that it is a causal relationship, a chain of connection, between our physical or verbal activities and thoughts. The corresponding reaction from the environment is described as our karma. (i) The four stages of karma Mind: 1. Bija (seed) - the subtle conception. When we conceive of or think of an activity. 2. Kuta (bud) – the desire or will to perform the activity. Our emotions energise the thought into a feeling or willing. Physical: © Phala (fruit) when one actually engages in the activity. (d) Phalamukha (result) Includes both external (physical) and internal (psychological) results. An example is when one thinks of attending LSE (seed), then he develops the determination to attend (bud), then we actually apply for studying there (fruit), and finally we receive the result of being accepted as a student at LSE and attending lectures etc. One can stop the physical stages from manifesting by not acting on the stages at the mind platform, i.e. we would never have come to LSE if we had never actually applied to the university. Any activity which has a material motive thus can be considered to be subject to the laws of karma. One result of good karma can be the possession of opulence. For example, Prince Charles is born in the royal family due to previous acts of piety in previous lives. Often, activities can also be carried over from previous lives into the present life e.g. the tendency for someone to perform charity may be carried over from previous lives (samsara). Other examples of opulence include intelligence, beauty, education and wealth. The degree of opulence can also differ at different times in a person's life. For example, Bill Gates had the good karma to become wealthy, but this didn't manifest itself when he was a student, because he was not rich at all. However, later on in his life, he became one of the wealthiest men in the world, so much so that it has been reported that he has enough money to wipe out third world debt! >From the Vedic scripture, Shrimad-Bhagavatam, it is described by the sage Parvata Muni that our full manifestation of good karma is dependent on our endeavour. He used the analogy of a cow on a field of grass who is tied by a five metre rope to a pole. The length of the rope is indicative of the potential good karma we can experience in a lifetime. If the cow does not stretch the rope at all, she will stay near the pole, and thus not have much grass to eat. Similarly, if we do not put in any endeavour, we will barely get much of the good karma due to us. However, if the cow stretches the rope to it's limit, she can enjoy much more grass to eat. Similarly, if we put in full endeavour, we can experience the full limit of our good karma. Of course different people have different potential of karma according to deeds done in previous lives. (ii) Four classes of results obtainable from striving for success (a) No karmic credit No matter how much endeavour put in, there simply isn't possibility of achieving desired success due to lack of good karma from previous lives. (b) Karmic credit, but no effort The good karma for success is there, but there is insufficient effort put in, so success not fully realised. © Karmic credit, plus effort Success is fully realised due to endeavour put in. (d) Fixed karma Even though no endeavour is put in, success is still experienced due to fixed nature of previous good karma. For instance, one's place of birth, parents, or where someone inherits millions from his grandma who dies after winning the lottery. Gender is also fixed, although modern medicine has put that into question! Someone may not study at all at Oxford University and still obtain a degree e.g. Bill Clinton obtained a honorary degree without studying there. 2. Reincarnation A common thought that comes to mind when one thinks of reincarnation is the idea of rebirth after death and the change of bodies. The origin of the word reincarnation comes from the Greek process of entering back into flesh or the body. According to the Vedic understanding, this is not what reincarnation is necessarily about. The Bhagavad-Gita explains that the soul is not the body. Two things determine our karma: 1. mentality 2. activity At the time of death (anta-kale), what we think of determines what body our soul will transmigrate to in the next life. There are 8,400,000 species of life, of which 400,000 are human species. One can reincarnate into any species, since every life form has a soul, since all display the four characteristics of living entities: 1. growth 2. deterioration (e.g. old age) 3. leaving behind by-products (e.g. reproduction) 4. death The ability to express consciousness is limited by one's body, for example a tree has a lower level of expression of consciousness than an animal. There are examples even within human society, for example, when the body is paralysed, there is less ability for the human to fully express his consciousness. What determines what we think of at the time of death? The answer is the our previous acts throughout our lifetime. For example, according to Vedic understanding, if one engages too much in sex life, then nature will provide one with the body in the next life that is most suitable for practice of sex life. One may reincarnate as a pigeon, since a pigeon's body enables one to engage in sex many times. Our subtle body's programming is what determines our thoughts at the time of death. The three factors are: 1. mind 2. intelligence (buddhi) 3. false ego (ahankara) Once again, the two factors of mentality (or meditation) and activity determine our thoughts at the time of death. Even in everyday life, the analogy of a car shows how reincarnation is quite fair. For example, it is unsuitable to use a small, compact car like a Lamborghini to transport furniture, because that car is more suitable for looking good and racing. Hence, nature would impel us to get a lorry, because it's suitable for moving heavy items. In the same way, if we use a lorry to race, nature would impel us to give up the lorry and buy a small, aerodynamic car like a Lamborghini – because the car is more suitable for our intended purpose. This begs the question of what the purpose of human life is. The answer is given in the Vedic scripture, the Vedanta Sutra, that the aim is brahma jijnasa or self-realisation. In other words, the human form of life is given so that we may connect with God through service. If we cultivate this purpose then we are at least guaranteed to again receive a human form. Now one can address whether there is any scientific evidence for reincarnation. There is plenty of scientific evidence which at least suggests that reincarnation is a reality. Dr Ian Stevenson has undertaken many studies on past life experiences. His approach is two-fold: 1. Rejection of unreliable evidence There are many so-called memories of past lives described via hypnotic regression, where the patient is told to relax his physical and subtle body in order to access deep-rooted memories of past lives. The problem with this approach is that many people have a condition called false memory syndrome where they play out some fantasy or ideal previous life as somebody famous. For instance, many women who have been regressed have described themselves as Cleopatra! Very rarely does one get normal lives of insignificant people being described. Consequently, Dr. Stevenson rejected this source of evidence. 2. Spontaneous memories described by children Many children have at a very young age given accurate details of the name, lifestyle, circumstances of death and explicit details of their family members from a previous life. In fact many of these claims have been corroborated by those studying the cases. This body of evidence is much harder to refute and cannot be rejected due to the accuracy of the information, especially when forensic evidence exists in some cases (see Terms of Service. Quote Link to comment Share on other sites More sharing options...
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