Guest guest Posted February 28, 2006 Report Share Posted February 28, 2006 Om Sri Sai Ram Om Sai Jai Sai Jai Jai Sai Om Sai Namo Nama Sree Sai Namo Nama Jai Jai Sai Namo Nama Sree Sadguru Sai Namo Nama Definition of Happiness.......!!! Jai Sai Ram Man wants happiness. He shuns pain. He moves heaven and earth to get the happiness he wants from sensual objects, and lo, gets himself entangled in the extricable meshes of Maya. Poor man! He does not know that these objects are perishable and evanescent, finite and conditioned in time, space, and causation. And what is more, he fails to get the desired happiness from them. Sensual pleasure is tantalizing. There is enchantment so long as man does not possess the objects. The moment he is in possession of the object, the charm vanishes. He finds that he is in entanglement. A worldly man is always drowned in sorrow. He is ever struggling to get something, some money, some power, some position, and so on. He is always anxious as to whether or not he would get it. Even when he is in actual possession of the thing he so passionately longed for, he is very anxious lest he should lose it. A rich man has great wealth, but he has no children. And so he is pained at heart. A poor man has fourteen children, but he has nothing to eat, and so he is miserable. One man has wealth and children, but his son is a vagabond, and so he is worried. One man has riches and good sons, but his wife is very quarrelsome. No one is happy in this world. You cannot have pleasure without pain. Wherever there is pleasure, there is pain. You vainly seek pleasure in gold, in women (or men in the case of women), in this mundane existence. You cannot have absolute happiness in a relative physical plane of pairs of opposites. The pairs of opposites rotate in their turn. Death follows life. Night follows day. Light follows darkness. Pain follows pleasure. Pleasure and pain are two names for one thing. They are two aspects of one thing. For a worldly man without philosophical knowledge, they appear as two different entities. Real happiness is within you. It is in the Atman. It is subjective. It manifests when the mind is concentrated. When the Indriyas are withdrawn from the objects outside, when the mind is one-pointed, when there is Vasana-kshya and Manonasa, when you become desireless and thoughtless, Atmic bliss begins to dawn, spiritual Ananda begins to thrill. The musk is in the navel of the deer, but it runs here and there to smell it. The chain is in the neck of the damsel, but she runs hither and thither in search of it. The precious diamond is within you, but you run after the broken glass-pieces in vain. Even so, the ocean of bliss is within you; the fountain of joy is within you; and yet, you run here and there in search of it. The Sun of suns is ever shining in you, but your blind eyes cannot behold it. The eternal sound is ringing within you, but your deaf ears cannot hear it. Spiritual bliss is the highest bliss. Spiritual bliss is bliss of one's own Soul. It is transcendental bliss. It is independent of objects. It is continuous, uniform and eternal. It is enjoyed by the sage only. This world is a mere appearance. Mind and the senses are deceiving you every moment. You have mistaken pain for pleasure. There is not even an iota of happiness in this sense-universe. Abandon these selfish struggles and schemes for amassing wealth. March directly to that wire-puller who is moving these toys of fleshy human bodies, who is keeping up this big show. In Him only you will find lasting happiness and perennial joy. Merge in Him by practicing daily meditation and japa. Baba Said.... "Keep your faith in any one place (point) you like place, stick quietly to one place.". The best way to serve God is to Love All – Serve All In one of the Divine messages, BABA said that on seeing his human form, we are tempted to treat it casually or view it with love as an embodiment in human form. He reiterates that this is not correct. Because HE is not the body; HE is not the mind; HE is not the intellect (Budhi); HE is not the will (chitha); HE is not the inner motivator (Antahkarana); HE is also not any specific object. HE has assumed this human form for the sake of mankind. In fact, there is no one knows even a fragment about BABA's Divinity. The full nature of his Reality can never be understood by anyone. He is like a man amongest men; Among women HE is a woman; Among childeren HE is a child and HE is God when alone. The reason is HE acts towards each section at their level. As Sri N.Kasturi said somewhere in his book, (author of "Satyam, Sivam, Sundaram" books) "Each of us has to live the volume of biography, which we bring with us, as often as we are born, page after page, Chapter after chapter, howsoever punctuated with dots and dashes, interrogations and exclamations, comas and colons, until the sentence ends ultimately with a full stop" But luckily, we have, as our Master and Guide, Counsul Bhagwan BABA himself, so let us try to live up to his estimations OM SAI SRI SAI JAI JAI SAI!!! Let us pray at the lotus feet of Bhagwan Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him Jai Sai Ram Swamy Mahadevan Bow to Shri Sai-Peace be to all Baba Bless you ever!!! Quote Link to comment Share on other sites More sharing options...
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